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Jurnal Ilmiah Ilmu Ushuluddin

ushuluddin
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Published by Universitas Islam Negeri Antasari Banjarmasin

ISSN : 14125188 EISSN : 25493752 DOI : -

Core Subject : Humanities, Art,

Arts Humanities

Jurnal Ilmiah Ilmu Ushuluddin (p-ISSN: 1412-5188 / e-ISSN: 2549-3752) is open access and peer-reviewed journal of Islamic Studies published by the Ushuluddin Faculty of UIN Antasari Banjarmasin. The journal is published twice a year (June and December) in both print and online versions and provides a forum for publishing the original research articles and review articles related to issues in the area of Islamic Studies such as Qurâ€™an and Hadits Studies, Religious Studies, Islamic Philosophy, and Islamic Spirituality (Sufism) from scholars of related disciplines.

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Articles 456 Documents

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??????? ???????? ???????: ?????? ??? ????? ?????? ????????? ????????? ??? ????? Zamani, Ahmad
Jurnal Ilmiah Ilmu Ushuluddin Vol 11, No 1 (2012): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

This paper discusses treatise concerning Muhammad preaching to the human rights andequality among humans. In this paper, the writer mentioned that Prophet Muhammadalways give attention to the issues of equality and human rights. He has tried in earnestto bring about equality of human rights. Among the steps he did, namely by sending amessage to the kings or rulers around Arab peninsule in that time. These messages cameto be known as Muhammad the sublime treatise, which became indication that Islam hadlong talks about equality and human rights. Everyone has equal rights and obligations.The differences between them over the contribution of the benifit works that can be given tomankind in general.

PENDEKATAN TAFSIR AL-QURAN DAN PERKEMBANGANNYA DALAM SEJARAH Karim, Abdullah
Jurnal Ilmiah Ilmu Ushuluddin Vol 14, No 1 (2015): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

In the half second of 20th century, methodology of tafsir had developed very significant. Muhammad Husain al-Dzahabiy from Egypt, when he wrote his manuscript for his inauguration as a professor, al-Tafsr wa al-Mufassirn,in 1946, stated that there were three approaches of commentary of Qurn. They were al-Matsr, al-Maql, andal-Isyriy. Many people of the ulmul-Qurn scholars quoted his discovery then. Next, in 1966, the work ofMuhammad al-Fadhil bin Asyur from Tunisia, entitled al-Tafsir wa Rijaluh, had been publicated. In this work, hestated a little bit different from the previous that there were three approaches of commentary of Qurn; al-Atsariy, al-Nazhariy, and al-Naqdiy. His work have been important reference for the scholars of ulmul-Qurn then. Thiswriting is going to discuss about approaches in the commentary of Qurn as mentioned above.

Orientalisme dan Penerjemahan Al-Qurâan Baihaki, Egi Sukma
Jurnal Ilmiah Ilmu Ushuluddin Vol 16, No 1 (2017): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

The Quran is believed by Muslims as the last holy book, the revelation of God, and the greatest miracle possessed by the Prophet. The Quran contains values, insights, and science, also contains laws that serve as guidelines for human life. Translation of the Quran is one effort to capture the message of the Quran. The act was also carried out by Orientalists who translated the Quran in different languages for various reasons. Competition, suspicion, and hatred and elements of power cannot be separated from the history of translation of the Quran by the Orientalists. Nevertheless, the paradigm over time began to shift, and made some European intellectuals soft and friendly with Islam, although there are still others who continue to follow in the footsteps of their predecessors.

GAGASAN MONOTEISME ANDREW LANG DAN WILHELM SCHMIDT DALAM TINJAUAN ISLAM Abbas, Muhammad Husaini
Jurnal Ilmiah Ilmu Ushuluddin Vol 10, No 2 (2011): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Tulisan ini mengkaji tentang asal-usul agama primitif dengan mendasarkan kajianpada pemikiran Andrew Lang, seorang sarjana Inggris dan Wilhelm Schidt, seorangsarjana Jerman, yang mengemukakan teori bahwa pada bangsa primitif sudahmengenal adanya kepercayaan tentang tokoh dewa tertinggi yang paling berkuasa,sebagai pencipta alam semesta. Implikasi dari teori ini, menimbulkan pertanyaanapakah kepercayaan bangsa primitif itu sungguh-sungguh merupakan suatukepercayaan monoteisme yang identik dengan konsepsi monoteisme Islam atau bukan.Dari eksplorasi penulis diketahui bahwa paham ketuhanan bangsa primitif dalamsudut pandang Islam masih bersifat monoteis yang polities. Dalam artian di sampingmereka percaya kepada adanya Dewa Yang Tertinggi (Tuhan), mereka juga percayakepada adanya ilah-ilah yang lain. Monoteisme dalam Islam sangat jelas lagi bersifatmutlak. Penyimpangan sedikit saja dalam keyakinan yang mengandung arti mengurangisuperioritas Tuhan karena egoisme apalagi pengabdian dan penyembahan kepadaunsur lain, maka keyakinan itu sudah bukan monoteis lagi sifatnya.

FUNGSIONALISASI TEORI NASKH DALAM TAFSIR AL-QURAN DAN HUKUM ISLAM: SEBUAH CATATAN KRITIS Wardani, Wardani
Jurnal Ilmiah Ilmu Ushuluddin Vol 13, No 1 (2014): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

The commonly accepted assumption among Muslim scholars is that the abrogation (naskh)theory is regarded as method necessary for interpreting the Quran and for law-making. This articleis aimed to explore how it has been used and abused to support ideological interest. From thebeginning, some traditions, which are contradictory to each other, ascribed to Al bin Ab Thlib,for instance, which supports the importance of knowledge on naskh, falls under unreliable category.The traditions have been distorted and interpreted in different context to argue for its importance.The naskh has been used to interpret some ambigous verses, such as what Ahmad Al-Bahrn, aShiite scholar, to set up his own theological beliefs. Meanwhile, the Muslim jurists have applied it asa method of making of law decision. Abdullh al-Karkh (w. 340 H), a Hanafite scholar, for instance,used it to attack against legal opinions of non-Hanafite scholars. Since al-Shfis era tillcontemporary time, the naskh has been regarded as a method of developing Islamic law, of course,in different contexts and trends.

AGENDA PENGEMBANGAN STUDI ISLAM DAN IMPLIKASINYA DALAM KAJIAN TAFSIR HADIS DI PERGURUAN TINGGI AGAMA ISLAM Nirwana, Dzikri
Jurnal Ilmiah Ilmu Ushuluddin Vol 8, No 2 (2009): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Pengembangan studi Islam untuk masa sekarang memang masih menyisakan sejumlah persoalan yang sebenarnya berpangkal dari tiga hal, metodologi, materi, dan strategi pembelajaran. Terlebih ketika studi Islam tersebut berada dalam wilayah kajian tafsir dan hadis, maka permasalahan pun menjadi semakin kompleks. Maka sebagai institusi pendidikan tinggi Islam, IAIN dan STAIN sudah saatnya membenahi diri dan membekali para peserta didiknya dengan penguasaan dan pengembangan metodologi yang tepat guna. Hal ini dimulai dengan upaya-upaya dialogis TimurBarat (hiwÃ¢r al-masyriq wa al-maghrib), dalam pengertian perlunya sintesis antara pendekatan normatif konvensional seperti tafsir dan hadis yang akar kesejarahannya berasal dari Islam dan pendekatan-pendekatan ilmiah yang muncul di Barat, seperti sosiologi dan antropologi. Dengan pendekatan ganda tersebut, beberapa cacat metodologis dari masingmasing pendekatan, baik normatif maupun historisnya akan dapat dieleminir sekecil mungkin. Kemunculan para pemikir Islam kontemporer, baik dalam skala lokal maupun internasional, dengan gagasan-gagasan baru pengembangan studi Islam terutama kajian tafsir dan hadis, di satu sisi patut untuk diapresiasi sebagai dinamika yang akan memperkaya khazanah intelektual Islam meskipun di sisi lain gagasangagasan mereka juga perlu untuk dikritisi demi pengembangan kajian keislaman yang lebih komprehensif dan integral.

DINAMIKA INTELEKTUAL ISLAM DI KALIMANTAN SELATAN: Studi Genealogi, Referensi, dan Produk Pemikiran Rahmadi, Rahmadi
Jurnal Ilmiah Ilmu Ushuluddin Vol 11, No 1 (2012): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

This paper tries to explore the intelectual Islamic dynamic in South Kalimantan throughthe studies on many influences that become the genealogic root of Islam in this region,and then through the religious literatures that referenced by the intelectual of religiouselite and the tipology of thoughts product that emerged for more than two centuries.Here, the writer uses the history of social-intelectual approach with based on the writtentext. This writing tells us that the genealogical root, intelectual reference, and the tipologyof religious thought which was producted actually part of the trend of intelectual muslimdynamic which commonly spreaded in Nusantara and Southeast Asia.

ALIRAN MUTAZILAH DALAM LINTASAN SEJARAH PEMIKIRAN ISLAM Hatta, Mawardy
Jurnal Ilmiah Ilmu Ushuluddin Vol 12, No 1 (2013): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

One school of Kalam/Islamic theology that once flourished in antiquity was Mutazila flow. Flow pattern known as rational and liberal thought that was growing and evolving so rapidly and peaked in the Abbasid era in particular Khalifah Al- Mamun because of the support and protection of the khalifah. But then, the glory and the gold period did not last long, it eventually flew into decline. It was caused by a variety of factors, most importantly; they had done violence coercion and even torture of a number of scholars in the event of al - mihnah when imposing the concept of "Al-Quran beings". The violence was bad for the flow Mutazila antagonizing people. They were followed also by the beginning of a new stream of traditional and more moderate, Asharite. This stream got a lot of sympathy among the people. The Mutazila flow was progressively weaker and eventually disappear from the Islamic world.

TEOLOGI KERUKUNAN DALAM KONTEKS PLURALITAS AGAMA Ahmad, Muhammad Kursani
Jurnal Ilmiah Ilmu Ushuluddin Vol 9, No 1 (2010): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

The plurality of religion is undeniable and it should be theologically un-derstood as civilized relations among different religions and beliefs. Theo-logical dialogue is needed to establish mutual understanding and peacefulrelations among religions. This theology is called âtheology of harmonyâ inwhich one can put his/her faith in the same line with faith of other people.

AJARAN TASAWUF TAREKAT TIJANIYAH Ainah, Noor
Jurnal Ilmiah Ilmu Ushuluddin Vol 10, No 1 (2011): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Tarekat adalah jalan atau petunjuk dalam melaksanakan suatu ibadah sesuai denganajaran yang dibawa oleh Rasulullah saw. dan dicontohkan oleh beliau, para sahabat,tabii dan tabi tabiin. Lewat ajarannya tentang proses tabiyah ruhiah (pendidikanruhani) dapat dilihat tarekatnya sebagai upaya meraih posisi warasat al-anbiya (pewarispara nabi). Tampilnya seorang sufi di tengah masyarakat merupakan bentuk laindari ketaatannya pada Allah dan rasul-Nya. Peranan para sufi begitu penting dalamkehidupan masyarakat dalam melakukan dakwah Islam. Para sufi tidak selayaknyajika hanya mementingkan kontemplasi dan zikr, lantas mengabaikan masyarakatyang memerlukan bimbingan.

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ilmuushuluddin.fuh@uin-antasari.ac.id

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Kota banjarbaru,

Kalimantan selatan

INDONESIA