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Sabda: Jurnal Kajian Kebudayaan

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Published by Universitas Diponegoro

ISSN : - EISSN : 25491628 DOI : -

Core Subject : Education,

Education

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Articles 219 Documents

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IDENTITAS DAN MOBILITAS SOSIAL PRIYAYI DALAM NOVEL PARA PRIYAYI KARYA UMAR KAYAM Fanani, Ahwan
Sabda: Jurnal Kajian Kebudayaan Vol 12, No 1: 2017
Publisher : Fakultas Ilmu Budaya Universitas Diponegoro

Novel with Javanese cultural setting is a phenomenon in Indonesian literary work. Umar Kayam in Para Priyayi provides vivid picture of the life of a specific Javanese aristocrat called priyayi from last period of Colonial to Independence Era. This article seeks to reveal identity and social mobility of priyayi, using sociology of literature approach. The article shows that Sastrodarsono, main character in the novel, is able to mobilize upward socially and attach to priyayi class as well as to its value, commitment and in-group feeling. Sosrodarsono who came from lower class in Javanese society was able to reach aristocrat status (priyayi) and built his own aristocrat dynasty. He internalizes priyayisâ€™ values and resocializes it to his family. The novel gives brief spectacle on social mobilization of Javanese aristocrat family and elements shaping the identity of priyayi. Kayam succesfully revives the priyayi life in his work so that his fiction contains cultural explanation just like anthropological works do.

BUDAYA PESISIR: Perilaku Konsumtif Masyarakat Tambaklorok, Kelurahan Tanjung Mas, Kecamatan Semarang Utara, Kota Semarang Rini Susiana
Sabda: Jurnal Kajian Kebudayaan Vol 13, No 1: 2018
Publisher : Fakultas Ilmu Budaya Universitas Diponegoro

The coastal community in the Tambaklorok area does not only work as fishermen as their livelihood. This study aims to determine (1) the social stratification of Tambaklorok community, (2) the similarities and differences in consumer behavior of Tambaklorok community, and (3) the characteristics of consumer behavior of Tambaklorok community. The study uses a qualitative approach. Data collection was carried out through in-depth interviews, observation and analyzing documents. Analysis of data uses an interactive model of Miles and Huberman, including data collection, data reduction, drawing conclusion, verification, and data presentation. The result shows that social stratification of Tambaklorok community based on livelihood, namely the fishermen, fish distributors, fish processors, and civil servants. There are various similarities and differences in consumer behavior of Tambaklorok community seen from the income, expenses and debts. Characteristics of consumer behavior of Tambaklorok community that is impulsive purchasing, includes buying the product in order to maintain personal appearance and prestige as well as of chasing the prize.

TANIAN LANJANG Pola Tata Ruang dan Kekerabatan Masyarakat Madura Sattar, Abdul
Sabda: Jurnal Kajian Kebudayaan Vol 10, No 2: 2015
Publisher : Fakultas Ilmu Budaya Universitas Diponegoro

This study is intended to describe the meaning of the architectural pattern and family relationship among Madurese society. There are three points that will be discussed in this article. The first, the meaning behind Madurese choice in building their home in tanian lanjang. The second, the vital role of kobhung on the pattern of tanian lanjang. The third, the metamorphosis of tanian lanjang: changable and unchangable pattern. To describe all of these aspects and to know what is really meant by Madurese society, it is extremely needed to be part of this society; living with them for a temporal time is a must. The result of this research consists of three important points. The first, the meaning of house building in tanian lanjang is to present the seniority of the inhabitants. The oldest always stays in the west position and the youngest always stay in the east position. A house also becomes a private place for women and kids. Women are also the inhabitants and the owners of houses. The second, kobhung has a vital role in tanian lanjang. It is used to become the centre of all activities done by men. The third, the existence of tongghuh and kobhung is one of unchangable pattern of tanian lanjang.

TRADISI SYAWALAN di Morodemak, Bonang, Demak Khoirul Anwar
Sabda: Jurnal Kajian Kebudayaan Vol 3, No 2: 2008
Publisher : Fakultas Ilmu Budaya Universitas Diponegoro

This paper describes the tradition of Syawalan at Morodemak Village, District Bonang, Demak regency to reveal the meaning of the tradition for the community. Direct observations, interviews and examination of secondary data, explain that the tradition for the people of Morodemak, is a form of gratitude to the Almighty God for the gift of the abundance of seafood as well phrase prayer of salvation from all dangers that can arise from the sea. Tradition also has significance of Syawalan concern for nature, especially the sea as well as the meaning of cohesion and communality among fishing communities. In addition to these cultural meanings, tradition of Syawalan also has economic and socio-cultural significance for local government and communities.

TRADISI MUNGGAH MOLO DI PEKALONGAN ULA, MIFTAHUL
Sabda: Jurnal Kajian Kebudayaan Vol 10, No 1: 2015
Publisher : Fakultas Ilmu Budaya Universitas Diponegoro

This study will attempt to uncover the tradition of munggah molo in Pekalongan to explore its forms of language; meanings embodied in symbols of munggah molo tradition; and the relationship between the function symbols in munggah molo tradition with social values and religious in Pekalongan.This study uses anthropology of linguistic approach looking through the prism of the core concepts of anthropology, culture, and look for the hidden meaning behind the use or misuse of language in different forms, namely registers and style.In the tradition of munggah molo performed by the Java community in Pekalongan are forms of language in the form of a special lexicon commonly used in munggah molo tradition. Likewise, in this tradition contain the symbolic languages that contain the values of life like munggah, molo, blandar, uwat-uwat, bengking, Gendero, kembang setaman (flower setaman), banan Sepet, basin, money nickels, canticles, coconut, umbrellas, golden spikes, rays, juwadah pasar, and so forth.The symbols contained in molo munggah tradition means and intent that is hope. These symbolic meanings in some ways, a myth or public trust Pekalongan in understanding life. It occurs in hereditary and implemented to date in spite of the shift even a change in the procession and implementation.The tradition of munggah molo in Pekalongan has a very important social function, especially in establishing social harmony in the society of Pekalongan. This harmony is not only applied for the Java community alone, but also the impact of this harmony can also be perceived by others as Chinese and Arabic ethnic.

IMPOLITENESS IN INDONESIAN TELEVISON SERIES: A CASE STUDY OF VERBAL ABUSE IN ANAK LANGIT TV SERIES Ida Ayu Savitri; Riris Tiani
Sabda: Jurnal Kajian Kebudayaan Vol 12, No 2: 2017
Publisher : Fakultas Ilmu Budaya Universitas Diponegoro

Anak Langit is an Indonesian sinema elektronik (sinetron) or electronic cinema, a kind of tv series, for teenagers since most of the main characters are teenagers. Young viewers love this tv series as it tells us about the life of a motor gang in a big city which becoming a trend recently in several big cities in Indonesia. Although the main characters show the viewers how to be a good motor gang with positive attitude, we consider the language of this TV series is impolite as the rival of this motor gang often shows verbal abuse in most of their scenes using Bahasa Indonesia dialect Betawi (the language of Betawi people, the people of Betawi Kampong in Jakarta). Those impolite utterances may be used to show the real life, including the colloquial language, of Jakarta/Betawi people which sometimes considered impolite by common people. It may be also done to strengthen the characteristics of the antagonist ones who are impolite and rude. In Pragmatics Study, impoliteness violates the Maxims of Politeness Principles. This violation can be seen as electronic media violence that may influence viewers to imitate the verbal abuse such as using the impolite utterance or doing the violence. In the end, it may leads into violence and less pro-social behaviour

HUBUNGAN PATRON-CLIENT DAN RITUAL PETIK LAUT - Studi Kasus Masyarakat Desa Tanjung Luar, Kabupaten Lombok Timur, Nusa Tenggara Barat Rahmi, Nurbayu Sutiya
Sabda: Jurnal Kajian Kebudayaan Vol 7, No 1: 2012
Publisher : Fakultas Ilmu Budaya Universitas Diponegoro

Tanjung Luar village, located in East Lombok regency, is around 222 km2 and has good potential fishery. Continual exploitation at Tanjung Luar village with using of inefficient fishing capture would decrease the existing resource abundance. Patron-client in Tanjung Luar village society forms a community group called â€œKelompok Masyarakat Pengelola Lautâ€ that manages the fishery resource. Tradition existence â€œPetik lautâ€ also can help the fishery resource management at Tanjung Luar village, East Lombok Regency.

Seserahan Dalam Perkawinan Masyarakat Adat Lampung Agung Tri Nugroho
Sabda: Jurnal Kajian Kebudayaan Vol 14, No 1: 2019
Publisher : Fakultas Ilmu Budaya Universitas Diponegoro

Delivery or delivery money is money given by the male to the prospective in-laws for marital needs with its positive and negative impacts. The negative impact of delivery money is seen when it is set at a high amount by the prospective in-laws to be paid, making it difficult to be met. Not a few also couples who want to establish a household are forced to postpone marriage because of the high amount of money that has been determined from the woman side. The research question in this paper is how the implementation of the practice of conducting delivery money in marriage customs in Lampung, is it true that the determination of very high sums of money influences the delay in marriage in the community and how the Islamic law views the delivery money which causes delays in marriage. By using field research methods, the data have been grouped into two forms, namely quantitative data and qualitative data. Quantitative data is the data of the results of the questionnaire while the qualitative data is the data of the results of interviews and observations. Then from the quantitative data tables are then analyzed and concluded while the qualitative data is connected between one fact and the other facts, then analyzed using a descriptive analysis approach. The results of the study found that the indigenous people of Lampung all practiced giving money and stipulated it by looking at the education of women, their work and the number of stipulated habits in the village, and eight pending marriages from several cases due to high cash, to the impacts arising from the stipulation of high and contradictory money with valid ‘urf terms; it can be concluded that the law of high passing money is not appropriate as it should apply. And many have charged men whose economies are middle to lower and who have dependents to carry out marriages resulting in delays in marriage.

KEPEMIMPINAN TRADISIONAL JAWA-ISLAM DALAM MASYARAKAT JAWA Wahyudi, Sarjana Sigit
Sabda: Jurnal Kajian Kebudayaan Vol 6, No 1: 2011
Publisher : Fakultas Ilmu Budaya Universitas Diponegoro

In Indonesia, especially in Central Java, there are plural societies which need the presence of a leader who fits them best. Therefore, a figure who has the characteristics of leadership which fits the interest of his supporters is needed. The characteristics of leadership offered here are the traditional and Islamic model, including the model of â€œetika kedzaifan.â€ A figure, tipology, and characteristics which are embedded in the mind of a leader are what the society need.

PERUBAHAN PEDESAAN DAN FESTIVAL DI KOREA SELATAN Seiichi, Matsumoto
Sabda: Jurnal Kajian Kebudayaan Vol 11, No 2: 2016
Publisher : Fakultas Ilmu Budaya Universitas Diponegoro

The independence of the Republic of Korea in 1945 brought the impact of rapid infrastructure development in South Korea through a policy of increasing Foreign Investment. It also pushed the pace of modernization in rural South Korea, and also changed the face of rural culture in South Korea. The main changes perceived are demographic changes by depopulation and liberalization of agricultural imports. In addition, the traditional games of Kossa'um and traditional ceremonies also changed. Kossa'um or rope battle is currently one of the sports in the Olympics

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