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PASUPATI
Published by Sekolah Tinggi Agama Hindu Dharma Nusantara Jakarta
ISSN : 23030860     EISSN : 25799649     DOI : -
Core Subject : Humanities, Art, Social,
Arts Humanities Social Sciences
urnal Pasupati membahas kajian Hindu dan Humaniora, Komunikasi Hindu, Budaya, dan Pendidikan Hindu. Pasupati telah terbit sejak tahun 2012 dalam edisi cetak, dan mulai 2016 terbit dalam edisi online menggunakan Open Journal Systems. Pasupati terbit setiap 6 bulan sekali Bulan Juni dan Desember setiap tahunnya.
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Articles 5 Documents
 1 
Search results for , issue "Vol 9, No 1 (2022)" : 5 Documents clear
Kajian Internalisasi Nilai Kekidungan Jawa Dalam Kalangan Pemuda Hindu Di Kabupaten Pringsewu-Lampung Sugiyarto Sugiyarto; I Made Biasa; Ni Nyoman Sudiani
Pasupati Vol 9, No 1 (2022)
Publisher : Sekolah Tinggi Agama Hindu Dharma Nusantara Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37428/pasupati.v9i1.274

Abstract

This study discusses of the internalization the value of Kekidungan Javanese in Hindu youth Pringsewu Regency-Lampung. This research is a qualitative research using descriptive method. This study tries to reveal how the understanding and internalization of Kekidungan Javanese grew through the internalization process in the Hindu community, especially the Hindu Youth in Pringsewu-Lampung. This study resulted in the following findings: (A) The Hindu Community’s Understanding of Kekidungan Javanese of Song in Pringsewu Contains: 1) Understnading of Kekidungan as kinaryo dungo (mantra); 2) The types of chants that have developed include (a) Kekidungan macapat such as kinanthi, asmarandana, asmarandana, dhandanggula, pangkur, megatruh, pucung; and (b) Kekidungan panembromo such as the ayak-ayak pamungkas, and ibu pertiwi; 3) Understanding is shaped by experience. (B) The internalization of Javanese chant in the Hindu Community in Pringsewu-Lampung contains: 1) the song is internalized at religious events such as kliwonan, purnama, tilem and social events at people’s homes (anjangsana); 2) The learning process is carried out in the Paguyuban and self-study; 3) kekidungan is able to mobilize Hindu Youth to learn Javanese culture which occurs through the internalization process; 4) internalization of Kekidungan Javanese values in the Hindu community in Pringsewu-Lampung includes (a) aesthetic values, (b) social values, (c) religious values. This research is expected to be developed, so that it can be a guide for human life to achieve safety and peace.
Upacara Autotu Nimoe (Pemakaman Mayat) Sebagai Proses Pembelajaran Teologi Hindu Pada Masyarakat Etnik Nuaulu Kampung Lama, Desa Sepa, Kabupaten Maluku Tengah Wanasia Peririsia; Anak Agung Oka Puspa; I Made Sutresna
Pasupati Vol 9, No 1 (2022)
Publisher : Sekolah Tinggi Agama Hindu Dharma Nusantara Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37428/pasupati.v9i1.323

Abstract

This study discusses the understanding of the Autotu Nimoe (corpse burial) ceremony as a learning process for the Hindu theology of the Nuaulu ethnic group in Lama village, Sepa village, Central Maluku district. This study discusses the understanding of the Nuaulu ethnic community towards the form, meaning and function of the Autotu Nimoe (corpse burial) ceremony. This study aims to determine the understanding of the ethnic community of Nuaulu Autotu Nimoe Ceremony (corpse burial). In this study using an approach approach, with interview and library techniques. The results of the study reveal that the Autotu Nimoe (corpse burial) ceremony is still applied by the Nuaulu ethnic community until now in the same form. The understanding of the Nuaulu ethnic community about this ceremony is that it has been carried out by ancestors from ancient times.
Lastare Sebagai Simbol Komunikasi Dalam Budaya Masyarakat Adat Pulau Buru Sitat Waemese; Untung Suhardi; Anak Agung Ketut Patera
Pasupati Vol 9, No 1 (2022)
Publisher : Sekolah Tinggi Agama Hindu Dharma Nusantara Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37428/pasupati.v9i1.260

Abstract

This research will discuss about lastare as a communication symbol used by the indigenous people of Buru Island in sending messages. Today the influence of information and communication technology is very massive, this condition has an impact on the traditions of the people who use cultural symbols of their local wisdom as communication symbols, the traditions of the people of Buru Island who use the last symbol as a symbol of communication feel the impact. The main problem in this research is why the lastare message is considered a symbol of communication in the culture of the Buru Island people, and what is the meaning of the lastare message in the communication of the Buru people. The purpose of this research is to use a qualitative descriptive method with data collection through interviews, observation and documentation studies, then the theory used is symbolic interaction. The findings of this study are lastare as a symbol of communication which in the process is an agreement between the tribes on Buru Island, the role of lastare as a symbol that bridges communication between them. Lastare as communication has meaning and understanding based on agreement, then in the communication message there are also other symbols used to interpret the message owned by the communicator.
Nilai Pendidikan Agama Hindu Pada Tradisi Mayah Ikut Dalam Upacara Perkawinan Di Desa Pakraman Satra, Kintamani, Bangli Ida Bagus Putu Eka Suadnyana
Pasupati Vol 9, No 1 (2022)
Publisher : Sekolah Tinggi Agama Hindu Dharma Nusantara Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37428/pasupati.v9i1.272

Abstract

The Mayah Ikut tradition contains educational values. The strictness of tradition can defeat all global civilizations that want to disturb existing traditions, so symbolic thoughts and ethical actions are characteristic of human dignity that underlies all progress of local culture and society. Cultural acculturation is a custom and its concrete form is the norm. The actions of the local community become customs and traditions, because actions that are successful and profitable tend to be repeated in the same way, over and over again to form. Mayah Ikut has a very deep meaning if it is studied and absorbed, even though it only looks like an offering, but behind it there is something that needs to be revealed to be known together. The values contained in the Mayah Ikut tradition are the value of discipline, the value of togetherness and cultural values
Metode Sad Dharma Dalam Penyuluhan Agama Hindu Pada Kantor Kementerian Agama Kabupaten Buleleng I Putu Suarnaya; Wahyanti Wahyanti
Pasupati Vol 9, No 1 (2022)
Publisher : Sekolah Tinggi Agama Hindu Dharma Nusantara Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37428/pasupati.v9i1.325

Abstract

This study aims to describe the Sad Dharma method, which is most widely used in Hinduism counseling at the Ministry of Religion of Buleleng Regency, to find out the obstacles faced by Hindu Religion extension workers in the field at the Ministry of Religion of Buleleng Regency, to find out the supporting facilities used by religious instructors Hindus at the Office of the Ministry of Religion of Buleleng Regency. This research is a qualitative descriptive study whose population consists of 55 people consisting of civil servant and non-PNS extension workers at the office of the Ministry of Religion, Buleleng Regency. The technique of determining informants and collecting data is by using quota sampling technique. Data collection was carried out by interviews, library research and document recording methods. And the method of data analysis uses descriptive qualitative techniques accompanied by quantitative data as a reinforcement of the results statement. Based on the results of the research, the following results were obtained: a) an effective method widely used by extension agents of the Ministry of Religion was the dharmawacana method, b) several obstacles were encountered in counseling, namely: a) heterogeneous audiences, b) unfavorable weather, c) facilities and infrastructure such as a sound system is inadequate, d) little space for religious activities to be carried out, e) most of the instructors who are still young lack confidence, f) senior audiences are sometimes selfish and testful, g) training programs are still minimal, h) coaching funds limited number of people have not even been budgeted for, c) Supporting facilities in counseling include religious books and other supporting books and a sound system.

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