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<![CDATA[UPAYA FKUB DALAM MEMBANGUN SEMANGAT TOLERANSI ANTAR UMAT BERAGAMA ]]>
<![CDATA[Agustya Prayuda]]>;
<![CDATA[Indra Prameswara]]>;
<![CDATA[Untung Suhardi]]>;
<![CDATA[A.A. Ketut Patera]]>
<![CDATA[ Widya Genitri : Jurnal Ilmiah Pendidikan, Agama dan Kebudayaan Hindu Vol 10 No 2 (2019): Widya Genitri : Jurnal Ilmiah Pendidikan, Agama dan Kebudayaan Hindu ]]>
Publisher : <![CDATA[STAH Dharma Sentana Sulawesi Tengah ]]>
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DOI: 10.36417/widyagenitri.v10i2.293
<![CDATA[Membahas tentang FKUB sebagai bagian daripada lembaga pemerintah yang bertugas untuk menyelaraskan keserasian dalam hubunganya dengan kehidupan keagamaan. Namun dewasa ini terjadi kasus-kasus intoleransi misalnya hoax, penyebaran berita bohong, dan ketegangan antar sesama umat berawal dari perbedaan pilihan pemimpin yang mengakibatkan terjadinya penyimpangan dan ketidaknyamanan dalam hal berkehidupan keaagamaan. Adapun yang menjadi pokok masalah dalam penelitian ini adalah bagaimana upaya Forum Kerukunan Umat Beragama Provinsi DKI Jakarta dalam membangun dan memperkuat semangat toleransi antar umat beragama, keterlibatan Parisada Hindu Dharma Indonesia Provinsi DKI Jakarta pada kegiatan FKUB di DKI Jakarta. Penelitian ini menggunakan metode deksriptif kualitatif dengan pengumpulan data melalui wawancara, observasi dan studi dokumentasi, kemudian pada penelitian ini menggunakan teori komunikasi organisasi dan gaya kepemimpinan. Temuan dari penelitian ini adalah Forum Kerukunan Umat Beragama melakukan kegiatan budaya lintas agama yang bertujuan untuk menanamkan arti nilai kerukunan sejak dini, simakrama dengan tokoh lintas agama melalui dialog konstruktif serta kerjasama dengan seluruh komponen masyarakat. Langkah Parisada dalam upaya membangun sikap toleransi dengan merangkul generasi muda melalui pembekalan tentang cara berkehidupan yang damai, harmonis, dilingkungan masyarakat yang plural, agar di masa depan generasi muda akan menjadi penerus kepemimpinan Hindu yang paham tentang nilai-nilai kebersamaan dalam sebuah perbedaan.]]>
<![CDATA[Potret Masyarakat Jakarta Dalam Membangun Identitas Budaya Pada Lingkup Harmoni Kebangsaan ]]>
<![CDATA[Untung Suhardi]]>
<![CDATA[ Ganaya : Jurnal Ilmu Sosial dan Humaniora Vol 2 No 2-3 (2020) ]]>
Publisher : <![CDATA[Jayapangus Press ]]>
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<![CDATA[Culture a territory have identity distinguish to each other. But a lot of the imposition culture is finally native culture from certain regions missing. The state of this is what in the context of history Jakarta people do not understand history truth about where their culture. Basic thought in this writing is the identity of the culture of society Jakarta and its effort to realize community tolerance in the scope of diversity. This writing using analysis qualitative phenomenologist approach. This research result in a finding of their national identity impossible destroyed just because of differences of religion party certain. On a pearl of sphere wisdom local that the Jakarta formed because of tradition an ancestor about which was already carried out in hereditary. Hence, cultural identity people still interweave tradition and culture-based tolerance and togetherness. The value of this tolerance going to come up with that there were attempts to realizing the national anthem of the using constructive dialogue, known corrupt tolerance, start applying the standards values intercultural be selective and development knowledge and technology a limited impact on the. Values this is what within the scope of globalization are to be sustained especially to the younger generation.]]>
<![CDATA[KOMODIFIKASI UPACARA NGABEN PADA MASYARAKAT HINDU DI DKI JAKARTA (Kajian Bentuk, Makna, dan Implikasi) ]]>
<![CDATA[Untung Suhardi]]>;
<![CDATA[Anak Agung Ketut Patera]]>
<![CDATA[ Genta Hredaya: Media Informasi Ilmiah Jurusan Brahma Widya STAHN Mpu Kuturan Singaraja Vol 4, No 1 (2020): Filsafat Ketuhanan ]]>
Publisher : <![CDATA[Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja ]]>
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DOI: 10.55115/gentahredaya.v4i1.514
<![CDATA[Based on the research I have done that this funeral procession is an implementation of the activities that have a religious ritual sacred functions and is linked between one another procession. The implementation in Jakarta ngaben different implementation cremation held in Bali that the implementation of cremation has been judged to be in accordance with the nature of thinking citizens jakarta high mobility, but in practice does not detract from the core implementation of the cremation. So that's besides the cremation ceremony for the dead to deliver atman abstract nature, it is also used to foster a sense of social solidarity with other Hindus. Implement holiness is essentially the purpose of human birth senagai, namely as a process of purification for all the sins of the past were not depleted of life enjoyed in the past is called karma Wasana so now's the life of man should strive to cleanse the sins of those. Agency is a tool to achieve dharma, artha, kama, moksanam, sariram, sadanam, therefore, through the agency of human trying to achieve a goal in life, that one way is by continuing to maintain the sanctity of her. Of implementation there is also the positive and negative aspects arising from the implementation of the implementation of the cremation.]]>
<![CDATA[ETIKA KOMUNIKASI DALAM VEDA (TINJAUAN FENOMENOLOGI PADA ERA GLOBALISASI) ]]>
<![CDATA[Untung Suhardi]]>
<![CDATA[ Jurnal PASUPATI Vol 5, No 1 (2018): Kajian Nilai Pendidikan & Etika Komunikasi Dalam Veda ]]>
Publisher : <![CDATA[Sekolah Tinggi Agama Hindu Dharma Nusantara Jakarta ]]>
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DOI: 10.37428/pspt.v5i1.129
<![CDATA[This research using triggered with the phenomenon that it is this day of the importance of the application of ethics in the life of , especially ethical in the vedas that exist in the life of religious social .This research using analysis deksriptif qualitative done with the approach phenomenology in of life at literature hindu .Research discussed about the history of communication in the vedas , ethics communication in the vedas and efforts the preservation of the implementation of the communication in the life of religious social . The result of this research showed that form of communication which limited only speak to your neighbor, but hindu give the findings for donations to civilization mankind that communication the most essential relationships are vertical with the almighty.Communication used in basic hindu thought this is what made the concept of the balance between spiritual life and a globe which is later, becomes the basis for behavior communicate in life in the present.In relation to the process communication veda is very long apply pattern interaction with your neighbor and its environment good horizontally with fellow human beings began of the family, the community and even to the national interest and state.Their effort to preserve ethics communication in the vedas formed by openness individual, the integration of all components hindu, capital intellectual as turning point in progress human resources, and sanction to local knowledge.]]>
<![CDATA[MANAJEMEN PEMBINAAN UMAT HINDU MELALUI DHARMA DUTA DI DKI JAKARTA ]]>
<![CDATA[Untung Suhardi]]>
<![CDATA[ Jurnal PASUPATI Vol 4, No 1 (2015): Pembinaan Umat Hindu ]]>
Publisher : <![CDATA[Sekolah Tinggi Agama Hindu Dharma Nusantara Jakarta ]]>
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DOI: 10.37428/pspt.v4i1.122
<![CDATA[The study is done in jakarta which in this case as the qualitative study by using qualitative analysis of the descriptive with the approach fenomenalogis.The problems a scientific writing this guidance the presence of the people who conducted ideally happened to all components life of hindus in jakarta however in practice it still looks that order to develop the struggle is still very much limited on the particular ethnic and has not embracing all of the components in managerial hindu guidance of the parishioners.The result of this research is a form of implementation dharma duta in jakarta done with the conventional one and had already commenced with modern ways applied in a surgical book, the seminar and workshop.Then in preparing dharma pracharaka own parisada in cooperation with the hindu consultan in jakarta determine a person were willing and capable of being determined based on the intensity in the conduct of direct assistance to hindus in jakarta. The implications of the implementation of dharma duta for hindus in jakarta many people with very enthusiastic welcome well the existence of dharma duta this and efforts to the figures of which there are luminance areas in jakarta to do the regeneration of a younger to a pattern of development by this may run on a sustainable basis.New paradigm in an effort to develop training of done a renewed effort to improve coordination with institution hindus other, benefit from the development of science and was technology and optimize group guide which so far has been formed.This effort was done as capital into the power of hindu in the present and future by the presence of connected of each institution that exist in jakarta either the government or private organizations. It is time now parisada city is based on the interest of all ethnic and adopt local genius that is as treasures culture in which there are values that can be actualized hindu teaching in life.]]>
<![CDATA[KAJIAN PROGRAM KONSELING PRANIKAH UMAT HINDU DALAM PERSPEKTIF KOMUNIKASI INTERPERSONAL DI PARISADA HINDU DHARMA INDONESIA DKI JAKARTA ]]>
<![CDATA[wayan julianto]]>;
<![CDATA[Untung Suhardi]]>;
<![CDATA[I Made Jaya Negara Suarsa Putra]]>
<![CDATA[ Jurnal PASUPATI Vol 8, No 1 (2021): MODERASI BERAGAMA DALAM KONTEKS TEOLOGI , TRADISI, NILAI-NILAI PENDIDIKAN DAN KO ]]>
Publisher : <![CDATA[Sekolah Tinggi Agama Hindu Dharma Nusantara Jakarta ]]>
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DOI: 10.37428/pspt.v8i1.227
<![CDATA[ABSTRACTThis thesis will discuss about Premarital Counseling of Hindus as part of the Parisada Hindu Dharma Indonesia DKI Jakarta program for the purpose of providing services to foster pre-marital couples. However, today a marriage which is a sacred and sacred bond in which a pre-marital couple does not yet have a family meaning, because it is based on love without any preparation that will lead to the development of family life, needs equipping in accordance with marital administration information, about knowledge religion and responsibilities and responsibilities as Citizens. Hindu Premarital Counseling Study Program in the Perspective of Interpersonal Communication Parisada Hindu Dharma Indonesia DKI Jakarta. This study uses descriptive qualitative methods by collecting data through interviews, observations and documentation studies, then in this study using the theory of Phenomenology and Symbolic Interactionism. The findings of this study are that premarital counseling is not only limited to coaching, which is approved by PHDI DKI Jakarta, through this program creating superior and new programs that can be implemented first in DKI Jakarta by making marriage books and pre-marital module books. In addition, this couple also discussed about different education, very different, and very interesting. In addition, the couple was also interested in various programs that existed after the ceremony. This is a special drilling and offering program for religious people. Keywords: Hindu Premarital Counseling Program, DKI Jakarta of PHDI, Interpersonal Communication Perspectiv ]]>
<![CDATA[DINAMIKA PERKAWINAN ADAT BALI ]]>
<![CDATA[Kadek Hemamalini]]>;
<![CDATA[Untung Suhardi]]>
<![CDATA[ DHARMASMRTI: Jurnal Ilmu Agama dan Kebudayaan Vol 14 No 27 (2016): Dharmasmrti: Jurnal Ilmu Agama dan Kebudayaan ]]>
Publisher : <![CDATA[Pascasarjana Universitas Hindu Indonesia ]]>
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DOI: 10.32795/ds.v14i27.45
<![CDATA[It is found based on the research that ‘sentana rajeg’ has become the term to be the problem solver within the wedding system in Bali. This term is obviously based on the teaching of Hinduism in Rg. Veda. The sentana rajeg is caused to be effective in accordance with the Hindu script of law, Manawadharmasastra IX.127-140. Considering the Balinese traditional regulation, the condition of sentana rajeg has given an opportunity for the position of the anak sentana to be legalized through the traditional process in a sentana institution because of the philosophical values and the teaching of Hinduism embedded within. One of its functions is that the sentana rajeg may be used to avoid the revocation of right called camput as well as to maintain the traditional obligations, ayahan, on the parahyangan, the pawongan, and the pawongan.]]>
<![CDATA[STRATEGI KOMUNIKASI PENYULUH AGAMA HINDU ]]>
<![CDATA[Untung Suhardi]]>
<![CDATA[ DHARMASMRTI: Jurnal Ilmu Agama dan Kebudayaan Vol 18 No 2 (2018): Dharmasmrti: Jurnal Ilmu Agama dan Kebudayaan ]]>
Publisher : <![CDATA[Pascasarjana Universitas Hindu Indonesia ]]>
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DOI: 10.32795/ds.v9i2.143
<![CDATA[Penyuluhan agama Hindu untuk mendukung proses pembinaan akan tetapi masih banyak membutuhkan jalan keluar dan adanya upaya tindak lanjut. Ada tiga permasalah kunci bentuk kegiatan Penyuluh, faktor pendorong dan penghambat strategi dan implikasi komunikasi dalam upaya mengembangkan pembinaan umat Hindu di DKI Jakarta. Manfaat penelitian ini adalah memberikan pedoman kepada para penyuluh dalam menjalankan tugasnya untuk membina umat.Penelitian ini menggunakan analisis kualitatif dengan lokasi penelitian di DKI Jakarta. Adapun hasil penelitian ini adalah, kegiatan penyuluh, seperti media film, diskusi yang tidak hanya tentang keagamaan, kegiatan sosial, serta kegiatan lain yang mendukung proses penyuluhan. Faktor pendukung adalah : Pendidikan yang sudah maju, Sikap menghargai hasil karya seseorang dan keinginannya untuk maju, Toleransi terhadap perbedaan yang ada, Adapun faktor penghambat ini adalah: Sikap masyarakat yang menutup diri, Adanya perasaan takut akan terjadinya disintegrasi kehidupan beragama. Strategi Penyuluhan Agama Hindu yang sudah dilaksanakan di DKI Jakarta meliputi: identifikasi potensi wilayah melalui pendataan kelompok sasaran baik instansi atau lembaga pemerintahan maupun masyarakat, Perluasan cakupan kelompok binaan melalui program pembentukan pesantian (kelompok Dharma Tula) di berbagai Banjar dan Tempek, Peningkatan kompetensi penyuluh melalui pertemuan rutin Kelompok Kerja Penyuluh dan partisipasi dalam berbagai orientasi, dan Peningkatan mutu materi Penyuluhan Agama Hindu.]]>
<![CDATA[Tradisi Reboan Sebagai Upacara Pitra Puja Pada Masyarakat Hindu Jawa Di Lampung (Kajian Komunikasi Sosio-Religius) ]]>
<![CDATA[Anak Agung Oka Puspa]]>;
<![CDATA[Kadek Hemamalini]]>;
<![CDATA[Untung Suhardi]]>;
<![CDATA[Wayan Kemenuh]]>
<![CDATA[ Kamaya: Jurnal Ilmu Agama Vol 3 No 3 (2020) ]]>
Publisher : <![CDATA[Jayapangus Press ]]>
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<![CDATA[The tradition of Hindus in Pujodadi Village, Pesawaran District, Lampung, the Reboan tradition is an important part of respecting their ancestors. For Hindus, the tradition of Reboan is not only carried out on certain counts which are usually carried out to honor ancestors by the general public, after a thousand days ancestral worship is still carried out. There are two identifications that formulate the problem in this study, namely the meaning of the Reboan tradition as the Pitra Puja Ceremony on the Javanese Hindu Society in Lampung and the implications of the Reboan tradition as the Pitra Puja Ceremony on the Javanese Hindu Society in Lampung. The thesis research method uses a type of qualitative descriptive research method with a phenomenological approach and data collection from the results of interviews, documentation, and observation, then the authors analyze the data with analysis in the field then do data reduction, data presentation, and finally the conclusion. The results of the study show that the meaning of the Reboan Tradition is an activity carried out to strengthen the kinship among Hindus in Pujodadi Lampung Village to improve Sraddha and Bhakti through the pitra puja ceremony. The implications of the Reboan Tradition for Javanese Hindus in Pujodadi in the socio-religious aspects show a better understanding of Sraddha and Bhakti. In the social aspect, the interaction between Javanese Hindus in Pujodadi is getting better which is shown by the increasing sense of kinship among the people.]]>
<![CDATA[Inventarisasi Data Pengetahuan (Ontologi) Dalam Upaya Penyusunan Kompendium Keilmuan Komunikasi Hindu Berbasis Budaya ]]>
<![CDATA[Ni Gusti Ayu Ketut Kurniasari]]>;
<![CDATA[I Wayan Budha]]>;
<![CDATA[Untung Suhardi]]>;
<![CDATA[Anak Agung Ketut Patera]]>;
<![CDATA[I Wayan Arif Sugiarta]]>;
<![CDATA[Wayan Tantre Awiyane]]>
<![CDATA[ Kamaya: Jurnal Ilmu Agama Vol 5 No 1 (2022) ]]>
Publisher : <![CDATA[Jayapangus Press ]]>
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DOI: 10.37329/kamaya.v5i1.1559
<![CDATA[Industrial development 4.0 and 5.0 who moved so fast bring curriculum changes in policy direction. However, of the curriculum change independent learning independent campus bring their own special characteristics culture, on the local wisdom and digitalisasi. The theory used in this research was vakyapadia, rasa theory and theory of computer mediated communication. Using paradigm critical and methods of using vakyapadiya linguistic analysis, data collection through study library and forum groub discussion. Research findings curriculum is based design culture culture; existence as a basis for curriculum design, the vedas as philosophical curriculum design, harmonisation as a purpose in the design, curriculum and Brahman as a source of knowledge and object characteristic hindu communication. In addition, cultural values and the philosophical hindu became the basis in the design independent curriculum learning campus independent and be the reference in the vedas philosophical developed the theory hindu communication based scientific culture.]]>
