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Tasamuh: Jurnal Studi Islam
Published by Sekolah Tinggi Agama Islam Negeri Sorong
ISSN : 20866291     EISSN : 24610542     DOI : -
Core Subject : Social,
Social Sciences
TASAMUH: Jurnal Studi Islam ISSN 2461-0542 (Online), ISSN 2086-6291 (Print) diterbitkan oleh P3M STAIN Sorong.
Arjuna Subject : -
Articles 156 Documents
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PLURALISME: TEOLOGIS ATAU SOSIOLOGIS? Wahyuddin, Imam
Tasamuh: Jurnal Studi Islam Vol 7, No 1 (2015): Sejarah Islam
Publisher : P3M STAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32489/tasamuh.179

Abstract

This article explores between pluralism as reality dan as sociology. The objective of this study is to analyze whether the pluralism is allowed and permitted or forbidden in Islam. So, the pluralism is not only permitted but also forbidden. In Islam thare are no true relativism. Tru relativism must be refused and rejected. This article again describes about the model of pluralism in Islam as Al-Quran studied to mans in the world.
BAIAT DAN PERILAKU BERAGAMA Khaeriyah, Hamzah
Tasamuh: Jurnal Studi Islam Vol 9, No 1 (2017)
Publisher : P3M STAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32489/tasamuh.210

Abstract

The linkage between the allegiance and religious behavior is always proportional. This is always played by the founders of religious sects, so there is a feeling of belonging and responsibility to comply with, so that no wonder then that many people who feel free, when entering a new religious sect, if it must go through allegiance. Because many cases that result in a system that is ugly, as LDII who later became a serious threat of State, which was later labeled a banned terrorist organization, DI/TII, chairman Raden Mas Kartosuwiryo, which then intends to establish an Islamic state, and Baitul Arqam in Malaysia. All that, departing from the pledge of allegiance, yet in the context of Ahmadiyah adherents do not worry about the other so will its links with politics. Moreover, the Ahmadiyya no official decision stating that Ahmadis are prohibited from being an activist and a political party for violating the rules will be penalized, the most severe was fired from Ahmadiyah organization or removed from the stewardship of Ahmadiyah. They argue that Islam is destroyed because of political problems.
GENERASI RABBANI: DAKWAH MELALUI TELEVISI Maliki, Noval
Tasamuh: Jurnal Studi Islam Vol 10, No 1 (2018): Dakwah Dan Tantangannya
Publisher : P3M STAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32489/tasamuh.228

Abstract

The obligation of preaching is essential for all the Muslim that is appropriated by the capability and proficiency every Muslim because the meaning of religious preacher generally is every Muslim or Muslim women of Mukallaf, the obligation attaches and does not separate from the mission as the Muslim. Moreover, for special meaning are they taking special proficiency (mutakhassis) in Islam religion recognized as Islamic teacher. Then, in conveying the preaching, the religious preacher wants the preaching material that was message conveyed by the religious preacher to mad’u that includes the truth and kindness for the people that source from al-Quran and Prophet Muhammad (Hadis) covered faith, Islamic law, and behavior with kinds of knowledge that achieved by him. Nevertheless, in conveying the preaching material, a religious preacher must determine the media to be used; it is able in oral, written, portrayal, audio visual and behavior. The awareness will be importance of media of preaching in conveying the preaching material to get the preaching’s goal. So that, many religious teachers have taken advantage the media of television as the facility in distributing the preaching. One of the religious teachers is Jefri al-Bukhori. He introduces as massive message of preaching in Rabbani generation through television. The Rabbani generation is the generation who believes and Islamic theology, and between of those trusting in God, patience, and positive thinking. To get this matter, it is needed the role and active parents and family’s role to be always train, giving guiding and presenting the environment for the children that always full of Islamic condition.
PERAN NABI MUHAMMAD DAN YESUS KRISTUS DALAM SISTEM PERADILAN TUHAN Adib, Shohibul
Tasamuh: Jurnal Studi Islam Vol 9, No 2 (2017)
Publisher : P3M STAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32489/tasamuh.215

Abstract

In Christian belief, God’s justice system reflects a perilous justice found in justice in the world. To realize justice in the judicial system of God then acting as a judge is Jesus Christ himself and not God the Father. This implies that in the Christian religion, the role of Jesus Christ so great occupy status as God. At the time, there is no higher authority than Jesus Christ. Who is on trial at the time was everyone from the Christian, Muslim, Buddhist, Hindu and a number of other religions. The main law laid down by Jesus Christ in human judge both of Christianity and non-Christian religions is love and faith in Jesus. It is obvious, that the pressure point is the Christian perspective of love as the main reference for justice law at the time the judge of mankind. From here it would seem that the Christian belief of Jesus Christ seemed to have authority above God the Father and God the Father not only has the power difference as a symbol or symbolic. That is why the Trinity in Christianity is believed to be monotheism. God is three (God the Father, God’s son and the Holy Spirit), but three in a singularity, which is the highest authority in the justice of God in Jesus Christ monopoly. Unlike the case with the Islamic belief system that God later in the justice system that acts as a single judge. The position of Prophet Muhammad can only apply for intercession, pleading for help to God means that man who sought the intercession was forgiven by God. This means that the role of the Prophet Muhammad is no more only as a servant of God and a very long and may not be equated with God’s position. Syafa’at is not necessary for God to grant it. God may grant or deny the intercession of it.
TOLERANSI BERAGAMA DALAM PERSPEKTIF AL-QUR’AN Mustafa, Mujetaba
Tasamuh: Jurnal Studi Islam Vol 7, No 1 (2015): Sejarah Islam
Publisher : P3M STAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32489/tasamuh.172

Abstract

This article elaborates tolerance in the perspective of Al-Quran. Minimally, there are two groups of ayat in holy texts discribing that, Al-Quran Al-Kafirun 1-6 and QS Yunus 40-41. In hermeunetic of QS al-Kafurun 1-6 and QS Yunus 40-41 we shoud undertand the spirit of Islam religion. The tolerance is built of quranic Text from the firs time in the world. So, the spirit of tolerance must be followed by Muslim community where ever and when ever. The basis of tolerance is act of respecting each other because Muhmmad saw was tolerant to people in community the religion in Madina the last time.
PROSES ISLAMISASI, PERKEMBANGAN, DAN EKSISTENSI ISLAM DI PERANCIS Iribaram, Suparto
Tasamuh: Jurnal Studi Islam Vol 10, No 2 (2018): Dinamika Sejarah Dunia Islam
Publisher : P3M STAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32489/tasamuh.233

Abstract

This paper will describe the historical development of Islam in France, including its existence and problems as a minority. The process of Islamization has long been rising in France, because the French people themselves have long been in contact with Islam, precisely since Islam entered in the 8th century, for about 40 years in the southern part of France, namely the transition period of power from the Umayyad Dynasty to the Dynasty Abbāsiyah. Furthermore, though hampered by the Crusades and expansion, the Islamization process in France explicitly began in 1830, when Muslim immigrants came to bring their commodity to France, when the era of North African colonization began. Since that time the population of Muslims in France experienced significant developments. The number of Muslims in France in 2005 has reached 5,000,000 people and there are about 2,500 mosques; the majority of them are from North Africa Sunni. However, the problems faced by French Muslims today are the marginalization of such regulations as the ban on jilbab (hijab), the existence of negative prejudices and fear of terrorism and radicalism.
IKLIM KOMUNIKASI ANTAR UMAT BERAGAMA DALAM SELIMT SYARIAT ISLAM KABUPATEN ACEH TENGGARA Adib, Shahibul
Tasamuh: Jurnal Studi Islam Vol 7, No 2 (2015): Filsafat Islam
Publisher : P3M STAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32489/tasamuh.186

Abstract

Thise article explores the support and resist of communication between ummah in the religions in Noth Aceh, Cane city. Metodology of this reseach is discribtive analisis. This reseach is quantitative with interview dan observation. The condition of communication between Umat in Aceh Cane has connection from the last time. They built everday by the good attitude each other. The plurality of the religion is no effect. In the persepective, we are the same each other in search. There are many try in the world. From the first time Islamic laws application, the minority have undertand about their position. There are conflict rising among them. This article tries to answer this problem, how can they build effective communication each other.
BERITA ONLINE SEBAGAI INSTRUMEN DAKWAH: ANTARA PROFETIK DAN PROVOKATIF Analisis Framing Media Online Serambinews.com dan Panjimas.com Terhadap Pemberitaan LGBT Rubawati, Efa
Tasamuh: Jurnal Studi Islam Vol 10, No 1 (2018): Dakwah Dan Tantangannya
Publisher : P3M STAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32489/tasamuh.223

Abstract

The presenting of internet as the new media with high interactivity and connectivity, the fact has made almost the humans life undergoes the changing. It is not except for dimension of religion. The one of religion activity is preaching undergoing transformation from the conventional media to new media. Presently, a lot of online news in one side gives positive effect in deployment the fast and broad information, but in other side it becomes the place of developing the news false (hoax). Although, the news online is many still entering the preaching’s messages in its news. One of them is serambinews.com dan panjimas.com. The study in this paper uses a study through descriptive method with framing media analysis. Sources of data were obtained from various sources and references related to the topic of discussion, both are from online internet and book literature. This study finds important things such as preaching of bil qalam can be done through news, although in the delivery of messages of preaching, these two online media have different framing. Understandably, serambinews.com conveys prophetic messages to the reader through the news, while panjimas.com chooses to present it provocatively. Both have their own advantages and disadvantages, which can be adapted to the conditions and assumptions of the community as madu.
INTERAKSI SOSIAL ISLAM DAN KONGHUCU Khaeriyah, Hamzah
Tasamuh: Jurnal Studi Islam Vol 9, No 2 (2017)
Publisher : P3M STAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32489/tasamuh.220

Abstract

Social interaction is very useful in studying various problems in society. In Indonesia forms of social interaction takes place between the various tribes, nations, between the educated classes with denominations. The social interaction is the key to all social life. Because without interaction, there can be no life together. The meeting of individuals in the flesh will not produce social life within a social group. The social interaction plays between members and groups in society based on the values, norms believed by the public. One of the values or norms that are believed by the public is derived from the teachings of their religion. Religion here can be seen as the values that are believed by the public and can be seen as a factor that encourages social interaction among religious followers. Because religion, seen as a social phenomenon is reflected by the social interaction that is carried by its adherents, then religion has a variety of functions: the function of social solidarity, the function of giving meaning to life, social control function, the function of social changes and psychological support functions. Religion provides the inspiration and paves the way to social change. Religion provides the inspiration and paves the way to social change. Religious values provide moral standardization of how a number of existing community settings should be measured and how it should be.
SEJARAH HUBUNGAN YAHUDI DAN ISLAM Haris, Munawir
Tasamuh: Jurnal Studi Islam Vol 8, No 1 (2016): Kesenjangan dan Konflik Multi-Etnis
Publisher : P3M STAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32489/tasamuh.197

Abstract

Among the monotheistic religions, only the Islamic religion and the Christians can receive a lot of followers. In the historical development of Jewish religion (Judaism) just not more than ethnocentrism nature, until hardly embraced by other nations accept the Jews. For this phenomenon, al-Faruqi uses the term ethnocentric particularism. This character causes the Jews becomes exclusive, claiming themselves as the chosen ones. Monotheism original teachings of the prophet Moses became stuck in a cage ethnocentrism. Monotheism is not possible without universal mission, without linking themselves with adherents of other religions. Talking about the history of the Jewish religion also means talking about the history of the Israel Children. Both are difficult to separate, because the Jews as a religion, is only fully supported by the Israel Children. However, if you talk about the history of the Jewish religion was confined to the religion revealed to Prophet Musa and taught to his people, then history can be separated, so that the beginning of the Jewish religion began in the days of Moses only. Furthermore, talks about Judaism when linked with the history of the Israelites and when associated with Prophet Musa, it is closely associated with Islam. From this aspect, so it can be understood that the discussion about the relationship of Jews and Muslims is very urgent and significant to explore its historical trajectory

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