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Tasamuh: Jurnal Studi Islam
Published by Sekolah Tinggi Agama Islam Negeri Sorong
ISSN : 20866291     EISSN : 24610542     DOI : -
Core Subject : Social,
Social Sciences
TASAMUH: Jurnal Studi Islam ISSN 2461-0542 (Online), ISSN 2086-6291 (Print) diterbitkan oleh P3M STAIN Sorong.
Arjuna Subject : -
Articles 156 Documents
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FAHAM EMANASI DALAM FILSAFAT Rasyid, Muhmmad Rusdi
Tasamuh: Jurnal Studi Islam Vol 8, No 2 (2016): Meredam Konfliks
Publisher : P3M STAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32489/tasamuh.242

Abstract

Emanation becomes the first mover classical philosophy. There are always faced with two contradictory as that work and that done, spirit and matter, the creator and the created. The first mover places outside natural birth, transcendental nature. This understanding implies the ultimate reality which is the source of all things, which is God, which then appear in another reality in the source with the overflow. The human world is an emanation of the soul while the soul is an emanation of the Spirit (Nous), and the spirit of the first emanation from the one (To Hen). World unite, as possessed by the Soul of the World as the emanation of Soul. The world and man is distinguished, but basically everything is permeated by the power and light source, namely the One. The appearance of the home then this is the nature of the origin as the emergence of heat from the embers emergence of light from the light source. Which was the cause and origin of the foundation of everything, and which then emerges from the origin of it by itself without moving, without want, without approval. This article elaborates the world of emanation in general.
RADIKALISME VERSUS ISLAM RAHMA Abbas, Abbas
Tasamuh: Jurnal Studi Islam Vol 7, No 1 (2015): Sejarah Islam
Publisher : P3M STAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32489/tasamuh.173

Abstract

Islamic doctrine is viewed as rahmatan lil alamin. But it still needs big question. Then it is not only based on the application aspect, but also rahmatan lil alamin’s consept. Besides as academic intelectual activities, quarrying the rahmatan lil alamin’s consept, this information era, also by the future observer state that involvement of the academic intelectual workings urgent dan to be needed to overcome the life’s problems nowadays. So radicalism and terrorism in this view, are not separated with rahmatan lil alamin of Islamic doctrine views. This writing discourses the central theme, namely; As Islamic doctrine and its relevance of local wisdem, how is the rahmatan lil alamin’s consept. The study answers questions: First, what are radicalism and terrorism term? Second, as a big Islam vision or mision, how is the Rahmatan lil alamim’s concept? Thirt, how is the local wisdem (Bugisness’s ethnic) as culture basis humanity? Fourth, how is the local culture development and Islam in the context of amar makruf nahi munkar: terrorism and radicalism bid to prevention?. The last, this writing gives birth to viewings that Islam concept is rahmatan lil alamin, have views about humanity, freedom of expression, wisdom, ect.
REFORMULASI ETIKA PERANG MENURUT HUKUM ISLAM Rumbaru, Haji Musa
Tasamuh: Jurnal Studi Islam Vol 9, No 1 (2017)
Publisher : P3M STAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32489/tasamuh.204

Abstract

After the Prophet migrated to Madinah, Al-Qur’an began to urge the Muslims of Medina to participate in jihad. Participation includes war and bloodshed, but the root of the word jihad implies more than just of a holy war. Jihad showed undertakings of physical, moral, spiritual, and intellectual. There are many Arabic words that refer to armed combat, such as harb (war), sira’a (assault), who used the Qur’an if war is the main way of the Muslims in performing this effort. Precisely Qur’an chooses words more samara and rich in meaning with a wide range of connotations. Jihad is not one of the pillars of Islam. Jihad is not the main pillars of Islam. Jihad has been and still is an obligation for Muslims to get involved in the struggle in all domains; moral, spiritual, and political, to create a just and civilized society. This paper attempts to explain the problem of the war in the Islamic perspective.
REPUBLIK ISLAM IRAN (NEGARA MODEREN ISLAM SYIAH) Amin, Surahman
Tasamuh: Jurnal Studi Islam Vol 8, No 1 (2016): Kesenjangan dan Konflik Multi-Etnis
Publisher : P3M STAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32489/tasamuh.200

Abstract

Islam as a value system covers all aspects of human life. It not only sets the human relationship with God, but also regulates human relationships with the natural environment. Among the teachings of Islam there are also too teachings with regard to political life. Therefore, as a consequence of Muslims are required to strive to uphold the country, even though the Koran itself does not contain unequivocal proposition about how the concept of the country. In other words, that the state does not issue detailed instructions found in the arguments, particularly with regard to forms or models of government that must be executed within a country. Provisions of the country can only be found in the fundamental principles of a country that was built, it nevertheless forms a nation, whether royal or republics, is not a problem, the most important is how the elements and Islamic values capable applied in the country. The story of South Asian Muslims in an effort to build the country up to now is still being debated prolonged. How can the State of Iran? This article highlights the issue of Islam in the land of Iran, one of the Islamic civilizations.
PEMIKIRAN FILSAFAT CARL GUSTAV Setiawan, Romi
Tasamuh: Jurnal Studi Islam Vol 8, No 2 (2016): Meredam Konfliks
Publisher : P3M STAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32489/tasamuh.247

Abstract

Jung’s theory of the complex which is about a set of psychic “psycho-emotional” (feeling toned) that is pressed is the first experimental investigation results in collaboration with Franz Rikin and other scientists in 1904, with the title “Diagnostische Assoziationsstudien”. This work is popular and as a bridge a meeting with Sigmund Freud in 1907 in his writings about dream interpretation, Jung got endorsement on his investigation, Even Freud eventually realized that Jung is the “crown prince” of psychoanalysis and the heir to his throne. Their relationship is not limited to the more intimate friendship, more than it is psychologist’s community. In October 2006 Freud sent his work recently completed entitled Short papers on the theory the neurosis. With Jung reply letter, correspondence conducted in earnest, a very friendly exchange and intimate of the two thinker’s personal as well as scientific reflections for almost more than seven years. But Jung did not fully set and adhered to the theory of Freud. Their relationship was strained in 1909, when both of them went to America. In a meeting, both salty mulls over their dreams, and Freud began to refute the analysis in a way, according to Jung is not elegant. Finally he gave up and suggested that they be stopped debate, if she does not want her authority destroyed. Jung was very disappointed with this incident. The longer Jung increasingly is keen to explore the mythological symbols and religious symbols. This article elaborates Jung’s philosophy of human relations and religion.
RELASI ANTARA ISLAM, NEGARA, PLURALISME, DAN PRIBUMISASI DALAM KACA MATA GUS GUR Zulyadain, Zulyadain
Tasamuh: Jurnal Studi Islam Vol 7, No 1 (2015): Sejarah Islam
Publisher : P3M STAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32489/tasamuh.178

Abstract

This article will truly discourse Abdurrahman Wahid’s prominent thinking or ideas like Islam and state, Pluralism, Democracy and Pribumization. These thinkings will be presented in this article. So, based on the these commands, these matters will formulate; (1) Is Neo-modernism Abdurrahman Wahid’s thinking able to said as transformation from the modernism and or traditionalism thinkings? (2) How does socialism-democracy Gus Dur’s thinking as ideology of Islam? (3) And how does Islamic Universality Gus Dur’ thinking, which views Islam as universal thinking in social life? This research finds that Abdurrahman Wahid always interprets religion as substantial. The type of Gus Dur’s thinking who has created four actual views are; Islam and state, Pluralism, Democracy, and Pribumisation of Islam.
PERSEPSI GENDER DAN RELASI SOSIAL DI MASYARAKAT Zulyadain, Zulyadain
Tasamuh: Jurnal Studi Islam Vol 9, No 1 (2017)
Publisher : P3M STAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32489/tasamuh.209

Abstract

When the woman came out of the house, she should cover all of her body and hands from the view of other men. Not only that, they should disguise themselves from the attention of people who might know him. If a friend visiting her husband, while her husband was not at home, she should not have to ask at length to his guests. It intends to maintain her honor and dignity of her husband. As expressed by Imam Ghazali, he gives testament kindness to women, because they (the women) are like prisoners for you. Surely you do not have any rights from them except goodness; unless they (women) do bad deeds are obvious (against). If the woman’s misconduct, then she separated with bed, and beat with a gathering that did not hurt. If she was to obey you, do not you looking for another reason to disturb him. Remember, you actually have the right to your wife, and your wife has a right over you. Among your rights on your wife is a mat wife forbid you to people you do not like and your wives shall not allow the entry of people you do not like. Remember, that among your wife right over you are getting clothes and a decent living. Religious classical views are discussed in this paper
DRAMA SEBAGAI MEDIA DAKWAH Dawami, Iqbal
Tasamuh: Jurnal Studi Islam Vol 10, No 1 (2018): Dakwah Dan Tantangannya
Publisher : P3M STAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32489/tasamuh.229

Abstract

Realization of preaching does not only attempt to increase the understanding in behavior and perspective but also to aim the broader target. By the complicated problem of preaching, preaching must be role to aim toward implementation of Islam more overall and share the kinds of life aspect. The preaching media is used for religious teacher to convey the preaching’s messages must be appropriate with condition of society. This matter causes the media of traditional preaching still existing in the center of modern media for present day. One of the traditional preaching media is still used until present day as drama. By drama, preaching can have sent well by the words or face expression. Actualization of preaching’s mission through drama or theater is combination between the art and preaching, so that in developing to aim based on the rules of Islam. Hence, the using of drama as preaching media is really effective because through the locution, movement and action that bundle in a performance of drama so that the preaching’s messages can be sent to the society and it can be as spectacle and the a beneficial guide.
RELIGIUSITAS DAN KEHIDUPAN SOSIAL KEAGAMAAN Najtama, Fikria
Tasamuh: Jurnal Studi Islam Vol 9, No 2 (2017)
Publisher : P3M STAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32489/tasamuh.214

Abstract

Islam is a universal and timeless religion. Islam is not a religion that only guarantees the improvement and enhancement of personal life. Islam is not a religion consisting of dogma, worship and ceremonies. Actually it is a complete way of life, guiding people in accordance with instructions given by God to His Messenger, Muhammad. Islam is a system and a rule of life that includes everything that does not let any one field of human existence to be organized by the forces of Satan. Thus, it is manifested through religious forms religiosity a Muslim. Religiosity is embodied in various sides of human life. Religions not only occur when a person commits ritual behavior (worship), but when do other activities that are encouraged by the strength of the end. Not only with respect to activity that looks and eye can see, but also the activity is not visible and assorted hand or a person. Therefore, religious person will include a wide variety of side or dimension.
PERKEMBANGAN ISLAM DI BRUNEI Najtama, Fikria
Tasamuh: Jurnal Studi Islam Vol 10, No 2 (2018): Dinamika Sejarah Dunia Islam
Publisher : P3M STAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32489/tasamuh.238

Abstract

Brunei has existed since at least the 7th or 8th century. In the history mentioned Islam has come to Brunei since the 7th century, which at that time Brunei has become a center of trade. The king of Brunei Malay kingdom since Sultan Muhammad Shah (1383), is a Muslim sultan who leads the kingdom as well as religious leaders, and is responsible for upholding the implementation of religious teachings in the region. This paper will discuss the development of Islam and the dynamics of Malay politics, religion and traditions in Brunei Darussalam to the present, including how Brunei Islam can pass through the British colonial era with unique conditions, even as they respect Britain as the savior of their country. Brunei reached its heyday from the fifteenth to the seventeenth century at the time of the Bolkiah Sultan, who ruled the entire island of Borneo and the Philippine archipelago, before the arrival of European colonial nations. Together with Malaysia, Brunei was colonized by Britain, and since 1888 the Kingdom of Brunei is a British Commonwealth. After Malaysia Merdeka (1957), Brunei declared its independence on January 1, 1984 from Malaysia. Although not a vast country. Brunei is an Islamic state that plays an important role in maintaining Islamic values in society. This is the success of the mosque coaching program and the advancement of religious education as a top priority. The Malay Muslim Kingdom of Brunei Darussalam made Islam its national ideology to implement Sunni Islam (Ahlussunnah Waljamaah), to obey the king, and to live the life of Darussalam as a Malay nation. In fact, all the activities of the kingdom and government rules serve to strengthen the existence of Islam. The threat of Islam that can disrupt the stability of the country is a radical movement. The government has banned sectarian Islamic sects such as al-Arqam and others, so that Brunei remains a Darussalam, a safe, prosperous country, and protected from disturbances and chaos.

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