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INDONESIA
Tasamuh: Jurnal Studi Islam
Published by Sekolah Tinggi Agama Islam Negeri Sorong
ISSN : 20866291     EISSN : 24610542     DOI : -
Core Subject : Social,
Social Sciences
TASAMUH: Jurnal Studi Islam ISSN 2461-0542 (Online), ISSN 2086-6291 (Print) diterbitkan oleh P3M STAIN Sorong.
Arjuna Subject : -
Articles 156 Documents
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KEBAHAGIAAN MENURUT PARA FILSUF Haris, Munawir
Tasamuh: Jurnal Studi Islam Vol 8, No 2 (2016): Meredam Konfliks
Publisher : P3M STAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32489/tasamuh.244

Abstract

Happiness is not the same as joy or pleasure. The happiness is a condition that lasts (a lasting condition) and not a feeling or emotion that passed. In general, a person may feel happy even though he was suffering from grief, as well as someone who is experiencing chronic unhappiness can also know the moments of joy. Also happiness is not a disposition or attitude merry soul although not denying that these things can help towards happiness. Some people can have such behavior even in the face of disappointment. Someone is perfectly happy because he has a good full and perfect. Perfect happiness that comes and fully satisfy all our desires, while happiness is called incomplete if it does not satisfy all our desires or, suppose can satisfy all the desires, but are not satisfy with fully. To avoid confusion, it should be noted in earnest here that the moral philosophy of happiness natural look only (natural happiness). Natural happiness is satisfying all desires are included and appears on the naked human nature (man’s bare nature). This article talks about the concept of happiness according to the philosophers.
RELASI KRITIS ANTARA AGAMA DAN NEGARA Fahmi, Nurul
Tasamuh: Jurnal Studi Islam Vol 7, No 1 (2015): Sejarah Islam
Publisher : P3M STAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32489/tasamuh.175

Abstract

Political discourse is rising to the discourse of other Islamic thought, like theology. The history proved that politics is the first problem which is to be considered by Moslem, is political success. Also, this fhenomenon is to be base on rise of thought discourse on relation between nation and religion in the Moslem world. This condition shows that situation far from the spirit of al-Quran. Then, the main idea in this writing, namely; Specially relation between nation and religion, how does Islam view development? Focus of this writing is showong submain ideas, as; First, The Madinah’s nation, how did Muhammad Prophet act? The second, Then it is discoursed about how is the Islam nation position in the perspective of al-Quran This writing clames that the Moslems thought agreed that Islam and Moslem need nation. Islam wants shape social politic sociaty of Islam which high respecte fairness or social justice, and humanity values. The social order had happened in Madinah, in the Muhammad’s Prophet leadership.
WARISAN PARADIGMATIK KEBIJAKAN POLITIK KERUKUNAN ANTARAGAMA KOLONIAL PADA MASA REFORMASI Haris, Munawir
Tasamuh: Jurnal Studi Islam Vol 9, No 1 (2017)
Publisher : P3M STAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32489/tasamuh.206

Abstract

In the matter of political harmony, the emergence of policies variety that smelled past at least it is sufficient evidence that the policy line of the sustainability paradigm. KUB bill that many feared would make a significant setback, indeed fail enacted. However, the advent of the Joint Regulation of the Minister of Religious numbers 9 and Minister of the Interior No. 8 of 2006, which revised the decree number 1 in 1979, seems to have been present the past in the midst of this reform. At the beginning of the reforms, the changes were encouraging, especially during the reign of Abdurrahman Wahid (1999-2001). Gus Dur did significant movement to repeal Presidential Decree No. 14 of 1967 On Religion, Beliefs and Customs of China through Presidential Decree No. 6 of 2000 dated 17 January 2000. Since that time, the rapidly growing Chinese culture, including religious activities. In the reign of Gus Dur, as K.H. Tolhah Hasan served as Minister of Religion, once there is a suggestion that the government (in this case the Ministry of Religion) ratified the United Nations Declaration on the elimination of various forms of intolerance or disharmony and discrimination based on religion or belief (endorsed 25 November 1981). It is an initiative developed from the Ministry of Religious Affairs (MORA Now) to guarantee the principle that no one should be subjected to discrimination by the state, institution, group of persons, or person on grounds of religion or other beliefs.
PERKEMBANGAN ISLAM DI INDONESIA ERA REFORMASI Sauki, M.
Tasamuh: Jurnal Studi Islam Vol 10, No 2 (2018): Dinamika Sejarah Dunia Islam
Publisher : P3M STAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32489/tasamuh.240

Abstract

Islam in Indonesia has existed since in the 7th and became more widespread in the 13th. The success of Islam spread in Indonesia including the most dynamic with the method of cultural and political dawah. Since the era of independence, Islam has grown rapidly. This paper aims to examine the existence of Islam in Indonesia today, with a review before the reform era and after reform. The Islamic movement can be said to be very influential on Indonesias independence. This is evident from the role of Islamic organizations and parties. Despite its dominant influence, Islam did not become the official ideology of the Indonesian state after independence, as in the events of the Jakarta Charter, Islamic leaders preferred Pancasila as the principle of a pluralistic state. Uniquely, despite the predominantly Muslim population, Islam is not formally exposed in the system of government. After the Reform Era, many new Islamic parties and organizations were established. In Islamic conception, in general, reform is understood as ishlāh, which is in the ushul fiqh rules "keeping something good from the old and taking on the better of the new." Therefore, Islamic leaders are required to observe the global situation and its influence on Indonesia. Post reform also emerged a variety of radical Islamic organizations, terrorism, and movements that demand the implementation of Islamic law in all forms of order carried by certain Islamic movements, such as Hizbut Tahrir Indonesia and others. These problems make Islam a very sensitive issue: claims against Muslim representation, blasphemy, exclusivity and confusion between religion and politics without criticism. Such conditions precisely complicate the development of Islam in Indonesia that should consolidate and strengthen the interests of Islam. Furthermore, this condition is exacerbated also by the emergence of politicization and commercialization of Islamic identity in the context of dawah, education and public media.
KERAJAAN SAFAWI DI PERSIA DAN MUGHAL DI INDIA ASAL USUL, KEMAJUAN DAN KEHANCURAN Desky, Harjoni
Tasamuh: Jurnal Studi Islam Vol 8, No 1 (2016): Kesenjangan dan Konflik Multi-Etnis
Publisher : P3M STAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32489/tasamuh.198

Abstract

Before becoming a great empire, the Safavid empire is just a movement of the congregation founded by Safi al-Din al-Ardabily Isaac (1252-1334 AD) in Ardabil, Azerbijan. The congregation is called Safavid taken from the name of its founder. The name survived until the movement is turning into a political movement, even to successfully establish the kingdom. Safi al-Din is a Shiite Sufi wing. Some historians say that he was a descendant of the seventh Shiite imam Ithna ‘Asyariah, Musa al-Qasim. While the origin of the establishment of the Mughal empire in India, through such a long process. Historical background, it can be seen after the fragility of the Delhi Sultanate (1192-1525 AD), precisely in the period Khalji and Tughluq, followed by family Sayyid (1414-1451 AD), as well as family Lodi (1451-1512 AD). At that time, the condition of Muslim rule in India suffered a setback and showed a very complicated thing, namely the rise of the old mind who believe that every independent kingdom was caliph in the middle of their own environment. This article speaks of the two Islamic kingdoms.
TEOLOGI ADHI BUDHA DALAM ALIRAN BUDHA MAHAYANA Yadain, Zul
Tasamuh: Jurnal Studi Islam Vol 8, No 2 (2016): Meredam Konfliks
Publisher : P3M STAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32489/tasamuh.249

Abstract

Buddhism starts from the fact that people experience in their lives. Teachings starts not from the transcendent, the question about God and his relationship with the universe and everything in it, it starts by explaining the suffering. In some texts Pali and Sanskrit mentioned that, the Buddha is always silent when asked his followers about God, but always insisted that practice moral principle divinity if we study his teachings contained in the scriptures of Tripitaka, it will get the concept of God that is different from the concept of God in other religions. Posts, in this article talking about Buddhism Mahayana gives positive ideas about God, the soul and destiny. The Mahayana gives all human beings salvation of the world through faith, love, and knowledge. Mahayana is more emphasis on love and safety intentions of each creature, and find the reality in Nirvana, which is ‘void’ in the sense that is free from limits or empirical knowledge that we have. In addition, the followers of Mahayana Buddhism found not shut his eyes to the world when it reached Nirvana, but offers a light for the world to reach the goal.
KERUKUNAN ANTARUMAT BERAGAMA DALAM MASYARAKAT MADANI (ANALISIS PIAGAM MADINAH DAN RELEVANSINYA BAGI INDONESIA) Ahsan, Nur
Tasamuh: Jurnal Studi Islam Vol 7, No 1 (2015): Sejarah Islam
Publisher : P3M STAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32489/tasamuh.180

Abstract

This study is a content analysis on existing clauses in the Charter of Medina. The results showed that Charter of Medina strictly regulated harmony among religious communities which did not restricted to Muslims only internally, but also between the Muslim communities with other people. From the articles of the Charther of Medina, it seems that the Prophet Muhammad gave a guarantee to all the people of Medina to perform their religious activities. Harmony of religious life in Indonesia, in principle, is set properly. The emergence of various conflicts between religious communities had been driven more by too little awareness among religious communities to adhere to the existing rules. There is a significant relevance if Indonesia now try to build a civil society based on civil values that had been practiced by the Prophet Muhammad in Medina.
KONTROL DIRI DAN BIMBINGAN ISLAM Muhyi, Syaiful
Tasamuh: Jurnal Studi Islam Vol 9, No 2 (2017)
Publisher : P3M STAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32489/tasamuh.211

Abstract

Anxiety is the first part to feel something. The anxiety is usually called by a situation that gives an affects, nevertheless we cannot know what the influence it is. It is the most of the properties that are not preferred as a real feeling. But this does not mean an overall view of personal traits, and not all circumstances unpopular called anxiety. The anxiety exists when a person cannot predict or control the situation of the object, so that it makes them fear of the object. Clearly explained, anxiety as a condition of inefficacy (incertitude ourselves on the ability) deals with the situation. Responding to the anxiety condition, Islam also has a concept. The rationale regarding the counseling Islam initially starts from the assumption that religion is a pure necessity for mankind. God has created man as the best of creatures and the best of shape. So that only faith in God is the one who would deliver happiness, serenity, tranquility or even anxiety for human being, restlessness. Instead the unbelievers will find and is the root of a problem, and the lack of peaceful for all mankind.
DAKWAH SEBAGAI UJUNG TOMBAK PENANGANAN RADIKALISME AGAMA DI INDONESIA Said, Muhammad
Tasamuh: Jurnal Studi Islam Vol 10, No 1 (2018): Dakwah Dan Tantangannya
Publisher : P3M STAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32489/tasamuh.227

Abstract

Radicalism in Islam gives depict about the existing of group that exclusive and militant. The attitude without compromise, not respect other people who different faith and crude are “the truth” that they chose. They do not care the destructive reason of their action. Moreover, they do the crude by the naming of religion whereas they are not well confessor of religion. Look at this problem, the writer feels to obligate to reflect back, why Islam is the religion “rahmatan lil ‘alamin”, the religion that loved the peace is becoming the object of all the disturbance action in radical sight. There are two factors of arisen Radical Islam in Indonesia. The first internal factor occurs because the existing of diversion the religion norms. Secondly, external factor for the Muslim whether is occurred by controller or hegemony from western does not support toward applying of Islamic law in the life. The obligation of the rule and public organization of preaching in Indonesia for together handles the radicalism problem of religion so that the goal of preaching to share the conciliation messages, Islam as the welfare religion and the mercy can realize for all the people.
PENGEMBANGAN MASYARAKAT DAN MANAJEMEN DAKWAH Musholi, Musholi
Tasamuh: Jurnal Studi Islam Vol 9, No 2 (2017)
Publisher : P3M STAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32489/tasamuh.216

Abstract

Propaganda management is the ability to identify problems and then plan appropriate, organize and coordinate the executors of propaganda in certain units. Thus, management of the mission is a process of utilizing the resources (human and natural) and made to realize the values of Islam as a common goal. The management of the mission is a systematic and coordinated arrangement in proselytizing activity or activity that starts from before the execution until the end of the implementation of propaganda. While development managerial is a part of managerial behavior. It’s included training which is used as a means to improve one’s skills and facilitate adjustment to work and career advancement. Someone involved in an organization, not always immediately able to master and has the skills in the management of the organization, so that training and cadre member of the organization is absolutely necessary to prepare qualified resources. Term development of the translation of a term development translates into two terms, namely: the first term to the idea or natural thought. The second term is defined as a respect. The idea of change and the creation the ability to act in a world are full of struggle and competition. Both meanings are closely related with each other. With forward thinking will create the desire to raise the idea in changing circumstances into thriving communities.

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