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Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman

al-banjari
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Published by Universitas Islam Negeri Antasari Banjarmasin

ISSN : 14129507 EISSN : 25276778 DOI : -

Core Subject : Humanities, Art,

Arts Humanities

AL-BANJARI merupakan Jurnal Ilmiah Ilmu-Ilmu Keislaman yang diterbitkan oleh Pascasarjana IAIN Antasari Banjarmasin sebagai media penuangan dan pengkajian karya ilmiah dalam bidang studi Islam. Jurnal ini terbit secara berkala dua kali dalam setahun (Januari dan Juli)

Arjuna Subject : -

Articles 604 Documents

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AUGUSTE COMTE DAN FILSAFAT HUKUM Bakar, Abu
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol 7, No 2 (2008)
Publisher : Pascasarjana UIN ANTASARI Banjarmasin

Augustc Conrtc was thc loundcr of'positivisrn philosphy as his capability in.tbrmulating the ccrtainty law sourcecl liom the value of socr:ety developmcnt. lJis philosphical method through observation toward the 1acts, ancl then thc exprcnrentation to make a phenomenon as the process and thc conlparation tc) research the shophisticated things like in biology and sosiology. The law rhcory ol'l.hrcc dcvcloPirtg cra.ol'socicty, arc thcological cra, thal's ih. lu* 11,,*.,. ,il' gods, ncxt thc nrctalhisical cra, tirat the law starlcd to abstract l.o battlc wotlr destinition, and finally the positive era, when the law was understand unclcr facts and reasorr. The positivism law consist of two kinds that the law ol;losivism is similar with thc acts and sosiological positivism or hisrorical philisophy that gavc thc cltancc fbr historical inclividual lbcts in gcner.al thcory. 'l'hc sosiology differed between social statika that the society is an organic urrity uu.] thc sociat diynarnic that see the mankind as social bcing that develop under thc social larv in history.

NALAR KEISLAMAN URANG BANJAR Noor, Muhammad Iqbal
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol 12, No 1 (2013)
Publisher : Pascasarjana UIN ANTASARI Banjarmasin

Tulisan ini membicarakan tentang perkembangan nalar keislaman urang Banjar dengan menggunakan pendekatan sejarah dan filsafat. Diawali dengan pengenalan terhadap nalar keislaman dan urang Banjar sebagai obyek dan subyek pembahasan. Kemudian dilanjutkan dengan mengungkapkan perkembangan nalar keagamaan dan nalar keislaman urang Banjar secara historis dan filosofis. Dalam tulisan ini diungkapkan bahwa nalar keagamaan pra-Islam yang bersifat mitis berkembang menjadi nalar keislaman mistik, lalu tumbuh dan berkembang menjadi nalar keislaman formal, dan akhirnya tumbuh nalar keislaman ilmiah yang sesungguhnya belum begitu berkembang. Perkembangan satu nalar kenalar lainnya tidak bersifat linear dalam arti saling menggantikan tapi lebih bersifat overlapping, di mana ketika muncul nalar baru sesungguhnya nalar lama masih hidup.

AGRESI KULTUR DIGITAL DAN KONSUMERISME PADA IDENTITAS URANG BANJAR DI ERA PASCAMODERN Supriansyah, Supriansyah
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol 18, No 1 (2019)
Publisher : Pascasarjana UIN ANTASARI Banjarmasin

This article examines the identity of the Banjar people who have been trapped in issues of ethnicity, religion and culture. The social construction of the identity of contemporary or urban Banjar people is still not touched by many researchers. Known as a religious and obedient society, the urban Banjar people cannot avoid contact with the clash of differences, where the presence of the internet makes it easy to clash or friction with various things. Living in the postmodern era, the Banjar community met with digital culture and consumerism. Both are very susceptible to coloring Islam, which is also happened in forming the identity of the Banjar people itself. Two important questions in this article, namely what do the Banjar people face in the postmodern era? And what is the effect on the construction of the identity of the Banjar people? In fact, the spirituality of the Banjar community which is touched by digital culture and consumerism is transformed by infecting the secular side and the melting of traditionalism in Banjar's public life. The culture of Ahlussunnah wal jamaah of the Banjar community is no longer rigid but mingles with several different ideologies or ideologies. The Islamic identity of the Banjar people is no longer dominated by the ideology of Aswaja. At the same time, political conditions play an active role, so there is silence on the worship side because it is intertwined with consumerism, digital culture and the strengthening of the flow of Islamic populism in society. Artikel ini mengulik identitas masyarakat Banjar yang selama ini masih terjebak dalam persoalan etnisitas, keberagamaan dan kebudayaan. Konstruksi sosial atas identitas urang Banjar kontemporer atau urban masih belum banyak disentuh oleh banyak peneliti. Dikenal sebagai masyarakat yang religious dan taat beribadah, urang Banjar urban tidak bisa mengelak bersentuhan dengan benturan berbagai perbedaan, di mana dengan kehadiran internet memudahkan terjadi benturan atau gesekan dengan berbagai hal. Hidup di era pascamodern, masyarakat Banjar berjumpa dengan kultur digital dan budaya konsumerisme. Dua kultur yang sangat rentan mewarnai keberislaman, yang mana juga sebagai identitas urang Banjar itu sendiri. Dua pertanyaan penting dalam artikel ini, yaitu apa saja yang dihadapi dalam kehidupan masyarakat Banjar di era pascamodern? Dan apa pengaruhnya terhadap konstruksi identitas urang Banjar? Spritualitas masyarakat Banjar yang dijamah kultur digital dan konsumerisme bertransformasi dengan menjangkiti sisi sekuler dan mencairnya tradisionalisme di kehidupan publik Banjar. Kultur Ahlussunnah wal Jamaah masyarakat Banjar tidak lagi rigid dan berbaur cair dengan beberapa paham atau ideologi yang berbeda. Identitas Keberislaman urang Banjar tidak lagi didominasi dibatasi ideologi Aswaja. Di saat yang sama kondisi politik turut memainkan peran aktif, sehingga terjadi pendangkalan pada sisi peribadatan karena berkelindan dengan konsumerisme, kultur digital dan menguatnya arus populisme Islam di masyarakat.

KONFLIK KELAS DAN FENOMENA KOMUNISME DALAM HUBUNGAN STRUKTURAL MENURUT PANDANGAN KARL MARX Syadzali, Ahmad
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol 13, No 1 (2014)
Publisher : Pascasarjana UIN ANTASARI Banjarmasin

Classconsciousnessis the important key wordin understanding Marx's thought. This phenomenonis actually theantithesisof theHegelianway ofthinkingthat is tooidealistic, which is thenreversedbyMarxin the context ofa moreempirical view. Hence theconcept ofcommunism is evolved by laterMarx's thought interpreters which become the extreme thinking against variousideologies, including religiousideology whichis in favor of thebourgeoisie.

TRADISI MEMPREDIKSI KHASIAT BATU PERMATA Arni, Arni
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol 10, No 2 (2011)
Publisher : Pascasarjana UIN ANTASARI Banjarmasin

Memprediksi batu permata dilakukan oleh Sulaiman bin Rawi di Kecamatan Kapuas Timur adalah dalam rangka untuk mengetahui khasiat dari batu permata tersebut. Adapun peralatan untuk mengetahui khasiat batu permata adalah benang, batu permata, panduan khusus berupa kerta yang bergambar lingkaran yang di dalamya bertentuk jari-jari. Pada lingkaran dan jari-jari terdapat tulisan nama 25 orang nabi serta khasiat khasiat batu permata yang menggunakan tulisan huruf Arab Melayu dan ketika hendak mengetahui khasiat batu permata dengan menggunakan bacaan tertentu dari ayat Alquran, (QS: An-Naml :30). Adapun cara untuk mengetahui khasiat sebuah batu permata adalah batu permata diikat dengan benang dan ujung benang dipegang dengan telunjuk dan ibu jari. Benang diangkat sehingga batu bergantung tepat di atas sebuah panduan yang berbentuk lingkaran yang bertuliskan nama nabi dan khasiat batu permata. Dalam posisi tangan yang tidak bergerak dibacakan ayat Alquran surah An-Naml ayat 30, kemudian terlihat batu permata bergerak atau berayun dengan sendirinya dan menuju nama nabi dan khasiat tertentu. Sehingga diketahu khasiat atau baik tidaknya sebuah batu permata itu. Sebagian masyarakat Banjar mempercayai masing-masing batu permata yang alami mempunyai khasiat seperti: menolak kefakiran, mengangkat derajat, menyembuhkan penyakit, membuat kebal dan lain-lain. Hal ini semata-mata kelebihan yang merupakan anugerah dari Allah kepada benda atau ciptaan-Nya.

LAGU MENIDURKAN ANAK PADA MASYARAKAT BANJAR: KAJIAN BENTUK, MAKNA, DAN FUNGSI Adeliani, Noor
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol 13, No 2 (2014)
Publisher : Pascasarjana UIN ANTASARI Banjarmasin

This research is intended to find out the form, the meaning and the function of the lyrics of Banjarese Lullabies. The method used is descriptive qualitative using Ricoeur's hermeneutic approach to understand the lyrics in Banjarese Lullabies. This study found that (1) the lyrics of Banjarese Lullabies have two forms; free and bound forms; (2) the meaning of the lyrics of the lyrics of Banjarese Lullabies contains request, prayer, education, introduction of religion, and advice, (3) the function of the lyrics of Banjarese Lullabies are referential function, expressive function, directive function and aesthetic function. This research also indicates that the similar research should be carried out continously to prevent the lyrics of Banjarese Lullabies from extinction.

MENGONTROL MORAL HAZARD NASABAH MELALUI INSTRUMEN TAâ€™ZIR DAN TAâ€™WIDH Wahyudi, Firman
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol 16, No 2 (2017)
Publisher : Pascasarjana UIN ANTASARI Banjarmasin

Ta'zir and Ta'widh are the two preventive instruments that are born to anticipate moral hazard by the customer against the contract agreement made with the banking. Ta'zir represents a number of penalties stipulated at the start of the contract, definite and designated as a social fund. While Ta'widh in the form of compensation set by the bank, not specified at the beginning of the contract but calculated based on the instantaneous losses experienced by banks and these funds entered as a fee and income bank. Ta'zir provisions get legal legality based on fatwa number 17/DSN-MUI/IX/2000 while Ta'widh based on fatwa number 43/ DSN-MUI/VIII/2004. Both of these instruments aim to discipline customers in order to meet the promised achievements. However, when customers experience a state of overmatch (Force Majoer) these two instruments can not be applied because it is contrary to the principle of Masyaqqat contained in Islamic law.

LEGAL PROTECTION VERSUS LEGAL CONSCIOUSNESS (THE CHANGING PERSPECTIVE IN LAW AND SOCIETY RESEARCH) Hakim, Muhammad Helmy
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol 15, No 1 (2016)
Publisher : Pascasarjana UIN ANTASARI Banjarmasin

Considering the important role of historical, cultural, social, and attitudinal aspects in the study of law, there has been a shift from instrumental law to constitutive law. While instrumental law considers law beyond the social and cultural spheres, constitutive law integrally embraces law, politics, ideology, and action. Legal consciousness is an important asset for marginalised people who are at high risk of discriminative treatments in occupational and social life. Not only will they are legally aware of their rights and obligations at works, they will have adequate knowledge of where and how to name, blame, and claim in case mistreatment do occur. Legally proficient will allow them build legal protection which is not adequately provided by the authorized bodies.

PERSIAPAN PENDIDIKAN ANAK DIMULAI DARI MEMILIH JODOH Hamid, Rusdiana
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol 7, No 1 (2008)
Publisher : Pascasarjana UIN ANTASARI Banjarmasin

The process to educate children is not easy. It should be well planned, well organized, focus and in line with Islamic thought. Preparation for children education should be started ever since a man or a woman tries to find his/her spouse. In Islam, the first fundamental requirement in choosing a soul mate is religion and good characters. A spouse who is devout to Allah the Almighty and his prophet Muhammad pbuh will generate a virtuous generation. Then, this generation is going to be the key people in creating peace and prosperiy on the earth.

CIRI-CIRI PERSONALITI BAPA YANG DIHARAPKAN OLEH ANAK-ANAK DALAM KELUARGA Aida, Izzah Nur
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol 18, No 2 (2019)
Publisher : Pascasarjana UIN ANTASARI Banjarmasin

Father as a head of family having a great responsibility should be an example to children and wife. However, late father has tended to be linked to bad personalities such as bad temperament, incest, physical abuse, neglecting of living, unfairness, lacking concern for the development of children and so on that, all of these problems affect these children badly. This study was conducted to examine the characteristics of the father's personalities expected by the children in the family. The design of this study is a survey of 454 form fourth grade students who are chosen randomly (fishbowl draw). These data use descriptive statistical techniques using SPSS version 22. It showed that the majority of the children expected their father to spend time together such as travelling and eating with the family (mean = 3.75), a loving father (mean = 3.74), the father who is fair to his children (mean= 3.70). The implications of the study can help the father to know the perceptions and expectations of the children and then strives to be a good father in the family. This study is useful for responsible parties such as LPPKN, Welfare Department and so on in managing the family affairs program in Malaysia.Bapa sebagai ketua keluarga mempunyai tanggungjawab yang besar seharusnya menjadi contoh kepada anak-anak dan isteri. Namun, pelbagai krisis yang berlaku dalam konteks kekeluargaan masa kini cenderung dikaitkan dengan isu personaliti bapa yang tidak baik dalam keluarga seperti panas baran, sumbang mahram, penderaan, pengabaian nafkah, tidak adil, kurang prihatin perkembangan anak dan sebagainya yang akhirnya kesemua masalah ini memberi kesan yang buruk kepada anak-anak. Persoalan seperti apakah ciri-ciri personaliti bapa yang diharapkan menurut perspektif anak-anak wajar diberi perhatian sebagai langkah mengatasi isu ini. Justeru, kajian ini dijalankan untuk mengkaji ciri-ciri personaliti bapa yang diharapkan oleh anak-anak dalam keluarga. Desain bentuk kajian ini adalah kajian tinjauan terhadap 454 pelajar sekolah tingkatan 4 yang dipilih secara acak (fishbowl draw). Data dianalisis dengan teknik statistik deskriptif menggunakan SPSS version 22. Dapatan kajian menunjukkan majoriti anak-anak berharap agar bapa mereka meluangkan masa bersama dengan cara membawa berjalan jalan dan makan sepuasnya bersama keluarga (mean=3.75), bapa yang penyayang (min=3.74), bapa bersikap adil antara adik-beradik yang lain (min=3.70). Implikasi kajian dapat membantu bapa mengetahui persepsi dan harapan anak-anak seterusnya berusaha menjadi bapa yang baik dalam keluarga. Kajian ini dapat memberi sumbangan ilmu kepada pihak bertanggungjawab seperti LPPKN, Jabatan Kebajikan Masyarakat (JKM) dan sebagainya dalam menguruskan program hal ehwal kekeluargaan di Malaysia.

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Irfan Noor

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albanjari@uin-antasari.ac.id

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Kota banjarbaru,

Kalimantan selatan

INDONESIA