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Jurnal Sosiologi Agama
Published by Universitas Islam Negeri Sunan Kalijaga Yogyakarta
ISSN : 19784457     EISSN : 2548477X     DOI : https://doi.org/10.14421/jsa.
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
Jurnal Sosiologi Agama mengundang para ilmuwan, peneliti, dan siswa untuk berkontribusi dalam penelitian dan penelitian mereka yang terkait dengan bidang sosiologi agama, masyarakat beragama, masyarakat multikultural, perubahan sosial masyarakat beragama, dan relasi sosial antar agama yang mencakup penyelidikan tekstual dan lapangan dengan perspektif sosiologi dan sosiologi agama.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 7 Documents
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Search results for , issue "Vol. 16 No. 2 (2022)" : 7 Documents clear
TRIANGLE OF POLITICAL POWER OF THE MATARAMAN COMMUNITY IN KEDIRI Taufik Alamin
Jurnal Sosiologi Agama Vol. 16 No. 2 (2022)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsa.2022.162-03

Abstract

The political upheaval in the early days of reform had an impact on the formation of parties which were no longer monopolized by the political elites during the New Order era. This was evidenced by the democratic principle of transparency in the election of government officials. The development of the political culture at the regional level is different from the situation at the national level. The development of political culture at the regional level is more dominated by political thoughts and behavior based on a mature political culture. The Mataraman Kediri community has social and cultural characteristics that also influence their political traditions. In the context of general elections, the Mataraman community has a special characteristic in their political choices which is reflected in the choice and support for certain political parties, that the way the people elect depends on their past historical patterns. The results of this study indicate that the people of Mataraman Kediri have a synergistic political pattern known as thearchitecture of power politics. The relationship between the religious elite, entrepreneurs, and the government has a political synergy that is able to influence political patterns and maps in the Mataraman region of Kediri.
EKOMODERNITAS ISLAM: Kepemimpinan, Mobilisasi dan Gerakan Lingkungan Hidup di Dua Pesantren di Jawa Barat Wardatul Adawiah; Arya Hadi Dharmawan; Satyawan Sunito
Jurnal Sosiologi Agama Vol. 16 No. 2 (2022)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsa.2022.162-04

Abstract

This study explains how the AtQ, Garut Islamic boarding school and Mf H, Tasikmalaya Islamic boarding school approachs education through ecotheology which is carried out in response to the environmental crisis. The case boarding schools studied contained two environmental leadership and ecomodernity movements as well as santri pioneering in strengthening the local economy which had a different type. This study took two case boarding schools in West Java, namely the AtQ Ecology Islamic Boarding School, Garut and the MfH Islamic Boarding School, Tasikmalaya. This study aims to describe the process of leadership formation, resource mobility in the environmental movement which is integrated with strengthening the local economy in both Islamic boarding schools andthe role of santri alumni who have returned to the rural society. This study was conducted using a qualitative approach with a grounded theory method that is oriented to data from in-depth interviews, supported by field observations, documentation studies and literature studies. Result the research indicated that the environmental leadership of santri alumni was conduct from the tradition of Islamic ecotheology education in pesantren. The environmental movement carried out by pesantren is by utilizing a network of actors from various parties in mobilizing resources. Ecomodernity in the two pesantren has a different style. This is reflected in the alumni activities of AtQ, Garut students as pioneers of the environmental movement and local economic empowerment in the rural society through environmental education tours and advocacy. Meanwhile, the alumni of MfH students, Tasikmalaya, carry out da’wah on organic agriculture through the millennial santri farmer program and the agribusiness madrasa program.
TRANSFORMASI GOLONGAN ABANGAN MENUJU GERAKAN RADIKAL KEAGAMAAN (Dinamika Radikalisme Islam dalam Masyarakat Abangan di Solo, Jawa Tengah) Yudi Setianto
Jurnal Sosiologi Agama Vol. 16 No. 2 (2022)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsa.2022.162-05

Abstract

From the New Order until now, Solo has a reputation as a base of religious radicalism. In fact, the people of Solo tend to abangan culture based on Javanese ethics rather than santri culture. In fact, Islamic radicalism can emerge and exist in this region. In addition, there was also a transformation of the abangan group into radical santri. For this reason, the purpose of this study is to analyze and describe in depth the emergence and existence of Islamic radicalism in abangan society, the transformation of the abangan group and thugs into radical santri. The type of research used is a qualitative method with a descriptive phenomenological approach. The results showed that the emergence of radical Islamic movements in Solo began during the New Order regime that was repressive towards itspeople. The presence of Ustaz Abdullah Sungkar and Abu Bakar Ba’asyir is a symbol of local resistance to the regime. Islamic radicalism in Solo is able to exist due to its supporters. Supporters of this movement are not limited to the santri group, but also the abangan group. The occurrence of this transformation is paradoxical, because the relationship between abangan and santri is dichotomous. In fact, there are groups of people who are interested in being part of radical students because of criticism of local politics.
VARIASI PRAKTIK KONSUMSI HALAL: Studi Etnografi pada Masyarakat Minoritas Muslim di Bali dan Minahasa Ali Amin; Ramli Semmawi
Jurnal Sosiologi Agama Vol. 16 No. 2 (2022)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsa.2022.162-02

Abstract

This paper investigates the practice of halal consumption among minority Muslim communities in Bali and North Sulawesi. Unlike many other parts of Indonesia, Bali and North Sulawesi have a dominant non-Muslim society along with their non-halal diet tradition. As many studies on minority groups have shown that being a minority group is prone to a cultural transformation. The author highlights how Muslims strategize their halal consumption practices in the setting of a dominantly non-Muslim and multicultural community. This study questions whether Muslims’ context as a minority influenced their behavior toward halal food (product) consumption. Which cultural factors have influenced Muslims’ practices of halal consumption in the setting of different cultures and societies? Using the ethnographic strategy in Bali and North Sulawesi the authors conclude two findings: First Muslim halal consumption is more influenced by the set of skills, habits, customs, and lifestyles called the cultural repertoire of each individual Muslim. Secondly, ideas, concepts, and moral norms (ideology) could also be very influential on Muslims’ behavior during a transitional time. This article also describes cultural repertoire, ideology, and transitional period which is influential to the Muslims’Inclusive and exclusive halal consumption practice.
Muslim Students, Philanthropic Movements and Political Practice: Narrative Study of The Ikatan Pelajar Al-Washliyah (IPA) in Serdang Bedagai, North Sumatra Agung Prayogo; Elly Warnisyah Harahap; Muhammad Hidayat
Jurnal Sosiologi Agama Vol. 16 No. 2 (2022)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsa.2022.162-01

Abstract

This article discusses Muslim student movement is represented of Ikatan Pelajar Al-Washliyah (The Al-Washliyah Student Association) in Serdang Bedagai, North Sumatra. IPA focuses not only on aspects of cadre development and ideological reinforcement in society but is also actively involved in all societal developments, including politics. The narrative study raises the question of how the political movement played of IPA. The research findings explain in political activity starts from the philanthropic movement based in the community, i.e. raising funds and distributionto help the welfare of the society. Then, the new direction of IPA activities has been towards the political practice, whether done openly or privately with provide open support and call for the election of a particular regional head candidate.
AGENSI PEREMPUAN DALAM POLEMIK PRAKTIK PEMOTONGAN DAN PERLUKAAN PADA GENITAL PEREMPUAN (P2GP) Hikmalisa
Jurnal Sosiologi Agama Vol. 16 No. 2 (2022)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsa.2022.162-06

Abstract

Female genital mutilation (FGM), widely criticized from various circles such as WHO and UN, remains prevalent until today. A village in Kampar regency, an area with a Muslim Majority, is one of the largest areas that implements circumcision in the provence of Riau. Women are conventionally seen as passive and uncritical actors in the perpetuation of this practice. This research attempts to reveal women’s agency in the practice of FGM. Based on more than a month of field research in the village in Kampar regency, this paper employs a descriptive-qualitative approach. Data were obtained using involved observations, interviews, and a review of local histories and customary law. Using Bourdieu’s structural genetic theory, this paper explains the ways in which different socially-located women use their agency to critically ingage with FGM practices within their specific arena. I argue that women—women as mothers, women as children, and women as medical personnel—are active and critical agents vis-a-vis FGM practices. Using the capital they have within the arena in which they live, women exercise their agencies in the different ways to achieve certain goals. Women with high capital in certain arenas, especially in the family, will have more ability to resist FGM. On the other hand, women with low capital can also negotiate to perform symbolic circumcision, even if the habitus associated with circumcision does not change. As medical professionals, midwives also exercise agency by refusing to perform FGM on girls, but if forced to do so , they will usually perform minor circumcisions to fulfill the habitus of the practice in a symbolic way.
FISIKA SOSIAL DAN PENYOALAN EKSISTENSI AGAMA DALAM POSITIVISME AUGUSTE COMTE, DAN KEMUNGKINAN RELEVANSINYA PADA DISKURSUS SOSIOLOGI AGAMA Alim Roswantoro
Jurnal Sosiologi Agama Vol. 16 No. 2 (2022)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsa.2022.162-07

Abstract

This paper focuses on rethinking with epistemological analysis of the idea of social physics in Auguste Comte’s positivism which negates the existence of religion or theology. His imagined social physics replacing theology to find an objective-positive social theory did not completely deprive him of his inspiration from religious morality. Altruism, in his natural religion, humanism, is evidence of inspiration from religious morality, which he imagined as a universal-objective human value for overcoming social conflicts. In the future, sociology with its scientific method will find positive-objective social theories, such as altruism in his religion of humanism, as a scientific instrument to build the social cohesion of a society. Modern society, which he considered to be inhabited only by secular-scientific people, until now is in fact also inhabited by religious-scientific people. Rejecting the assumption that there is no relevance between Comte’s sociology and the sociology of religion, this paper emphasizes that there is relevance. Religious human social behavior as a social fact, not a doctrine of belief, can be observed, experimented with and compared to find the objectivity of social theory of religious social behavior which can also universalized as in Comte’s secular sociology.

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