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Jurnal Sosiologi Agama
Published by Universitas Islam Negeri Sunan Kalijaga Yogyakarta
ISSN : 19784457     EISSN : 2548477X     DOI : https://doi.org/10.14421/jsa.
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
Jurnal Sosiologi Agama mengundang para ilmuwan, peneliti, dan siswa untuk berkontribusi dalam penelitian dan penelitian mereka yang terkait dengan bidang sosiologi agama, masyarakat beragama, masyarakat multikultural, perubahan sosial masyarakat beragama, dan relasi sosial antar agama yang mencakup penyelidikan tekstual dan lapangan dengan perspektif sosiologi dan sosiologi agama.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 195 Documents
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A.R BASWEDAN DAN PAI: POTRET NASIONALISME WARGA KETURUNAN PERSPEKTIF SOSIOPOLITIK HISTORIS Nafilah Abdullah
Jurnal Sosiologi Agama Vol 11, No 1 (2017)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (126.118 KB) | DOI: 10.14421/jsa.2017.111-08

Abstract

In this article, the authors review about A.R. Baswedan and his movement through the Arab Party of Indonesia (PAI). A.R Baswedan is an Arab descendant known as the pioneer of independence of the Republic of Indonesia. The author through historical socio-political studies found that A.R Baswedan is an example of Arabic descent who counter Arabism and views between the Arab descendants and the descendants of indigenous Indonesians are the same or equal and the same fate. They both have one nationality, Indonesia. This fusion attitude in the Indonesian citizenship and nationality equation is evident in its movement within the PAI.Keywords: A.R. Baswedan, Biography, and Thought (PAI)
Agama (wan) Bergerak Mengikuti Zaman Ali Usman
Jurnal Sosiologi Agama Vol 1, No 1 (2007)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (306.024 KB) | DOI: 10.14421/jsa.2007.011-06

Abstract

Judul Buku: Agama (di Zaman) yang BerubahPenulis    : A. SudiarjaPenerbit: Kanisius, YogyakartaCetakan    : I, 2006Tebal    : viii+201 Halaman
MODEL MANAJEMEN KONFLIK PERNIKAHAN BEDA AGAMA DALAM PEMIKIRAN AHMAD NURCHOLISH Tyas Amalia
Jurnal Sosiologi Agama Vol 12, No 1 (2018)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (56.655 KB) | DOI: 10.14421/jsa.2018.121-01

Abstract

Interfaith marriage is still an interesting theme to be discussed which is full of controversy. Ahmad Nurcholish and Ang Mei Yong were one of the phenomenal interfaith marriages in Indonesia in 2003. This study focused on the conflict management model of interfaith marriage undertaken by both. Ahmad Nurcholish is a devout Muslim, and Ang Mei Yong is a Confucian. The interfaith marriages that are lived by them are mutual agreements without any element of coercion. According to Ahmad Nurcholish, to deal with interfaith marriages there are at least 3 models, namely: self-reflection, asking for advice from the closest person, and presenting mediators, through the process of externalization, objectification, and internalization. While in conflict management there are several aspects, namely, competency, collaboration, compromise, avoidance, and accommodating.Keywords: Marriage different religion, Ahmad Nurcholis, Social Construction, Conflict Management AbstrakPernikahan beda agama masih menjadi tema menarik untuk diperbincangkan yang sarat akan kontroversi. Ahmad Nurcholish dan Ang Mei Yong merupakan salah satu pelaku nikah beda agama di Indonesia yang fenomenal pada tahun 2003. Kajian ini, memfokuskan pada model manajemen konflik Nikah beda agama yang dijalani oleh keduanya. Ahmad Nurcholish yang beragama Islam taat, dan Ang Mei Yong yang beragama Khonghucu. Pernikahan beda agama yang dijalani keduanya merupakan kesepakatan bersama tanpa ada unsur paksaan. Menurut Ahmad Nurcholish, untuk menangani nikah beda agama setidaknya ada 3 model, yaitu: refleksi diri, minta saran orang terdekat, dan menghadirkan mediator, melalui proses eksternalisasi, objektivikasi, dan internalisasi. Sementara dalam memanajemen konflik ada beberapa aspek yaitu, kompetesi, kolaborasi, kompromi, menghindar, dan mengakomodasi.Kata Kunci: Nikah Beda Agama, Ahmad Nurcholis, Konstruksi Sosial, Manjemen Konflik
Represi Terhadap Incest (Kajian Mengenai Kasus Incest di Kabupaten Aran Pandang) Andi Tyas Surya Nugraha
Jurnal Sosiologi Agama Vol 9, No 2 (2015)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (257.503 KB) | DOI: 10.14421/jsa.2015.092-05

Abstract

The issue of sexuality is always interesting to be discussed,which is very much the language contained in the discourse.Included is incest, which in Indonesian society are consideredand reworded as illness, irregularities, and enter the realm ofcrime. Settlement of the issue of incest in Indonesia curative.The new issue decided upon its completion after it happened inthe middle of them. One is through the imprisonment ofperpetrators of incest, in this case the father intercourse with hisbiological child. In this incest problem is not only to show thatthere is repression against the perpetrators of the body only,but there are mechanisms of repression through languageinherent in the subject (people). This has encouraged the subjectto blame or stigma given to life, as perverts, sinners, and so on.Besides language stating that the discussion of incest inparticular or in general sex is taboo, making this issue difficultto unfold and always hidden. Because such talk is forbidden tothe public, because it was considered unethical. So while thereis repression either through natural language in the subjectunconscious or physically massive and evolving, but theincidence of incest continues to exist.Keywords: Language, Repression, Incest, Subject, Promiscuity,Structure
PENOLAKAN MASYARAKAT TERHADAP GERAKAN DAKWAH MAJLIS TAFSIR AL-QUR’AN (MTA) DI KEBUMEN Laili Alfi Rohmah
Jurnal Sosiologi Agama Vol 13, No 2 (2019)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (271.249 KB) | DOI: 10.14421/jsa.2019.132-06

Abstract

Penelitian ini mengkaji dakwah Majlis Tafsir Al-Qur’an di kota Kebumen. Majlis Tafsir Al-Qur’an beranggapan tradisi Islam tidak sesuai dengan tuntutan ajaran Al-Qur’an dan sunnah yang telah ditetapkan oleh Nabi. Saat ini gerakan Majlis Tafsir Al-Qur’an sudah berkembang hingga berbagai daerah-daerah di Indonesia, masyarakat memiliki dasar teologi dan ideologi yang kuat. Dakwah Majlis Tafsir Al-Aqur’an memberikan beberapa respon dari masyarakat. Masyarakat menolak dengan beberapa faktor seperti perbedaan ajaran perbedaan ideologi, dan budaya menjadi salah satu masalah dakwah Majlis Tafsir Al-Qur’an karena tidak sesuai dengan budaya masyarakat setempat, hingga memberikan perubahan ketidaknyamanan masyarakat karena telah terusik. Artikel ini mencoba untuk memperluas kajian islam tentang isu organisasi masyarakat berbasis agama Islam pada tiga Desa Kecamatan Adimulyo Kebumen. Kajian ini juga menggunakan beberapa konflik yang sama di daerah yang berbeda seperti Bojonegoro, Blora, Sragen, Gunungkidul, dan Purworejo. Majlis Tafsir Al-Qur’an sejak awal dakwah pengajian ini dianggap sesat oleh sebagian masyarakat, konflik yang terjadi antara masyarakat dan Majlis Tafsir Al-Qur’an tidak hanya pada ideologi saja tetapi juga menimbulkan kekerasan. Metode yang digunakan dalam penelitian ini adalah studi pustaka melalui media sosial, dan literature terkait. Penolakan yang terjadi merupakan segmen dakwah yang berbeda-beda dapat mendatangkan respon baik penolakan atau penerimaan dari masyarakat.Kata kunci: dakwah majlis tafsir al-qur’an, konflik, masyarakat beragamaThis study examines the da’wah of the Majlis Tafsir Al-Qur’an in the city of Kebumen. The Majlis Tafsir Al-Qur’an considers the Islamic tradition is not in accordance with the demands of the teachings of the Qur’an and the sunnah set by the Prophet. At present the Majlis Tafsir Al-Qur’an movement has developed to various regions in Indonesia, the community has a strong theology and ideology basis. Da’wah Majlis Tafsir Al-Aqur’an gives some responses from the public. The community refused with several factors such as differences in the teachings of ideological differences, and culture became one of the problems of preaching the Majlis Tafsir Al-Qur’an because it was not in accordance with the culture of the local community, so as to provide changes in community discomfort because it was disturbed. This article tries to expand Islamic studies on the issue of Islamic community-based organizations in three villages in the Adimulyo Kebumen sub-district. This study also uses some of the same conflicts in different areas such as Bojonegoro, Blora, Sragen, Gunungkidul, and Purworejo. Majlis Tafsir Al-Qur’an since the beginning of this preaching session is considered heretical by some people, the conflict that occurs between the community and the Majlis Tafsir Al-Qur’an is not only on ideology but also causes violence. The method used in this research is literature study through social media, and related literature. Rejection that occurs is a different da’wah segment can bring a response either rejection or acceptance from the community.Keywords: da’wah majlis tafsir al-quran, conflict, religious society
KONSEP KETUHANAN MENURUT KRISTEN SAKSI YEHUWA Roni Ismail
Jurnal Sosiologi Agama Vol 10, No 2 (2016)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (388.107 KB) | DOI: 10.14421/jsa.2016.102-04

Abstract

Ajaran Kristen mainstream meyakini Tritunggal secara dogmatis. Dogma Tritunggal mengimani ketuhanan Allah, Yesus Kristus, dan Roh Kudus sekaligus sebagaimana tercantum dalam kredo iman rasuli. Ketiga pribadi itu adalah pribadi Allah dan ketiga pribadi tersebut adalah Allah. Allah adalah Tuhan, Yesus adalah Tuhan, dan Roh Kudus juga Tuhan. Terdapat aliran Kristen yang bernama Saksi-Saksi Yehuwa yang menolak dogma Tritunggal ini. Menurut Saksi-Saksi Yehuwa, Tuhan itu Satu bernama Yehuwa. Hanya Yehuwa Yang Maha Kuasa dan Pencipta. Konsekwensinya, Yesus bukanlah Tuhan karena ia diciptakan atau makhluk. Konsep ketuhanan Saksi-Saksi Yehuwa ini bersifat monoteistik. Konsep ketuhanan yang monoteistik ini dijelaskan bahwa Hanya ada Satu Tuhan, Tidak ada Tuhan selain Yehuwa dalam ajaran Kristen Saksi Yehuwa (Kejadian 17:1); Tuhan memiliki sifat-sifat; dalam Alkitab dijelaskan Allah Yehuwa itu Maha Tinggi (Mazmur 83:18), Maha Kuasa (Penyingkapan 15:3), Raja kekekalan (Mazmur 90:2), Pencipta (Penyingkapan), dan Kudus (Yesaya 6:3). Key Words: Kristen Saksi Yehuwa, Yehuwa, monoteisme
Fenomena Perda Syariah: Institusional Identitas pada Tingkat Local State Munawar Ahmad
Jurnal Sosiologi Agama Vol 1, No 1 (2007)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1801.963 KB) | DOI: 10.14421/jsa.2007.011-01

Abstract

KOnseptualisasi demokrasi, pada umumnya hanya menonjolan dua karakteristik, yakni, pertama, Pendefinisian yang menekankan pada dimensi prosedural, yakni demikrasi dipahami sebagai persoalan tata cara memerintah, kedua, Berkaitan dengan peranan "agen" sebagai determinan pokok dalam eksplanasi terhadap keberhasilan demokrasi. Agen di sini lebih ditujukan kepada para aktor politik di tingkat lokal, baik lembaga maupun perorangan. Lahirnya Perda Syariah, dipandang Porter (2002), sebagai wujud agresivitas Islam politik tatala pemerintah Orde Baru gagal menerapkan Corporatism. Jadi, fenomena perda syariah di beberapa kabupaten, ada kecenderungan kuat bahwa institusional identitas merupakan reaksi yang rasional. Setidaknya, bagi para elit local-state, karena mereka mendapatkan capital di balik munculnya perda-perda tersebut.
BUDAYA DAN SOLIDARITAS SOSIAL DALAM KERUKUNAN UMAT BERAGAMA DI KECAMATAN KABANJAHE KABUPATEN TANAH KARO Muhammad Abduh Lubis
Jurnal Sosiologi Agama Vol 11, No 2 (2017)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (348.259 KB) | DOI: 10.14421/jsa.2017.112-06

Abstract

ABSTRAKDalam penelitian ini Penulis melihat bagaimana solidaritas masyarakat karo di Kabanjahe yang berimplikasi pada terciptanya kehidupan yang harmoni di tengah perbedaan umat beragama. Solidaritas masyarakat Karo terbentuk atas adat istiadat yang kuat yang diwariskan dan terus berlangsung sepanjang sejarah masyarakat Karo hingga kini. Penelitian ini merupakan penelitian kualitatif dengan melakukan observasi langsung ke lokasi penelitian kemudian mewawancarai beberapa tokoh agama dan tokoh adat dengan pendekatan sosial yang dikemukan Emile Durkheim berkenaan solidaritas sosial. Peneliti mencatat setidaknya terdapat dua hal yang paling penting dalam adat istiadat masyarakat Karo yaitu sistem kekerabatan yang dikenal dengan Daliken Si Telu, yang berarti tiga tungku batu, atau dapat dipahami juga sebagai tata susunan kekeluargaan yang terdiri dari : Sembuyak/Senina/Sukut, Kalibumbu dan Anak Beru. Dalam penyusunan tata susunan kekeluargaan tersebut maka setiap masyarakat Karo mengenal lima marga induk atau merga si lima yang masing-masing induk memiliki cabang-cabangnya. Merga si lima merupakan tiang atau pendukung utama dari tata susunan kekeluargaan masyarakat karo, lima marga induk itu ialah : Perangin-angin, Ginting, Tarigan, Karo-karo, dan Sembiring. Daliken si telu mengambil peranan yang sangat penting bagi masyarakat Karo di Kabanjahe terutama pada upacara-upacara adat seperti, perkawinan, kematian sampai pada permasalahan yang terjadi dalam ruang lingkup sosial. Hal inilah yang menyebabkan Masyarakat Karo terhindar dari konflik agama, karena antara satu individu dan kelompok jika ditelusuri lebih dalam maka merupakan bagian dari keluarga. Keywords : Karo, Daliken Si Telu, merga si lima 
Assessing “the Religious” and “the Secular” in the Pilgrimage to Gus Dur’s Grave Afifur Rochman Sya'rani
Jurnal Sosiologi Agama Vol 12, No 2 (2018)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (377.378 KB) | DOI: 10.14421/jsa.2018.122-01

Abstract

Abdurrahman Wahid, well-known as Gus Dur, is the fourth president of Indonesia. He was also the leader of Nahdlatul Ulama’ (NU), the largest Muslim organization in the country. Located in the area of Pesantren (Islamic boarding school) Tebuireng, Jombang, East Java, his grave is one the most visited places for pilgrimage, not only in Java, but also in Indonesia. It is reported that in 2017, “more than 3.000 people visit the grave per day, and can increase three times as much during Saturday and Sunday”. Due to the growing number of visitors, the grave has been renovated, and infrastructural facilities have been built, including the establishment of museum, monument, library, and area of parking. It is noteworthy that pilgrimage to particular religious sites has been called as wisata religi (religious tourism). For example, Gus Dur’s grave has been awarded as the best religious tourism in East Java by Anugerah Wisata Jawa Timur (AWJ) in 2017. This is interesting, as it implies that pilgrimage is not always religious, but also may contain secular instances. This article, thus, seeks to investigate how the religious and the secular go hand in hand in the context of pilgrimage by using Gus Dur’s grave as a case of study. I would argue that the problems should be putted in the context of debate over pilgrimage and tourism, considering that the term wisata religi or religious tourism has been attributed to religious sites and gravesites in particular which have been objectified as a tourist site. Pilgrimage is not merely about religious-based practices, but also about tourist practices. Therefore, this implies that pilgrimage and tourism cannot be viewed in a binary opposition. In the context of global tourism, both are intertwined and overlapped in some ways. In other words, pilgrimage may contain both religious and secular elements. Keywords: Gus Dur’s Grave, Pilgrimage, Tourism, Religious, Secular
KONSTRUKSI SOSIAL PEREMPUAN DALAM KEKERASAN RUMAH TANGGA DI BANJARNEGARA, JAWA TENGAH Mutoharoh Mutoharoh
Jurnal Sosiologi Agama Vol 10, No 1 (2016)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1348.781 KB) | DOI: 10.14421/jsa.2016.101-06

Abstract

Marriage is something wishful many people to be found happiness inside, life together with loveliness and make a contract. Unfortunately, not forever a domestic trip to be present in space happiness.  Fact in societal, occurred a domestic violence. Domestic violence occurred by husband to wife. The subject or doer of violence is not people without religion or not understand with the doctrine in religion. Unfortunately, although in religion measure domestic violence is not legal but it’s always present.Sokanandi RT 05 RW III Banjarnegara it’s one of territory with quantity domestic violence exactly tall, however attention at this case rarely finished. Consequently, this research purpose to understand how about social construction wife in family, cause occur domestic violence, and shape domestic violence happened.This research is qualitative research with analytic-descriptive approach. Accumulation data used observation method, interview, and documentation. The primary source from result observation and result interview it’s from official Religious Courts of Banjarnegara, village head’s office of Sokanandi, RT, ustadz, and respondent domestic violence. The secondary source included from document, website, and competent books. The analysis data use three phases, which is reductions data, display data, and verification data. Researcher use gender theory and feminism as instrument to analyze.Keywords: Social Construction, Domestic Violence, Female

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