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Contact Name
Kholili Badriza
Contact Email
kholili.badriza@uin-suka.ac.id
Phone
+6285645196843
Journal Mail Official
thaqafiyyat2007@gmail.com
Editorial Address
Faculty of Adab and Cultural Sciences, UIN Sunan Kalijaga Yogyakarta JL. Marsda Adisucipto Yogyakarta, 55281
Location
Kab. sleman,
Daerah istimewa yogyakarta
INDONESIA
Thaqafiyyat : Jurnal Bahasa, Peradaban dan Informasi Islam
ISSN : 14115727     EISSN : 25500937     DOI : -
Thaqafiyyat: Jurnal Bahasa, Peradaban dan Informasi Islam is a journal which focuses on language, culture and Islamic Information. We invite to all contributors from all over the world to participate and share their research both library research or field research. Selected paper normally will be published on June and December in a year.
Articles 138 Documents
KHALIFAH AL-MUTASHIM: KAJIAN AWAL MUNDURNYA DAULAH ABBASIYAH Mundzirin Yusuf
Thaqafiyyat : Jurnal Bahasa, Peradaban dan Informasi Islam Vol 13, No 1 (2012): Thaqãfiyyãt
Publisher : Fakultas Adab dan Ilmu Budaya UIN Sunan Kalijaga Yogyakarta

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Abstract

Abbasid Dynasty is one of Islamic dynasties that had ever achieved theglory which is called the golden age, particularly in the first period of its powerthat is from Khalifah al-Manshur to al-Mamun (754-813). Nevertheless, thebackwards had initially appeared in the time of Al-Mutashim because there hademerged many small kingdoms which had authorities that could not becontrolled, even the capital of Baghdad at that time had been ruled by BaniBuwaihi and Bani Seljuk. The leadership of al-Mutashim had significantlyinfluenced the fall of Abbasid Dynasty. It is believed that such fall is caused byseveral reasons, firstly, it is noted that he had neglected the importance ofknowledge; secondly, it is also found that his leadership had always enforced theteaching of Mutazilah to his people; and lastly, he, along his rule, had alwayspreferred Turks than others so that it made many other people not settled andeven caused many riots.
SINONIM KATA JAMAL DALAM KAMUS AL-MUNAWWIR ARAB-INDONESIA Yusnindar Abd Gani; Sugeng Sugiyono
Thaqafiyyat : Jurnal Bahasa, Peradaban dan Informasi Islam Vol 18, No 1 (2017): Thaqãfiyyãt
Publisher : Fakultas Adab dan Ilmu Budaya UIN Sunan Kalijaga Yogyakarta

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Abstract

This study aims to find out the words that are synonymous with the word jamal 'camels' in the dictionary of Al-Munawwir Arab Indonesia. In addition to know the form of categories of meaning of words that are synonymous with the word jamal 'camels' in terms of semantic fields and components of meaning. The method used in this study is descriptive method and this research is included in the type of library research (Library research), research conducted solely based on facts or phenomena that exist, by identifying the problems contained in the primary data ie Dictionary Al-Munawwir Arab-Indonesia, then collects and describes words related to the synonyms of the word 'camels' in the dictionary by providing an analysis of the available data.The results of this study are the authors found about 144 words that are synonymous with the word jamal 'camels' in Al-Munawwir Arab-Indonesia Dictionary and also produce as many as 55 (fifty five) different components of meaning. In addition the authors classify the synonyms of the word jamal 'camels' in several categories, of which are based on the character and physical condition of the 'camel' clock, then based on the activities and equipment of the camel 'clock', also based on the age of the 'camel' ', And last based on the number of' camel 'hours. The author also analyzes the semantic field by using paradigmatic analysis which is then generated by several words, including al-ibil, an-nāqah, and al-baῑru. And the author also finds the opposite word (antonym) with the word 'camel', from these anonymous words found two types of anthons, the first is binary opposition, the second graded antonym is a tiered or gradable resistance Opposite). The authors conclude that no synonyms are comprehensive (total) because the whole synonym is never encountered. Even if the synonymous words have a meaning equation. Because each word will be different meaning if used in different situations.
FEMINISME DI DUNIA MUSLIM: MENGUAK AKAR PERDEBATAN ANTARA PAHAM KONSERVATIF DAN REFORMIS Sugeng Sugiyono
Thaqafiyyat : Jurnal Bahasa, Peradaban dan Informasi Islam Vol 14, No 1 (2013): Thaqãfiyyãt
Publisher : Fakultas Adab dan Ilmu Budaya UIN Sunan Kalijaga Yogyakarta

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Abstract

This is a historical analysis of Muslim viewpoint, particularly on what hasoccurred in Egypt and Turkey, concerning the Reformists’ attempts to improve the status and role of women which have been socially and intellectually deprived for decades. It describes how Arab women, since the end of the nineteenth century, were beginning to struggle for greater freedom and wider opportunity to acquire knowledge in order that they would not lag behind the men. Such issues as freedom, veil (jilbâb) andwomen’s changing attitude have resulted in pros and cons. Thus, this article tries to reveal the core of the debate between the Conservatives and the Modernists related to the issue of women’s freedom which is still going on to date. The questions to answer include: a) the early outgrowth of feminism in the Arab world, b) the colonial role in shaping people’s opinion, c) the actors behind the Reformist movement, d) the roles of Muhammad Abduh, Qâsim Amîn, dan Hudâ Sya’rawî, and e) the Conservatives’ grounds to preserve its tradition and to reject any renewal.Keywords: feminism, conservative, reformist, tradition, reformation
ORGANISASI UMAT ISLAM INDONESIA DI KOREA SELATAN (Pengenalan, Masalah, dan Tantangan)* Sonezza Ladyanna
Thaqafiyyat : Jurnal Bahasa, Peradaban dan Informasi Islam Vol 15, No 1 (2014): Thaqãfiyyãt
Publisher : Fakultas Adab dan Ilmu Budaya UIN Sunan Kalijaga Yogyakarta

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Abstract

AbstractThe purpose of this article is to explain the problems and challengesfaced by the organization which is established by the Indonesian Moslem in South Korea. Thus, the issues of this research; what are the Islamic organizations from Indonesia in South Korea, what are the activities of the organization, and what problems and challenges are faced by the organization. Qualitative study is conducted (2012-2014). Data are collected through direct observation, archives of the organization, and interviews with the chairman and board as well as Islamic organization and Indonesian Moslem in Korea. Then, the data is analyzed and reported in a descriptive qualitative. There are two Islamic organizations, they are IMUSKA and KMI, under KMI also has other organizations which are located in the mushalla and the mosque. IMUSKA intended for students and professionals, KMI is devoted to labor. However, the IMUSKA and KMI are interrelated. Problems which encountered by IMUSKA and KMI are the distribution of management domiciles and members with far distance. The challenge that they face is to bring Indonesian Moslem back to the right path.Keywords: Islamic organization, Indonesia, Korea.
Feminisme Islam Dalam Novel Abidah El Khalieqy Aning Ayu Kusumawati
Thaqafiyyat : Jurnal Bahasa, Peradaban dan Informasi Islam Vol 14, No 2 (2013): Thaqãfiyyãt
Publisher : Fakultas Adab dan Ilmu Budaya UIN Sunan Kalijaga Yogyakarta

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Abstract

This article is a study of the text (read: fictional works Abidah El Khalieqy) is intended to express the idea of feminism, and also find a model or system of thought/Abidah El Khalieqy views on the relationship between Islam / religion with feminism. This study uses descriptive method. The purpose of the study using descriptive method is to create a description, picture, or drawing systematically and objectively, the facts, the properties, characteristics and relationships between existing elements or a particular phenomenon (in cultural studies ). This method is defined by Whitney - as quoted by M. Nazir - as a fact finding the correct interpretation. The fact in this context means that feminism and its impact among Muslims, and Abidah El Khaliqie view of the relationship between Islam (the religion) and Feminism in the works of fiction
FATWA DALAM SEJARAH POLITIK IRAN Sofi Mubarok
Thaqafiyyat : Jurnal Bahasa, Peradaban dan Informasi Islam Vol 16, No 2 (2015): Thaqãfiyyãt
Publisher : Fakultas Adab dan Ilmu Budaya UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1338.887 KB) | DOI: 10.14421/thaq.2015.%x

Abstract

Recently, the study of political Islam are generally still deals with the debate about the most ideal political system which should apply. Some choose to discuss on how the implementation of the Islamic system in modern society is relatively more pluralist and secular. Therefore, not to get hung up on a similar discussion, the author is interested in reviewing one of the state which experience has managed to implement a system of political Islam in this modern era, namely Iran. With the political system of velayat al-faqih who interpreted from the perspective of Shiaideology as the country’s main imamiyah, Iran deserves further examined particularly associated several implementations of Islamic concepts that have been instituted in such a way in the political system. The author sees a one political concept that has the highest authority in Iran’s political system is at once part of the concept of religion isinteresting when and discussed. The concept is a fatwa which previously only was one topic of discussion in the study of jurisprudence, not affecting politics at all. Then, at this time, the treatise the author wanted to expose in a dialectical-historical account of how the emergence of the fatwa as an important part of the political system in Iran.Keywords: Iran, the shi’i al-Imamiyah, velayat faqih, fatwa, rahbar
KONDUSIFITAS KEHIDUPAN BERAGAMA KAUM EKSPATRIAT INDONESIA DI KOREA SELATAN Sonezza Ladyanna
Thaqafiyyat : Jurnal Bahasa, Peradaban dan Informasi Islam Thaqãfiyyãt Vol 13, No 2 (2012)
Publisher : Fakultas Adab dan Ilmu Budaya UIN Sunan Kalijaga Yogyakarta

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Abstract

A Good cooperation intergovernmental has increased the number of Indonesian expatriates in South Korea. The majority among the expatriates are Muslims. In this article, described the conduciveness of religious life ofIndonesian Muslim expatriates in South Korea. The study was conducted withqualitative and comparative methods. The data analysis showed that the Muslim expatriates in South Korea had the efforts and challenges to implement the values of religion in order to become religious people in their new environment because the atmosphere is quite different from their home country.
DINAMIKA PERAN POLITIK TUAN GURU DI LOMBOK ERA REFORMASI Muh. Samsul Anwar
Thaqafiyyat : Jurnal Bahasa, Peradaban dan Informasi Islam Vol 18, No 2 (2017): Thaqãfiyyãt
Publisher : Fakultas Adab dan Ilmu Budaya UIN Sunan Kalijaga Yogyakarta

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Abstract

Regional autonomy implementations have implications for local politic expression. Political actor and community participation in local politic increase, emerge local politic actors, and local politic culture that it play the role of local politics, such as “Tuan Guru” (teacher) in Lombok. Tuan Guru has the more prominent role from the others inside Lombok local politics.There are three kind of Tuan Guru who are involved in practical politics; first, a Tuan Guru who politician that he is focuses his activity in the practical politics. His political activity is more dominant than teach about religion to the pupils (jamaah) or the rasta (santri). Second, Tuan Guru who involve in the pratical politics, but only to be a vote gather. This one thought himself doesn’t has politic capacity, especially political politics. Some people as a vote gather gain aid for his “pesantren” (boarding school) and “madrasah” (school). He prefer to teach about religion for the pupils than do pratical politics activity. Third, Tuan Guru who doesn’t take part of politics. Tuan Guru focus on religion to keep his peace of soul, statics, and conservative. He prefer oriented for the akhirat’s life (dooms day), so he looks closed from outsider dynamic inside to determine politic affiliation
EKSPRESI KEBERAGAMAN DI LOKASI WISATA RELIGI PONPES TEBUIRENG JOMBANG (PERSPEKTIF ETNOLINGUISTIK) Bambang Hariyanto
Thaqafiyyat : Jurnal Bahasa, Peradaban dan Informasi Islam Vol 16, No 1 (2015): Thaqãfiyyãt
Publisher : Fakultas Adab dan Ilmu Budaya UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1479.839 KB) | DOI: 10.14421/thaq.2015.%x

Abstract

This article aims at describing of pattern and social style at the religioustourism object at Ponpes Tebuireng (cottage) to explore the language fact in the social interaction. Furthermore, by exploring interaction here can give more understanding which is done by the society without blaming to their activities. This research is done based on Spradley theories (1997) entitle ethnography communication method. In addition, for data analysis using Sudaryanto theories’ (1995) because this paper as qualitative research. Then, the data classified and analysed based on the role and it functions.The result of this research shows that there are several things for thepeople who visits the graveyard of Tebuireng. There are three main kinds of the visitor; they are Santri, Abangan, and Non-Moslem people. Related to verbal communication consists of opening, content and closing. The three aspect of verbal communication of this happened to Santri, Abangan and Non-Moslem people. For non-verbal aspects, Santri groups usually wear songkok. Then for Abangan, they usually wear Javanese traditional clothes and for Non-Muslim people they wear based on their believer or their clothes.Keywords: Ethnolinguistics, local wisdom, tradition
GLOBAL SALAFISM DAN PENGARUHNYA DI INDONESIA Ubaidillah Ubaidillah
Thaqafiyyat : Jurnal Bahasa, Peradaban dan Informasi Islam Vol 13, No 1 (2012): Thaqãfiyyãt
Publisher : Fakultas Adab dan Ilmu Budaya UIN Sunan Kalijaga Yogyakarta

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Abstract

This paper aims to describe the Salafi movement in an effort to spreadits ideology throughout the world (global salafism) and its influence inIndonesia. With socio-historical approach, the history and the ideology of Salafimovement can be revealed and understood, which causes them is known as afundamental religious streams, revivalist, or transnational. The efforts to spreadthe ideology of the Salafi movement all over the world are in the giving ofscholarships to students to study in the Arab Saud Kingdom with theirpetrodollar funds, and alumni become agents of the spread of Salafi ideology intheir various countries. In addition, translation of Arabic books containing theteachings of Salafi ideology is also encouraged, with a variety of languages in theworld. In fact, current Salafi movement started to spread in the economicdomain, such as the sale of honey and habbatussauda, and the treatment ofcupping therapy in various clinics in different countries, as well as in Indonesia.

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