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<![CDATA[HUKUM PROGRESIF SEBAGAI ALTERNATIF HUKUM YANG IDEAL ]]>
<![CDATA[muhammad akbar]]>
<![CDATA[ Bilancia: Jurnal Studi Ilmu Syariah dan Hukum Vol. 15 No. 1 (2021): BILANCIA ]]>
Publisher : <![CDATA[Fakultas Syariah Institut Agama Islam Negeri Palu ]]>
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DOI: 10.24239/blc.v15i1.702
<![CDATA[This paper comes up with the idea that to implement the values of justice concerning law enforcement, the paradigmatic transformation from legal positivism to legal progressivism is highly needed. This is because the paradigm of legal progressivism contains compassion, empathy, determination, which are the indicators that contribute to promoting a sense of justice for the community. The historical record of law enforcement in Indonesia has known several names of law enforcers who have made progressive breakthroughs in overcoming the positive legal deadlock, for example, Bismar Siregar, Adi Andoyo Sutjipto, Asikin Kusumaatmadja (Judge); Baharudin Lopa (Prosecutor); Hoegeng (Police) and others. The solution offered in grounding the idea of progressive law is to make it a progressive legal movement.]]>
<![CDATA[ETIKA KONSUMSI ISLAM DALAM IMPULSIVE BUYING ]]>
<![CDATA[Ermawati Usman]]>
<![CDATA[ Bilancia: Jurnal Studi Ilmu Syariah dan Hukum Vol. 15 No. 1 (2021): BILANCIA ]]>
Publisher : <![CDATA[Fakultas Syariah Institut Agama Islam Negeri Palu ]]>
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DOI: 10.24239/blc.v15i1.709
<![CDATA[Impulsive Buying merupakan pola perilaku konsumen dalam membeli dimana konsumen melakukan pembelian secara spontan tanpa adanya perencanaan terjadi dengan tiba-tiba dan keinginan yang kuat untuk membeli sesuatu dengan segera tanpa adanya suatu pertimbangan untuk konsekuensi yang akan dihadapi. Perilaku ini timbul dipengaruhi oleh rasa penasaran, suasana hati, lingkungan toko, display dan promosi yang ditawarkan. Etika konsumsi merupakan aturan tentang baik dan buruk dalam pemanfaatan barang atau jasa. Islam menganjurkan untuk mengikuti prinsip-prinsip pemenuhan kebutuhan secara tidak berlebih-lebihan, sebagai bentuk ketaatan pada Allah swt., memenuhi tanggung jawab keluarga, memiliki skala prioritas, persediaan untuk keturunan dan juga untuk sosial melalui pemenuhan kewajiban zakat, sedekah dan infaq. Dengan maraknya fenomena impulsive buying maka diperlukan sosialisasi tentang pandangan etika konsumsi Islam dalam berbelanja tanpa terencana. Tulisan ini akan menyorot gaya belanja impulsif menurut etika konsumsi Islam.]]>
<![CDATA[UNDANG-UNDANG MINERBA UNTUK KEPENTINGAN RAKYAT ATAU PEMERINTAH ? ]]>
<![CDATA[Rizal Akbar]]>;
<![CDATA[Charissa Azha Rasyid]]>;
<![CDATA[Muhammad Ikram Nur Fuady]]>
<![CDATA[ Bilancia: Jurnal Studi Ilmu Syariah dan Hukum Vol. 15 No. 2 (2021): BILANCIA ]]>
Publisher : <![CDATA[Fakultas Syariah Institut Agama Islam Negeri Palu ]]>
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DOI: 10.24239/blc.v15i2.750
<![CDATA[Mining is one of the productive sectors in Indonesia. Good management of mining products requires good regulation as well. This study aims to provide criticism and suggestions to policymakers related to regulations in the mining world. The research method used is normative research with a statutory approach. The study results show that the latest revision of Law Number 3 of 2020 concerning Minerals and Coal (UU Minerba) gives rise to pros and cons. In addition, the Minerba Law should provide an embodiment of partiality to the community, but the researchers found a strong gap in the conflict of interest and the violation of the principle of regional autonomy. Furthermore, research shows that more concrete implementing regulations are needed to implement the Minerba Law better. Therefore, the revision of the Minerba Law is a crucial matter for policymakers to carry out immediately.]]>
<![CDATA[LEGAL PROTECTION OF CONSUMER RIGHTS IN THE CONCEPT OF HUMAN RIGHTS ]]>
<![CDATA[Sudanto]]>;
<![CDATA[Asrizal Saiin]]>;
<![CDATA[Zaitun]]>
<![CDATA[ Bilancia: Jurnal Studi Ilmu Syariah dan Hukum Vol. 16 No. 1 (2022): BILANCIA ]]>
Publisher : <![CDATA[Fakultas Syariah Institut Agama Islam Negeri Palu ]]>
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DOI: 10.24239/blc.v16i1.769
<![CDATA[Economic development includes various interrelated development sectors. One form of this linkage is related to the protection of consumer rights which is closely related to human rights issues. Thus the importance of the issue of legal protection for consumer rights, this research tries to specifically highlight the concept of human rights, where the main focus is on the role of Law No.8 of 1999 in protecting consumer rights as human rights, as well as consumer advocacy efforts. This research is to answer whether consumers really are sufficiently protected by laws based on human rights. This research is legal research normative, namely research on secondary data obtained through library studies. From this research, it is found that consumer protection laws do not appear to provide protection for consumers in general anymore, but actually provide full protection for consumers in various forms of transactions, both transactions in the form of products and transactions in the form of services that can potentially harm the consumer of their rights.]]>
<![CDATA[PENINGKATAN PENERIMAAN ZIS MELALUI PLATFORM DIGITAL SEBAGAI PENDUKUNG UPAYA PEMULIHAN EKONOMI UMAT DI TENGAH PANDEMI COVID-19 ]]>
<![CDATA[Tata Wulandari]]>
<![CDATA[ Bilancia: Jurnal Studi Ilmu Syariah dan Hukum Vol. 16 No. 1 (2022): BILANCIA ]]>
Publisher : <![CDATA[Fakultas Syariah Institut Agama Islam Negeri Palu ]]>
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DOI: 10.24239/blc.v16i1.777
<![CDATA[The government continues to carry out economic recovery efforts amid the COVID-19 pandemic. The increase in ZIS revenue is directly proportional to the increase in ZIS distribution. This is a new hope for people who have been badly affected by the pandemic so that their economy can recover. The use of digital platforms also supports the increase in ZIS revenue. This research is a descriptive qualitative research and is literature research. Conclusions are drawn from the data that has been collected and analyzed. The results of the discussion show that the use of digital platforms has a significant impact on the economic recovery of the people in the midst of the COVID-19 pandemic. There is great hope for all parties, especially the amil zakat institutions and also all people, for the contribution of digital platforms to increasing ZIS revenue so that in the future Indonesia's economic conditions will improve. Keywords : ZIS, Digital Platforms, Economic Recovery, covid-19]]>
<![CDATA[AGRICULTURE SHARIA CONTRACT BASIS: ANALYZING THE PRACTICE OF MUZARAH IN PINRANG SOUTH SULAWESI ]]>
<![CDATA[Ulfa Hidayati Ulfa]]>
<![CDATA[ Bilancia: Jurnal Studi Ilmu Syariah dan Hukum Vol. 15 No. 2 (2021): BILANCIA ]]>
Publisher : <![CDATA[Fakultas Syariah Institut Agama Islam Negeri Palu ]]>
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DOI: 10.24239/blc.v15i2.779
<![CDATA[This research aims to provide information and input to the community in carrying out economic activities, especially the community in Tiroang.This research uses qualitative research with method approaches, observations, interviews, documentation, and literature studies.The data analysis technique used is triangulation. The results of this study show that. 1) The form of agricultural land cultivation agreement through a system of cooperation followed by a revenue sharing system is not made in written form because it still uses custom, where the landowner gives up his land or land to be tilled by others.using the provisions of the revenue sharing system. 2) The form of capital in the form of seeds and loss costs; If agricultural land fails to harvest, landowners jointly bear certain losses in the form of pesticides and fertilizers and the rest is borne by landholders.3) A review of Islamic law on the cultivation of agricultural land in the Tiroang community is allowed syar'i because it follows the system of agricultural cooperation known in Islam, namely the muzara'ah system.]]>
<![CDATA[ADOPSI DALAM TIMBANGAN SYARIAT ]]>
<![CDATA[Nadia Nadia]]>;
<![CDATA[Nurinayah]]>
<![CDATA[ Bilancia: Jurnal Studi Ilmu Syariah dan Hukum Vol. 15 No. 2 (2021): BILANCIA ]]>
Publisher : <![CDATA[Fakultas Syariah Institut Agama Islam Negeri Palu ]]>
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DOI: 10.24239/blc.v15i2.795
<![CDATA[The aim of this research is to clarify adoption in Islamic law. In terms of history, adoption has been common until the beginning of the spread of Islam. The adoption practices or tabanni was then abolished by the revelation of instructions regarding adopted child through Surah al-Ahzab verses 4 and 5. These two verses remind of the prohibition of making adopted child like their biological child and then cutting off the lineage of the child. This practice then returned to become a culture for Muslims in Indonesia, due to the lack of literacy on this subject. Despite the many adoptions without a legal procedure, adoption based on Islamic law has applied formal juridical in the legal structure in Indonesia, the concept is different from tabanni which is closer to hadhanah in a broader sense in fiqh and is included in the category of child care in the Child Protection Laws.]]>
<![CDATA[POLEMIK KEBIJAKAN IMPOR GULA DI INDONESIA ]]>
<![CDATA[Ahmad Arief]]>;
<![CDATA[Syaakir Sofyan]]>
<![CDATA[ Bilancia: Jurnal Studi Ilmu Syariah dan Hukum Vol. 15 No. 2 (2021): BILANCIA ]]>
Publisher : <![CDATA[Fakultas Syariah Institut Agama Islam Negeri Palu ]]>
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DOI: 10.24239/blc.v15i2.810
<![CDATA[Peningkatan produksi gula dari tahun ke tahun seiring dengan peningkatan kebutuhan gula, sedangkan di Indonesia terjadi penurunan luas areal perkebunan tebu, mengakibatkan perlunya peningkatan impor, dan berujung pada polemik kebijakan impor gula rafinasi dan gula kristal putih. Sehingga pertanyaan penelitian berusaha menjawab polemik kebijakan impor gula rafinasi dan kristal putih. Menjawab pertanyaan penelitian dilakukan secara kualitatif dengan menganalisa antara kebijakan dan polemik yang terjadi pada tataran aplikasi. Kebijakan regulasi terbaru yaitu Peraturan Menteri Perdagangan Republik Indonesia Nomor 14 Tahun 2020 tentang Ketentuan Impor ini secara umum terdapat motif tertentu yang dilakukan dalam impor gula, secara hakiki impor mutlak dilakukan dikarenakan produksi gula dalam negeri tidak mampu memenuhi kebutuhan gula secara nasional, namun keputusan dalam mengimpor gula terkesan tergesa-gesa yang memungkinkan terjadinya kelebihan stok.]]>
<![CDATA[PENYELESAIAN SENGKETA JALUR MEDIASI SEBAGAI PERWUJUDAN KEMBALINYA HUKUM BERBASIS KEARIFAN LOKAL ]]>
<![CDATA[Randy Atma]]>
<![CDATA[ Bilancia: Jurnal Studi Ilmu Syariah dan Hukum Vol. 15 No. 2 (2021): BILANCIA ]]>
Publisher : <![CDATA[Fakultas Syariah Institut Agama Islam Negeri Palu ]]>
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DOI: 10.24239/blc.v15i2.817
<![CDATA[Indonesia has been agreed in the constitution as a state based on law (Rechstaat), which has a Civil Law system, but in the history of the development of society before knowing writing and even the existence of written law, people in the archipelago have had their own way to find solutions to social problems carried out with customary values and traditions of morality-based beliefs which are currently known as customary law with the mechanism of Deliberation and Consensus. With the promulgation of the Arbitration Law, the existence of dispute resolution outside the court is further strengthened, of course this opens space for people who actually prefer to carry out a mediation process outside the court route because it is considered more of a solution than solving legal problems through the courts.]]>
<![CDATA[IMPLEMENTASI KHIYAR DALAM JUAL BELI ONLINE: STUDI KASUS KETIDAKSESUAIAN OBJEK PADA MARKETPLACE SHOPEE ]]>
<![CDATA[Syathir Sofyan]]>;
<![CDATA[Teti]]>
<![CDATA[ Bilancia: Jurnal Studi Ilmu Syariah dan Hukum Vol. 15 No. 2 (2021): BILANCIA ]]>
Publisher : <![CDATA[Fakultas Syariah Institut Agama Islam Negeri Palu ]]>
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DOI: 10.24239/blc.v15i2.821
<![CDATA[The purpose of the research is to find out how to implement the khiyar principle in online buying and selling, case studies of object inconsistencies in the Shopee marketplace and to find out the inhibiting factors for khiyar implementation in online buying and selling case studies of object mismatches. The type of research used in this study is a qualitative descriptive method. Data collection techniques consist of interviews and documentation. The data obtained will be analyzed in three steps, namely data reduction, data presentation, and drawing conclusions. The results of the study indicate that the implementation of khiyar in online buying and selling in cases of object mismatch in practice has implemented khiyar, although in terms of knowledge and literacy about khiyar both from Shopee, sellers, and buyers do not fully understand about khiyar. On the Shopee marketplace site, the khiyar practices applied are “khiyar aib”, “khiyar syarat”, and “khiyar ru’yah”. Khiyar aib is related to the right of complaint owned by the buyer when receiving a defective item. Khiyar syarat relate to the grace period given by the Shopee to the buyer to make a complaint. And for khiyar ru’yah it relates to the right of complaint owned by the buyer because he cannot see the goods ordered directly when the contract takes place.]]>
