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TSAQAFAH

tsaqafah
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Published by Universitas Darussalam Gontor

ISSN : 14110334 EISSN : 24600008 DOI : -

Core Subject : Economy, Education, Social,

Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice Social Sciences

TSAQAFAH (pISSN: 1411-0334 | eISSN: 2460-0008) is journal of Islamic civilization published by University of Darussalam Gontor. It is semiannual journal published in May and November for the developing the scientific ethos. Editors accept scientific articles and result of research in accordance with its nature as a journal of Islamic Civilization, such as: Islamic Philosophy, Islam and Contemporary Issues, Religious Studies, Islamic Science, Islamic Economics, Islamic education, Qur’anic Studies, Islamic Law, and Islamic Ethics

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Articles 9 Documents

Search results for , issue "Vol 5, No 1 (2009)" : 9 Documents clear

Liberalisasi Pemikiran Islam: Gerakan Bersama Missionaris, Orientalis dan Kolonialis Hamid Fahmy Zarkasyi
TSAQAFAH Vol 5, No 1 (2009)
Publisher : Universitas Darussalam Gontor

Factually, liberalism in social sciences and politics in Western Civilization has marginalized religion or separated religion from social lives and politics step by step. When liberalism became parts of religious thought of Christianity, Catholic and Protestant, it had subordinated the church under the political interest and humanism, and reduced its theological role in almost all aspects of social lives. Therefore, in liberalism of religious thought, the main problem to be argued is the concept of God (Theology) then doctrine and religious dogma. After that, liberalism argued and separated the relationship between religion and politics (Secularism). Finally, liberalism of religious thought became secularism, and influenced by the wave of postmodernism thought which enhances pluralism, equality and relativism. In its expansive movement, through globalization, modernization, and westernization, the West subsequently becomes the challenge of all nations and other civilization include Islam. Specifically, Western Civilization could be seen from three cultural sources; missionaries, orientalism, and colonialism. These three movements essentially disseminate the principle or element of Western way of life.

Keefektifan Organisasi dalam Pemberdayaan Sekolah Busthomi Ibrohim
TSAQAFAH Vol 5, No 1 (2009)
Publisher : Universitas Darussalam Gontor

In relation with the school, it may be stressed that effectiveness of the school is in its specified procedure to develop a consistent organization based on the need which centralized on the school principal managerial process. Because, the system, management, as well as school procedure and its organizational development lay on the hand of the principal, who is then considered as the evaluation standard. This managerial process can be judged from the function of organizational structure optimally, teachers performance, professional school personnel, the development of learning activity, the implementation of rule and regulation, academic development and the achievement of education aim. Due to this reason, the more skillful is the principal, teacher, and other school personnel the more effective and efficient the whole school system and its management. The main requirement of organizational effectiveness is by understanding various methods how an organization is effective. In this case the manager of an organization is not only to identify various dimensions of critical institutional performance, but to mobile the organization towards effectiveness. The effective school models consist of three levels; school, class, and the student background.

Kesadaran Intuitif Plus Cahaya Ilahiyah; Husserl di Muka Cermin Suhrawardi Mohammad Muslih
TSAQAFAH Vol 5, No 1 (2009)
Publisher : Universitas Darussalam Gontor

Husserl has introduced intuitive consciousness in order to see directly the complexity and reality without devise and perspective. In Western thought, Husserl’s view is considered as strange up to the present time. The basic problem of Suhrawardi is similar with Husserl, indeed validity of knowledge, in which the only authority is at the Peripatetic logic. The main characteristics of this scientific model are the truth of syllogism, proposition, concept and problem of definition. This article tries to relate between Husserl’s view on intuitionalism and Suhrawardi’s view on illumination, even still based on preliminary experiment. The unity of Husserl and Suhrawardi seems to be gigantic power. “Intuitionalism under the light of God.” Can be an alternative. On the other hand, it also may be as a solution for the ontological view on reality which nowadays tend to be materialistic and mechanical. The view of this mechanical materialistic factually raises various crises on the modern life. Ontologically, the light of Intuitionalism can be the basis of the development of thought at different aspects of life, such as ethic, esthetic, anthropology, epistemology, etc.

Namadhij Min al-Fikr al-Mali fi al-Islam: Waraqah Ma’lumat Asasiyyah Mustafa Dasuki Kasabah
TSAQAFAH Vol 5, No 1 (2009)
Publisher : Universitas Darussalam Gontor

The renaissance of Islam in various countries has become new phenomenon in the global economy. At the same time it also become the challenge for the Western capitalism and Eastern socialism. This resurrection together with revised ideology and economic system is considered as the strategic solution. Frankly, Islam is the religion which has brought back the core of economy to its position proportionally. In order to get concrete and clear idea on Islamic economy, here the writer presents five books written by Muslim scholars, classic as well as contemporary. The first is Kitab al-Amwal written by Abu Ubaid bin Salam, according to Khalil Harras this book is considered as the best and the most comprehensive book of Islamic economy. The second is Kitab Al-Ahkam al-Sultaniyyah written by Imam Mawardi. The third is Al-Fikr al-Mali written by Ibnu Khaldun, which has high scientific authority from other books, it is systematic as well as contextual. The fourth is al-Iradat al-‘Ammah li al-Daulah al-Islamiyyah fi Sadr al-Islam wa Tatbiqatuha al-Mu’asirah written by Monzer Kahf. The fifth is Al-Nafaqat al-‘Ammah fi Al-Islam: Dirasah Muqaranah written by Yusuf Ibrahim Yusuf. The first three authors are classics and the rest are contemporary.

Kritik Terhadap Paham Liberalisasi Syariat Islam Nirwan Syafrin
TSAQAFAH Vol 5, No 1 (2009)
Publisher : Universitas Darussalam Gontor

The movement of liberalism in Islamic world at the time being has made the Islamic syari’ah as the object of criticism which must be banned because it considered as the problem of history. Strangely, they always proud on what they have done as interpretation and renovation. In Indonesia liberalism movement factually not without the chesing scenario of politics and world intellects. It is really difficult to avoid the influence of America and its campaign against terrorism in this movement. They try to raise a positive image then what has been presented by the groups of radicalism, fundamentalism, and conservatism, they seem like to change this image, but finally they changed their own image which tend to be more Westernised than the West itself. At least there are three categories, the argumentation of the liberalist against the enforcement of Islamic syariat, that is: historical argumentation, with consideration on Shariah purposes and human right. This article elaborates the position of liberalism view in contemporary Islamic thought, retrieves the process of liberalism in the view of Syari’ah modernisation and criticism toward argumentations of liberalists.

Al-Salaf wa al-Salafiyah fi al-Fikr al-Islamy Amal Fathullah Zarkasyi
TSAQAFAH Vol 5, No 1 (2009)
Publisher : Universitas Darussalam Gontor

The principles of salafiah approach can be summarized into three distinguished characteristics: first is comprehension, second is authenticity or originality and not imitation (taqlid), while the last is improvement or progress and not conservatism. Salafiah is in fact not inconsistent with the progress and improvement, while their calling for returning to the original and main sources is approved by the religion and not in contradiction with the reality of Muslim. Moreover, it is a valid approach in achieving a better life in this world and hereafter. The objectives of salafiah are to purify the faith from the heresies (bid’ah), to educate Islamic personality, to open human mind to accept all the new in the fields of the experimental sciences, and to establish the faith from its sources which is far from the emerging narrow-minded religion sects recently. Finally, the salafist open widely to the experimental sciences, to the uses of scientific results, to the great invention in industrial sector and to the modern technology as they are very useful to support and sustain the Islamic teachings in the context of a more beautiful life with a less difficulties.

Book Review Teori dan Teologi Bertemu dalam Metodologi Mohammad Muslih
TSAQAFAH Vol 5, No 1 (2009)
Publisher : Universitas Darussalam Gontor

Judul : Science and Religion, a Critical SurveyPenulis : Holmes Roslton, IIIPenerbit : Random House New York, 1987Tebal : 357 hlm.Edisi terj. : Sains & Agama, Sebuah Survai KritisPenterjemah : Tim UIN SukaPenerbit : UIN Sunan Kalijaga Yogyakarta, 2006

Kritik Ibn Rusyd Terhadap Pandangan Para Filsuf Tentang Ketuhanan Sujiat Zubaidi Saleh
TSAQAFAH Vol 5, No 1 (2009)
Publisher : Universitas Darussalam Gontor

Being indirect disciple of Aristotle, Ibn Rusyd mostly studied deeply in the area of philosophy, but he also criticized frequently the view of other Muslim philosophers. Ibn Rusyd’s critics in this case are in order to purify Aristotle’s philosophy from infiltration and distorted ideas. So then he could present the philosophy of Aristotle genuinely. In this article, the writer wishes to present the analysis of Ibn Rusyd on the views of Al-Farabi, Ibn Sina and Al-Ghazali. Among the philosophers except al-Ghazali, he criticized both two from their views on the existence of God through the theory of wajib al-wujud (necessary being) and mumkin al-wujud (possible being). Ibnu Rusyd also rejected the theory on emanation of al-Farabi and Ibn Sina, because not derived from Aristotle. Ibn Rusyd concerned upon the al-Ghazalis Tahafut Al-Falasifah (Incoherence of the Philosophers) not represented all philosophers views, but the views of philosophers on Neo-Platonic which destroys the thought of Aristotle. In this point Ibn Rusyd judges, that Al-Ghazali’s criticism is incoherence.

Pembaruan Pendidikan Islam Perspektif Hamka Shobahussurur Shobahussurur
TSAQAFAH Vol 5, No 1 (2009)
Publisher : Universitas Darussalam Gontor

Modernization in every aspect of life is definitely needed. Modernization is a process to construct soul to be independent. Modernization from feudalism to democracy. Modernization from the traditional agrarian to advance state and industrialized. Modernization from ignorance to scientific discoveries. Scientific modernization to challenge the advanced countries, and so on. Based on this fact, Hamka has a view that modernization of education is definitely needed. That is because of serious problem in the world of education in Indonesia. Furthermore, the Western education results a sense of antipathy toward Islam and at the same time, Islamic boarding school education mostly against the western world. According to Hamka modernization of education can be actualized through the role of mosque. Mosque has effective educational role and enlightenment, but at some mosques rise educational institutions, for the level of schools as well as university.

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Muhammad Nugraha

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Kab. ponorogo,

Jawa timur

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Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Muhammad Nugraha

Contact Email nugraha.muhammad@gmail.com

Phone -

Journal Mail Official nugraha.muhammad@gmail.com

Editorial Address -

Location Kab. ponorogo, Jawa timur INDONESIA

Abstract

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Contact Name
Muhammad Nugraha

Contact Email
nugraha.muhammad@gmail.com

Phone
-

Journal Mail Official
nugraha.muhammad@gmail.com

Editorial Address
-

Location
Kab. ponorogo,

Jawa timur

INDONESIA