Articles
<![CDATA[Hubungan Pola Asuh Santri Dengan Adab Murid terhadap Guru di Pondok Pesantren Al Falak Pagentongan Bogor ]]>
<![CDATA[Fani Fadilah]]>;
<![CDATA[Fahmi Irfani]]>;
<![CDATA[Nirwan Syafrin]]>
<![CDATA[ Tarbiatuna: Journal of Islamic Education Studies Vol 2 No 1 (2022): Tarbiatuna: Journal of Islamic Education Studies ]]>
Publisher : <![CDATA[PKP Pusat Jurnal LPPM IAi Nasional Laaroiba ]]>
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DOI: 10.47467/tarbiatuna.v2i1.1031
<![CDATA[Adab (ethic/morality) of student toward his teacher is very important so that the knowledge obtained is a blessing and useful. But this blessing and benefit will not be immediately felt. Usually those blessing and benefits will only be realized in the future the knowledge gained being implemented in life. The adab of students bears a direct impact upon the teachers such that it can give a good motivation to the teacher: the teacher will feel good for us, be sincere, and pray good for us. The purpose of this study is to know the relationship between pattern of parenting the students with their ethic or morality towards their teachers in Pondok Pesantren Al Falak. This research is quantitative in nature. The study finds that the pattern of parenting in Pondok Pesantren Al Falak Pagentongan Bogor is inclined more towards authoritarian. This is evident from the number of respondents' answers which opt "a'" (60%), while those who opt for the answer "b" only 17%, the answer "c" is 10%, and the answer "d" is 12%. The study further proves that the pattern of parenting in this Pesantren plays an important role in shaping the ethic of the students in Pondok Pesantren AL Falak Pagentongan Bogor. This is evident from the number of respondents' answers with the answer "a" as much as 75%, the answer "b" as much as 15%, the answer "c" as much as 7%, and the answer "d" as much as 3%. From the calculation rxy of 0.367 numbers the correlation index obtained is not marked negative, which is located between 0.20 - 0.40. Based on the guidelines of the product moment correlation table used, it can be said that between the santri parenting variable (X) and the student adab variable to the teacher (Y) there is a significant relationship, but tends to be low / weak. Keywords: Adab, Parenting, Boarding School]]>
<![CDATA[Konstruk Epistemologi Islam: Telaah bidang Fiqh dan Ushul Fiqh ]]>
<![CDATA[Nirwan Syafrin]]>
<![CDATA[ TSAQAFAH Vol 5, No 2 (2009) ]]>
Publisher : <![CDATA[Universitas Darussalam Gontor ]]>
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DOI: 10.21111/tsaqafah.v5i2.127
<![CDATA[Islamic Jurisprudence is a knowledge on the practical Islamic law based on its detailed approve concerning with the deeds of human. This article discusses on the position of Jurisprudence in relation with two different functions, indeed as a positive law and moral standard. In order to derive the Islamic law from its primary sources, al-Qur’an and the Sunnah, Islamic Jurisprudence needs theoretical tool and methodology which commonly named as the Principle of Islamic Jurisprudence. So the Islamic Jurisprudence is considered as Islamic epistemology which stands as the basis of the development of Islamic Jurisprudence as a knowledge. As the basis of epistemology, the principle of Islamic Jurisprudence is closely related to theology. Furthermore, this knowledge develops a principle on adillah which its foundation has been constructed by Syafi’i, indeed al-Qur’an, the Sunnah, Ijma’ and Qiyas. Since constructed by Syafi’i, this Principle of Islamic Jurisprudence has some changes and innovations. This innovation has been in the long duration of time with complicated problems and helped the ummah to solve the problems.]]>
<![CDATA[New Approach in Religious Studies with Special Reference to Muhammad Abid al-Jabiri ]]>
<![CDATA[Nirwan Syafrin]]>
<![CDATA[ TSAQAFAH Vol 10, No 2 (2014): Religious Studies ]]>
Publisher : <![CDATA[Universitas Darussalam Gontor ]]>
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DOI: 10.21111/tsaqafah.v10i2.187
<![CDATA[Beginning from the nineteenth century, Arab-Muslim intelligentsias marched to reform their societies. Many things since then have been carried out. They put forward various proposals, advanced numerous ideas and concepts and established several institutions. Nevertheless, their condition has yet improved. In some context, it even deteriorates. Triggered by this situation, a number of Arab and Muslim scholars then embark on a new reform project. But at this time, their reform attempt is materialized in the form of intellectual and cultural project. For they believe that the basic problem and crisis beset their society lies in their understanding of turâts. Thus, unless this understanding is corrected, no genuine reform would be able to be materialized. Muhammad ‘Abid al-Jabiri, a Moroccan scholar, is one of the many Arab scholars who have taken this course. For this purpose, he constructed his own project which he names Naqd al-‘Aql al-‘Arabi. This article specifically attempts to shed light on conceptual apparatus and methods that he uses which this study finds to have originated from different schools of thought of western philosophy and social sciences, important of which is Marxism and postmodernism.]]>
<![CDATA[Kritik Terhadap Paham Liberalisasi Syariat Islam ]]>
<![CDATA[Nirwan Syafrin]]>
<![CDATA[ TSAQAFAH Vol 5, No 1 (2009) ]]>
Publisher : <![CDATA[Universitas Darussalam Gontor ]]>
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DOI: 10.21111/tsaqafah.v5i1.147
<![CDATA[The movement of liberalism in Islamic world at the time being has made the Islamic syari’ah as the object of criticism which must be banned because it considered as the problem of history. Strangely, they always proud on what they have done as interpretation and renovation. In Indonesia liberalism movement factually not without the chesing scenario of politics and world intellects. It is really difficult to avoid the influence of America and its campaign against terrorism in this movement. They try to raise a positive image then what has been presented by the groups of radicalism, fundamentalism, and conservatism, they seem like to change this image, but finally they changed their own image which tend to be more Westernised than the West itself. At least there are three categories, the argumentation of the liberalist against the enforcement of Islamic syariat, that is: historical argumentation, with consideration on Shariah purposes and human right. This article elaborates the position of liberalism view in contemporary Islamic thought, retrieves the process of liberalism in the view of Syari’ah modernisation and criticism toward argumentations of liberalists.]]>
<![CDATA[Implementasi Konsep Pendidikan Karakter dalam Pembelajaran Tahfidz Al-Qur’an Maktab Terpadu Generasi Madani ]]>
<![CDATA[Ade Salamun]]>;
<![CDATA[Didin Hafidhuddin]]>;
<![CDATA[Nirwan Syafrin]]>
<![CDATA[ Edukasi Islami : Jurnal Pendidikan Islam Vol 11, No 01 (2022): Edukasi Islami: Jurnal Pendidikan Islam ]]>
Publisher : <![CDATA[Sekolah Tinggi Agama Islam Al Hidayah ]]>
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DOI: 10.30868/ei.v11i01.1846
<![CDATA[Childhood is often referred to as the golden age. At this time, the children are like a sponge who is very easy to absorb and remember all the information. One example is memorizing the Qur’an. If from an early age the child has been given a good education and taught about good character, then in the future the child will become a memorizer of the Qur'an (Qur’anic Tahfidz) who has spiritual and emotional intelligent and also has a superior character. Therefore, it is necessary to discuss the implementation of the concept of 9 pillars of character in learning tahfidz for early childhood. Therefore, this study aims to provide an overview of the process of implementing the concept of 9 pillars of character in tahfidz learning in Maktab Terpadu Generasi Madani. This study uses a descriptive method with a qualitative approach. The study found that the character education curriculum at Maktab Terpadu Generasi Madani does not really refer to the 2013 TK/PAUD National Curriculum nor the 9 pillars of character book in implementing character values to their students. However, the study conclude that the nine character pillars have been implemented in tahfidz learning at Maktab Terpadu Generasi Madani through hadith, daily prayers, and Islamic songs because the maktab has a book of Muatan Khas Maktab.]]>
<![CDATA[Dakwah Rohana Kuddus dalam Surat Kabar Soenting Melajoe ]]>
<![CDATA[Farrah Hanifah]]>;
<![CDATA[Nirwan Syafrin]]>;
<![CDATA[Dewi Anggrayni]]>
<![CDATA[ Da'watuna: Journal of Communication and Islamic Broadcasting Vol 2 No 2 (2022): Da'watuna: Journal of Communication and Islamic Broadcasting (In Press) ]]>
Publisher : <![CDATA[Institut Agama Islam Nasional Laa Roiba Bogor ]]>
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DOI: 10.47467/dawatuna.v2i2.796
<![CDATA[Dakwah merupakan kewajiban bagi setiap Muslim, sebagaimana Allah mengutus para Nabi dan Rasul-Nya untuk menyebarkan risalah dakwah ke seluruh penjuru bumi. Manusia diciptakan sebagai seorang khalifah atau pemimpin di muka bumi, dengan tujuan untuk senantiasa beribadah kepada-Nya. Dakwah merupakan ajakan, seruan, panggilan bagi manusia kepada jalan Allah. Berbicara tentang dakwah, maka konteksnya tak hanya selalu menyampaikan dengan ceramah, atau penyampaian secara lisan, melainkan dapat dalam bentuk tulisan. Seiring berkembangnya zaman, maka berkembang juga media teknologi dan informasi. Dakwah pun harus senantiasa berkembang dalam menyampaikannya, salah satunya melalui media massa. Media memiliki kekuatan untuk menggiring opini publik, terutama umat Islam yang menjadi populasi terbesar di Indonesia. Pers sendiri sudah berkembang di Minangkabau pada permulaan abad ke-20 sebagai sebuah wadah informasi dari berbagai bidang, baik sosial, politik, ekonomi dan budaya yang saat itu begitu dinamis. Peluang besar ini pun turut diambil oleh tokoh perempuan pelopor pers Nasional Rohana Kuddus. Pergerakan Rohana Kuddus dalam kepenulisan khususnya jurnalistik sekaligus sebagai wartawan perempuan pertama di Indonesia begitu masif untuk menyuarakan hak-hak perempuan. Rohana Kuddus menjadikan penanya sebagai senjata melawan kedzoliman sekaligus bentuk pembelaan terhadap kaum perempuan yang masih sangat terbatas pada masa itu. Maka Rohana Kuddus menggunakan dakwah melalui tulisan yang diwujudkan dengan mendirikan surat kabar pertama yang dikelola langsung oleh perempuan sebagai wadah untuk menuangkan pemikiran-pemikiran, menyiratkan semangat berjuang, serta pesan-pesan dakwah istimewa bagi kaum perempuan. Rohana Kuddus bertekad untuk mendirikan surat kabar perempuan pertama di Indonesia bernama Soenting Melajoe dibantu oleh Datuk Sutan Maharadja yang terbit pada tahun 1912-1921.]]>
<![CDATA[Pengaruh Kecerdasan Spritual terhadap Aktivitas Belajar Siswa Kelas VII pada Mata Pelajaran PAI di SMP PGRI 5 Kota Bogor ]]>
<![CDATA[Syahrul Nur Rohman Pratama]]>;
<![CDATA[Mulyadi Kosim]]>;
<![CDATA[Nirwan Syafrin]]>
<![CDATA[ As-Syar'i: Jurnal Bimbingan & Konseling Keluarga Vol 4 No 1 (2022): As-Syar'i: Jurnal Bimbingan & Konseling Keluarga ]]>
Publisher : <![CDATA[Fakultas Syariah IAIN Laa Roiba Bogor ]]>
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DOI: 10.47467/as.v4i1.630
<![CDATA[Spiritual intelligence is the sharpness of thinking and understanding of reason and conscience in managing and utilizing meanings, values and quality in life, both in solving problems or making decisions, behaving with fellow humans and the natural environment based on the principle of only to Allah. Then learning activities are activities or activities carried out by students which are expected to be useful activities related to teaching and learning activities. This study aims to determine the description of the spiritual intelligence of students at SMP PGRI 5 Bogor City. to find out the description of student learning activity in PAI subjects at SMP PGRI 5 Bogor City, to describe the effect of spiritual intelligence on student learning activities in PAI subjects at SMP PGRI 5 Bogor City. This type of research uses quantitative research is research that is taken through a number (numeric) count. Data collection techniques in this study using questionnaires, documentation, observation. Data analysis used simple linear regression with a significance level of 5%. When viewed from the acquisition of Tcount = 6.946 Ttable = 1.676. And the significance value of 0.000 is smaller than 0.05 (0.000 <0.05) meaning that there is a positive and significant influence of spiritual intelligence on learning activities. Judging from the calculation of R square = 0.501 which means that spiritual intelligence affects the learning activities of class VII students in PAI subjects at SMP PGRI 5 Bogor City by 50.1% and the remaining 49.9% is influenced by other factors.]]>
<![CDATA[Pembentukan Karakter Kepemimpinan Siswa Kelas X Me-lalui Mata Pelajaran Sejarah Kebudayaan Islam di MAN 1 Kabupaten Bogor ]]>
<![CDATA[Nabila El Atikah]]>;
<![CDATA[Fahmi Irfani]]>;
<![CDATA[Nirwan Syafrin]]>
<![CDATA[ As-Syar'i: Jurnal Bimbingan & Konseling Keluarga Vol 4 No 2 (2022): As-Syar’i: Jurnal Bimbingan & Konseling Keluarga ]]>
Publisher : <![CDATA[Fakultas Syariah IAIN Laa Roiba Bogor ]]>
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DOI: 10.47467/as.v4i2.826
<![CDATA[This study aims to determine the formation of student leadership characters through the subjects of Islamic cultural history at MAN 1 Bogor Regency. The method used in this research is a survey method with a quantitative approach. The sample in this study was 40% of the total population of 150 students of class X (60 respondents) using simple random sampling technique. Data collection techniques using observation, questionnaires (questionnaires) and documentation. In the validity test of the 20 items, there are 18 questions that are proven valid and the reliability test results of the coefficient of 0.703 are declared reliable. Analyst requirements test is done by linearity test and normality test. Data analysis used the product moment correlation technique and after calculating the Pearson correlation, the rxy yield was 0.817 at an index of 0.80-1,000, which means that there is a strong correlation between the formation of student leadership characters and the history of Islamic culture at MAN 1, Bogor Regency. The results of the study were indicated by the tcount value of 10,658 and the ttable was found to be 1,672. So the conclusion is that tcount > ttable (10,658 > 1,672). If tcount > ttable then Ho is rejected, meaning that it is statistically significant, from the results of the t test a significant value less than 0.05 (0.000 < 0.05) means that there is a significant relationship between the formation of leadership character in class X students and the subject of cultural history. Islam. Keywords: Character, Leadership, History of Islamic Culture]]>
<![CDATA[Persepsi Mahasiswa dan Dosen PAI terhadap Toleransi Beragama di Kota Bogor ]]>
<![CDATA[Siti Sabilah Salmah]]>;
<![CDATA[Endin Mujahidin]]>;
<![CDATA[Nirwan Syafrin]]>
<![CDATA[ Tarbawi Vol 7 No 2 (2022): Jurnal Penelitian Tarbawi: Pendidikan Islam dan Isu-Isu Sosial ]]>
Publisher : <![CDATA[Fakultas Tarbiyah Institut Agama Islam Hamzanwadi NW Pancor ]]>
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DOI: 10.37216/tarbawi.v7i2.629
<![CDATA[Penelitian ini bertujuan untuk mengetahui persepsi mahasiswa dan dosen pendidikan Agama Islam terhadap toleransi beragama di Kota Bogor serta mengetahui faktor yang mempengaruhi persepsi mereka terkait hal tersebut. Penelitian ini menggunakan metode kualitatif dengan analisis statistik deskriptif. Subjek penelitian ini 127 orang mahasiswa dan 6 dosen Pendidikan Agama Islam. Adapun teknik pengambilan data dilakukan dengan 2 cara yaitu menggunakan kuisioner dan wawancara. Hasil dari penelitian ini yaitu mahasiswa pendidikan agama islam yang menjadi responden dalam penelitian ini tentang persepsinya terhadap toleransi beragama di Kota Bogor memperoleh nilai mean 3,81 dengan kategori tinggi, artinya pemahaman mahasiswa PAI terkait konsep toleransi beragama, hubungan antar umat beragama dan praktek toleransi antar umat beragama di Kota Bogor sudah baik. Begitu juga persepsi dosen yang berpandangan bahwa praktek toleransi beragama di Kota Bogor sudah sangat baik ditandai dengan rukunnya keberagaman yang semakin meningkat dan harmonis serta minimnya kasus intoleransi di Kota Bogor. Kemudian faktor yang mempengaruhi persepsi mahasiswa PAI cenderung dipengaruhi oleh latar belakang budaya dan nilai-nilai yang dianut dengan perolehan mean 4.48 dan 4.50. Sedangkan faktor yang mempengaruhi persepsi dosen lebih didominasi faktor nilai-nilai yang dianut dan pengalaman masa lalu.]]>
<![CDATA[Peran Komunikasi Qur’anic terhadap Keharmonisan Keluarga Muslim Menurut Persepsi Ibu Rumah Tangga di RW 05 Kelurahan Pisangan Timur, Jakarta ]]>
<![CDATA[Christiana Reali]]>;
<![CDATA[Nirwan Syafrin]]>
<![CDATA[ Da'watuna: Journal of Communication and Islamic Broadcasting Vol 2 No 3 (2022): Da'watuna: Journal of Communication and Islamic Broadcasting ]]>
Publisher : <![CDATA[Institut Agama Islam Nasional Laa Roiba Bogor ]]>
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DOI: 10.47467/dawatuna.v2i3.2090
<![CDATA[Every husband and wife wants a harmonious, happy, and prosperous atmosphere in their family. As the most important organization in the community group to be responsible for the occurrence of social welfare and human sustainability. A quality and harmonious family is a family in which there is tranquility, love, peace, compassion, and the ability to work together. Qur'anic communication is one way to build family harmony as stated in the Qur'an. Without this it is difficult to build a harmonious family because of misunderstandings and conflicts. This journal examines how the role of qur'anic communication on family harmony according to housewives in RW 05 Pisangan Timur Jakarta using qualitative methods by conducting interviews and field observations. The result is that there is a role of qur'anic communication on family harmony which can be proven by the data obtained. Mother applies some qur'anic communication values such as qawlan sadida, qawlan baligha and qawlan maysura and has an impact on increasing family harmony. Therefore, this journal tries to contribute ideas to inspire housewives to apply the value of qur'anic communication to increase harmony in the family. Keywords: Qur'anic Communication, Family, Harmonious, Housewife]]>
