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Sunan Kalijaga: International Journal of Islamic Civilization
Published by Universitas Islam Negeri Sunan Kalijaga Yogyakarta
ISSN : 26145472     EISSN : 26147262     DOI : -
Core Subject : Humanities, Education, Art,
Arts Humanities Other
Sunan Kalijaga: International Journal of Islamic Civilization is an international refereed journal published by the Faculty of Adab and Cultural Sciences of State Islamic University (UIN) Sunan Kalijaga Yogyakarta Indonesia. SK:IJIC is aimed to promote scholarly research on Islamic Civilization within multidisciplinary approaches.
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Articles 76 Documents
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Islamic Peace Centered Theology Machasin Machasin
Sunan Kalijaga: International Journal of Islamic Civilization Vol 4, No 2 (2021)
Publisher : Universitas Islam Negeri Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/skijic.v4i2.2107

Abstract

Although has been so far portrayed as religion of violence, the very essence of Islam is peace. The use of violence in such concepts of jihād (waging holy war) and shahīd (martyr) is actually only allowed in the last resort. Besides, it does not belong to the main precepts of Islam as presented in the arkān al-īmān (the pillars of belief) and the arkān al-islām (the pillars of obligations). This paper argues that peace constitutes the essential part of Islamic theology and that the mission of every human being in Islamic teaching is to be God’s vicegerent on the earth. This mission for a true believer may not be achieved unless he or she works with others in building peace, not by force. Violence can only be used to protect the freedom of as many as members of the community to live peacefully.
Spiritual Piety and Social Piety: Sufism Teachings in the Modern Era and in the midst of the Covid-19 Virus Outbreak in Building a New Civilization Siswoyo Aris Munandar
Sunan Kalijaga: International Journal of Islamic Civilization Vol 4, No 1 (2021)
Publisher : Universitas Islam Negeri Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/skijic.v4i1.1991

Abstract

Sufism is a spiritual teaching that focus on worship as such rather than social life. The sufi are often regarded as anti-social, such as uzlah, seclusion, and zuhud. Is this true? The current paper urgues that it is not always true. The Idrisiyyah Order for example developed the Qini Mart business, Qini Minang (Padang restaurant), Qini Bakery (bread sales), Qini Fresh (refill drinking water depot), Islamic boarding school canteen, livestock, shrimp ponds in Cipatujah, Coffee plantations in Panjalu, and restaurants in cooperation with Islamic Boarding Schools. They established batul maal wat-tamwiil to run their businesses. In addition, in the case of Covid-19 out break, they introduce uzlah teaching or seclusion to reduce the transmission of Covid-19.
Sufism, Orthodoxy, and Nationalism in Modern Islamic Civilization in North Africa from The 19th- 20th Century Dudung Abdurahman; Kholili Badriza
Sunan Kalijaga: International Journal of Islamic Civilization Vol 4, No 2 (2021)
Publisher : Universitas Islam Negeri Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/skijic.v4i2.1995

Abstract

The phenomenon of Sufism in the tariqa movements played a significant role in Islamic reform and the growth of nationalism in North Africa from the 19th to 20th centuries. This phenomenon which started as a neo-Sufism for Islamic reform, gradually turned into a nationalist movement. Therefore, Sufism is assumed to be a part of Islam that occupies the basic component of national identity and is a symbol of the struggle for independence of Muslim countries in North Africa. This study aims to discuss "the role and influence of Sufism for the revival of Islam, resistance to Western colonialism, the role of Islamic reform, and the process of nationalism and independence of Muslim countries in North Africa." These problems are analyzed based on historical, social, and political approaches related to issues of modern civilization in the Islamic world. This research concludes that, firstly the Sufism movement in the modern period in North Africa is developed in tariqa schools located in Idrisiyah, Sanusiyah, Khatmiyah, Tijaniyah, Qadiriyah, and Sammaniyah. Furthermore, the Sufism movement always shows the intertwined elements of teachings and rituals as well as the influences of social and political developments. Secondly, the teachings of the tariqa are able to increase religious awareness by fulfilling spirituality and improving people's morality, thereby developing, modifying, and actualizing leadership associated with Sufis. Thirdly, Sufism shows a very significant social force regarding the growth of nationalism in North Africa, which is used as the basis for their participation in the socio-political field, with various forms of protest or resistance. In collaboration with religious and community leaders, the leadership of the Sufis has also succeeded in bringing about the independence of national countries such as Tunisia, Libya, Algeria, Morocco, and Sudan since the mid-20th century. During that time, many Sufists occupied important positions in government.
Treading The Footsteps of Wali Songo as The Shaper of Islam Nusantara Tradition Siti Muliana; Muhammad Nasruddin
Sunan Kalijaga: International Journal of Islamic Civilization Vol 4, No 1 (2021)
Publisher : Universitas Islam Negeri Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/skijic.v4i1.1992

Abstract

The focus of this article is to examine the footsteps of Wali Songo in shaping the tradition of Islam Nusantara. As is known, the Wali Songo period was a period of formation of the Nusantara Islamic tradition which began in the 14th century AD. This topic is considered important because the period of formation of the Nusantara Islamic tradition needs to be relevant to today's diversity. In addition, the purpose of choosing this topic is also a response to the religious attitudes of contemporary Islamic society and the various notions that have emerged under the pretext of the Nusantara Islam tradition, which is forbidden because of shirk and superstition. Studying based on socio-historical aspects is the study method used in writing this article. The conclusions reached are, first, Wali Songo is the main agent who plays a major role in shaping the tradition of Islam Nusantara. Second, there are three efforts by Wali Songo in shaping the tradition of Islam Nusantara, nameky prioritizing religious substance rather than formality, spreading religious substance through popular culture, and prioritizing opennes to local traditions.
Islam and Hegemony of Local Culture Badrun Badrun
Sunan Kalijaga: International Journal of Islamic Civilization Vol 4, No 2 (2021)
Publisher : Universitas Islam Negeri Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/skijic.v4i2.2033

Abstract

A global world is a paradoxical world, just like a "double-edged sword". On the one hand, globalization offers a variety of ease of life. On the other hand, it carries risks that threaten the existence of human life. It also imposes a universal culture which implies a general view that the presence of culture is always inseparable from humanity and the general acceptance of values, beliefs, orientations, and institutions by mankind around the world. However, the so-called universal culture is nothing but the West because the West, with all its superiority, is most likely to claim itself as the representation of universal civilization. When civilization is fully controlled by the West, there is a psychological burden for Islam. Islam as a force that had been a superpower of the world for approximately 12 centuries might feel uncomfortable to be the underdog. This situation has made Muslims aspire to get out of colonialism and Western hegemony. There are two responses that arise: a strong desire to re-excel in all aspects such as science, technology, politics, economy, military, etc. on the one hand, and deep hatred towards the West one the other hand. It   is this latter which may have spawned terrorism that is being countered by international communities, mainly Western nations.
The Lived Experience of a Non-Muslim Chinese in Indonesia's Sharia-Regulated Province of Aceh: A Phenomenological Study Anwar Abdullah; Saiful Bahri; Zamzami Zainuddin; Taufik Gunawan
Sunan Kalijaga: International Journal of Islamic Civilization Vol 4, No 1 (2021)
Publisher : Universitas Islam Negeri Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/skijic.v4i1.1968

Abstract

This study aims to picture intergroup relationships between Muslim Acehnese and non-Muslim Chinese communities in the Peunayong-regulated province Aceh, Indonesia. A descriptive phenomenological case study methodology was employed to examine the lived experiences of a particular group of people, and at the same time to explore a particular place in Aceh called Peunayong or Chinatown, and the life of its communities. The qualitative research approach was employed in collecting the data through observations, personal interviews, and documents analysis. Phenomenological interviews were conducted from one Muslim Acehnese and one non-Muslim Chinese who have been living for a long period in Peunayong district. Three main themes were merged and discussed in the findings, namely: (a) Peunayong as the symbol of tolerance; (b) non-Muslim and the Sharia law; and (c) discrimination in the Sharia law. In general, despite the implementation of Sharia law, Aceh has been seen as tolerant since Islamic law is limited only to the Muslim population. The portrait of harmony, tolerance, and peace in social-civic between Muslim Acehnese and Non-Muslim Chinese can be witnessed around Peunayong district, either activity related to trading or business, mores, and culture. Meanwhile, this study suggests that the implementation of Sharia law in Aceh should not only to achieve the popular name of “The Veranda of Mecca” or as a symbol and a name, or for political purposes, but its implementation should provide a welfare impact to local communities including Muslim and non-Muslim alliances, also to support religious freedom and solidarity between religious communities.
The Connection between Language and Identity: the Yoruba-Arabic Literates and The Street Urchins of Ibadan Ibrahim Ismail Ibrahim
Sunan Kalijaga: International Journal of Islamic Civilization Vol 5, No 1 (2022)
Publisher : Universitas Islam Negeri Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/skijic.v5i1.2152

Abstract

The current paper is dedicated to investigate the connection between language and identity, with a special reference to two ambivalent social groups in Ibadan, i.e., the Yoruba-Arab literates and the street urchins. The research shall be carried out with samples of online videos as well as other online resources. One major phenomenon that connects people with varying degrees of social status, religious, ages etc. is the language they speak. In every society, language plays a herculean task in reflecting the identity of the people, and in most times, its usage shows the social class of the speaker. It is incontrovertible that, language and identity go together. We identify people and affiliate them with certain tribe, race or ethnic as the result of language they speak. In other words, we may say, there is no identity without language, this is because the language we speak gives people the opportunity to link us with certain community.
The Spice Route and The Sub-Urban Muslim Community in South East Asia Ali Mufrodi
Sunan Kalijaga: International Journal of Islamic Civilization Vol 5, No 1 (2022)
Publisher : Universitas Islam Negeri Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/skijic.v5i1.2151

Abstract

The spice route is the route that the spice trade passes from its home country, the Maluku Islands in particular, and the Archipelago Islands in general to other countries in the world. The spice route is thought to have existed for several centuries BC. The spice route stretches from the Maluku Islands/Nusantara to Malaya, India, Persia, Arabia, Egypt, to Europe. The Arabs took part in the spice trade from the Archipelago and the Persians, Indians, Malays, and the Chinese. When the Arabs embraced Islam and followed by the Persians and Indians, they passed and controlled the trade in the spice route. Since the first century to the twelfth century AD, Indian civilization with Hinduism and Buddhism dominated society and politics in Southeast Asia. Even the still Hindu solid kingdom in Java lasted until the end of the fifteenth century. During such a period, the Muslims became members of the marginalized communities on the spice route under the shadow of Hinduistic hegemony. However, they can play a role in the Islamization of the Southeast Asian Region through the spice route. Gradually the Muslims can shift the Hindu/Buddhist civilization and establish political power and build Islamic civilization. Islamic civilization includes, among others, the development of Islamic religious knowledge, shaping Islamic traditions in society, advancing education, and establishing political power. The writer used the 4-step historical method in this study, namely heuristics, criticism, interpretation, and historiography. He also applied acculturation theory to discuss this theme. Given the limited time, secondary sources were used to write this research.
Religious Harmony in Islamic Concept and its Historic Practices: Freedom of Religion and Pluralism as the Basis Sukron Kamil
Sunan Kalijaga: International Journal of Islamic Civilization Vol 5, No 1 (2022)
Publisher : Universitas Islam Negeri Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/skijic.v5i1.2174

Abstract

Religion, at least in the practice in history, even as the concept understood by some of the adherents has the power of uniting and disuniting. Even so, conceptually as proven in most of its historical practices, harmony in Islam is emphasized both internally among Muslims and between Muslims with the adherents of other religions. Among Muslims, harmony can be seen from the concept of ikhtilâf and ukhuwwah Islâmiyyah, while the harmony with adherents of other religions can be seen from the freedom of religion and pluralism as the basis. From the view of the Qur’an, pluralism or religious diversity is sunnatullah (law of nature); the emphasis in Islam on inter religious dialogs is for the purpose of knowing one another, communicate and cooperation (civic pluralism); and also, the view of theological pluralism, where in Islam there are many Islamic scholars who acknowledge salvation (the possibility of entering heaven) to adherents of other religions. However, keeping in mind that theological pluralism is denied by the majority of Islamic scholars, then inter-religious harmony is more probable to be based on civic pluralism and freedom of religion. In Islam, not only freedom of religion is acknowledged but the freedom to be atheist is also acknowledged as long as it doesn’t create chaos; non-recognition of death penalty for apostates by some scholars; the basis of the syari’a in Islam is the general benefit (public); and the acknowledgement of the same political and economic rights among Muslims and non-Muslims.
Religion and Tradition in Modern Turkey as Reflected in Orhan Pamuk’s Snow Novel: An Analysis of Social Deixis Annisa Nur Karimah; Jarot Wahyudi
Sunan Kalijaga: International Journal of Islamic Civilization Vol 5, No 1 (2022)
Publisher : Universitas Islam Negeri Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/skijic.v5i1.2282

Abstract

The current study is dedicated to analyse the types of social deixis in Orhan Pamuk’s Snow Novel.Snow is a novel translated from the original Turkish-language novel entitled Kar. The reseacher is interested in the novel because it is telling about the clash of traditions, religion and modernization happening in Turkey In analysing the object of the study, the researcher  applied deixis theory introduced by C.J. Fillmore which concerned with social types of deixis. This study uses a qualitative descriptive method, which describes the phenomena that occur in the novel through the language spoken by the participants based on the context. The researcher undertook three steps in collecting the data, (1)reading the whole chapters of the Snow novel thoroughly to find the data that spread out within the novel and also to fully understand the context of the story, (2)making a list of the deictic expressions that spread out throughout the novel, (3)the researcher collected the data into the table and classified the data based on the social deixis type. As a result, the researcher found 40 forms of deictic expression within five types of social deixis. The data that have been collected from the source of data will be analyzed in several stages as follows, (1)analyzing the deictic expressions in Snow  novel, (2)classifying the data based on each kind of social deixis, (3)explaining the meaning of each kind of social deixis, (4)concluding. Out of five, only one type of social deixis used frquently by the author, i.e., ‘polite’. This is due to most of the participants do not have close relationship with each other.

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