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INDONESIA
Jurnal Perempuan
Published by Yayasan Jurnal Perempuan
ISSN : 25412191     EISSN : -     DOI : -
Core Subject : Humanities,
Humanities
The journal encourages practical, theoretically sound, and (when relevant) empirically rigorous manuscripts that address real-world implications of the gender gap in Indonesiancontexts. Topics related to feminism can include (but are not limited to): sexuality, LGBT questions, trafficking, ecology, public policy, sustainability and environment, human and labour rights/issues, governance, accountability and transparency, globalisation, as well as ethics, and specific issues related to gender study, such as diversity, poverty, and education.
Arjuna Subject : -
Articles 630 Documents
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How is the Faces of Women’s Candidates in 2014 General Election? Anita Dhewy
Jurnal Perempuan Vol. 19 No. 2 (2014): 2014 General Election & Women Politicians
Publisher : Yayasan Jurnal Perempuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34309/jp.v19i2.82

Abstract

Pada tiga pemilu terakhir sesudah reformasi, kebijakan affirmative action dengan penerapan sistem kuota minimal 30 persen keterwakilan perempuan telah dijalankan. Pada Pemilu 2004 tindak afirmasi dilakukan melalui penggabungan sistem kuota dengan aturan nomor urut dalam pemilu. Hasilnya sebanyak 61 perempuan (11,09%) masuk sebagai anggota dewan dari total 550 anggota Dewan Perwakilan Rakyat Republik Indonesia (DPR RI). Sementara pada pemilu 2009, diterapkan aturan kuota dan zipper system yang menghasilkan 101 perempuan (17,86%) anggota DPR dari 560 total anggota DPR RI. Untuk pemilu 2014 ini tetap berlaku aturan yang sama, sistem kuota dengan zipper system. Tabel 1 memberikan gambaran yang lebih jelas tentang kebijakan afirmasi dalam UU Pemilu.
Ecofeminist and Freedom Theology from Porong: a Study on Poetries Compilation by Children of Lapindo’s Victims Mutiara Andalas
Jurnal Perempuan Vol. 19 No. 1 (2014): Women Bodies in Ecology
Publisher : Yayasan Jurnal Perempuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34309/jp.v19i1.83

Abstract

This paper investigates poetries written by children victims of Lapindo narrating their suffering in speaking against the corporation and government’s indifferent. Those poetries exemplify and amplify the meaning of sisterhood among human being, ecology and its surrounding ecosystem in the tragic way. The children expose greediness as part of contemporary sin in connection to economic dimension. The aggression against women is similar with the aggression against the nature. This paper concludes that intellectus fidei will transform the practice of intellectus liberationem.
Threat of Ecological Destruction in Home-Based Batik Production: a Narrative of Protecting Domestic Sphere Arianti Ina Restiani Hunga
Jurnal Perempuan Vol. 19 No. 1 (2014): Women Bodies in Ecology
Publisher : Yayasan Jurnal Perempuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34309/jp.v19i1.84

Abstract

Shifting the location of Batik production from factory to home has manipulated the livelihood of domestic arena and its livelihood. This has deteriorated the ecological support of the house by its chemical-based batik pollutants. It then created problems such as diseases, clean water scarcity and problems of pollution, air pollution, and the consumption of drug to boost their stamina in producing Batik. The economic cost is also another burden since the production cost such as water, electricity, and space are not the responsibility of the boss but the home workers. The health and social cost is high and creating multiple ecological, psychological, and social impairments. The previous problem has enacted many women to create eco-friendly batik production.
Goddess, Corporeality and Nature: Study of Ecofeminist Spiritualism Gadis Arivia
Jurnal Perempuan Vol. 19 No. 1 (2014): Women Bodies in Ecology
Publisher : Yayasan Jurnal Perempuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34309/jp.v19i1.85

Abstract

This paper investigates the alternative spirituality based on ecofeminism, meaning excavating the feminine spirituality before the birth of monotheism. Feminine spirituality exposed the female god, that is Goddess even before the pre-(his)tory. Faith on the existence of Goddess were not only existed within the Egypt, Greek, and the West but also in ancient Indonesia. Ecofeminist spirituality connected the spirit of the Nature, Wo-men corporeality and female sexuality.
Tension between Private and Public Sphere in Saving Ecology: State, Companies and Indigenous Women Donny Danardono
Jurnal Perempuan Vol. 19 No. 1 (2014): Women Bodies in Ecology
Publisher : Yayasan Jurnal Perempuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34309/jp.v19i1.86

Abstract

This paper examines the tension between private and public sphere in deciding women’s role against ecological crisis. State, companies, traditional tribe-based women alliance, village women have their own perception and definition in projecting to save the ecology. Private sphere is where women construct their identity, transmitted ecological spirit to their children, according their phantasy of beauty and fashion based on ecological-friendly product, etc. Public sphere is where women campaign explicitly against company that destroy their environment as form of ecological and gender injustice. The urge to protect the ecology, for women, means the dealing of the tension between domestic and public spheres.
Women’s Resistance in Cotton Industry: a Study of Ecological Destruction in East Sumba R.L.K.R. Nugrohowardhani
Jurnal Perempuan Vol. 19 No. 1 (2014): Women Bodies in Ecology
Publisher : Yayasan Jurnal Perempuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34309/jp.v19i1.87

Abstract

National Cotton Acceleration Program (NCAP) being incepted in East Sumba since 2008 has created resistances among women farmers in Tanamanang Village. Forms of resistances are as follows: first they called the cotton as “project cotton” representing a symbolic resistance with negative connotation in speaking against the government project by reducing the existence of the word into “project”—no more no less. The second resistance is open-resistance in which they break the rules of planting-time, harvesting-time, and all the promises being signed before between the government and the farmers. The third resistance is by rejecting the program being incepted into their land. They openly say no to the planting of cotton in their front-back yard.
Vulnerability of City Ecology: a Narrative of Female Labors and Informal Workers Akhmad Ramdhon
Jurnal Perempuan Vol. 19 No. 1 (2014): Women Bodies in Ecology
Publisher : Yayasan Jurnal Perempuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34309/jp.v19i1.88

Abstract

Cities and women have experienced the most vulnerable condition under the premise of economic development specifically those living in poverty. Women working in informal sectors are portrait of vulnerable family in cities where men as breadwinner sometimes unable to fulfill the financial basis. They then have to take the risks of living in slum areas in a prohibited territorial area that unable providing basic needs such as clean water, good air ventilation, sanitation, air circulation, and public or common room. Accumulation of this migration to cities has transformed cities into the most vulnerable place to live for those having no money—gentrification.
When Bulls No Longer Drink Water under Keningar Trees: Women’s Worldview at Mount Merapi Dewi Candraningrum
Jurnal Perempuan Vol. 19 No. 1 (2014): Women Bodies in Ecology
Publisher : Yayasan Jurnal Perempuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34309/jp.v19i1.89

Abstract

Filsafat ekofeminisme telah mulai memasuki lokus perdebatan bagaimana dia memandang hubungan antara identitas manusia dan percakapan antara manusia, binatang dan alam. Sebelumnya dan masih hidup secara permanen dalam pandangan dunia masyarakat modern bahwa binatang dan alam adalah segala sesuatu yang dikaitkan dengan instrumentalisasi perikehidupan manusia. Perikehidupan selalu dikaitkan dengan kemanusiaan. Perikehidupan manusia memutus dirinya pada kebutuhan-kebutuhan dirinya, sandang-pangannya, tanah-rumahnya, dan segala kenyamanan-kenyamanan yang didapat dari alam dan binatang. Binatang adalah piara, alam adalah instrumen sumber daya untuk eksploitasi tanpa mempertimbangkan keberlanjutannya, tanpa mempertimbangkan sirkularitas ekosistem, ketergantungan antara alam, manusia dan binatang. Manusia meletakkan identitas dirinya secara superior di atas kedua elemen tersebut. Manusia tak lagi dapat mewarisi apa-apa yang ada dalam artefak nenek-moyangnya, dari candi-candi purba, yang mewariskan kesatuan dengan alam, dengan binatang, dengan tumbuhan, dengan Riset 132 pohon-pohon. Modernitas dan kapitalisme telah menceraikan manusia dari kesatuan itu: dari keterkaitan, dari kesetaraan, dari aksi kasihsayang, terhadap alam, terhadap binatang, terhadap pohon-pohon.
Experiences of Sexual Violence during Childhood: Becoming Survived and Recovery Institution Livia Iskandar
Jurnal Perempuan Vol. 21 No. 2 (2016): Bill Draft on the Elimination of Sexual Violence
Publisher : Yayasan Jurnal Perempuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34309/jp.v21i2.90

Abstract

WHO stated that “One in Three” women have experienced physical or sexual trauma globally (WHO, 2013). Statistics show that girls and women are not safer in their own homes as perpetrators are usually their intimate others or family members (Indonesian National Commission Anti Violence Against Women, 2015). Sexual violence experienced during childhood years/stage of development is likely to leave traumatic scars into adulthood if left untreated. Research in the US and Australia had indicated that survivors of sexual violence during childhood years are more susceptible to revictimization of other gender-based violence in later stage of their lives. Survivors of sexual violence are usually reluctant to report thus living silently with their trauma for years or even decades. Incest survivors found it especially hard to report their traumatic incidents because their perpetrators are family members or those familiar or with easy access around the family house/area. Research also indicated that sexual coercion showed the most negative impact compared to other traumatic coercions. Clinical and counseling psychologists with human rights perspectives need to be available to provide professional services to prevent further life trauma to survivors of sexual violence. Family therapy or a systemic approach should be an option to also provide a supportive environment as well to manage stigma from the family or from society attached to those with history of sexual violence. Services need to be strengthened, which also include interventions for perpetrators of sexual violence.
“Virginity”, Search of Pleasure in Female Body: Psychoanalysis of Sexual Violence in Perpetrators Elizabeth Kristi Poerwandari
Jurnal Perempuan Vol. 21 No. 2 (2016): Bill Draft on the Elimination of Sexual Violence
Publisher : Yayasan Jurnal Perempuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34309/jp.v21i2.91

Abstract

This article focuses on the rationalization of perpetrators of sexual offense against women, in a form of re-analysis of data gathered from one police resort in Greater Jakarta. The article presents the data of 9 (nine) suspects who were reported to the police by their girlfriends or the family of their girlfriends. Sexual offense toward women could not be separated from the lower bargaining position of women, as well as the views of sexuality which cornering women. Marrying the victim to the perpetrator is one practice that is still popular to solve the problem, which makes the situation worse for the victim. This also spread the socialization and practices of mean and irresponsible behavior by perpetrator or potential perpetrator. Double standard views on sexuality lead to the vulnerable situation of women, and make it more difficult to fight for justice on the issue of sexual offense. The double standard is also dominating the mind of the general public and even the public official. Therefore, the Law needs to view sexuality and sexual violence in a comprehensive understanding, with gender justice perspectives which also protect children.

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