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INDONESIA
Jurnal Perempuan
ISSN : 25412191     EISSN : -     DOI : -
Core Subject : Humanities,
The journal encourages practical, theoretically sound, and (when relevant) empirically rigorous manuscripts that address real-world implications of the gender gap in Indonesiancontexts. Topics related to feminism can include (but are not limited to): sexuality, LGBT questions, trafficking, ecology, public policy, sustainability and environment, human and labour rights/issues, governance, accountability and transparency, globalisation, as well as ethics, and specific issues related to gender study, such as diversity, poverty, and education.
Arjuna Subject : -
Articles 630 Documents
Women’s Resistance in Cotton Industry: a Study of Ecological Destruction in East Sumba Nugrohowardhani, R.L.K.R.
Jurnal Perempuan Vol 19, No 1 (2014): Women Bodies in Ecology
Publisher : Yayasan Jurnal Perempuan

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National Cotton Acceleration Program (NCAP) being incepted in East Sumba since 2008 has created resistances among women farmers in Tanamanang Village. Forms of resistances are as follows: first they called the cotton as “project cotton” representing a symbolic resistance with negative connotation in speaking against the government project by reducing the existence of the word into “project”—no more no less. The second resistance is open-resistance in which they break the rules of planting-time, harvesting-time, and all the promises being signed before between the government and the farmers. The third resistance is by rejecting the program being incepted into their land. They openly say no to the planting of cotton in their front-back yard.
Girls’ Vulnerability in Child-Marriage Anshor, Maria Ulfah
Jurnal Perempuan Vol 21, No 1 (2016): Status of Girls in Child-Marriage
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Child marriage was primarily caused by Law No 1 1974 Marriage that stated girls could be marriage at the age of 16. The rejection of the judicial review of this Law and other severe factors has increased the number of child-marriage in Indonesia. Social change behavior will not solve the problems of child marriage. Status of girls in child-marriage are as follows: girls are vulnerable to being divorced, girls are prone to domestic violence, girls are prone to sexual violence and victim of phedophilia, girls are prone to drop-out from education and having poor and low access in jobmarket. There is an urgent need to a systemiv advocacy to end child marriage.
Words and Meaning Subono, Nur Iman
Jurnal Perempuan Vol 22, No 4 (2017): Fisherwomen
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Words and Meanings Subono, Nur Iman
Jurnal Perempuan Vol 21, No 3 (2016): Feminist Pedagogy
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Amina Wadud’s Criticism against Misogynistic Interpretation of Quran: a Study of Hermeneutic Feminism . Mardety, NFN
Jurnal Perempuan Vol 20, No 1 (2015): Culture, Tradition and Custom
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This paper is an analysis of Amina Wadud’s thinking about Islam and the status of women, especially regarding gender bias in the interpretation of the Alquran. Methodological problems in the interpretation of the Alquran has led gender issues that disadvantage women. Gender issues in the interpretation has made women subordinate, scapegoated, subordinated and oppressed. Thus, in order to achieve gender equality, Wadud dismantles gender bias in the interpretation of the Qur’an and reveal the darkness of the status of women. Furthermore, Wadud first interpretation offered by women, an interpretation which echoes the voice of women in the Qur’an.
Critical Discourse Analysis of Abortion Article on Law on Health and Government Regulation of Reproductive Health Dhewy, Anita
Jurnal Perempuan Vol 22, No 2 (2017): SRHR and Development Policy
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Abortion in Indonesia is a prohibited act, as regulated in Law no. 36 of 2009 on Health and Government Regulation no. 23 of 2014 on Reproductive Health. However, in that provision there are exceptions based on medical emergency indications and pregnancy due to rape. By using critical discourse analysis from Fairclough, this research attempts to dismantle social irregularities related to the prohibition of abortion on both rules. The results of the analysis show that exceptions to the ban on abortion are not really in favor of women. Therefore, fundamental changes related to the paradigm of rights and reproductive health and the paradigm of abortion are needed.
Mapping Body, Gender, and Sexuality in Queer Studies Wijaya, Hendri Yulius
Jurnal Perempuan Vol 20, No 4 (2015): Plurality of Gender & Sexualities
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This paper examines the complexities of human sexuality by challenging asumptions that have been built on binarism and biological-determinism. This attempt is done by examining the development of sexuality theory and studies from feminism to queer theory, through the lens of some theorists, from Michel Foucault, Judith Butler, Jack Halberstam, to Sara Ahmed. In addition, the development of sexuality studies in Indonesia is also explored, in order to show a myriad of interactions and relations of knowledge between global and local. Queer theory also provides space to criticize the hegemony of existing ‘labels’ which are originated from the West, and also to show that the meaning and subjectivity shaped by these labels are not always fixed when they are transferred to Indonesian context. For above reasons, this paper introduces the theoretical concept of sex(t)uality—in which sexuality operates like text.
Fornication as a criminal conduct in the Criminal Code Draft: Legal Protection versus Criminalization against Women Anisah, Laili Nur
Jurnal Perempuan Vol 23, No 2 (2018): Criminal Law and Gender Inequality
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On 14 February 2018 the Draft of the Criminal Code (RKUHP) was adjourned until an undetermined time, several articles deemed to be problematic. One of them is a criminal act of fornication. A new article will convict a denial-men who promises woman he has intercoursed with. Eventhough that article is meant to protect women, on the other hand, it can also be a factor to victimize women as perpetrator. This paper examines the position of women among the articles which will protect women's rights as well as those which criminalize them. This paper is a normative juridical study by using literature review and aims to find the problem and also intend solving it. The result, victimized-women protection Article in RKUHP should carefully be formulated in order not to allow victim women to be criminalized.
Sexual Violence Discourse on Internet: Meme, Hoe and the Case of Eno Fariha Agam, Randie Ananda
Jurnal Perempuan Vol 21, No 4 (2016): Status of Girls in STEM (Science, Technology, Engineering & Mathematics)
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Internet memes are presently gaining momentum as the hip media of the internet, yet it also brought the dated notion of sexism and violence against women. The notion is apparent especially after the recent case of violence and murder of Eno Fariha was transformedinto memes. Using several superficial aspect of media coverage on Eno’s case, such as the utilization of hoe for the murder, the creator of said memes basically implies that any women who violate practices identifiable with certain religion is subject to similar act of violence which befalls Eno. Moreover, taking into account that internet memes are made ‘just for laughs’, the humor of the meme becomes more prevalent than the violence discourse. Further inspection is needed on how much has the discourse spread, especially with memes’ quick and easy spread through the internet, and on its discursive relation with religion and domestification of women.
When Bulls No Longer Drink Water under Keningar Trees: Women’s Worldview at Mount Merapi Candraningrum, Dewi
Jurnal Perempuan Vol 19, No 1 (2014): Women Bodies in Ecology
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Filsafat ekofeminisme telah mulai memasuki lokus perdebatan bagaimana dia memandang hubungan antara identitas manusia dan percakapan antara manusia, binatang dan alam. Sebelumnya dan masih hidup secara permanen dalam pandangan dunia masyarakat modern bahwa binatang dan alam adalah segala sesuatu yang dikaitkan dengan instrumentalisasi perikehidupan manusia. Perikehidupan selalu dikaitkan dengan kemanusiaan. Perikehidupan manusia memutus dirinya pada kebutuhan-kebutuhan dirinya, sandang-pangannya, tanah-rumahnya, dan segala kenyamanan-kenyamanan yang didapat dari alam dan binatang. Binatang adalah piara, alam adalah instrumen sumber daya untuk eksploitasi tanpa mempertimbangkan keberlanjutannya, tanpa mempertimbangkan sirkularitas ekosistem, ketergantungan antara alam, manusia dan binatang. Manusia meletakkan identitas dirinya secara superior di atas kedua elemen tersebut. Manusia tak lagi dapat mewarisi apa-apa yang ada dalam artefak nenek-moyangnya, dari candi-candi purba, yang mewariskan kesatuan dengan alam, dengan binatang, dengan tumbuhan, dengan Riset 132 pohon-pohon. Modernitas dan kapitalisme telah menceraikan manusia dari kesatuan itu: dari keterkaitan, dari kesetaraan, dari aksi kasihsayang, terhadap alam, terhadap binatang, terhadap pohon-pohon.

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