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INDONESIA
Jurnal Masyarakat dan Budaya
ISSN : 14104830     EISSN : 25021966     DOI : -
Core Subject :
Jurnal Masyarakat dan Budaya (JMB) or Journal of Society and Culture is a peer-reviewed journal that aims to be an authoritative academic source on the study of society and culture. We publish original research papers, review articles, case studies, and book reviews focusing on Indonesian society, cultural phenomena, and other related topics. A manuscript describing society and culture outside Indonesia is expected to be analyzed comparatively with the issues and context in Indonesia. All papers will be reviewed rigorously at least by two referees. JMB is published three times a year, in April, August , and December.
Arjuna Subject : -
Articles 869 Documents
POLA HUBUNGAN PATRON-CLIENT PADA MASYARAKAT NELAYAN “PUKAT CINCIN MINI“ DI BANDAR LAMPUNG Tajerin Tajerin
Jurnal Masyarakat dan Budaya Vol. 6 No. 2 (2004)
Publisher : LIPI Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14203/jmb.v6i2.206

Abstract

Patron-Client relation in a fishing communities is a kind of work relationship among capital owners, fishing gear and fishermen that is herrited and institutionalized. It was demonstrated by resistances to institutional innovation in small scale fishermen societies. The research was a case study of Bandar Lampung fishermen who used mini purse seine. Purposive sampling technique was used with pengambek, juragan and pandega as respondents. Qualitative method was used as data analysies. The result of the study showed that two patterns of patron-clinet relationship indicated in this research, those were pengambek and juragan relation focused on capital and market structures. Those patterns of relation, pengambek, juragan and pandega tend to maintain patron-client relation.
PEMBAURAN YANG TAK PERNAH SELESAI Rochmawati Rochmawati
Jurnal Masyarakat dan Budaya Vol. 6 No. 2 (2004)
Publisher : LIPI Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14203/jmb.v6i2.207

Abstract

Ethnic cohesion in the Indonesian context is still problematic. Religions, political, and legal approuches could be utilised to achieve that cohesion. However, democratic and just society could only be achieved if there is political will to establish egalitarian society through applying equality before law among all ethnic groups.
IDENTITAS BUDAYA DALAM KOMUNIKASI ANTAR-BUDAYA: Kasus Etnik Madura dan Etnik Dayak Dadan Iskandar
Jurnal Masyarakat dan Budaya Vol. 6 No. 2 (2004)
Publisher : LIPI Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14203/jmb.v6i2.208

Abstract

As nation which multiethnic, Indonesia has potency of conflict. From perspective of intercultural communications, inter-ethnic conflict can initiate from cultural identity differences which communicated ethnocentrism. Analyse for ethnical conflict of Dayak and Madura in West Kalimantan show that stereotype - representing the part of self perception through ascription process - as most potential property of cultural identity that generate internal issue in intercultural communications. This Stereotype was afirmed through conflict historically and culturally developed; built by both bloodthirsty tradition "carok" of Madura and "red mug" of Dayak. In order to intercultural communications yield effective intercultural interaction, hence stereotype have to be avoided exposed oneselfly to things actual which is being faced, conflict history should be closed, and the both parties have to assume that communications can assist to finish their problem. Empathy must be opened by both parties to measure communications situation freshment. Equality should be found and developed, as far as that facilitate the solving of problem. If even also still there are difference, hence the oppressive must remain to be avoided.
AGENDA BESAR PEMBAHASAN PEREMPUAN DAN ISLAM DI INDONESIA Widjajanti Santoso
Jurnal Masyarakat dan Budaya Vol. 6 No. 2 (2004)
Publisher : LIPI Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14203/jmb.v6i2.209

Abstract

Judul Buku : Citra Perempuan Dalam Islam, Pandangan Ormas Keagamaan Penulis : Jamhari, Ismatu Ropi (eds) Tahun Cetakan : 2003 Penerbit : Gramedia Pustaka Utama Jumlah Halaman : viii + 175
CONSTITUTIONALIZING HUMAN RIGHTS: A Comparative Studies on Thailand and Indonesia’s Constitutional Reform Lilis Mulyani
Jurnal Masyarakat dan Budaya Vol. 7 No. 1 (2005)
Publisher : LIPI Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14203/jmb.v7i1.210

Abstract

Perkembangan dan proses reformasi konstitusi di suatu Negara tidak bisa terlepas dari pengaruh konsep-konsep global di antaranya adalah konsep hak asasi manusia. Konsep hak asasi manusia merupakan suatu konsep yang paling penting peranannya dan paling banyak diadopsi di abad ini. Namun demikian dalam proses adopsi ke dalam konstitusi suatu negara, konsep ini mengalami lagi proses ‘adaptasi’ sejalan dengan situasi politik dan sosial-budaya di Negara penerima. Hal ini diperlihatkan dalam proses reformasi konstitusi yang dilakukan di dua Negara Asia yang berada dalam situasi transisi demokrasi yaitu Thailand dan Indonesia. Dari perbandingan dua negara ini ditunjukkan bahwa tidak akan ada dua Negara yang mengadopsi konsep hak asasi manusia yang serupa secara substansial. Di dalam perjalanannya konsep ini akan mengalami interpretasi, modifikasi -dan bahkan mengalami perubahan- yang pada akhirnya akan menghasilkan sebuah konsep hak asasi manusia yang memiliki karakteristik yang khusus.
DIMENSI ETNO-POLITIK PEMEKARAN WILAYAH DAN PILKADA Beberapa Catatan dan Pemikiran Riwanto Tirtosudarmo
Jurnal Masyarakat dan Budaya Vol. 7 No. 1 (2005)
Publisher : LIPI Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14203/jmb.v7i1.211

Abstract

The events surrounding Suharto’s resignation in May 1998 and its aftermath pararelly followed by the occurrences of communal conflicts in several places such as Maluku, Central Sulawesi and Kalimantan. Interestingly these communal conflicts also occurred at the same time with the process of splitting of the district territories (pemekaran) that were accelerating under the implementation of the new law of decentralization and regional autonomy in 2001. This paper utilizing the political demography perspective is a preliminary attempt to look at the possible linkages between ethnodemographic configuration and the communal conflict within particular geographic administrative boundaries and its repercussions on the process of pemekaran. As the implementation of the direct election of the local governmental head (Pilkada) is currently underway the paper also provides some notes on the ethno-political dynamics of this regional version of people’s direct election. The paper argues that ethnicity is mattered in the process of pemekaran and could be manipulated by the local elites in their attempt to obtain mass support during the Pilkada. More systematic research however is needed to better understand the complex nexus between ethnicity and local politics in Indonesia.
KOPRODUKSI DAN SINERGISME: PERGESERAN PARADIGMA DALAM PELAYANAN PUBLIK Rusydi Syahra
Jurnal Masyarakat dan Budaya Vol. 7 No. 1 (2005)
Publisher : LIPI Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14203/jmb.v7i1.212

Abstract

This article seeks to discuss a shift in paradigm in public service policy from full government responsibility toward the larger participation of civil society in public service provision. The dominant paradigm is that conventionally the government positions itself as the provider of services, whereas the people perceive themselves as the beneficiaries because as the tax payers they assume every right to enjoy the services. However this paradigm has been challenged by the fact that in recent development the governments in many countries have shown their inability to shoulder the full responsibility in public services and have rendered part of the responsibility to the communities. A number of studies conducted in these countries concluded that there is a tendency toward an increase in civic engagement in the forms of coproduction and synergy between the government and the communities in service provision. Recent government policies in several municipalities in Brazil that allow citizens’ participation in the planning, budgeting, implementing and monitoring many kinds of public services are provided as an example to show that a new paradigm is being adopted to replace the old one. In Indonesia, despite a longtime recognition of community participation in development in the form of swadaya masyarakat or community contribution in development, in most instances the government still perceives itself as the sole benefactor of public services. Some structural and cultural problems must be addressed before the new paradigm can be fully adopted in this country.
MINORITAS MUSLIM THAILAND Asimilasi, Perlawanan Budaya dan Akar Gerakan Separatisme Paulus Rudolf Yuniarto
Jurnal Masyarakat dan Budaya Vol. 7 No. 1 (2005)
Publisher : LIPI Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14203/jmb.v7i1.213

Abstract

The aim of this article is to describe Thailand Moslem minority with problem of assimilation, culture resistance and the root of separatist movement. One challenges that facing Thailand multiethnic people and Thai country today is management about diversity of ethnicity development. The characteristic of Thai multiethnic people strive for government attention especially related with crucial problem had been facing; ethnicity conflict and the rise up of communalism, separatism, and problem majority-minority relation. Composition of this problem in fact has related each others. The down fall of Thailand politics integration and obligation to accept Thai monolithic ethnic identity can be seen in anarchy demeanor of Moslem Patani to Thai government and claim for independencies Southern Thailand territorial separates from nation state of Thailand. The impact from integration process in the Thailand state building on Moslem area is create unstable relation between ethnic majority-minority, resources distribution and economics injustice form, the worn out of center government and local government democratic relation, social politics economic and culture polarizes. Stakeholder role like civil society organization (CSO), government, and military failed to take an integration policy program or conflict resolution.
PERGESERAN KEKUASAAN BANGSAWAN JAWA INDONESIA: SEBUAH ANALISIS WACANA KRITIS Sailal Arimi
Jurnal Masyarakat dan Budaya Vol. 10 No. 2 (2008)
Publisher : LIPI Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14203/jmb.v10i2.214

Abstract

Adopting Critical Discourse Analysis (CDA) approach, this paper offers a model of sociolinguistic study on identity of power in the case of Javanese local gentry (nobleman). The analysis strongly confirmed Soemardjan’s (1981) thesis that the Javanese local gentry did not any longer hold powers of economy and politics towards their people. Their power has shifted to the unpowerful area of culture. Such power shift has given an impact to breaking traditional structure of Javanese society. A conclusion drawn from the analysis undoubtedly proposes a critical thesis that the structure of Javanese society as argued by Koentowijoyo (2004) as consisting of the Sultanate, priyayi (local gentry), and kawula (the people) should have been reconsidered. In this paper, I propose that the modern structure of Javanese society should consist of only the Sultanate and the people. Until this time, the Sultan does still play his role as administration.
ORANG KALANG, CINA, DAN BUDAYA PASAR DI PEDESAAN JAWA Dede Mulyanto
Jurnal Masyarakat dan Budaya Vol. 10 No. 2 (2008)
Publisher : LIPI Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14203/jmb.v10i2.215

Abstract

This essay is a preliminary analysis on social condition of Chinese people as well as the Kalang of Java in relation to their social identity as ‘merchant family’. Both of them are minority groups of people in rural Java. Though ethnographical research in a Javanese village in Banyumas District, Central Java for four months, I realised that the Chinese and the Kalang are identified by the Javanese as ‘merchant family’ based on ‘market-place culture’ (budaya pasar). Accordingly, market-place culture can be defined as collective way of life that placed local trading activity and livelihood as a main socio-economic orientation of the family. Meanwhile, the Javanese, as dominant ethnic group in the village, see themselves and been seen by Chinese and the Kalangs as thani or traditional land cultivator who hold ‘land-culture’ (budaya lahan) as their main socio-economic orientation. Among their Javanese neighbours, the Chinese and the Kalangs’ social identity is accepted through reproducing their myth of origin and to differentiate their group norms and values.

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