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INDONESIA
Jurnal Masyarakat dan Budaya
Published by Lembaga Ilmu Pengetahuan Indonesia
ISSN : 14104830     EISSN : 25021966     DOI : -
Core Subject :
Jurnal Masyarakat dan Budaya (JMB) or Journal of Society and Culture is a peer-reviewed journal that aims to be an authoritative academic source on the study of society and culture. We publish original research papers, review articles, case studies, and book reviews focusing on Indonesian society, cultural phenomena, and other related topics. A manuscript describing society and culture outside Indonesia is expected to be analyzed comparatively with the issues and context in Indonesia. All papers will be reviewed rigorously at least by two referees. JMB is published three times a year, in April, August , and December.
Arjuna Subject : -
Articles 869 Documents
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PEMERINTAHAN PUSAT DAN SWAPRAJA: MASALAH SENTRALISASI DAN DESENTRALISASI I Ketut Ardhana
Jurnal Masyarakat dan Budaya Vol. 7 No. 2 (2005)
Publisher : LIPI Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14203/jmb.v7i2.226

Abstract

This paper discusses the historical process in the context of the government system in Nusa Tenggara. This paper particularly analyses the bargaining position of the people of Nusa Tenggara in gaining the status of their region as a province. Indeed, the name of Nusa Tenggara as a region in the Indonesian archipelago had not been known before the formation of the Republic of Indonesia. Based upon the historical evidences, the external factors had considerably affected the patterns of the traditional political and social systems. Prior to the colonial era, there were several chiefdoms which were fragmented and competed to one another. The coming of the colonial Dutch has transformed the traditional political systems to a more modern system in which the colonial Dutch introduced a new system, the province of Timor, Residentie Timor en onderhoorigheden. This province has been changed to be the province of Nusa Tenggara since the Indonesian independence.
KEMISKINAN DAN ADAPTASI MASYARAKAT NELAYAN PADA EKOSISTEM DAERAH ALIRAN SUNGAI LEMPUING, SUMATERA SELATAN : Suatu Pembedahan Fenomena Sosial Menggunakan Perspektif Ekologi Zahri Nasution
Jurnal Masyarakat dan Budaya Vol. 7 No. 2 (2005)
Publisher : LIPI Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14203/jmb.v7i2.227

Abstract

Fishermen society as a social system and Lempuing river basin ecosystem as an ecological system has been interacting and influencing each other. They interaction were producing a fishermen society poverty phennomena. Negative impacts on river basin ecosystem has been influencing fisheries activities. These impacts on river basin ecosystem namely loss energy and material sources were occuring. Than, prosperity of the fishermen society were decrease. In this case, selection and adaption concept of Rambo is useful to used in order to explanation that phennomena. Energy and material input from social system and other wise, any changes on social system or ecological system are discussion in this paper. At the end, the fishermen poverty, they adaptation, fish species tolerances to the Lempuing river basin ecosystem are also disscussed.
URANG TUO PASIA PEMERSATU NELAYAN DAN PELESTARI SUMBERDAYA KELAUTAN Ferawati Ferawati
Jurnal Masyarakat dan Budaya Vol. 7 No. 2 (2005)
Publisher : LIPI Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14203/jmb.v7i2.228

Abstract

This study is about Urang Tuo Pasia, “The Fishermen Leader and Ocean Resources Conserver”. Urang Tuo Pasia is both a institution and a chief in traditional costums of a fishermen community in Bungus-Teluk Kabung, Padang, West Sumatra. Instead of Urang Tuo Pasia, he is also called as Angku (“father”) or Tuo Pasia (“the old fisherman”). The aim of the study is to find out the role of Urang Tuo Pasia in the problems of the integration among the fishermen and the conservation of the sea natural resources. This reveals as an important thing since from the historical perspective, many manuscripts note that Urang Tuo Pasia could have had outstanding role in solving the problems encountered by the local fishermen. The method used in this research is qualitative one. It is supported by multidimensional approaches to sharpen the analysis. They come from the field of anthropology, sociology, economics, and politics. From the various data found and analyzed, this research concludes hat theroleof Urang Tuo Pasia is running into stagnation. However, it local wisdom still remain.
KEBERADAAN HAK ADAT DALAM PEMANFAATAN SARANG BURUNG WALET DI HABITAT ALAMI: ANTARA HARAPAN DAN KENYATAAN Ary Wahyono
Jurnal Masyarakat dan Budaya Vol. 7 No. 2 (2005)
Publisher : LIPI Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14203/jmb.v7i2.229

Abstract

Existency of adat community in reources use found in state constitution. On the contrary, regulation of nest Swiflets of Collacia not including in support of communal property rights. In one hand, privatization of nest swiflets of Collacia pay attention to solution for depletion of these genus. But in other hand, privatization had ignored communal property rights. Adat community should be substute the state for control of nest swiflets of Collacia used in natural environment
KOMUNITAS ARAB: KONTINUITAS DAN PERUBAHANNYA DI KOTA SURABAYA 1900–1942 La Ode Rabani; Artono Artono
Jurnal Masyarakat dan Budaya Vol. 7 No. 2 (2005)
Publisher : LIPI Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14203/jmb.v7i2.230

Abstract

This article was aimed to explanation of the continuity and change Arab communities in Surabaya cities 1900 – 1942. The development included the community life since the migration to Surabaya, social, politic, economic, and other following effects. This study found mort Arabs who came to Surabaya were from Hadramaut, the infertile highland. When the Suez Canal was opened In 1869, the Arabs migrated to Netherlands East Indies, especially to Surabaya. The Arabs migration came from Al Makalla (Asy Syihr) path to Bombay, Ceylon, Singapore, and Aceh. From Aceh and Singapore, the Arab went to different areas in Indonesia like Batavia, Cirebon, Tegal, Pekalongan, and Surabaya. The local people respected the Arabs, because of their efforts in spreading Islam, especially wali and kiai. That position gave benefits for Arabs because they were accepted in society easily, eventhough some of then were renters. This profession was absolutely forbidden and prohibited in Islam. In this context, it could be seen that religion was not always in accordance with economy activities indeed, religion was the media for economy activities. Key Word: migration, society, network, and change
MEMBACA POSISI WANITA MELALUI BAHASA: DERETAN TEMUAN PENELITIAN TANPA IMPLIKASI TEORETIS Katubi Katubi
Jurnal Masyarakat dan Budaya Vol. 7 No. 2 (2005)
Publisher : LIPI Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14203/jmb.v7i2.231

Abstract

Judul Buku : Gender, Bahasa, dan Kekuasaan Penulis : Esther Kuntjara Penerbit : Gunung Mulia. 2003 Tebal : ix + 117 halaman
DI SEKITAR MASALAH AGAMA DAN KOHESI SOSIAL:PENGALAMAN DAN TANTANGAN Taufik Abdullah
Jurnal Masyarakat dan Budaya Vol. 11 No. 1 (2009)
Publisher : LIPI Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14203/jmb.v11i1.232

Abstract

Religion is the sacred relationship between human-being and the transcendent concept of Gidhead. But as a social and cultural phenomenon, religion is the strongest factor that determines the form and the strength of social integration and cohesion. In a plural society religion can become a barrier to an undifferentiated social cohesion. Looking religion as the sacred foundation of social relationship from historical perspective it may appear in four different faces, though by means exclusive to each others. Understanding on the teaching of the adhered can be the important source of social dynamics -- it is the basis of a certain form of social change. Secondly, despite the fact that science has consistently opened up the secrets and even the laws of nature, it cannot replace the role of religion as the source of the ultimate answer to the questions of the “real” reality. Third, religious pluralities and more importantly the differences in the understanding of the “true teachings” of the commonly adhered religion may become a source of internal conflict, although at the same it strengthens the internal cohesion of the believers of the same religious orientation. Four, in the conflict situation, the understanding of one’s religion can easily become a non-negotiable stand in the relation with the others. Despite its noble idea, the New Order -sponsored “three strategies of harmonious life”-- the Pancasila, “the three harmonious religious lives” (among co-religionists, among the followers of different religions, and between religious followers and the government) and “three brotherhood or uchuwah (Islamic, national, and intentional brotherhood) -- lost its credibility the moment the state undergone the crisis of legitimacy. The religion-based social cohesion can only be guaranted by a healthy democratric life and the continuing effort to strengthen the tradition of the spirit of tolerance. Keywords: Agama, kohesi sosial, Durkheim, Max Weber, struktural-fungsional, fenomenologi, “tiga strategi dasar”.
RELASI PANCASILA, AGAMA DAN KEBUDAYAAN: SEBUAH REFLEKSI Anas Saidi
Jurnal Masyarakat dan Budaya Vol. 11 No. 1 (2009)
Publisher : LIPI Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14203/jmb.v11i1.233

Abstract

The relation between Pancasila and religions under sociological sphere creates a permanent tension. As a source of value and symbolical system, both factors has contested to gain followers and for defining reality, despite the fact that the two are actually in need and fulfill one another. Pancasila needs religion to enrich the meaning of life, and as the major source to deliver nation and statehood ethics based on social piousity derived from religion. This is also true that religion can become the source of answer on problems that lies beyond reality, such as the life after death explanation. On the other hand, religion needs Pancasila to gather universal values under different religions such as: justice, equality and humanity, which took different normative forms in each religion. Pancasila has the ability to mediate or bridge different primordial bounds derived from different religious cosmology, which could ignite conflict. This mutualistic symbiose can be achieved if both Pancasila and religion can realize their positions and limitations. In recent Indonesia, the relation between Pancasila and religion is under the most worrisome tension. At one point, the flow of religious (Islamic)-puritanism with its truth claim, and other claims, has changed the form of religiousity that was inclusive, tolerant, sincretic, adaptative; to another form that is exclusive, intolerant, anti-nationalism, anti-democracy, and anti-tradition. On the other point, the over-spirited voice of democracy radicalisation, gender equality and secularism claims has negated the need for ethics (religion) to enter the public sphere. To add the complication, the relation between Pancasila, religion, and culture, has to face globalization wave that disregard limits of tradition, nationalism and religious authority. Keywords: Pancasila, Agama, Kebudayaan.
NYAI DAN UMI DALAM TRADISI PESANTREN DI JAWA DAN DAYAH DI ACEH:ACHIEVED DAN DERIVATIVE POWER Eka Srimulyani
Jurnal Masyarakat dan Budaya Vol. 11 No. 1 (2009)
Publisher : LIPI Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14203/jmb.v11i1.234

Abstract

Pesantren as well as other traditional Islamic education institutions such as dayah used to be portrayed as an institution that set up particular boundaries on women’s public roles. The leadership system applied in the given institutions is also apparently patriarchal; in which man use to be prioritized in the succession of pesantren or dayah leadership. Besides, some discourses of the text books or literatures taught tend to absorb some patriarchal values. Nevertheless, beyond its patriarchal images, indeed there are still some spaces for women’s agency either in the pesantren or dayah – that would include the leadership system or even beyond. This will be feasible either through a ‘derivative power’ when the status is inherited or ‘achieved power’; when personal struggle is dominant to achieve it. Keywords: pesantren, dayah, achieved power, derivative power
KEBIJAKAN PEMBANGUNAN “SIJORI” DAN DAMPAKNYA TERHADAP KEBUDAYAAN Sutamat Aribowo
Jurnal Masyarakat dan Budaya Vol. 11 No. 1 (2009)
Publisher : LIPI Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14203/jmb.v11i1.235

Abstract

In the New Order era, President Soeharto, Prime Minister Mahathir Muhammad, and Prime Minister of Lee Kuan Yew developed a cooperation among three nearby states, which called “growth triangle” Singapura - Johor - Riau (Sijori). The approach used at that moment was “comparative advantage”. As a consequence of this approach, its orientation tends to be more quantitative rather than qualitative. Caring less for the qualitative issue has made the approach ‘ignore’ the problems of culture. Therefore, policies executed following the paradigm of “growth triangle” Sijori were merely seen from the perspective of economic and politics. This article tries to reflect and converse the cooperation of “growth triangle” in Kepulauan Riau from the perspective of culture. Particularly in answering the question on how the policies of culture in this area at past, present, and the future are. Keyword: Politics of culture, development policy, Sijori, Malay’s world.

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