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JURNAL PENELITIAN

Penelitian
Website

Published by Institut Agama Islam Negeri Pekalongan

ISSN : 18299903 EISSN : 25416944 DOI : -

Core Subject : Education,

Education

JURNAL PENELITIAN is a peer-reviewed journal published by LP2M IAIN Pekalongan with print-ISSN: 1829-9903 and online-ISSN: 2541-6944 Jurnal Penelitian is a religious studies journal containing research results from various aspects of discipline, religion, social, education, law, economy, politics, environment, language, art and culture.

Arjuna Subject : -

Articles 9 Documents

Search results for , issue " Vol 7 No 1: Mei 2010" : 9 Documents clear

PENGARUH PENDIDIKAN THAHÃRAH TERHADAP SIKAP HIDUP SEHAT SANTRI PONDOK PESANTREN DI PEKALONGAN Khobir, Abdul
Jurnal Penelitian Vol 7 No 1: Mei 2010
Publisher : IAIN Pekalongan

Many institutions or individuals use religious symbol or attributes, but the attitudes that they perform or express are contra-productive with what they wear, including cleanliness. This research tries to investigate the correlation between education on cleanliness (thaharah) with health behavior of student in two Islamic boarding schools (pesantren), urban and sub-urban. Based on data analysis using anava two ways, this research reveals that there is different influence of education on cleanliness between two Islamic boarding schools, between two different genders, and there is a relation between education on cleanliness and health attitude of students in two Islamic boarding schools if it is viewed based on students’ gender.

PANDANGAN NU-MUHAMMADIYYAH TENTANG HADITS IFTIRÂQ AL-UMMAH Su’aidi, Hasan
Jurnal Penelitian Vol 7 No 1: Mei 2010
Publisher : IAIN Pekalongan

The declaring of the Hadist “Muslims will be divided into 73 groups; all of them will go to hell, but only the one that will be saved, and it is called Ahlu al-Sunnah wa al-Jama’ah”, well-known as Hadist of Iftirâq al-Ummah, made some multi-interpretations among Muslims, including distortion ones. The hadist was considered to be unsuitable for plural society. Muslims traditionally leaned to claim their own group as “the saved one” (Ahlu al-Sunnah wa al-Jama’ah) and disrespect to others. This kind of interpretation will likely be unfair to develop multi cultural and plural country like Indonesia. This research exposes the real meaning of the Hadist according to the Islamic law maker (Allah as God and Muhammad as his prophet) through the depth research of Hadist. This action aims to find out the appropriate meaning of the Hadist instead of bias one. In another side, this research shows up the meaning of the Hadist according to Islamic mass organizations, as representation of Muslim groups. This research used descriptive analytic method, which combined field research with library research mutually, so were the primary and secondary data.

PERSEPSI DAN KETAATAN UMAT ISLAM TERHADAP ULAMA Fuad, Iwan Zaenul; Fakhrina, Agus; Aziz, Abdul; Rosyid, A.
Jurnal Penelitian Vol 7 No 1: Mei 2010
Publisher : IAIN Pekalongan

People’s refusals and disobediences upon fatwa (released by MUI or ulama with their own opinions), followed by influence decreases of religious figures (ulama) towards Muslim community, were being such of phenomenal realities in Indonesia nowadays. This mass behavior might redefine their perceptions and thoughts about “the legitimate ulama”, according both; syara’ (religious legitimation), and social system. The research was located in Pekalongan Regency, thought-out known as “Kota Santri”, and plenty more, many Pesantren and Kyai have lived there. The result revealed that ulama and Muslim Community mostly had the same perception and view in understanding the meaning of Hadist “al-ulama’ waratsat al anbiya” (ulama are heir of prophets). Ulama’ as informants added ulama’ were religious successor leader after the end of Muhammad’s saw prophetic era. But, in another sides, there were some differences, especially in interpreting social label: Kyai, KH, or Ustadz. Muslim Community mostly thought that a person who had such social label was ulama. Meanwhile ulama noted Kyai, KH or Ustadz was just social label, no more. So, it seemed to be weird and screwy if we looked up the sosial fact of fidelity of Muslim Community in Pekalongan Residence. It also could be said that Muslim community in Pekalongan Residence were standing still their obidiece toward kyai, KH, Ustadz or another ones, not toward ulama yet.

NEUROEKONOMI & TRUST PADA MENTALITAS ENTREPRENEUR MUSLIM DI KOTA PEKALONGAN *, Susminingsih
Jurnal Penelitian Vol 7 No 1: Mei 2010
Publisher : IAIN Pekalongan

This research explains that among the Muslim entrepreneur of Pekalongan City, the role of trust as an output of neuro-economic process has taken a part in forming their entrepreneur mentality. The dimension of their entrepreneur mentality includes their commitment to business (commitment to chance, sources, and appearing risk), creative behavior (thinking new thing and doing new thing or create the new and different thing), confidence, responsibility, and positive thinking. This research used qualitative approach based on post-positivistic paradigm, and symbolic interactionism theory to explain. Content analysis-philosophy was used to analyze the answers of interviewee, so that the result of this research is philosophical-analytical-holistic.

PENERAPAN TEORI MAQASID ASY-SYARI’AH DALAM IJTIHAD MAJELIS ULAMA INDONESIA Bisryi, Mohammad Hasan
Jurnal Penelitian Vol 7 No 1: Mei 2010
Publisher : IAIN Pekalongan

This research focuses on three fatwa of MUI that are regarded controversial, i.e. legal opinion on smoking, apolitical attitude, and under aged marriage. These three problems are viewed from maqâshid asy-syari’ah view. In legal opinion on smoking, maslahah that will be manifested is to avoid the negative effect of smoking. In this case, they used sad al-dzari’ah method. In legal opinion on apolitical attitude, they viewed that voters should vote their leader based on certain criteria. In this case they also used sad al-dzari’ah method. In legal opinion on under aged marriage, they tended to avoid under aged marriage practices to avoid madlarat, and, according to them, it is difficult to reach the objective of marriage. Under aged marriage, however, according to them, is still legal. To manifest this maslahah, they used maslahah al-mursalah, qiyas dan sadd adz-dzarî’ah altogether.

MASA DEPAN MADRASAH DALAM PERSPEKTIF KEPALA MADRASAH *, Mutammam
Jurnal Penelitian Vol 7 No 1: Mei 2010
Publisher : IAIN Pekalongan

This research is aimed to described the headmasters of Islamic school’s (Madrasah) views and ideas on the Islamic schools’ future in Indonesia, and explain why and how their views and ideas go on. Based on the thick description of three headmasters of Islamic school, it appears that according to them, the Islamic schools’ future will not only be stronger and more prospective, but also be gloomy. Based on this understanding, it can be developed a hypothesis that Islamic school can develop better under the conditions: (1) get law protection; (2) free from managing dualism of national education; and (3) free from poison of ideology of science dichotomy. Finally, it recommends that other researchers continue this research with wider research, so that it can get generalization to develop formal theory of Islamic school.

REVITALISASI METODE DAN PERAN LEMBAGA BAHTSUL MASA’IL NAHDLATUL ULAMA (LBMNU) DALAM MENJAWAB PERSOALAN KEBIJAKAN PUBLIK Sya’roni, Sam’ani
Jurnal Penelitian Vol 7 No 1: Mei 2010
Publisher : IAIN Pekalongan

The existence of a big national Islamic social mass organization like NU, are getting involved with social, economic, politic, and state’s problems and issues, including public policy. It was convinced that NU-neese’s attitude and activity are related with their organization’s view. As a social mass organization, NU has an interest in struggling social civil welfare, but as Islamic organization, its actions, must be based on religious legitimacy (fiqh). By taking the purposes of welfare, NU -- with its subordinate organization LBMNU-- uses fiqh as a tool to reach social, politics and state goals. This view uttered the new species of fiqh, such an anti-corruption, ecology, or human trafficking. Based on the view, to aim the problem resolution of public policy, LBMNU has been revitalized the method and role of fiqh. The research has been done using qualitative method and Islamic normative approach (ushul fiqh). The data were obtained through library research as the primary one trough content analysis model.

SEKOLAH DASAR ISLAM (SDI) BERKARAKTER ‘FULL DAY SCHOOL’ DAN MADRASAH IBTIDAIYAH (MI) DI MATA MASYARAKAT *, Salafudin
Jurnal Penelitian Vol 7 No 1: Mei 2010
Publisher : IAIN Pekalongan

Islamic school, including Madrasah Ibtida’iyah (Islamic Elementary School), has been identified as a traditional school with lack of facilities, excessive focus on Islamic studies and less focus on science in its curriculum. That’s why, its quality are doubted and questioned, which is proportional with its cheap tuition, and uninterested. The appearing of Islamic school labelled “Full Day School”, especially in elementary school. In particular, it fulfills the expectation of pupils and their parent on the high quality of school, with a number of facilities and good mixing and fusing of Islamic studies and sciences in comprehensive curriculum. This school type could be the best one of alternative schools to be chosen. Using descriptive approach, this qualitative research was aimed to describe Madrasah Ibtidaiyah (Traditional Islamic Elementary School) and the Full Day School of Sekolah Dasar Islam (Modern Islamic Elementary School) in people’s perspective, and searched their expectation on high quality of Islamic school. So, the data were acquired purposively. This research was located in Pekalongan City

PERGESERAN TRADISI BERFIQH JAM’IYAH RIFA’IYAH Karyanto, Umum B.
Jurnal Penelitian Vol 7 No 1: Mei 2010
Publisher : IAIN Pekalongan

This study is aimed to describe the specific of fiqh tradition for Ahmad Rifa’i’s tenets. In fact, this tradition has been different in its paradigm. Some fiqh traditions which has been changed, i.e. (1) tajdīdun nikāh tradition. It is caused by believing factor of jemaah Rifa’iyah to present goverment althought part of them still doing tajdīdun nikāh tradition. Marriage in comunitee of Rifa’iyah in Tanahbaya should not be with the same followers of jemaah Rifa’iyah. The followers of Rifa’iyah is unconjugal in marriage with any body. They are free to mary with anybody. The essential things are he/she is moslem. (2) Qada mubdarah, namely qada which is done immediately. Commonly, qada mubdarah is done in fast month (Ramadan), namely in salat tarawih and done collectively. But, nowdays, it is done indivually and they can do it any time, must not in Ramadan. (3) Jemaah of Rifa’iyah in Tanahbaya do not make compulsory to their comunitee for doing prayer in mosque of Rifa’iyah only. Even, they are able to be followers of religious leader in prayer out of Rifa’iyah comunitee. (4) Woman is permitted to receive man guest. The change of receiving man guest is caused by social intercourse. But, substantively, if a woman is receiving a man guest, she should be accompanied by her muhrim. Nowdays, this tenet has been changed, many women are not accompanied by their muhrims when they are receiving male guest.

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