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INDONESIA
Harmoni
Published by Kementerian Agama Republik Indonesia
ISSN : 1412663X     EISSN : 25028472     DOI : -
Core Subject : Education,
Education
Ruang lingkup jurnal ini meliputi: 1. Aliran, Paham dan Gerakan Keagamaan 2. Pelayanan Keagamaan 3. Hubungan Antarumat Beragama 4. Toleransi Umat Beragama
Arjuna Subject : -
Articles 382 Documents
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DIALOG YANG REPRESIF: STUDI KASUS TERHADAP DIALOG MUI DAN JAI DI KUNINGAN Flavius Floris Andries
Harmoni Vol. 12 No. 1 (2013): Januari-April 2013
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

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Abstract

A dialogue among religions is the basic need in the multicultural life of Indonesia. Without any interfaith dialogue, conflicts and violence in the name of religion are difficult to be avoided. However, the process of dialogue is not an easy task to do. There is a basic need to find the proper methods of dialogue, because a mistake in finding the methods will complicate the process of dialogue, the dialogue can be meaningless and failed. This research demonstrates the failure of a dialogue because of a mistake in finding methods of dialogue, which prevents the dialogue reaching its ends. Based on a case study, this research analyses the aspects that can lead to the failure of a dialogue between Islam (MUI) and JAI in Kuningan. This research is important because the conflicts and violence occurred on the basis of different ideologies between Islam and JAI have not met any solutions despite the engagement of both parties in some dialogues. This research found that the failure in the dialogue between Islam (MUI) and JAI in Kuningan was because of the repressive factors of Islamic groups represented by MUI and the attitude of the government as biased mediator.
UPAYA PENGINJILAN DAN FAKTOR PENYEBAB KONVERSI AGAMA DARI HINDU KE KRISTEN PROTESTAN DI KABUPATEN BADUNG BALI Ni Kadek Surpi
Harmoni Vol. 12 No. 1 (2013): Januari-April 2013
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

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Abstract

This psychological research aims at assessing the relationship between social identity and religious fundamentalism with the prejudice—of students at UIN Sunan Kalijaga Yogyakarta—against believers of different faiths. The research subjects of this research were 330 students of UIN Sunan Kalijaga. They had to fill in the questionnaire of three themes, namely scale of prejudice against other religions, scale of social identity, and scale of religious fundamentalism. The data is approached through regression analysis. The research found that there was no relationship between social identity and religious fundamentalism with prejudice against other religions (R = 0.114, p =0.120). This research cannot also proof the relationship between fundamentalism and prejudice against people of other faiths, as well as the relationship between social identity and the prejudice against people of other faiths.
AL WAHDAH AL ISLAMIYAH: RADIKALISME DAN KOMITMEN KEBANGSAAN Wakhid Sugiyarto
Harmoni Vol. 12 No. 1 (2013): Januari-April 2013
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

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Abstract

The religious social organization, Wahdah Islamiyah (WI), is a local Islamic movement with its headquarters in Makassar. It has been growing rapidly with its main activities in da’wah (teaching dissemination) and education. Through qualitative approach, WI can be considered as a radical concept due to its strict adherence to Qur’an and Sunnah in line with asalafusshalih conception, but is friendly with its surroundings and has never developed any worrying da’wah (teaching dissemination) like attacking and mocking other groups in public lectures or its self-managed radio. All of the members and supporters recognize misleading teachings through a long-term learning process. WI thoughtfully realizes that the main obstruction in da’wah is poor public communication with other Islamic groups of people who have different interpretations, conceptions, and movements. Improving the communication can create a better understanding and might bring about some help from others. WI prohibits any opposition to the government as long as the government doesn’t prohibit muslims from practicing their teachings. WI believes that jihad is the highest level of a muslim’s conviction, not referring to terrorism, but a pure sincerity in practicing the religious teachings. War is only one of the jihad actions. Jihad in war is obligatory when the context exists.
KOMODIFIKASI ASKETISME ISLAM JAWA: EKSPANSI PASAR PARIWISATA DAN PROSTITUSI DI BALIK TRADISI ZIARAH DI GUNUNG KEMUKUS Moh Soehadha Moh Soehadha
Harmoni Vol. 12 No. 1 (2013): Januari-April 2013
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

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Abstract

The tradition of pilgrimage at the tomb of the Prince Samudra, Mount Kemukus, Sragen in Central Java is one form of Islamic Java asceticism interesting to talk about, because it is always associated with seeking pesugihan ritual (ritual to seek wealth unseen) through deviant sex. Departing from the reality of commodification of ritual Islamic asceticism on Mount Kemukus, the following study examine the effects of market expansion in tourism and prostitution behind tradition of pilgrimage on Mount Kemukus. In the history from the eighties, the expansion of the tourism market and prostitution cause ngalap berkah ritual (ritual to get blessing) which was part of the expression, likely to cause a deviation the myth “sex rituals” behind the pilgrimage activities. As a result, the practice of Islamic Java asceticism is experiencing commoditization, as well as uprooted from cultural roots and Islamic Java Faith. The study shows that the existence of Islamic Java asceticism on Mount Kemukus characterized by the practice of ritual sex can be portrayed as a symptom of the doctrine of asceticism deviation, both in the Hindu, Buddhist, and Islamic. The practice is increasingly strong deviation, because the effect of the expansion of the tourism market, especially when it makes “sex” as a commodity for capital accumulation. Images of sex ritual tradition of pilgrimage to the tomb of Prince Samudra, Mount Kemukus it has strengthened its assumptions about the nature of Islamic Java asceticism is ambiguous. On the one hand, the pilgrims perform the practice of asceticism to unite with Good, seek the path of God, but on the other hand the practice of Islamic Java asceticism also aims to achieve pleasure and worldly desires such as wealth, prestige, and other worldly success.
ISLAM KALANG: POLITIK IDENTITAS SUB ETNIS JAWA Abdul Kholiq
Harmoni Vol. 12 No. 1 (2013): Januari-April 2013
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

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Abstract

This research aims at studying the identity construction in Kalang, the identity formation of Islam-Kalang, and finally identity politics of the social and cultural life in Kalang. This research applies symbolic interaction and ethnographic approach because the study covers interpreting symbols. This research found that the identity attached to a people of Kalang was their blood identity. This identity affirms through the instrument of culture of Kalang, such as performing sayud, the ceremony of Obong, Gegalungan and the like. Throughout the history, the identity of Kalang had experienced some dynamics. Colonisation (Islam) occurred since the era of Demak (15th century). Despite resistance and difficult adaptation, they, eventually, accepted Islam. Islam becomes one of the most important identities, especially since 1966 when the government decided to ask its citizens to choose one of the official religions. The santri movement has been developed significantly in Sendangdawuhan due to the government political policy providing supportive space for the process of Islamisation since the 1990s. There have been some tendencies for fading the identity of Kalang due to the presence of Islam which then led to the presence of resistance as the political strategy to maintain their identity. The cosmological system in Kalang binding descendants of Kalang becomes the instrument of “defence” that can help people of Kalang to preserve their authentic identity. The other forms of resistance can be seen through the way they respect the spirit and adapt it to Islamic aspects through combined folklore between Islam and Kalang.
ISLAM DAN KEBANGSAAN: TEORI DAN PRAKTIK GERAKAN SOSIAL ISLAM DI INDONESIA (Studi atas Front Umat Islam Kota Bandung) Abdul Jamil
Harmoni Vol. 12 No. 1 (2013): Januari-April 2013
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

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Abstract

Front Umat Islam (FUI) is one of religious social movements in West Java that is active in conducting many mass mobilizations to oppose matters that are considered deviating from Islamic teachings. Based on a qualitative approach, it is understood that the FUI can be regarded as a deviant social movement due to its approach in forcing the will of other believers whom they regard as defaming religion (Islam). However, their ideological and national concepts are moderate; politically they do not offer radical alternative to the current socio-political reality, FUI still respects the four pillars of Indonesian nationality, namely Pancasila, NKRI, UUD 1945, and Bhineka Tunggal Ika. Referring to the theory of social movement, as a movement that has a political objective and social capital, the activities of FUI are acceptable. FUI conducts social negotiation to realize social order in public sphere, namely Bandung which is religious.
AGAMA SEBAGAI FONDASI PERKEMBANGAN MASYARAKAT DAN PERUBAHAN SOSIAL: STUDI KASUS ORANG HATUHAHA DI NEGERI PELAUW MALUKU TENGAH Yance Z. Rumahuru
Harmoni Vol. 12 No. 1 (2013): Januari-April 2013
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

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Abstract

This paper analyses the issues of religion and social change, whether religion influences the changes in the life of communities. It aims at revealing the role of religion in the development of changes in Muslim community, especially that of Hatuhaha in Pelauw Central Moluccas. This paper is based on the fieldwork in Pelauw, Pulau Haruku, Central Maluku, using the historical-anthropological approach of qualitative method. The research found that religion (Islam) has become an important strength of the development of community and social change in Pelauw.
PERANAN YAYASAN PENDIDIKAN DARUL HIKAM (YPDH) CIREBON DALAM PENGELOLAAN DANA DAN ASSET SOSIAL KEAGAMAAN BAGI PEBERDAYAAN UMAT ISLAM Fauziah Fauziah
Harmoni Vol. 12 No. 1 (2013): Januari-April 2013
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

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Abstract

This article aims at understanding the role of Yayasan Pendidikan Darul Hikam (YPDH, Darul Hikam Educational Foundation) in Cirebon in managing the funds and religious social assets for the empowerment of Muslims in Cirebon. Drawing on a case study based on qualitative descriptive approach, this research concludes that some people understand the concept of waqf merely in its relation to the place of worship, not as a productive waqf. The management of funds and religious social assets of YPDH in Cirebon is good, effective and transparent. However, the access is still limited to the people, of the foundation and Muslims. YPDH in Cirebon has successfully grown their funds and religious social assets by building a kiosk, conference hall and shophouse, in which the profit can help them to equip the infrastructure of the foundation, namely by building a library, laboratory, and providing a scholarship to excellent students and those who come from deprived backgrounds, as well as creating job vacancies for the community.
ULAMA & KEKUASAAN: PERGULATAN ELIT MUSLIM DALAM SEJARAH INDONESIA (Sebuah Ringkasan dan Komentar) Nuhrison M. Nuh
Harmoni Vol. 12 No. 1 (2013): Januari-April 2013
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

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Abstract

Buku ini merupakan terjemahan dari disertasi penulis yang berjudul ”Islamic Knowledge, Authority and Political Power: The Ulama in Colonial Indonesia, pada sekolah Leiden University di Belanda, lulus pada tahun 2007. Untuk menulis disertasi ini, Jajat melakukan penelitian di Leiden Belanda selama 4 tahun (2001 – 2005), dan selama menulis disertasinya dia dibimbing oleh Kees Van Dijk dan Nico Kaptein.
REPRODUKSI MULTIKULTURALISME DI TENGAH PLURALITAS MASYARAKAT BATAK (Kasus pada Masyarakat Pematang Siantar, Sumatera Utara): (Kasus pada Masyarakat Pematang Siantar, Sumatera Utara) dandung budi yuwono
Harmoni Vol. 17 No. 2 (2018): Juli-Desember 2018
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (433.964 KB) | DOI: 10.32488/harmoni.v17i2.204

Abstract

Being granted of various religions and ethnicity, the people of Pematang Siantar could live harmoniously and free of religious-ethnic conflicts. The source of this paper is gained from a research applying anthropological-qualitative methods. The objective is to understand concept and thought, as well as to look at and observe the spirit of multiculturalism developed by the people of Pematang Siantar in maintaining their harmony. The data collection applies techniques of observation and deep interview, whereas the data is analysed interpretively by applying techniques of triangular analysis together with emic and etic perspectives. The result demonstrates that the harmony within the pluralistic society of Pematang Siantar could be maintained for within the people life, there have been developed collective awareness of plurality. Nevertheless, the society keep developing critical attitudes through the movement of multiculturalism that has been socially reproduced by applying internal perspective, namely the development of tolerant habit, the conservation of kinship system and tradition, the rejection of primordialism, and the application of the politic of multiculturalism.

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