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INDONESIA
Harmoni
Published by Kementerian Agama Republik Indonesia
ISSN : 1412663X     EISSN : 25028472     DOI : -
Core Subject : Education,
Education
Ruang lingkup jurnal ini meliputi: 1. Aliran, Paham dan Gerakan Keagamaan 2. Pelayanan Keagamaan 3. Hubungan Antarumat Beragama 4. Toleransi Umat Beragama
Arjuna Subject : -
Articles 382 Documents
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RESOLUSI KONFLIK KEAGAMAAN DI ACEH SINGKIL DALAM PERSPEKTIF BUDAYA DOMINAN Haidlor Ali Ahmad
Harmoni Vol. 15 No. 3 (2016): September-Desember 2016
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

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Abstract

This research article describes a conflict resolution in Aceh Singkil conducted for 10 days in February 2016. Data include previous conflicts happening both in May 2012 and October 2015. This research adopts qualitative approach with study case method. Data collection includes interview, participant observation and document analysis. The aim of this research is to identify the root of conflict by ways of exploring the local culture, the relationship between Muslims and Christians, the clash of culture and interests as well as conflict chronology. Furthermore, the author proposed a conflict resolution through ‘dominant culture’ approach adapted in Bali as a model.
STRUKTURASI DALAM ORGANISASI SOSIAL (Studi Pada Forum Kerukunan Umat Beragama) Rini Purwanti; Firman Kurniawan Sujono
Harmoni Vol. 15 No. 3 (2016): September-Desember 2016
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

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Abstract

This study begins by questioning the performance of FKUB (forum for interreligious harmony) assigned as an agent of interreligious harmony in Indonesia. By using AST (Adaptive Structuration Theory), proposed by De Sanctis & Poole, the author looks at the social interaction between agent and structure in light of produced and reproduced structure. Through interviewing informants, this study found that the appropriation of structure is determined by the social interaction of the agents. Provided it is done faithfully according to the spirit of the structure, the decision outcome will be predictable. The resources will change and develop according to agent capacity. The resources that embedded in agent can become a safety valve for an organization. The implication will be for decision making, as the dynamics and complexity of interreligious harmony, every teamwork member should understand the process of structuration in the policy making whereby rules and resources are implemented so that members can participate actively, democratically and capably.
BUDAYA LOKAL VERSUS ISLAM: PERSETERUAN ANTARA BUPATI PURWAKARTA DAN FPI DALAM KERANGKA DEMOKRATISASI DAN DESENTRALISASI Yanwar Pribadi
Harmoni Vol. 15 No. 3 (2016): September-Desember 2016
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

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Abstract

This paper explores the relationship between Islam and local culture in Indonesia in the framework of democratization and decentralization. It specifically focuses on the dispute between Islamic Defenders Front’s (the FPI) leader, Habib Rizieq and the Regent of Purwakarta, Dedi Mulyadi together with the West Java Siliwangi Youth Wing (AMS). This paper shows that local leaders in decentralizing and democratizing Indonesia have involved in the turbulent political arenas, and this process in turn helps shape the contours of the country’s political situation. This paper also shows that the on-going processes of decentralization and democratization have allowed for the emergence of new seemingly-autonomous local leaders, such as Dedi Mulyadi and Habib Rizieq. This paper argues that the rise of more overt expressions of Islamic piety and cultural resilience has shaped and characterized the identity politics of certain influential people’s leaders.
KRITERIA AGAMA DALAM PERDEBATAN (Pandangan Masyarakat Sumba Barat, Nusa Tenggara Timur) Sulaiman Sulaiman
Harmoni Vol. 15 No. 3 (2016): September-Desember 2016
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

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Abstract

The conception of religion in Indonesia has various definitions that causes discriminatory behavior against religious believers, especially followers of local religions. This study aims to describe the views of the community in west Sumba, East Nusa Tenggara about the criteria of a religion that can receive services from the government including the views of the community can be categorized in two parties: the mainstream and non-mainstream parties. The mainstream party define religion as affiliated by the society in general namely Islam, Christianity, Catholicism, Hinduism, Buddhism and Confucianism. In this case, the elements of religion include God, prophets, holy scriptures, organizations, places of worship, and government recognition. This is different from the non-mainstream religious groups who formulated the criteria of religion that are not necessary in line with mainstream ones. Yet the most important thing for a religion is to have the belief system of the oneness of god, to have the system of rituals or religious practices, and to have formal religious institutions, and a recognition from the society proved by registering their religion to the government agencies. These two criteria of religion have become a unfinished debate until today.
EKSISTENSI AGAMA HINDU KAHARINGAN DI KOTA PALANGKARAYA KALIMANTAN TENGAH Wakhid Sugiyarto
Harmoni Vol. 15 No. 3 (2016): September-Desember 2016
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

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Abstract

This study aims at understanding the existence of the religion of Kaharingan in the city of Palangkaraya. This is related to the existing clash happening within the adherents of Hinduism which is quite intense involving two camps in Hinduism namely traditional Hinduism and spiritual Hinduism. Several aspects to be explored includes the history and development; the number of followers, organization, figures and symbols, traditions, self-defend medium, and the relationship with other Hindus. The basic argument used is that in Hinduism theology, there is no such a thing as one system of salvation, of theology, of rituals, of offerings and of tradition. In any kind of theology system in either monism, monotheism or panteism, all have the same system of god in Hinduism including Kaharingan. By adopting observation method, literature review and in-depth interview, the author analyzes that followers of Kaharingan are able to survive, regardless of the problem they are facing in Palangkaraya, central Kalimantan. This is due to some reasons as follows: firstly, there is no religious literature in Kaharingan; secondly, the capacity of spiritual leaders is in need of improvement; and thirdly, there is no effort of proselytizing Kaharingan belief that can add the number of followers. This last aspect is crucial as Kaharingan followers are stagnant in number and tend to decline. Besides, Dayak community in central Kalimantan who were previously traditional supporters of Kaharingan have now turned out to be Muslims.
KELOMPOK SPIRITUAL SAKKHI DAN DAMPAKNYA TERHADAP KEHIDUPAN KEAGAMAAN DI INDONESIA (Studi Hindu Khrisna Di Asram Prahlada Bumi Manti Lampung) Suhanah Suhanah
Harmoni Vol. 15 No. 3 (2016): September-Desember 2016
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

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Abstract

This research is about “Sakkhi Spiritual Group and Its Impact on Religious Life in Indonesia” (Study of the Hindu Krishna in Asram Prahlada Earth Manti Lampung)” The problems in this research are as follows: 1) What is the basic teachings of Sakkhi?2) What is the doctrine that distinguishes between Sakkhi and Hinduism or Hindu Traditional (e.g., PHDI, Indonesia’s Association of Darma Hinduism)?3) Is the doctrine recognized by Hindus generally (PHDI)?4) What are the views of PHDI on Sakkhi?5) Does the existence of Sakkhi conflict with PHDI? The purposes of this study are to address the aforementioned problems. This study uses a qualitative approach with study case method. The results of the study conclude that: 1) The Principal Teachings of Sakkhi regard Lord Krishna as the supreme God and even higher than that of the Tri Murti. The ultimate source of Sakkhi teaching is the holy book of Bhagavad Gita and the book of Purana. Sakkhi principles of morality that must be executed by followers are as follows a) Do not eat meat, fish and eggs. b) Do not get drunk. c) Do not gamble d) Do not commit adultery. 2) The matter that distinguishes between Sakkhi with Hinduism in general are; a) a place of worship for Sakkhi is called Persembahyangan, while the common Hinduism places of worship are called Pure. b) Sakkhi, God is called Lord Krishna, while the common Hinduism God is called Brahman. 3) Doctrines of Sakkhi are admitted by common Hindus because they are still recognized as Hindus and admit that the Vedas are the scriptures of Hinduism. 4) PHDI protect the existence of Sakkhi as long as they can live together and not be exclusive. They do not disput the different concept of God and religious rituals. The important thing is that Sakkhi could assimilate in the celebration of Hinduism. 5) The existence of Sakkhi is not conflicted with PHDI because Sakkhi is part of the Hinduism and under the auspices of PHDI. They do not accentuate the differences that exist. Thus it is unlikely to spark any dispute.
PENGEMBANGAN MODEL PERLINDUNGAN HUKUM TERHADAP HARTA BENDA WAKAF SEBAGAI ASET PUBLIK DI KECAMATAN WIRADESA KABUPATEN PEKALONGAN Achmad Irwan Hamzani
Harmoni Vol. 15 No. 3 (2016): September-Desember 2016
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

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Abstract

To meet the legal aspects, waqf endowments that must be put up in AIW/ APAIW, registered, and announced to the public. The implementation of the endowments must be in accordance with shari’ah and legislation. The practice of waqf in District Wiradesa Pekalongan tend not in accordance with the legislation. The number of waqf property are fairly large and generally in the form of land and buildings. Departing from this fact, this research aims to describe the implementation of endowments in the District Wiradesa and formulate legal safeguards against waqf property as a public asset in the District Wiradesa. This research is a field research. The approach is sociological, so it can be regarded as an empirical legal research. The collection of data was done through observation and interviews. Data were analyzed by using interpretation and induction method. The results of this study indicate factors that influence the low administration of waqf property and the lack of understanding regulations as well as the lack of socialization. The appropriate legal means to protect objects of waqf is the presence of a set of laws based on local wisdom, namely through the preparation of regional regulation as the essence of the legal formulation.
KEBIJAKAN PENERAPAN E-MTQ DAN DAMPAKNYA TERHADAP KUALITAS PENYELENGGARAAN MTQN XXVI DI NTB Muchtar Ali
Harmoni Vol. 15 No. 3 (2016): September-Desember 2016
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

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Abstract

This research examines the implementation of testing policy of electronic MTQ and its impact on the quality of its implementation for the 26th (XXVI) MTQ in NTB. E-MTQ is an acronym of electronic Musabaqah Tilawatil Qur’an (e-MTQ) or Qur’anic reading competition is run by adopting the internet technology which enables such a competition to complement and enhance the programs and services it provides in areas of technology infrastructures, human resources, participant registration and recruitment, public participation and evaluation system in the organization of MTQ at the national level. This study found that the implementation of MTQ electronically has resulted in the betterment of satisfaction level for participants. This is self-evident in the comments of all participants in all categories in accordance with the guidance of quality required and standardized. Yet the availability of the internet facilities for the administrator of e MTQ still needs to be improved.
ISLAMIC TWISTS AND THE DECLINE OF ISLAMISM IN INDONESIA Endang Turmudi
Harmoni Vol. 15 No. 3 (2016): September-Desember 2016
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

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Abstract

Islamism or the ideologization of Islam has actually grown and embraced by some Islamic leaders when politics is used as a medium of struggle. Since its inception in late 1945, Islamic political parties and their leaders have placed Islam as party ideology. Despite the incapability of Islamic politics to not accepting the policy of “Azas Tunggal” (sole ideology) as politically set up by the New Order government, the passion of Islamism seems to reappear when the political reforms took place following the fall of Suharto in 1998. An issue to make Indonesia an Islamic State was raised again by the proponents of political Islam through Islamic political party as well as by those who were proponents of transnational Islamic organizations. It is argued that Islamic twists which are marked by the increase in Indonesian Muslim religiosity must be strengthening a tendency of Islamism which develops in society since it is a part of Muslim’s religious piety. However, Islamism seemed to be declining as though it suggests that there is no correlation between the tendency of Islamism and the increase of people’s religious mindedness. Amidst the tendency of Muslims to practice true religion, for example, the Islamic political parties have decreased in its support by Muslims.
MENGUNGKAP HARMONI UMAT ISLAM DI KANTONG MAYORITAS KRISTEN NUSA TENGGARA TIMUR (NTT) Edi Junaedi
Harmoni Vol. 15 No. 3 (2016): September-Desember 2016
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

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Abstract

Indonesia memang dikenal sebagai negara yang berpenduduk muslim terbesar di dunia. Namun, secara demografis fakta mayoritas muslim itu tidak tercermin pada seluruh provinsi yang ada. Pada sebagian provinsi, muslim secara statistik dikategorikan minoritas, termasuk di dalamnya Provinsi Nusa Tenggara Timur (NTT). Menurut hasil sensus penduduk Badan Pusat Statistik (BPS) pada tahun 2010, peta penyebaran umat Islam dari 34 (tiga puluh empat) provinsi di Indonesia, 15 (lima belas) provinsi memiliki persentase di atas 90% dari jumlah penduduk masing-masing provinsi. Provinsi Nangroe Aceh Darussalam memiliki persentase tertinggi yaitu mencapai 98,19%. Sementara itu, sebanyak 5 (lima) provinsi meliliki persentase di bawah 50% dari jumlah penduduk masing-masing provinsi. Provinsi Nusa Tenggara Timur memiliki persentase terkecil yang mencapai 9,05%.

Page 4 of 39 | Total Record : 382

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