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IJISH (International Journal of Islamic Studies and Humanities)
Published by Universitas Ahmad Dahlan
ISSN : 26143836     EISSN : 26157403     DOI : -
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice
IJISH (International Journal of Islamic Studies and Humanities) is a refereed journal published by Universitas Ahmad Dahlan Yogyakarta. It is a semi-annual journal, published in April and October. The main objective of the publication is to create a platform to publish original articles, research findings, case studies and book reviews related to the field of Islamic Studies.
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Articles 6 Documents
 1 
Search results for , issue "Vol. 3 No. 1: April 2020" : 6 Documents clear
The Intersection of Two Exegetical Types of The Quran Miftah Khilmi Hidayatulloh; Muhammad Hasnan Nahar
IJISH (International Journal of Islamic Studies and Humanities) Vol. 3 No. 1: April 2020
Publisher : Universitas Ahmad Dahlan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26555/ijish.v3i1.1179

Abstract

The research affirmed the intersection of two exegetical types of The Quran. This study also confirmed the existence of the pure Al-tafsīr bi al-ma’thūr and the pure Al-tafsīr bi al-ra’yi. The researchers also presented the character of each type to clarify the difference between these exegetical types. The subject of this research was the exegesis, while the object of research is Al-tafsīr bi al-ma’thūr (tradition-based exegesis), Al-tafsīr bi al-ra’yi (reason-based exegesis) and the intersection between the two exegetical types. In the first step, the researchers explained Al-tafsīr bi al-ma’thūr and Al-tafsīr bi al-ra’yi, then analyzed the scope critically. The researchers compared two exegetical types of the Quran to find the differences and the intersections. The researchers also presented examples of each type of exegesis to sharpen the analysis.
Fashions in Prayer Exhibit the Mysterious Love of Prophet Muhammad (SAW) to Allah (SWT) Mohammad Abul Hossain
IJISH (International Journal of Islamic Studies and Humanities) Vol. 3 No. 1: April 2020
Publisher : Universitas Ahmad Dahlan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26555/ijish.v3i1.1196

Abstract

This study presents a structural view of the mysterious love of Prophet Muhammad (Sallallahu Alaihe Wasallam: SAW) to Allah (Subhanahu-Wa-Ta’ala: SWT) through the body fashions in prayer (Salah). The fashions in the unit of prayer (one Rak’ah Salah) are the sequence of (1) stand upright facing the direction of Al-Ka'bah, (2) bow down (Ruku), (3) stand up and (4) prostration (Sujood). In this study, the fashions in prayer were analyzed from the structural view point of human body. These observations have shown that the four fashions of body in a one unit (rak’ah) prayer represent the structure of four Arabic letters: (1) Alif (  ), (2) Lam (   ), (3) Lam (   ) and (4) Ha (   ). Consequent arrangement of these four letters leading the structure of Arabic word Allah (        ) which means the performing of one rak’ah salah, providing the internal written of the name of Allah (       ). Thus the Muslims become close to Allah (SWT) by performing prayer. Again, the recent development in medical science has shown that the skeleton structure of human body represents the structure of the Arabic word Muhammad       (             )  (SAW) (American Journal of Medical Science and Medicine, Vol. 6, No. 1, page 1-4, January 2018). Therefore, as a whole, the fashions in prayer represent the internal written of the name of Allah       (      ) (SWT) through the name of prophet Muhammad (SAW) as the structure of human body. These body fashions in prayer, practiced by Prophet Muhammad (SAW), exhibited the greatest love of Prophet Muhammad (SAW) to Allah (SWT).
The Hadith of Rukyatu al-Hilāl and Its Contextualization According to the Maqāşid As-Syarī’ah Perspective Fajar Rachmadhani
IJISH (International Journal of Islamic Studies and Humanities) Vol. 3 No. 1: April 2020
Publisher : Universitas Ahmad Dahlan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26555/ijish.v3i1.1495

Abstract

The purpose of this research is to discuss the urgency of the understanding of hadith rukyatu al-hilāl in a more comprehensive and contextual manner within the framework of Maqāshid Syarīah. This is because the understanding of the hadith rukyatu al-hilāl has an impact on the method of determining the entry of the early qamariyah months, especially those related to worship such as the fasting of Ramadhan, Eid al-Fitr and Eid al-Adha. There are many hadith about the Prophet's order to see the new moon in order to find out the entry of the fasting month of Ramadan as well as the Eid-ul-Fitr festivities, because rukyat at that time was the only method for determining the entry earlier that month.  There is no doubt that the aim of Islamic law is to realize the benefit of mankind in the world and the hereafter and keep away all forms of difficulties. While, understanding the hadith of the rukyatu al-hilāl and its implementation textually sometimes cause confusion and difficulties as well as differences that often occur in the determination of the beginning of the month of qamariayah, especially those related to fasting, Eid al-Fitr and Eid al-Adha.
Ways for Peaceful Society in Islamic Law Abdul Qadoos; Murat ŞİMŞEK
IJISH (International Journal of Islamic Studies and Humanities) Vol. 3 No. 1: April 2020
Publisher : Universitas Ahmad Dahlan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26555/ijish.v3i1.1913

Abstract

Every individual is the first unit of the society. Family becomes by living the individuals together and then society becomes by the different family groups. The family happiness and prosperity is based on the individual while the society happiness and prosperity lies on the groups of family. Although the establishment of a peaceful society is essential for the prosperity of the country. It is a universal fact that no country can develop until and unless the existence of peace in any field. Peace is the foremost priority in the development of the country. That is why in the modern world, those countries that are in the race for development, in fact there is peace. Peace is the only way that can lead the people to a successful life, and this is the philosophy that Allah revealed to His Prophet Mohammed fourteen hundred years ago in the last book of the Holy Qur┐’n. Allah says. Translation: And (I grant a) peace in fear. Islam is a peaceful religion, its best examples, we can see, in the practical life of Holy Prophet (SAW). He was the Messenger of Allah (SWT) to convey the message of honesty, piousness, peace, mercy, integrity, and love. He had never done any activity which indicate act of terrorizing, misconduct, racism and violation against humanity. This study was aimed to analyze the basic and essential virtues of Islam for establishment of peaceful society in Islamic Law.
آراء ابن المجدي (ت 850 هـ) في رؤية الهلال دراسة وتحقيق قطاع من كتابه "غنية الفهيم والطريق إلى حل التقويم" Arwin Juli Rakhmadi; Muhammad Qorib; Zailani Zailani; Radiman Radiman; Amrizal Amrizal
IJISH (International Journal of Islamic Studies and Humanities) Vol. 3 No. 1: April 2020
Publisher : Universitas Ahmad Dahlan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26555/ijish.v3i1.1914

Abstract

يعتبر علم الفلك من العلوم الطبيعة التي حظيت باهتمام كبير من الإنسان عبر الزمن . ومن ذلك البحث هو في مسألة رؤية الأهلة التي اختلفت العلماء حولها حتى الآن . فابن المجدي في كتابه "غنية الفهيم والطريق إلى حل التقويم" قد حل هذا الإشكال من منظور الفلك والرياضيات . يقول ابن المجدي إن الهلال إذا لم يكن قريبًا من حدود الرُّؤْيَة والامْتِنَاع، والاعتماد أنْ تنظرَ إلى مقوّمي النَّيْرَيْن نصف نهار التاسع والعشرين من الرُّؤْيَة وبُهْتَيْهما وساعات نصف النهار بعد أنْ تزيدَ عليها ثلثي ساعة، ثم استخرج البعد لتلك الساعات من جداول أبهات الشمس». فهو يذكر هنا طريقة المأخذ إذا لم يكن الهلال قريبا من حدود الرؤية والامتناع. والكتاب مطابق لأسلوب عصره ولمعاييْر العلم السائدة آنذاك.
فهم النص القرآني بالطريقة السيميائية قصة صاحب الجنتين نموذجا Abdul Mukhlis; Muhammad Bin Seman; Mohd Zaki Bin Abd Rahman
IJISH (International Journal of Islamic Studies and Humanities) Vol. 3 No. 1: April 2020
Publisher : Universitas Ahmad Dahlan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26555/ijish.v3i1.2025

Abstract

إن فهم القرأن مازال منفتحاً و فيه ميدان اجتهادي لتحقيق قيم القرأن في الحياة لأن تعاليم الإسلام الشاملة لا توعي في لغة ثقافيّة و هي اللغة العربيّة. و فهم القرأن الذى يركز وجها فائقا يتولّد فهما أفقيا و هو بين المؤلّف (الله) و بين النّصوص (القرآن)، و أمّا جهة القارئ الذى كان هو من تاريخيّة القرأن فيفقد و لذلك صار القرأن نصا الهيا و ليس هو نص بشري. ولو كان القرأن هو الوحي لكن هو نصوص لغويّة بشريّة لأنّه يدون و يكتب في لغة ثقافيّة و هي اللغة العربيّة الّتى نزل في وقت وظروف معيّنة. وهذا البحث هو فهم النص القرآن بالطريقة السيميائية بأخذ قصة صاحب الجنتين نموذجا. ويقوم هذا البحث بتقييم دور هام الطريقة السيميائية لفهم معاني القرآن الكريم. وكان القرأن ذاتي فعالي يبلغ الوصايا الخلقية لدى القارئ الذي يعيش فى زمن مختلف. و النصوص القرأنيّة ليست محدودة على النصوص المقروءة والمكتوبة ولكن هذا العلم يسمّى أيضاً نصوصا (الدّال) اذا بحثه وجد المعانى الذى لايحضر (المدلول). ونتجة البحث تدل على أن السيميائية كان له دور هام لفهم معانى القرآن لأنه علم يبحث عن العلامة و العلامة ليست محدودة على اللغة بل كانت مظاهر المجتمع وثقافاته وعاداته هي علامات. كما وجدنا هذه ﺍﻟﻭﺤﺩﺍﺕ ﺍﻟﺴﻴﻤﻴﺎﺌﻴﺔ في القصة صاحب الجنتين

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