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Jurisprudensi: Jurnal Ilmu Syariah, Perundang-undangan, Ekonomi Islam
Published by Institut Agama Islam Negeri Zawiyah Cot Kala Langsa
ISSN : 2085630X     EISSN : 2477281X     DOI : https://doi.org/10.32505/jurisprudensi
Core Subject : Religion, Humanities, Social,
Religion Humanities Law, Crime, Criminology & Criminal Justice
The Jurisprudensi: Jurnal Ilmu Syariah, Perundang-undangan, Ekonomi Islam (Jurisprudensi: Journal of Sharia, Legal, and Islamic Economics) publishes scholarly articles and reviews on the discourse of Islamic Law. The Journal is also deeply committed to a global approach that publishes articles related to the jurisprudence, history, politics and cultural concerns of Islamic Studies. This journal openly accepts the contributions of experts from related disciplines.
Arjuna Subject : Ilmu Ekonomi, Ekonometrika dan Keuangan (semua kategori) - Ilmu Ekonomi, Ekonometrika dan Keuangan (Lain-Lain)
Articles 214 Documents
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MAZHAB NEGARA: ALTERNATIF SOLUSI TERHADAP PERBEDAAN PENENTUAN AWAL BULAN QAMARIYAH DI INDONESIA Marpaung, Wanti
Jurisprudensi: Jurnal Ilmu Syariah, Perundang-undangan, Ekonomi Islam Vol 10 No 2 (2018): Jurisprudensi: Jurnal Ilmu Syariah, Perundang-undangan, Ekonomi Islam (Jurisprud
Publisher : State of Islamic Institute Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/jurisprudensi.v10i2.943

Abstract

The article discusses that ?mazhab negara? is a new ideas and solution on muslim?s problem. There are different among moslem Indonesia on starting past Ramadhan, syawal and the others. ?Mazhab Negara? at least will become to clear long time problem among Muslim Indonesia
STUDI PEMIKIRAN HADIS DI INDONESIA Analisis Teori Hadis Hasbi Ash-Shiddieqy Nadhiran, Hedhri
Jurisprudensi: Jurnal Ilmu Syariah, Perundang-undangan, Ekonomi Islam Vol 9 No 1 (2017): JURISPRUDENSI
Publisher : State of Islamic Institute Langsa

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Abstract

This paper attempts to reveal the theory of Hadith of Ash- Shiddieqy, one of the reformers in Indonesia. This topic is interesting to be discussed because Hasbi has been known as an Islamic jurist so that his ideas in the field of Hadith development  are  almost  untouchable.  This  phenomenon strengthens the thesis of the Federspiel ? an Indonesianist, who  argues  that  the  study  of  hadith  is  particularly unpopular  in  Indonesia.  In  researching  Hasbi's  Hadith, the  focus  is  directed  to  three  crucial  issues  around  the polemic  of  modern  hadith  discourse,  which  is  about  the limits of the notion of hadith, hujjah and the science of fiqh al-hadis. The analysis of these three topics shows Hasbi's renewal  ideas  in  the  field  of  Hadith,  especially  in  the context  of  the  Indonesian  period.  This  at  once  shows  his independence for his ijtihad and does not want to be bound by bigotry against a particular school of thought.
HUKUM MENGHADIRKAN SAKSI PADA TRANSAKSI UTANG PIUTANG PERSPEKTIF MUHAMMAD ABDUH Abdillah, Muhammad Alwin
Jurisprudensi: Jurnal Ilmu Syariah, Perundang-undangan, Ekonomi Islam Vol 10 No 2 (2018): Jurisprudensi: Jurnal Ilmu Syariah, Perundang-undangan, Ekonomi Islam (Jurisprud
Publisher : State of Islamic Institute Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/jurisprudensi.v10i2.948

Abstract

Debt Receivable In Islam is a Jaiz thing or is allowed, but Islam regulates the systematic debt indebtedness. Fluctuations in economic conditions sometimes force someone to borrow money. The loan application is usually diverse, ranging from official financial institutions such as banking or any dimension online. However, there are also some circles who prefer to borrow on friends and relatives. Not without reason, the loan is certainly no frills interest and any collateral. As long as mutual trust, loans will certainly be given. Unfortunately, however, many are abusing the belief by not paying the debt on time. In fact, there are also deliberately pretending to forget.
PEMENUHAN HAK DAN KEWAJIBAN SUAMI ISTRI MEWUJUDKAN RUMAH TANGGA SAKINAH: Bastiar, Bastiar
Jurisprudensi: Jurnal Ilmu Syariah, Perundang-undangan, Ekonomi Islam Vol 10 No 1 (2018): JURISPRUDENSI
Publisher : State of Islamic Institute Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/jurisprudensi.v10i1.872

Abstract

In Islamic law, a marriage contract is not only a civil matter but also a very strong sacred bond that is worth of worship. Therefore, marriage must be maintained properly to realize the sakinah mawaddah wa rahmah family, but when it is in a sacred bond, there are some couples who are reluctant to fulfill their responsibilities and demand right that are not theirs so that the sakinah family will be difficult to be actualized. This study aimed to determine the understanding of husband and wife about rights and responbilities, and a significant relationship between the rights and obligations acomplishment of husband and wife in realizing a harmonious marriage or sakinah family. This research was normative-empirical legal research in the form of analytical prescriptive which was supported by primary and secondary data. Data collection was obtained through library research, documentation, interviews, and observation. Based on the research was conducted, it found the results: First, husband and wife understand that the position of wife and husband in the household are the same, but they have different rights and obligations, although on the other hand the community understands that the position of the wife in the family is under the husband, they understand it from fiqh salf which states that the wife must uphold her husband with an honor and glory. Second, the concept of Islamic marriage teaches that the rights possessed by husband and wife are balanced with the obligations burdened on them, a husband or wife has balanced obligations. Third, to build a harmonious, peace and peaceful family, they can be performed with developing the Islamic teachings, fostering the mutual respect, coaching the efficient living attitudes, and training a self-awareness from each married couples. Key Words: Fulfillment, Rights and Responbilities, Husband and Wife, Sakinah Household. Abstrak: Dalam hukum Islam akad perkawinan bukan hanya perkara perdata semata, melainkan juga ikatan suci yang sangat kokoh yang bernilai ibadah. Untuk itu perkawinan harus dipelihara dengan baik sehingga akan terwujudnya keluarga sakinah mawaddah wa rahmah, namun ketika telah berada dalam ikatan suci, ada pasangan yang enggan memenuhi kewajiban dan penuntutan hak yang diluar haknya maka keluarga sakinah sebagaimana harapan akan sulit terealisasi. Penelitian ini bertujuan untuk mengetahui pemahaman pasangan suami istri tentang hak dan kewajiban suami istri, dan hubungan yang signifikan antara pemenuhan hak dan kewajiban suami isteri dalam mewujudkan perkawinan yang harmonis atau perwujudan keluarga sakinah. Penelitian ini adalah penelitian hukum normatif-empiris dalam bentuk preskriptif analitis yang didukung oleh data primer dan sekunder. Pengumpulan data melalui studi pustaka, dokumentasi, wawancara, dan observasi. Berdasarkan penelitian yang dilakukan ditemukan hasil: Pertama, Suami istri memahami bahwa kedudukan istri dan suami dalam rumah tangga sama, namun memiliki hak dan kewajiban yang berbeda, meskipun disisi lain masyarakat memahami bahwa kedudukan istri dalam keluarga berada di bawah suami, hal ini mereka pahami dari pemahaman fikih salaf yang menyebutkan bahwa istri harus menjunjung tinggi suaminya dengan kehormatan dan kemuliaan. Kedua, Konsep pekawinan Islam mengajarkan bahwa hak-hak yang dimiliki oleh suami maupun isteri adalah seimbang dengan kewajiban yang dibebankan kepada mereka,seorang suami atau isteri memiliki kewajiban-kewajiban yang seimbang. Ketiga, untuk mewujufkan keluarga yang harmonis, sakinah dan penuh kedamaian dapat di lakukan dengan cara Pembinaan penghayatan ajaran agama Islam, Pembinaan sikap saling menghormati, Pembinaan sikap Hidup Efisien, dan Pembinaan sikap suka mawas diri dari masing-masing pasangan suami isteri. Kata Kunci: Pemenuhan, Hak dan Kewajiban, Suami Istri, Rumah Tangga
HAK KEWARISAN ZAWIL ARHAM (PERSPEKTIF MAZHAB HANAFIYAH DAN SYAFI’IYAH) Adela, Sofia
Jurisprudensi: Jurnal Ilmu Syariah, Perundang-undangan, Ekonomi Islam Vol 10 No 2 (2018): Jurisprudensi: Jurnal Ilmu Syariah, Perundang-undangan, Ekonomi Islam (Jurisprud
Publisher : State of Islamic Institute Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/jurisprudensi.v10i2.944

Abstract

In this life, humans have their own property in their lifetime, but after the man passes away, the property will belong to his heirs. The jurists agree that ashabul Furud is prioritized in taking inheritance, if there is a remnant, it is given for heirs of asabah. The jurists also agree that if someone dies and has the heirs of ashabul furudh or asabah, the relatives of the zawil arham will not have right to inherit. They have differents arguments about who will has the right to inherit, if the heir does not leave ashabul furudh or ashabah relatives. The Hanafiyah School argues that the zawil arham group has the right to inherit, if the heir does not leave ashabul furudh relatives and asabah. On the other hand, the Syafi'iyah school argues that the zawil arham group does not have right to inherit, but the property should be given to the Baitul Mal. The results of the study concluded that according to the Hanafiyah School, zawil arham is more rightful to get inheritance than others, because they have a kinship relationship with the heir, and they are more prioritized than baitul mall. Otherwise, the school of Syafi'yah stated that zawil arham does not have right to inherit the property from the heir because zawil arham is not classified  as relatives of ashabul furudh or asabah, so that the property must be handed to baitul mal. The Legal terms used by the Hanafiyah school is based on the Koran in Surah al-Anfal (75), and hadith. Meanwhile, the Shafi'iyah school is based on Surah maryam (64), and hadith.
KONSEP WASIAT DALAM PERSPETIF HUKUM ISLAM Maimun, Maimun
Jurisprudensi: Jurnal Ilmu Syariah, Perundang-undangan, Ekonomi Islam Vol 9 No 1 (2017): JURISPRUDENSI
Publisher : State of Islamic Institute Langsa

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Abstract

In Islam, the wasiyat is not merely a matter of property. In the  broadest  sense,  the  wasiyat  also  deals  with  moral messages  to  mankind.  In  the  Qur'an,  Allah  Almighty Himself  has  reminded  that  believers  always  have  a wasiyat in virtue and patience. This verse affirms that a person who is about to die must necessarily leave a wasiyat to his possessions, this verse may also serve as a legal basis (mandatory) of the wasiyat, particularly to the heirs whose liaison with the heir is cut off, become walled up caused by other  heirs,  such  as  the  case  of  a  grandchild  who  is wallowed  to  get  the  inheritance  of  the  datuk  (his grandfather)  due  to  his  uncle  (his  father's  siblings)  still exist.  The  will  for  the  non-heirs  required  to  fulfill  the maximum amount is 1/3 of the property left behind, after deducting the cost of holding the corpse and repayment of the debts. The law of wasiyat origin can not be more than 1/3  of  the  inheritance.  If  more  than  1/3  of  the  property, then  it  depends  on  the  heirs,  if  they  allow  it  can  be implemented, if not then carried out only related 1/3 of the treasure  alone,  Wasiyat  is  one  means  to  approach  Allah swt in order to get goodness in the world and the reward in  the  hereafter.  Wasiyat  is  also  a  means  to  provide assistance  to  people  in  need,  strengthening  friendships and  kinship  relations  that  are  not  his  heirs.  The  law  of wasiyat  when  examining  Surat  al-Baqarah  verse  180  is obligatory in accordance with the textual meaning of that verse.
ANALISIS KOMPERATIF PENDAPAT IBN HAZM DAN IMAM SYAFI’I TENTANG TALLAQ MUALLAQ Elyanur, Elyanur
Jurisprudensi: Jurnal Ilmu Syariah, Perundang-undangan, Ekonomi Islam Vol 9 No 2 (2017): JURISPRUDENSI
Publisher : State of Islamic Institute Langsa

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Abstract

Talaq mu'allaq is a divorce that is effected by a matter or a time when the condition mentioned in the talak which is pronounced by the true husband occurs. When the talaq occurs, the relationship between the husband and wife was broken off. In this article the author discusses three existing problems; One, Ibn Hazm's opinion of talak mu'allaq in his book, Al-Muhalla that rejected the validity of talaq mu?allaq. Secondly, Ibn Hazm's method of law elicitation on the issue of talak Mu'allaq which only refers to the argumentation from Qur'anic verse by just looking to its meaning without considering the interpretation of the verses. He ignored the interpretation in detail and rejected the qiyas in the affairs of religion so that any problems related to his Islamic laws strongly prohibited the use of qiyas / logic. Third, about the indication of differences of opinion between the two, that is what distinguishes between Imam Shafi'i's opinion with Ibn Hazm itself is that of different ways of governing the law.
WILAYATUL HISBAH & SYARIAT ISLAM DI ACEH: Tinjauan Wewenang dan Legalitas Hukum Bahri, Samsul
Jurisprudensi: Jurnal Ilmu Syariah, Perundang-undangan, Ekonomi Islam Vol 9 No 1 (2017): JURISPRUDENSI
Publisher : State of Islamic Institute Langsa

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Abstract

Legality in the implementation of  a  rule or Qanun is very important to avoid actions that violate the law. Aceh in the course of time tried to improve the implementation of sharia law by ratifying several qanuns of sharia. With the increase of  those  qanuns,  certainly it  will  give some  changes  to  the authority  of  Wilayatul  Hisbah  (WH)  institution  in  the supervision and the action against the violation of Islamic Sharia  in  Aceh,  especially  after  the  enactment  of  Aceh Qanun no. 7 in 2013 on the procedural of Islamic Criminal Law and Aceh Qanun no. 6 in 2014 on Criminal Law. This article  tries  to  describe  the  development  of  of  the implementation  of  Islamic  law  with  an  account  on Wilayatul  Hisbah  in  the  record  of  history  till  the contemporary situation from the aspects of law sources and it?s authority in the enforcement of Sharia law.
MEMAHAMI HUKUM ISLAM DALAM PENAFSIRAN ALQURAN MELALUI QAIDAH BAHASA ARAB Nasution, Ahmad Bangun
Jurisprudensi: Jurnal Ilmu Syariah, Perundang-undangan, Ekonomi Islam Vol 10 No 2 (2018): Jurisprudensi: Jurnal Ilmu Syariah, Perundang-undangan, Ekonomi Islam (Jurisprud
Publisher : State of Islamic Institute Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/jurisprudensi.v10i2.945

Abstract

The Qur'an as a guidance for all mankind must be upheld and carried out. The content of the Qur'an has several teachings of life so that a servant will find the happiness in the world and especially in the hereafter. The Qur'an is like an amazing ocean and its uniqueness has never been swallowed up by the times, so the various interpretations emerged with various methods as well. The tafsir books that fulfill the library is a proof of how excited and attentive the scholars in understanding the meanings as well as the messages contained in the Qur'an.
KEKUATAN HUKUM PUTUSAN MAHKAMAH KONSTITUSI SEBAGAI BAHAN PERTIMBANGAN MAJELIS PERMUSYAWARATAN RAKYAT DALAM PEMBERHENTIAN PRESIDEN Shela Natasha, Irwansyah &
Jurisprudensi: Jurnal Ilmu Syariah, Perundang-undangan, Ekonomi Islam Vol 10 No 1 (2018): JURISPRUDENSI
Publisher : State of Islamic Institute Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/jurisprudensi.v10i1.869

Abstract

The Constitutional Court as the first and the last state administrative court in Indonesia was given the obligation by the 1945 Constitution of the Republic of Indonesia (Constitution) to decide the opinion of the House of Representatives (DPR) regarding alleged violations by the President according to the Constitution. The Constitution has instructed the Constitutional Court to be in the midst of the DPR and the People's Consultative Assembly (MPR) in the mechanism of dismissal of the President, so that the dismissal of the President depends on the MPR decision and does not refer to the decision of the Constitutional Court. The possibility of the MPR to annul the ruling of the Constitutional Court is a gap for experts in constitutional law to debate the legal force of the decision of the Constitutional Court in the mechanism of dismissal of the President. However, it should be understood that the Constitutional Court in terms of dismissal of the President only provides a legal review, so the decision is final and legally binding, where the decision can be a consideration for the MPR in making decisions on the political side. Keywords: Mahkamah Konstitusi, Majelis Permusyawaratan Rakyat, Impeachment Abstrak: Mahkamah Konstitusi sebagai pengadilan administrasi negara pertama dan terakhir di Indonesia diberi kewajiban oleh Undang-Undang Dasar Negara Republik Indonesia (UUD) 1945 untuk memutuskan pendapat Dewan Perwakilan Rakyat mengenai dugaan pelanggaran oleh Presiden menurut Konstitusi. Konstitusi telah memerintahkan Mahkamah Konstitusi untuk berada di tengah-tengah DPR dan Dewan Permusyawaratan Rakyat (MPR) dalam mekanisme pemberhentian Presiden, sehingga pemberhentian Presiden tergantung pada keputusan MPR dan tidak mengacu pada keputusan Mahkamah Konstitusi. Kemungkinan MPR untuk membatalkan putusan Mahkamah Konstitusi adalah celah bagi para ahli hukum konstitusional untuk memperdebatkan kekuatan hukum dari keputusan Mahkamah Konstitusi dalam mekanisme pemberhentian Presiden. Namun, harus dipahami bahwa Mahkamah Konstitusi dalam hal pemberhentian Presiden hanya memberikan tinjauan hukum, sehingga putusannya bersifat final dan mengikat secara hukum, dimana putusan tersebut dapat menjadi pertimbangan bagi MPR dalam mengambil keputusan di sisi politik. Kata kunci: Mahkamah Konstitusi, Majelis Permusyawaratan Rakyat,Impeachment

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