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INDONESIA
Sangia : Jurnal Penelitian Arkeologi (Journal of Archaeology Research)
Published by Universitas Halu Oleo
ISSN : 26138999     EISSN : 26543524     DOI : -
This scientific journal is dedicated as a periodical scientific publication in archeology which is expected to be an arena for exchanging ideas and thoughts in the field of archeology. SANGIA comes with a mission to build tradition and academic climate for the advancement of civilization and human dignity.
Arjuna Subject : -
Articles 156 Documents
TINGGALAN ARKEOLOGIS BENTENG BANGKUDU DI DESA KALIBU KECAMATAN KULISUSU Yesrin Handayani
SANGIA: Jurnal Penelitian Arkeologi Vol 1 No 2: SANGIA, JURNAL PENELITIAN ARKEOLOGI DAN BUDAYA, VOLUME 1, NOMOR 2, 2017
Publisher : Laboratorium Jurusan Arkeologi Fakultas Ilmu Budaya Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/sangia.v1i2.565

Abstract

Fort Bangkudu was the first fortress in the kulisusu during the reign of La Ode ode which was the first king of the kulisusu kingdom in the seventeenth century. Seeing the condition of the building is not intactanymore, the purpose of this research is to find out and explain the remains contained in Fort Bangkudu andfind out the functions of Benteng Bangkudu. The problems of this thesis are; 1) what are the archaeologicalremains of the Bangkudu fortress, 2) what is the function of Bangkudu Fortress. This study also uses SpatialArcheology Theory and uses descriptive research methods to answer research problems. The results showedthat the archaeological remains found at Fort Bangkudu were 3 tombs, 2. Traditional houses, small huts,cannons and loose findings in the form of fragments of ceramics and pottery. As for the functions of BentengBangkudu, namely; First, the functions of Benteng Bangkudu in the past were: (1) as a center of defense andsecurity; and (2) As a place of settlement. Second, the function of Benteng Bangkudu at present is: (1) as thecultural center of the Kulisusu community; (2) as a Cultural Heritage object; and (3) as a place of historical andcultural attractions.
TINGGALAN ARKEOLOGIS DISITUS BENTENG LIPU DI KECAMATAN KULISUSU Muhammad Aswad; abdul Rauf Sulaeman
SANGIA: Jurnal Penelitian Arkeologi Vol 2 No 1: SANGIA, JURNAL PENELITIAN ARKEOLOGI , VOLUME 2, NOMOR 1, 2018
Publisher : Laboratorium Jurusan Arkeologi Fakultas Ilmu Budaya Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/sangia.v2i1.566

Abstract

The research problem formulation is (1) Any archaeological remains found at Fort Lipu. (2) How is the pattern of distribution of archaeological remains found on the site of Fort Lipu. (3) What are the functions of thefort. The objectives of the study are (1) Identifying and describing the archaeological remains at the site ofBenteng Lipu (2) Explaining the pattern of distribution of archaeological remains at the site of Benteng Lipu (3) Knowing the function of the site of Fort Lipu. This research uses space archeology. The object of this research is Benteng Lipu. The results of the archaeological remains in the Lipu Fortress site are mosques, cannons, Kulisusu,Baruga, Raha Bulelenga, Waode Bilahi tomb, Ima Ea's tomb, Gaumalanga's tomb, Sangia LaIhoria tomb, and the tomb of La Ode-Ode and King Jin. The pattern of the distribution of archaeological remains in Lipu Fortress isgrouped and random in pattern, Lipu Fortress has the function of the barata period as the center of the barata government, the development of Islam, the defense and security system. The function of the castle today is as asettlement and tourist destination.
RITUAL POPANGA PADA ETNIK MUNA hesni hesni; Wa Kuasa
SANGIA: Jurnal Penelitian Arkeologi Vol 2 No 1: SANGIA, JURNAL PENELITIAN ARKEOLOGI , VOLUME 2, NOMOR 1, 2018
Publisher : Laboratorium Jurusan Arkeologi Fakultas Ilmu Budaya Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/sangia.v2i1.567

Abstract

This research was conducted in Wakuni Village, Sawerigadi District, West Muna Regency with the aim of knowing the process of implementation, symbolic meaning, and the values contained in the Popanga ritual of the Muna ethnic group. The method used in this study isdescriptive qualitative. Data collection is done by observation (observation), in-depth interviews,and documentation. The technique of determining informants in this study was conducted bypurposive sampling, while the informants in this study were 6 people consisting of religiousleaders, traditional leaders, community leaders and other informants who knew the custom. Thedata analysis technique in this study consists of three stages, namely data reduction, data presentation, and drawing conclusions. The results of the study show that the process ofperforming the popanga ritual has several stages, namely (1) the stage of preparation for theritual popanga (2) the stage of implementation (3) the stage of the kasolo (looking at thesituation). The symbolic meaning in the popanga ritual is divided into two types, namely (1) themeaning of tools and offerings (2) the meaning of speech. The valuescontained in the popanga ritual are religious values, cultural values, and social values.
KOMPLEKS MAKAM KUNO INOWEEHI II (PAKANDEATE) DI KABUPATEN KONAWE Aksan Juliantho; Syahrun Syahrun; sandy suseno
SANGIA: Jurnal Penelitian Arkeologi Vol 2 No 1: SANGIA, JURNAL PENELITIAN ARKEOLOGI , VOLUME 2, NOMOR 1, 2018
Publisher : Laboratorium Jurusan Arkeologi Fakultas Ilmu Budaya Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/sangia.v2i1.568

Abstract

This study uses the theory of cultural history, the concept of tombs, and Islamic concepts in the Konawe royal community, in helping answerresearch questions. The main data in the study are the remains of the struc-ture of the tomb building, and data supporting or supporting it are artefactual data which are loose findings foundaround the Inoweehi II (Pakandeate) tomb complex. The researcherused field observation techniques, namelysurface surveying and documentation.The results showed that megalithic remains in the form of ancient tombs inthe Inoweehi II (Pakandeate) tomb complex were quite diverse, the number of tombs in this tomb complexnum-bered fourteen tombs with among them five tombs which were still equipped with gravestones. The results of theclassification of the entire tomb have been found three types of tombs, among others, L2LTS (oval gravestone,tier 2, and imperfect tomb circle shape), P-K (flat headstone, no tomb, and square box tomb shape), K-K (squaresquare gravestone, without tombs, and square box tombs). The form of tombs and gravestones in the Inoweehi II tomb complex are the result of acculturation of pre-Islamic and Islamic cultures seen from the shape of the tomband its narratives that use upright stones (menhirs) which are remains of megalithic culture.
UPACARA POMALOANA MATE (MALAM KEMATIAN) BAGI ORANG BUTON (Studi di Kelurahan Kadolokatapi Kecamatan Wolio Kota Bau-Bau) Siti Sahrani; La Ode Dirman; Ajeng Kusumawardhani
SANGIA: Jurnal Penelitian Arkeologi Vol 2 No 1: SANGIA, JURNAL PENELITIAN ARKEOLOGI , VOLUME 2, NOMOR 1, 2018
Publisher : Laboratorium Jurusan Arkeologi Fakultas Ilmu Budaya Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/sangia.v2i1.569

Abstract

The research questions are (1) how is the process of pomaloana mate ritual for Butonese especially in the village of Kadolokatapi?, (2) what values are contained in the pomaloana mate ritual?, and (3) what is thesymbolic meaning contained in the implementation of the pomaloana mate ritual for the Butonese in the village ofKadolokatapi, town of Bau-Bau? The results of this study show several things. The first is the process ofceremony pomaloana mate for the Butonese, especially in the village of Kadolokatapi. This ceremony is theconductor for someone who entered the last life cycle, that is death. The ceremony includes two stages, namelypreparation and execution. Some things to be prepared in this ritual are, ie Al-Qur'an, incese, and offerings suchas waje, onde-onde, sanggarana hole, sanggarana kauwi-uwi, newasa, and bolu which are prepared in trays.This offer is presented as a requirement to perform a tradition for the grieving family and Buton Wolio communitygroup. Second is the value contained in this ceremony that is the value of education, ethical values, and religiousvalues. The second research result is the meaning of the pomaloana mate ritual symbolized from offerings in the ceremony.
SEBARAN BENTENG DI KABUPATEN BUTON TENGAH PROVINSI SULAWESI TENGGARA Ade Trie Yunizar; sitti kasmiati; sandy suseno
SANGIA: Jurnal Penelitian Arkeologi Vol 2 No 1: SANGIA, JURNAL PENELITIAN ARKEOLOGI , VOLUME 2, NOMOR 1, 2018
Publisher : Laboratorium Jurusan Arkeologi Fakultas Ilmu Budaya Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/sangia.v2i1.570

Abstract

This study aimed to discover and describe the remaining archeology which is a fortress at central Butondistrict, the spread of the fortress that exist and factors affects the spread of the fortress. This study usedinductive reasoning method which is a study based on observation until the conclusion with technique ofcollecting the data which consisted of observation, interview, and literature review, and data analysis used spatialand contextual analysis.The result showed that at central Buton district there was remaining archeology which isa spread fortress that formed a four spread of fortress. The spread I consisted of a fortress built in group in thesame area meanwhile spread II, III and IV were built in three different areas. The construction of fortresses wasaffected from few factors that were physical environmental factosuch as topography, altitude, soil type and goodhydrology gave the construction of the fortress at ease, and could fulfill the needs of the people who live in thefortress and facilitate the safety if natural disasters occur.Then the other environmental factors were the locationof the fortress which in general was located in thecoastal area, though it was located in the hilly area but thelocation of the fortress could monitor territorial waters.
ANALISIS ARSITEKTUR BANGUNAN KOLONIAL EKS KANTOR BUPATI KOLAKA PERTAMA KELURAHAN LATAMBAGA KECAMATAN LATAMBAGA KABUPATEN KOLAKA PROVINSI SULAWESI TENGGARA Andi Rajab Putra; sitti kasmiati
SANGIA: Jurnal Penelitian Arkeologi Vol 2 No 2: SANGIA, JURNAL PENELITIAN ARKEOLOGI, VOLUME 2, NOMOR 2, 2018
Publisher : Laboratorium Jurusan Arkeologi Fakultas Ilmu Budaya Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/sangia.v2i2.571

Abstract

The building of the former regent's office was the first building that was facing the historical area of the district ofKolaka. This building is expected to be made in the early 1920s.The purpose of this study was to determine thecharacteristics and architectural style of the building of the former Kolaka regent's office. The problems of this thesisare, first, what are the characteristics of the building of the former Kolaka regent'soffice and what is the architecturalstyle of the former Kolaka regent's office building. This study uses the theory of understanding architecture ingeneral, tropical architecture, and various types of colonial architecture in Indonesia used in answering researchproblems. The results showed that the building of the former Kolaka regent's office had characteristics of differentand very simple buildings such as doors, windows, air venilations in the front view of the building having the samepattern and shape while the architectural style of the former regent's office building was influenced by architecturalstyles. The Netherlands from the 1920s to the 1940s due to the direction facing the front of the building towards theWest, the rear side facing northof the building, windows, doors, large air vents aimed at maximizing air circulation inthe building
TINGGALAN ARKEOLOGIS SITUS BENTENG RONGI DI KECAMATAN SAMPOLAWA Asma Asma; Syahrun Syahrun
SANGIA: Jurnal Penelitian Arkeologi Vol 2 No 2: SANGIA, JURNAL PENELITIAN ARKEOLOGI, VOLUME 2, NOMOR 2, 2018
Publisher : Laboratorium Jurusan Arkeologi Fakultas Ilmu Budaya Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/sangia.v2i2.572

Abstract

his study aims to determine the types of remains found on the site of the rongi fortress and how the function of the rongi fort is for the buton sultanate based on its remains. This study uses spatial archeology theory andsettlement approaches. This study uses data collection techniques as a literature study that collects literature relatedto the title of research, observation, documentation, and interviews. Then the stage of data processing and dataanalysis is using contextual analysis.The results of the study showed that the archeological remains were found inthe form of baruga, old house, cannons, weapons, kususuli, tombs, ceramic fragments and pottery fragments. Thefunction of the fort rongi for the buton sultanate based on its archeological remains which functions as a fortress aswell as a settlement.
KAJIAN ARKEOLOGIS KOMPLEKS MAKAM DI BENTENG LIWULAKUDO Riswan Riswan
SANGIA: Jurnal Penelitian Arkeologi Vol 2 No 2: SANGIA, JURNAL PENELITIAN ARKEOLOGI, VOLUME 2, NOMOR 2, 2018
Publisher : Laboratorium Jurusan Arkeologi Fakultas Ilmu Budaya Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/sangia.v2i2.573

Abstract

The purpose of this study was to determine the shape of the tomb,variations in the shape of the tomb and to find out how the pattern of tomb placement. The results of this study show the forms of tombs in the Liwu Lakudo fortress, Lakudo subdistrict, Central Buton regency consisting of the form of jirat, tomb form, variation of tombform and tomb placement pattern. The shape of the jade consists of a square shape of stone pile, a jade of stonewithout adhesive, jade of stone arrangement with adhesive, and other forms of tomb. The tomb form consists ofround head shape, oval round, human face, irregular shape, and wood tombstone. Placement patterns tend to linear-ly follow the home network. The factors that influence the placement of the tomb are property rights factor, socialstrata, relationship and family.
IDENTIFIKASI BENTENG TAKIMPO LIPUOGENA DI KELURAHAN TAKIMPO KECAMATAN PASARWAJO KABUPATEN BUTON Hasanah Kaimuddin
SANGIA: Jurnal Penelitian Arkeologi Vol 2 No 2: SANGIA, JURNAL PENELITIAN ARKEOLOGI, VOLUME 2, NOMOR 2, 2018
Publisher : Laboratorium Jurusan Arkeologi Fakultas Ilmu Budaya Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/sangia.v2i2.574

Abstract

This study aims to know what are the remains contained in the Takimpo Lipuogena fortress and its function based on the remains. This study used space archeology theory and settlement theory. This study apllied adescriptive method of data collection techniques in the form of literature studies which is means the collection ofliterature related to the title of the study, field observations with surface surveys and data recording and interviews,and the stages of data processing and contextual analysis. The results showed that the archaeological remains of Takimpo Lipuogena fort were in the form of baruga,mosque, inauguration stone, turtle stone, flagpole holes, the stones for burned some candles, reconnaissance holes (miserly holes) and graves. Takimpo Lipuogena was originally built as a village or Kadie based on the orders fromsultanate of Buton. The goal of build the Takimpo Lipuogena Fortress was as a Bhonto or surveillance. then duringthe reign of Sultan Anharuddin in 1822-1823, society in Takimpo Lipuogena fort formed a defense force with theassistance of the sultanate led by Muh. Idrus Kaimuddin to expel the pirates named Tobelo. After Muh. IdrusKaimuddin succeeded in driving away Tobelo, the society of Takimpo Lipuogena rebuilt the settlements in TakimpoLipuogena fort. The society utilized the fort as a plantation and spring as a daily necessity for them which is still usedby the community in Takimpo Village until today.

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