Jurnal Abdiel: Khazanah Pemikiran Teologi, Pendidikan Agama Kristen dan Musik Gereja
Jurnal Abdiel merupakan kumpulan artikel ilmiah untuk mengembangkan ilmu pengetahuan di bidang Teologi, Pendidikan Agama Kristen, dan Musik Gereja. Jurnal ini sangat terbuka untuk menjadi wadah bagi para dosen, peneliti, dan mahasiswa dalam melatih dan mengembangkan budaya akademik sesuai dengan bidang Teologi, Pendidikan Agama Kristen, dan Musik Gereja.
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<![CDATA[GERAKAN IMPRESIONISME, DEBUSSY DAN “CLAIR DE LUNE”: SEBUAH REFLEKSI TERHADAP PERUBAHAN ]]>
<![CDATA[Daniel Sema]]>
<![CDATA[ Jurnal Abdiel: Khazanah Pemikiran Teologi, Pendidikan Agama Kristen dan Musik Gereja Vol 2 No 1 (2018): April 2018 ]]>
Publisher : <![CDATA[Sekolah Tinggi Theologia Abdiel ]]>
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DOI: 10.37368/ja.v2i1.61
<![CDATA[Impressionism derives its source of inspiration from external, even exotic sources; its literature, art and music are easily projected outside; the recipient of its colorful images has the means of comparing photoreality with the artist’s experience of it. This impressionism movement starts from painting, then penetrated into other arts fields. Impressionism has changed the way people view art. It has been considered the setting stone of Modern Art. In general, impressionism has changed the perspective of art, itself.]]>
<![CDATA[BENTUK KOMPOSISI MUSIK GAMELAN DAN REFLEKSI TEOLOGIS ATAS “KU SUKA MENGABARKAN” ]]>
<![CDATA[Alfa Kristanto]]>;
<![CDATA[Denny Dwiatmadja Kristianto]]>
<![CDATA[ Jurnal Abdiel: Khazanah Pemikiran Teologi, Pendidikan Agama Kristen dan Musik Gereja Vol 2 No 1 (2018): April 2018 ]]>
Publisher : <![CDATA[Sekolah Tinggi Theologia Abdiel ]]>
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DOI: 10.37368/ja.v2i1.62
<![CDATA[This article focuses on how Gereja Baptis Indonesia (GBI) Ngembak Semarang used Gamelan and a hymn they sang at worship on Sunday, 24th September 2017, namely Ku Suka Mengabarkan. Based on how GBI has been using Gamelan and by analyzing lyrics of Ku Suka Mengabarkan, this article shows that the Church does not only partake in preserving local Javanise traditional music but also nurture her members by singing hymns that their lyrics could affect their spirituality formating.]]>
<![CDATA[PASTORAL KONSELING: DESKRIPSI UMUM DALAM TEORI DAN PRAKTIK ]]>
<![CDATA[Widodo Gunawan]]>
<![CDATA[ Jurnal Abdiel: Khazanah Pemikiran Teologi, Pendidikan Agama Kristen dan Musik Gereja Vol 2 No 1 (2018): April 2018 ]]>
Publisher : <![CDATA[Sekolah Tinggi Theologia Abdiel ]]>
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DOI: 10.37368/ja.v2i1.63
<![CDATA[Pastoral Counseling is a holistic service that everyone needs. Therefore, the science of pastoral counseling must continue to open up to other sciences, so that pastoral care counseling can provide more accountable services from many aspects. With regard to the science of counseling that continues to grow, also need to be balanced with competent human resources who can be a driving force to achieve effective results.]]>
<![CDATA[KEBERGANTUNGAN PENGKOTBAH TERHADAP PERAN ROH KUDUS DALAM PERSIAPAN DAN PENYAMPAIAN FIRMAN TUHAN ]]>
<![CDATA[Suriawan Suriawan]]>
<![CDATA[ Jurnal Abdiel: Khazanah Pemikiran Teologi, Pendidikan Agama Kristen dan Musik Gereja Vol 2 No 1 (2018): April 2018 ]]>
Publisher : <![CDATA[Sekolah Tinggi Theologia Abdiel ]]>
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DOI: 10.37368/ja.v2i1.64
<![CDATA[The sermon is one of the central activities of the church liturgy. The role of the sermon is very important in the Christian ministry, but now we have found several problems of the sermon at the church pulpit. Nowadays, the preacher can easily get the material resources either from books or electronic journal and so on to prepare the sermon. But unfortunatelly, there are many sermons that cannot be applied in daily life or in the other word, such sermons have the poor application. This article wants to emphazise the role of the Holy Spirit for the preacher in preparing the sermon. Why do we need to depend on the role of the Holy Spirit in preparing the sermon? What do mean that we need to depend on the power of the Holy Spirit? These questions above will be discussed in this paper.]]>
<![CDATA[MEMAKNAI PERANG BARATAYUDHA DALAM PERSPEKTIF KITAB KELUARAN (EXODUS) ]]>
<![CDATA[Wiwid Widyaswoko]]>
<![CDATA[ Jurnal Abdiel: Khazanah Pemikiran Teologi, Pendidikan Agama Kristen dan Musik Gereja Vol 2 No 1 (2018): April 2018 ]]>
Publisher : <![CDATA[Sekolah Tinggi Theologia Abdiel ]]>
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DOI: 10.37368/ja.v2i1.65
<![CDATA[This article discusses and compares between the story of the war of Baratayudha and that of the Exodus in the Old Testament. The writer tries to give meaning about the war of Baratayudha from the perspective of the theology of the war from the Exodus. In the Exodus, God have always defended the oppressed people when war happened. God was with the oppressed people and He gave freedom to them. In the war, God did not only have aim to show His power but to destroy the evil.]]>
<![CDATA[SOSIALISME BUNG KARNO: MEMAHAMI IMAJINASI SOSIAL BUNG KARNO ]]>
<![CDATA[Rudiyanto Rudiyanto]]>
<![CDATA[ Jurnal Abdiel: Khazanah Pemikiran Teologi, Pendidikan Agama Kristen dan Musik Gereja Vol 1 No 01 (2017): April 2017 ]]>
Publisher : <![CDATA[Sekolah Tinggi Theologia Abdiel ]]>
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DOI: 10.37368/ja.v1i01.83
<![CDATA[This paper attempts to look at the ideas of Sukarno in regulating the nation with the theory of Social Imaginary. This theory speaks about portrayal of a nation through the eyes of the people. The portrayal is usually projected through legends, tales folktales and so forth. This paper saw Sukarno combines Western Social Imaginary with Social Imaginary of Indonesia to build a society of Indonesia. Sukarno then combines the concept of Internationalism to Nationalism. As well as the people’s democracy or Marhaen with a conviction if people politically sovereign and economically the nation will experience social justice.]]>
<![CDATA[RELIGION AND CORRUPTION ]]>
<![CDATA[Iwan Firman Widiyanto]]>
<![CDATA[ Jurnal Abdiel: Khazanah Pemikiran Teologi, Pendidikan Agama Kristen dan Musik Gereja Vol 1 No 01 (2017): April 2017 ]]>
Publisher : <![CDATA[Sekolah Tinggi Theologia Abdiel ]]>
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DOI: 10.37368/ja.v1i01.84
<![CDATA[Indonesia dikenal sebagai negara yang religius, namun predikat tersebut ternyata tidak mengurangi perilaku korupsi pejabat atau masyarakatnya. Fenomena inilah yang kemudian memunculkan pertanyaan kritis mengenai seberapa efektif peran agama dalam mendukung upaya pemberantasan korupsi. Penelitian ini memperlihatkan bahwa agama masih dapat secara efektif mendukung pemberantasan korupsi karena tindakan itu bertentangan dengan kehendak Tuhan. Namun ada beberapa hal yang harus diperhatikan; Pertama, agama harus menentukan nilai-nilai absolut yang mendukung pemberantasan korupsi. Kedua, Agama harus memberikan pengajaran nilai-nilai anti korupsi secara intensif dan sistematis. Ketiga, Nilai-nilai tersebut diwadahi dalam liturgi atau ritual keagamaan agar terjadi proses internalisasi karakter anti korupsi. Keempat, perlu tindakan nyata individu atau lembaga keagamaan untuk mewujudkan karakter anti korupsi dalam tataran etis di berbagai ruang lingkup kehidupan umat.]]>
<![CDATA[MINORITAS MILITAN: SIKAP KOMUNITAS MATIUS TERHADAP ROH KAPITALISME ]]>
<![CDATA[Demianus Nataniel]]>
<![CDATA[ Jurnal Abdiel: Khazanah Pemikiran Teologi, Pendidikan Agama Kristen dan Musik Gereja Vol 1 No 01 (2017): April 2017 ]]>
Publisher : <![CDATA[Sekolah Tinggi Theologia Abdiel ]]>
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DOI: 10.37368/ja.v1i01.85
<![CDATA[Capitalism has evolved since the time of Matthew’s own community. Capitalism development was mainly cultivated by the Romans who controlled Antioch as the context of Matthew’s own community. The author outlines how communities Matthew emphasizes Jesus’ teaching against the adverse effects of Capitalism, like greed to accumulate wealth for themselves without ever attentive to the needs of the poor and oppressed. Community Matthew pushed ideal vision of Jesus that regard the life of this world by structuring society full of peace and prosperity.]]>
<![CDATA[DINAMIKA HUBUNGAN ANTAR AGAMA DAN MASYARAKAT ]]>
<![CDATA[Martinus Duryadi]]>
<![CDATA[ Jurnal Abdiel: Khazanah Pemikiran Teologi, Pendidikan Agama Kristen dan Musik Gereja Vol 1 No 01 (2017): April 2017 ]]>
Publisher : <![CDATA[Sekolah Tinggi Theologia Abdiel ]]>
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DOI: 10.37368/ja.v1i01.86
<![CDATA[This paper describes the dynamics of the relationship between religion and society in the minds of scientists. Charles Darwin saw religion as a system of symbols which continue to evolve from the simplest stage to forms more complex. The evolution of religion is an attempt to build a new understanding with regard to the context which is also new. Emile Durkheim viewed religion also has a social function is to maintain the unity of the community. Religion was able to build a collective consciousness to raise social solidarity. Max Weber also viewed religion capable of forming a particular social status. He looked specifically Protestantism strongly supports the creation of community capitalism. Only Karl Marx saw religion as pessimistic. He saw religion as the opium of the people. For him religion only gives false answers. Often religion conserving system-the system that oppresses.]]>
<![CDATA[KONFLIK TANAH DI TENGAH PEMBANGUNAN ]]>
<![CDATA[Josef Purnama Widyatmadja]]>
<![CDATA[ Jurnal Abdiel: Khazanah Pemikiran Teologi, Pendidikan Agama Kristen dan Musik Gereja Vol 1 No 01 (2017): April 2017 ]]>
Publisher : <![CDATA[Sekolah Tinggi Theologia Abdiel ]]>
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DOI: 10.37368/ja.v1i01.87
<![CDATA[Economic development is a necessity in a nation longing for progress. But often the building also had its negative effects are not small. One of the adverse effects of development is the horizontal conflict due to land issues. Tension between economic interests with the interests of the people. It is often injured sense of justice. There were changes in the ownership status of previously communal land into private property. Weak community then became lost their land due to the construction process. The author tries to explain the issue of this land and give his view of how development should be implemented for the benefit of the people, especially the weak are not neglected.]]>
