AL MUNIR : Jurnal Komunikasi dan Penyiaran Islam
Al Munir Journal of Islamic Communication and Broadcasting is open access and peer review of journals published by the Communication and Islamic Broadcasting Study Program of the Faculty of Da'wah and Communication Sciences, Imam Bonjol Padang State Islamic University (UIN). This journal covers actual issues in Islamic communication studies, including the development of contemporary da'wah by utilizing media, Islamic information systems, rhetoric, literature, and government policies regarding broadcasting and information regulation. The purpose of this journal is to promote sharing of knowledge and understanding of communication issues. Then receive contributions from experts, researchers, practitioners and policy makers throughout the world. This journal is published periodically twice a year, precisely in January - June and July - December.
Articles
193 Documents
<![CDATA[Dakwah Jama’ah Haji Nusantara dari Masa Ke Masa ]]>
<![CDATA[Zainal Zainal]]>
<![CDATA[ AL MUNIR : Jurnal Komunikasi dan Penyiaran Islam Volume 3 Nomor 1 Tahun 2012 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Imam Bonjol Padang ]]>
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DOI: 10.15548/amj-kpi.v0i0.719
<![CDATA[The process of Islamization of the archipelago involving many people, not apart among pilgrims. Ka'batullah pilgrimage to Mecca became the center located in the dynamic development of Islam in the archipelago. Indonesia is a productive area to send people to visit Mecca in order to perform the Hajj. Then the roles they return from Mecca into a double, as well as uswah in the community, it can also convey the message of Islam to the people. It is possible, because the opportunity pilgrims to Mecca, in addition to performing throughout the pilgrimage circuit, they also have the opportunity explore the science of religion through halaqah-halaqah available. You can bet they contribute to the spread of Islam, besides traders from Arabia (strong suspicion has performed Hajj,) is also important. Therefore pilgrims preaching diverse experience in the spread of Islam in the archipelago, both during prakolonialisme (The royal or imperial), Dutch and Japanese colonial period, independence (the Old Order, New Order), and contemporary ]]>
<![CDATA[Dakwah Pendekatan Kultural ]]>
<![CDATA[Hermawati Hermawati]]>;
<![CDATA[Zulkhairit Zulkhairit]]>
<![CDATA[ AL MUNIR : Jurnal Komunikasi dan Penyiaran Islam Volume 4 Nomor 1 Tahun 2013 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Imam Bonjol Padang ]]>
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DOI: 10.15548/amj-kpi.v0i0.736
<![CDATA[Da'wah is an invitation for the good of the teachings of Islam, commanding the good and forbidding the evil. Da'wah cultural approach is the approach implemented by making culture as a means of propaganda. Utilization of cultural aspects in society aims to achieve the goal of preaching. Relevanced propaganda material culture in the society so that the process of delivering propaganda materials performing well. Media in the process is the primary means of propaganda potential to move the information to the public in accordance cultures that exist in society and methods used in the process of propaganda must be adapted to the culture that exists in society. ]]>
<![CDATA[Etika Dakwah Ditinjau dari Perspektif Psikologi Komunikasi ]]>
<![CDATA[Tomi Hendra]]>;
<![CDATA[Sri Hartati]]>
<![CDATA[ AL MUNIR : Jurnal Komunikasi dan Penyiaran Islam Volume 10 Nomor 2 Tahun 2019 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Imam Bonjol Padang ]]>
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DOI: 10.15548/amj-kpi.v2i2.491
<![CDATA[Da'wah is a very noble work and has been carried out by the Prophets and Apostles, especially the Prophet Muhammad. The part of Da'wah from a series of activities that invites, calls on, conveys the message of religion to others with the hope that there will be a shift from things that are not good to good, in the language of religion known as amar ma'ruf nahi mungkar. History has recorded a long journey from preaching from the Prophet Muhammad. Starting from da'wah carried out clandestinely to preaching carried out openly. History has also been proven in the journey of the preaching of the Prophet Muhammad, how his ethics in preaching. This paper seeks to put forward the da'wah ethics with the aim of the preachers or preachers having guidelines and guidelines in delivering the minutes and continuing the estates of the da'wah struggles carried out by the Prophet Muhammad. Many problems nowadays are found problems or problems that arise and occur in da'wah activities. One example is to think that someone else is wrong when they understand differently or conflict with the interpreter in delivering his message. In other cases, there are those who are explicitly speaking out words that can hurt others when preaching. The purpose of this paper is to try to raise and expose ethics in preaching, in the hope of contributing to the morning missionary practitioners]]>
<![CDATA[Fikih Berwawasan Dakwah ]]>
<![CDATA[Zulkarnaini, Zulkarnaini]]>
<![CDATA[ AL MUNIR : Jurnal Komunikasi dan Penyiaran Islam Volume 6 Nomor 2 Tahun 2015 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Imam Bonjol Padang ]]>
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DOI: 10.15548/amj-kpi.v0i0.640
<![CDATA[Problems of Fiqh and da’wah are often debated in society. Who actually da’wah expert is and who exactly Fiqh expert is. Fiqh expert often found preaching in various forums, such as sermons, religious speech, and so on. Otherwise, there are not a few da’wah experts who deliver kosher law, haram, makruh, mandatory, and circumcision illegal, null and forth in the middle of his talk. This could happen because of the limited power that will fill missionary activities and it is possible for public confidence to each party, especially Fiqh expert considered also able to preach or become da’wah experts. Problem that can arise in this case is whether the language of Fiqh is the same as the language of da’wah? In other words how to deliver Fiqh materials in da’wah? It means how to package the Fiqh materials clearly and decisively to be attractive, so that people are encouraged to learn and apply them in daily life, so the da’wah objectives are achieved and the provision of Fiqh not violated.]]>
<![CDATA[KOMUNIKASI TERAPEUTIK ]]>
<![CDATA[Irta Sulastri]]>
<![CDATA[ AL MUNIR : Jurnal Komunikasi dan Penyiaran Islam Volume 1 Nomor 1 Tahun 2009 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Imam Bonjol Padang ]]>
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DOI: 10.15548/amj-kpi.v0i0.657
<![CDATA[Fungsi komunikasi sosial menunjukkan bahwa komunikasi penting untuk kelangsungan hidup, membangun hubungan dengan orang lain, menghindari dari tekanan dan ketegangan. Melalui komunikasi kita bekerja sama dan melalui komunikasi pula kita dapat keluar dari persoalan-persoalan hidup yang menghimpit. Namun perlu pula diingat, dengan komunikasi pulalah seseorang tidak harmonis hubungannya dengan orang lain, dengan komunikasi pulalah seseorang sampai sakit hati, bermusuhan, dan sampai memutuskan hubungan.]]>
<![CDATA[Kritik terhadap Perspektif Dominan (Perspekif Komunikasi Pembangunan) ]]>
<![CDATA[Wulan Oktariani]]>
<![CDATA[ AL MUNIR : Jurnal Komunikasi dan Penyiaran Islam Volume 5 Nomor 2 Tahun 2014 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Imam Bonjol Padang ]]>
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DOI: 10.15548/amj-kpi.v0i0.686
<![CDATA[It can not be deny that technological advances affect how much a company may be better known by the public. Just in seconds information can be quickly accepted by the public only by using communication technologies such as mobile phones at their disposal. Because it is a public relations practitioner who became a central position in a company in terms of dissemination of information on demand creative and innovative master the technological progress. The ability to respond quickly to all the information that is accompanied with using mastery of technology tools are essential. This study focuses on the role of Public Relations in Bank BNI Syariah in the use of Internet media, especially in the use of the company's website as a tool to facilitate the relationship between the company and the community, especially customers in order to disseminate information about the aspects which are owned by their company, ranging from company profiles, history of the company, product information, even to the career information in Bank BNI Syariah.]]>
<![CDATA[Genk Motor: Maskulinitas Remaja Pria ]]>
<![CDATA[Neni Efrita]]>
<![CDATA[ AL MUNIR : Jurnal Komunikasi dan Penyiaran Islam Volume 2 Nomor 2 Tahun 2010 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Imam Bonjol Padang ]]>
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DOI: 10.15548/amj-kpi.v0i0.713
<![CDATA[Salah satu dari komunitas yang berkembang dewasa ini adalah “genk motor” Genk motor ini merupakan sebutan bagi anak-anak yang hobi ngebut dengan motor, Sebagai manusia anggota Genk Motor juga mempunyai naluri untuk selalu berhubungan dengan orang lain yang disebut dengan pola interaksi sosial. Genk Motor kebanyakan di dalam masyarakat biasanya dianggap sebagai sampah masyarakat, anjing jalanan, ayam kampung karena sepak terjangnya yang makin bringas dan meresahkan masyarakat. Sebenarnya apa yang dilakukan oleh genk motor merupakan komunikasi, karena melalui keberanian mereka melakukan tindakan kejahatan merupakan proses penyampaian pikiran dan perasaannya kepada orang lain. ]]>
<![CDATA[Materi Dakwah Majalah Al-Munir ]]>
<![CDATA[Sarwan Sarwan]]>
<![CDATA[ AL MUNIR : Jurnal Komunikasi dan Penyiaran Islam Volume 3 Nomor 2 Tahun 2012 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Imam Bonjol Padang ]]>
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DOI: 10.15548/amj-kpi.v0i0.730
<![CDATA[This literary is aimed to express the classification of Islamic preaching material of Al-Munir. Based on the research by studying directly the primary source of Al-Munir magazine published between the years 1911 to 1915, found that the material contained in the Islamic preaching magazine Al-Munir consists of the form of articles, correspondence, news and advertising. ]]>
<![CDATA[Abortus dalam Perspektif Hukum Islam dan Hukum Positif ]]>
<![CDATA[Rasyidin Imran]]>
<![CDATA[ AL MUNIR : Jurnal Komunikasi dan Penyiaran Islam Volume 4 Nomor 2 Tahun 2013 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Imam Bonjol Padang ]]>
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DOI: 10.15548/amj-kpi.v0i0.747
<![CDATA[Abortion is an act of terminating a pregnancy by aborting or removes the fetus from the womb. Beside, to eliminating the life right of the fetus in the womb, abortion compromises the safety of mothers who conceived and gradually will affect the lifestyles of the people are governed by cultural and religious norms. Because of these harmful actions, so as specify whether abortion is legal or it may not, have to consider the three parties. The act of abortion is not always bad. There are certain conditions that make the act of abortion can be tolerated and allowed. These conditions such as contraceptive failure, endangering the safety of the womb when the mother passed on, or because of the demands of one's job. ]]>
<![CDATA[PEMBERDAYAAN ETOS KERJA MASYARAKAT DALAM PERSPEKTIF AL-QUR’AN ]]>
<![CDATA[Ridwan, Ridwan]]>;
<![CDATA[Bukhari, Bukhari]]>
<![CDATA[ AL MUNIR : Jurnal Komunikasi dan Penyiaran Islam Volume 3 Nomor 2 Tahun 2012 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Imam Bonjol Padang ]]>
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DOI: 10.15548/amj-kpi.v0i0.1265
<![CDATA[Working in the perspective of the Holy Quran is the duty of every Muslim. Work is not just to meet the necessities of life, but is a worship to glorify and increase its degree. Every work done because of Allah is the same as doing Jihad fῑ Sabῑlillah. Jihad in work requires motivation, discipline and a work ethic based on the Holy Quran and Hadith. The work ethic in Islam will be faced with three responsibilities, namely towards Allah, himself, and others as a manifestation of his faith. A person's work success is determined by a high work ethic rooted in him. The motivation and work ethic in Islam is that which emphasizes the values of the Qur'an. It is an obligation for humans as beings who have many needs and interests in life to work to meet all their needs. A Muslim must balance between the needs of the world and the hereafter. A Muslim is not only oriented to the interests of the afterlife, but also must think about his worldly interests, therefore it is necessary to empower the work ethic of society.]]>
