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Bukhari Bukhari
bukhari_tunin@yahoo.com
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PENERAPAN PEMBELAJARAN KOOPERATIF TIPE STAD UNTUK MENINGKATKAN HASIL BELAJAR PADA METERI STATISTIK Bukhari, Bukhari
JURNAL SERAMBI ILMU Vol 15, No 2 (2014): Jurnal Serambi Ilmu
Publisher : UNIVERSITAS SERAMBI MEKKAH

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (183.863 KB) | DOI: 10.32672/si.v19i2.481

Abstract

Abstrak Matematika merupakan ilmu universal yang mendasari perkembangan teknologi dan mempunyai peranan penting dalam berbagai disiplin serta memajukan daya pikir manusia. Oleh karena itu pengajaran matematika menjadi salah satu hal yang pokok dalam menanamkan nilai-nilai dasar ilmu pengetahuan yang lain. Tujuan dari penelitian ini adalah untuk meningkatkan prestasi belajar siswa pada pelajaran matematika khususnya pada materi bentuk akar dan pangkat pecahan. Penelitian ini berlangsung dalam dua siklus, masing-masing siklus terdiri dari perencanaan, tindakan, observasi, refleksi dan penilaian. Data yang diperoleh dari penelitian ini meliputi hasil belajar siswa yang diambil dari pemberian soal tes pada akhir siklus. Hasil penelitian menunjukkan bahwa pada siklus I hasil belajar siswa adalah 37,9% tidak tuntas, dan 62,1% tuntas. Pada siklus II hasil belajar siswa adalah 82,8% tuntas, dan 17,2% tidak tuntas. Maka hasil penelitian menunjukkan bahwa adanya peningkatan hasil belajar siswa pada siklus ke II dibandingkan siklus I dan pra siklus. Dapat disimpulkan bahwa model pembelajaran kooperatif tipe STAD dapat meningkatkan hasil belajar matematika pada materi statistik siswa kelas XI IS. Pada SMA Negeri 5 Banda Aceh Kata kunci : Hasil belajar, Model Pembelajaran Kooperatif Tipe STAD
DAKWAH PROFESIONAL DALAM REKAYASA PERADABAN ERA GLOBALISASI Ridhwan, M; Bukhari, Bukhari
Al-Hikmah: Jurnal Dakwah dan Ilmu Komunikasi Volume I No. 1 Tahun 2018
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/al-hikmah.v0i0.88

Abstract

Islam adalah agama dakwah, Islam juga melahirkan dakwah dan propaganda itu sendiri merupakan spirit Islam. Islam hanya bisa dikembangkan jika propaganda dipromosikan di tengah-tengah kehidupan manusia setiap saat dan tempat.Pelaksanaan dakwah di era modern seperti sekarang ini, lebih-lebih di masa depan akan semakin berat dan kompleks, karena masalah yang dihadapi oleh dakwah dan juru dakwah berkembang dan semakin kompleks juga. Kemajuan ilmu pengetahuan dan teknologi telah membawa banyak perubahan bagi masyarakat, baik dalam cara berpikir, sikap, dan tindakan, sehingga strategi propaganda yang dilakukan dengan baik disesuaikan dengan perubahan kebutuhan dan perkembangan masyarakat yang menjadi objek dakwah .
OPTIMALISASI MASJID DALAM MENUNJANG PERADABAN ISLAMI Harahap, Asrul; bukhari, bukhari
Al-Hikmah: Jurnal Dakwah dan Ilmu Komunikasi Volume 6 No. 1 Tahun 2019
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/al-hikmah.v0i0.517

Abstract

Upaya dalam memajukan Islam sangat diperlukan adanya semangat berbasis masjid. Hal ini bercermin pada Islam masa Rasulullah SAW. Ketika Rasulullah SAW dengan sahabat Hijrah ke Madinah maka yang pertama sekali dibangun adalah masjid, sebagai benteng pertahanan yang kokoh untuk menangkis serangan kaum kafir Quraisy, tempat untuk mencerdaskan, dan tempat menyusun strategi pertahanan dan kemajuan serta kemakmuran umat.Hal ini sangat penting untuk menjadikan pusat kegiatan. Dengan demikian masjid menjadi dua faktor kekuatan bagi diri umat Islam itu yaitu kekuatan jiwa berhubungan dengan sang Khalik dan kekuatan sosial dalam bermasyarakat dan bernegara sebagai penyeimbang kehidupan dunia dan akhirat.
Pendekatan Sosiologis dan Antropologis dalam Penyebaran Agama Oleh Wali Songo Mardena, Yully; Bukhari, Bukhari
Al-Hikmah: Jurnal Dakwah dan Ilmu Komunikasi Volume 6 No. 2 Tahun 2019
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/al-hikmah.v0i0.523

Abstract

Walisongo means guardian of Nine, namely Nine people who love and are loved by Allah, preach spreading Islam in areas that have not embraced Islam on Java. Era Walisongo is the era of the end of Hindu-Buddhist domination in the culture of the archipelago to be replaced with Islamic culture. They are a symbol of the spread of Islam in Indonesia. Especially in Java. Of course many other characters also play a role. The sociology of da'wah is the study of the relationships between the process of da'wah and social processes, while the anthropology of da'wah concentrates the process of da'wah in its cultural aspects. There are a number of Walisongo propaganda movements that use sociological and anthropological approaches including: First, through the Sufistic approach. Walisongo made a sufistic approach to preaching, including Sunan Bonang and Sunan Kalijaga. The process of assimilating Hindu Buddhist religious traditions such as Sradha (meruwat ceremony of spirits after twelve years of death). A new tradition of Islam was born called Nyradha or Nyadran (the ceremony of sending prayers to spirits). Second, Da'wah through assimilation of education. Da'wah through assimilation of education through Islamic boarding schools, magicians and colleges through langgar, tajuk, mosques and children's games. Walisongo formulated the values of monotheism and Shiva-Buddha (adwayasashtra) with the teachings of Islamic monotheism adopted by Sufi teachers. Third, Da'wah through art and culture. Cultural art was used as an effective means of da'wah by Walisongo in the dissemination of various values, understandings, concepts, ideas, views and ideas originating from Islamic teachings. Assimilation through cultural arts is done like changing the puppet about the gods with the genealogy of the prophet Adam. Da'wah Walisongo is flexible by incorporating Islamic teachings into existing traditions so as not to erase traditions that have become a habit of the people at that time. After entering Islam, new Islamic law is taught. The next task of the preacher is to improve da'wah in the community.
Dakwah Humanis Pendekatan Sosiologis-Antropologis Bukhari, Bukhari
AL MUNIR : Jurnal Komunikasi dan Penyiaran Islam Volume 3 Nomor 2 Tahun 2012
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/amj-kpi.v0i0.725

Abstract

The idea is basically humanist Islamic preaching, so it must be held within the framework of human interest. Islamic preaching is the process of humanization, human pemanusiaan process. Humanization core awareness is a process-oriented to optimization potential and human values that exist in human beings. Therefore it is necessary that the dynamic preaching. The humanist Islamic preaching -oriented identity formation humane man with peace, wisdom, wisdom and justice. Islamic preaching humanistic approach emphasizes the importance of persuasion with respect to the humanitarian aspects of psychological, sociological, anthropological, cultural and educational in preaching. The humanist Islamic preaching is to educate, enlighten, educate and awaken people as manuasia noble, superior, respectable and dignified. 
Karakteristik dan Bentuk Kode Etik Dakwah Bukhari, Bukhari
AL MUNIR : Jurnal Komunikasi dan Penyiaran Islam Volume 4 Nomor 2 Tahun 2013
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/amj-kpi.v0i0.742

Abstract

In dakwah activity, there needs rules that agreed upon and binding in order to avoid obstacles in dakwah and the things that are not desirable. The rules are a code of ethics as a guide proselytizing da’i in dakwah. Code is written guidelines containing ethical norms that serve as guidelines to think, behave and act. Ethics codes are actually for dakwah,  so that dakwah activity can be done well and does not cause unrest and clashes between da’i and among the public. Ethics and codes of conduct in carrying out propaganda should be maintained and implemented by da’i in order to reach the goal of dakwah effectively and efficiently.
Orientasi Keilmuan Dakwah pada Jurusan KPI Fakultas Dakwah IAIN Imam Bonjol Bukhari, Bukhari
AL MUNIR : Jurnal Komunikasi dan Penyiaran Islam Volume 3 Nomor 1 Tahun 2012
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/amj-kpi.v0i0.715

Abstract

The study of preaching in Islamic Broadcasting Communication of Preaching Faculty IAIN Imam Padang  has aims to assess the existence of subject knowledge and how urgency preaching and organizing the next course in line with the times. Until Islamic Broadcasting Communications degree alumni, faculty and alumni in particular is generally expected to be able to compete in the world of work. The important studies include: 1. existence of subjects offered now, 2. Issues missionary at present, 3. Missionary challenge in the development of the global age, 4. Missionary knowledge future orientation, and 5. Offer courses that are relevant to the times 
Hubungan Motif dan Kepuasan Penggunaan Media Sosial Instagram di Mahasiswa Komunikasi Penyiaran Islam Angkatan 2014-2017 Sari, Ngudi Ambar; Bukhari, Bukhari; Usman, Usman; Hamzah, Prima Kurinati
AL MUNIR : Jurnal Komunikasi dan Penyiaran Islam Volume 10 Nomor 2 Tahun 2019
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/amj-kpi.v2i2.492

Abstract

Instagram is one of the most popular social media for the public. One difference between Instagram and other social media, is that instamam is more likely to be used to find information and share information with users than to interact directly with fellow users. The purpose of this study is to find out and explain the motives and active user satisfaction in using Instagram social media and find out the relationship between the motives and satisfaction of Instagram social media usage. This study uses use and gratification theory which assumes that individuals have certain goals in using media. The method used in this research is quantitative research methods. The data collection tool is the questionnaire has been validated. The research sample was 70 people. The sampling technique is simple random sampling. The statistic test that the researchers used was the Partial Correlation Test (Pearson Product Moment). Data is processed using SPSS version 20. The results of this study indicate users want to get information and knowledge that is happening at the present time. Information satisfaction becomes the most obtained by Instagram social media users. Overall Instagram social media has given satisfaction to users and there is a significant relationship between motives and satisfaction.
AKULTURASI ADAT DAN AGAMA ISLAM DI MINANGKABAU Tinjauan Antropologi Dakwah Bukhari, Bukhari
AL MUNIR : Jurnal Komunikasi dan Penyiaran Islam Volume 1 Nomor 1 Tahun 2009
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/amj-kpi.v0i0.658

Abstract

Masyarakat Minangkabau terkenal dengan ketaatan mengamalkan adat dan agama. Hal ini tergambar dalam ungkapan yang populer “adat basandi syarak, syarak basandi kitabullah” (adat bersendi agama, agama bersendi kitabullah). Adat merupakan budaya turun temurun yang diaplikasikan dalam kehidupan bermasyarakat. Keberadaan dan pengamalan adat pada dasarnya dipengaruhi oleh pola pikir dan lingkungan yang mengitarinya.
Membangun Kompetensi dan Kredibilitas Da’i Bukhari, Bukhari
AL MUNIR : Jurnal Komunikasi dan Penyiaran Islam Volume 5 Nomor 2 Tahun 2014
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/amj-kpi.v0i0.688

Abstract

Existence of competent Da’i and credible is very important in the process of dakwah. In achieving the goal of dakwah, it is necessary to build the competence and credibility of the Da’i. Ideally every Da’i should have the competence and credibility. Credibility of the Da’i is preaching trust and confidence to dakwah object, either before or after being preaching. While the Da’i competence is related to the knowledge, abilities, skills, and attitudes in performing their duties Dai’s preaching. The birth of a Da’i's credibility based on its competence Da’is. Thus, the credibility of the Da’i can be built and acquired through education, knowledge and authority of Da’i themselves. As for the steps to build Da’i’s credibility is the Da’i who has the authority of expertise through education and experience. Then, in dakwah the Da’i can refer preaching materials cite sources who have the authority and competence. So, Da’i do dakwah with rational approach and logical argument. In addition, the Da’i also must has good attitudes.
Co-Authors A, Mahadzir Z. Aini, Wirdhatul Akob, Bachtiar Al Asri Abubakar al-Kaf, Idrus Alfarisyi, Salman Alfiati Syafrina, Alfiati Ali Bawafie, Aniq Akhmad Alisman, Alisman Amalia, Bella Suci Aminuyati Anjar, Yuva Ayuning Anwar Anwar Anwar, Anwar` Aprilia, Friska Ara Ini, Mutiara Arisfa, Nurul Asnawi Asnawi Asrul Harahap Astini, Dewi Awaluddin Awaluddin Azrita, Azrita Bastiar, Bastiar Bintang, Rahmat S. Chaizuran, Meutia Chaliddin, Chaliddin Cut Megawati Darmadi, Herry Darmayanti, Yeasy Desliana, Desliana Desmadi Saharuddin, Desmadi Dewi Astini Dewi, Catur Sintia Edi Saputra Eni Kamal Fadlan Barakah Fahri, Ardian Faizah Faizah Fajri Busti, Muharramainil Faranita, Ayu Farhana Mohd Radzif, Nur Fatna, Nesa Fiqri, Muhammad Fitri, Aida Fitri, Yani Fitria, Ricky Dear Habibi Habibi Hadi, Murtadha Hafrijal Syandri Halim, Amanda Dwinata Halimah Basri Hamzah, Prima Kurinati Handayani, Sri Hanum, Rina Hasbullah Hasbullah Hernita, Hernita Idal Bahri Ira Desmiati Israwati Israwati, Israwati Iswandi Iswandi Jamilah Jamilah Jufri , Agustion Jurwita, Linda Ketut Arya Sentana, I Khairulyadi, Khairulyadi Kurniawati, Rizki Linda Vitoria, Linda Lintina, Shovia Lubis, Amelia Sriwahyuni M. Hatta M. Nasir Yusuf M. Yamin M. Yamin, M. Yamin Mahlia Ulfa, Mahlia Ulfa Mahmuda, Mardan Mahyuddin Mahyuddin Mardena, Yully Masita Adnan, Eva Maulida, Cut Raisa Maulidia, Dara Megawati, Cut Meirison Meirison, Meirison Miniharianti, Miniharianti Mislinawati, Mislinawati Mistarija, Mistarija Muhammad Muhammad Idham Muhammad Muhammad Muhammad Razi MUHAMMAD REZA FAHLEVI Muhammadi, Qasem Muharnita, Rika Mulyadi Mulyadi Munawarah, Zharifah Munawarah Munawwarah, Khairiyatul Murtadhahadi, Murtadhahadi Muslimin Kara Mutmainnah Mutmainnah Muzana, Syarifah Rahmiza Nazar, Zerly Nazria Arrahyu Nelza, Novia Nessa, Rahmatun Nofriadi Nofriadi Novita Sari Nurannisa, Izzah Nurdin, Ambia Nurlaili Nurlaili Nurmala Nurmala Nurmasyitah Nurmasyitah Nurul Husna Pangastuti, Yunida Paulina, Melisa Permana, Dede Putra, Muakhir Syah Putri Maharani Putri, Safira Hasriani Qadriyah, Siti Rahmi Rabial, Jihan Rafika Utari, Citra Rahmalia Rahmansyah, Abdul Azis Rahmatsyah Rahmatsyah, Rahmatsyah Raudha Azzahra, Raudha Azzahra Reni Yuliviona, Reni Ridha, Muttaqin Al Ridhwan, M Ridwan, Ridwan Riska Amelia Roy, La RR. Ella Evrita Hestiandari Rusli, Ris'an Sa'i, Sa'i Saputra, Ilham Sari, Dwi Amalia Sari, Ngudi Ambar Sarwan, Sarwan Satria, Orita Setiawan Setiawan Sherina Molec, Sherina Molec Simaharani, Fuza Simanjuntak, Agus Wiranto Siregar, DELisma Soedirman Z, Soedirman.z Sri Wahyuni Suci Fitriani, Suci Suryadimal, Suryadimal Susanti Susanti T. Ibrahim, Mohd. Isa Taufiq Taufiq Teuku Zia Zuliansyah Trilia, Trilia Umni, Putri Umra, Uci Usman Usman Utari, Nova Hary Veriana, Cut Maria Wahab, Wisyly Wahyuddin Abdullah, Muhammad wardani, iin kusuma Yakin, Ainul Yudistira, Fernando Yuli Yetri Yuliati - Yuspardianto, Yuspardianto Zahrul Fuadi Zaman, Badrul Zikri Dwiatmaja, Ahmad Zulbahri, Zulbahri Zulfikar Zulfikar