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Ath Thariq Jurnal Dakwah dan Komunikasi
Published by Institut Agama Islam Negeri Metro Lampung
ISSN : 25801651     EISSN : 26148439     DOI : -
Core Subject : Religion, Education, Social,
Religion Languange, Linguistic, Communication & Media Social Sciences
Ath-Thariq Jurnal Dakwah dan Komunikasi adalah jurnal penelitian yang khusus mempublikasikan naskah hasil penelitian tentang dakwah dan komunikasi yang belum dipublikasikan. Diterbitkan oleh Fakultas Ushuluddin Adab dan Dakwah IAIN Metro. Terbit dua kali setahun pada bulan Mei dan November. Ath-Thariq Jurnal Dakwah dan Komunikasi merupakan terbitan berkala yang memuat artikel-artikel tentang penelitian ilmiah dengan berbagai pendekatan yang diterbitkan dalam bentuk cetak dan online.
Arjuna Subject : -
Articles 132 Documents
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PARADIGMA KOMUNIKASI ISLAM DALAM MENANGGULANGI TERORISME Aisyah Khumairo
Ath Thariq Jurnal Dakwah dan Komunikasi Vol 1 No 2 (2017): Ath-Thariq
Publisher : Fakultas Ushuluddin Adab dan Dakwah IAIN Metro-Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (405.904 KB) | DOI: 10.32332/ath_thariq.v1i02.1012

Abstract

Islamic communication is one of the most interesting themes to be discussed. Communication and terrorism are two terms that are often aligned by academics and practitioners. Terrorist acts become fluid not only because of the shrewdness of the perpetrators, but also because of intense communication among the various members to prepare all things. In tackling terrorism, Islamic communication that now has a lot of authority, must continue to be implemented properly. The paradigm used as a driver of Islamic communication should also be reviewed to adjust to the present conditions. Communication paradigm becomes important to be discussed because it is the framework of the implementation of Islamic communication in this contemporary era.
Dakwah Islam Era Globalisasi Romli Romli
Ath Thariq Jurnal Dakwah dan Komunikasi Vol 3 No 1 (2019): Ath-Thariq
Publisher : Fakultas Ushuluddin Adab dan Dakwah IAIN Metro-Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (505.624 KB) | DOI: 10.32332/ath_thariq.v3i1.1383

Abstract

Kemajuan Ilmu pengetahuan dan teknologi telah membawakan banyak perubahan bagi masyarakat, baik cara berfikir sikap maupun tingkah laku, kemajuan teknologi dan pengetahuan telah membuat umat manusia lebih sempurna dan menguasai, mengelola alam untuk kepentingan dan kesejahteraan hidup manusia tetapi dimensi lain kemajuan ilmu pengetahuan dan teknologi justru telah menimbulkan hasil- hasil atau ikutan yang tidak dikehendaki. Konsep dasar dakwah islam era global adalah pentingnya dakwah islam terlebih dahulu harus diketahui arti pentingnya dakwah terutama oleh para pelaksananya karena untuk mencapai suatu tujuan harus mengerti dahulu tujuan yang harus di capai, oleh karena itu penguasaan arti pentingnya dakwah islam sangat diperlukan, seperti suatu usaha atau proses yang dilakukan adalah mengajak umat islam kejalan allah memperbaiki situasi yang lebih baik, yang bersifat pembinaan dan pengembangan, Key Word dakwah Islam, Era Global.
PERAN DAKWAH DALAM MENANGGULANGI TERORISME Khoirul Huda
Ath Thariq Jurnal Dakwah dan Komunikasi Vol 1 No 1 (2017): Ath-Thariq
Publisher : Fakultas Ushuluddin Adab dan Dakwah IAIN Metro-Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/ath_thariq.v1i1.828

Abstract

The desire of mankind to live full of serenity and peace will never be realized if acts of terror, greed, injustice, and whatever form that represents a sanity still remain grounded. History has noted that acts of terrorism and violence, not a problem solving, but make complicated and increasing a problem. Terrorism is a form of extraordinary crime (extra ordinary crime).In an effort to prevent the understanding of terrorism that becomes the enemy of the state and also the religious community, the government or the security side must also coordinate with the scholars, da'i and community figures in order that the society and the country are getting away from munkar. The government and society should not allow rampant injustice and socio-economic imbalance.Therefore, according to NurSyam really needed is the integration between hard power and soft power to overcome this religious radicalism. The hard power represented by government is essentially to cope instantaneously or to cope quickly with the radical movement. But far more important is the role of soft power or community - including APDI (Association of Indonesian Dakwah Profession) - to carry out guidance and community development that puts Islamrahmatanlilalamin forward.
TRANSFORMASI SOSIAL DAN GERAKAN KEAGAMAAN Gunawan Gunawan
Ath Thariq Jurnal Dakwah dan Komunikasi Vol 2 No 1 (2018): Ath-Thariq
Publisher : Fakultas Ushuluddin Adab dan Dakwah IAIN Metro-Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/ath_thariq.v2i1.1076

Abstract

Dalam wacana keislaman, salah satu kepentingan terbesar islam sebagai sebuah ideology social adalah bagaimana mengubah masyarakat sesuai dengan cita-cita dan visinya mengenai transformasi social. Semua ideology atau filsafat social menghadapi suatu pertanyaan pokok, yakni bagaimana mengubah masyarakat dari kondisi yang sekarang menuju kepada keadaan yang lebih dekat dengan tatanan idealnya. Ciri transformative dari teori-teori social misalnya dapat di temukan dalam teori Marx yang tampak sekali sekaligus juga untuk mengubahnya. Karena teori-teori yang di derivasi dari ideology-ideologi social sangat berkepentingan terhadap terjadinya transformasi social, maka dapat dikatakan bahwa hampir semua teori social tersebut bersifat transformative. Sebagai sebuah ideology social, islam juga menderivasi teori-teori sosialnya sesuai dengan paradigmanya untuk transformasi social menuju tatanan masyarakat yang sesuai dengan cita-citanya. Oleh karena itu menjadi sangat jelas bahwa islam sangat berkepentingan pada realitas social, bukan hanya untuk di pahami, tapi juga di ubah dan dikendalikan. Bahwa islam memiliki dinamika dalam untuk timbulnya desakan pada adanya transformasi social secara terus menerus, ternyata berakar juga pada misi ideologisnya, yakni cita-cita untuk menegakkan amar ma’ruf dan nahi munkar dalam masyarakat di dalam kerangka keislaman kepada Tuhan
METODE DAKWAH RASULULLAH SAW DALAM MENYEHATKAN UMMAT Dewi Mustika
Ath Thariq Jurnal Dakwah dan Komunikasi Vol 2 No 2 (2018): Ath-Thariq
Publisher : Fakultas Ushuluddin Adab dan Dakwah IAIN Metro-Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (984.84 KB) | DOI: 10.32332/ath_thariq.v2i2.1290

Abstract

Islam is a perfect religion and covers all aspects of life. There is no partition between one life and the other aspects of life. Islam also cannot be separated from the aspects of health and medicine in it. Even the Prophet Muhammad SAW taught us a method of treatment sourced directly from the Owner of Healing. It is through the Qur'an and the Sunnah of the Prophet Muhammad that Islam guides people towards a healthy life both physically and mentally based on the concept of divine, scientific and natural medicine. Thibbun Nabawi is not the only system of health that is systematically monolithic as some people want us to believe. This varies according to conditions, including conditions, preventive medicine, curative medicine, good mental state, spiritual well-being, ruqyah, health care alhmah and surgical practices so that tibbun nabawi unites with mind and body, spirit and body. Thus, the tradition of Prophet-style medicine did not stop at the teaching of medicine by the Messenger of Allah, but rather to encourage people to continue searching and experimenting with new medicine, this implies that Prophet-style medicine is not static. There is room for development and even the basis for new knowledge.
METODE TAFSIR TAHLILI DAN MAUDHU’I hemlan elhany
Ath Thariq Jurnal Dakwah dan Komunikasi Vol 2 No 1 (2018): Ath-Thariq
Publisher : Fakultas Ushuluddin Adab dan Dakwah IAIN Metro-Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (489.209 KB) | DOI: 10.32332/ath_thariq.v2i1.1078

Abstract

The Qur'an is the Arabic language book which was revealed by Allah SWT to His Messenger Muhammmad SAW, as guidance and mercy in all aspects of human life. The Qur'an contains information about past, present and future events, worldly. In addition, the Qur'an contains the laws governing human relationships with Allah SWT, among human beings with their natural environment. To explore and uncover the contents of the Qur'an, it is necessary to understand and uncover the contents and the principles it contains. That ability and understanding is necessary in the interpretation of the verses of the Qur'an. Therefore it is said that: the interpretation is the key to opening a storage warehouse buried in the Qur'an, without the interpretation of people will not open the warehouse to get the pearls and gems therein. The tahlili interpretation method is the method of interpretation of verses Al-qur'an by describing the description of eating in the verses of al-qur'an and conducting analysis. The interpretation method of tahlili, the mufasirnya tried to explain the contents of the Qur'anic verse from various points, and pay attention to the sequence of the verses of the Qur'an, starting with the letter Al-Fatihah, Al-Baqarah, Ali Imran, and so on. -nas. The method of tafsir maudhu'I, is an explanation of things; which deals with one of several themes of life of thought, social, culture, justice, nature, and others from the perspective of the Qur'an.
Dakwah dan Politik zumaroh zumaroh zumaroh
Ath Thariq Jurnal Dakwah dan Komunikasi Vol 2 No 2 (2018): Ath-Thariq
Publisher : Fakultas Ushuluddin Adab dan Dakwah IAIN Metro-Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (624.403 KB) | DOI: 10.32332/ath_thariq.v2i2.1267

Abstract

Da'wah is the source of the existence of the Islamic religion. Islam requires every muslim to perform Da'wah, i.e. persuade to the kindness and prevent harm. Dawah would be effective if done in the right way. Dawah told to kindess and prevent harm the absence of both them have the distinguish consequence. Prevent evil Da'wah is full of risks and challenges. Therefore, preventing harm is not enough with advice but must be done with power or politics.
MANAJEMEN KONFLIK DALAM FILM MY NAME IS KHAN PERSPEKTIF KONSEP DAKWAH Robby Aditya Putra
Ath Thariq Jurnal Dakwah dan Komunikasi Vol 1 No 2 (2017): Ath-Thariq
Publisher : Fakultas Ushuluddin Adab dan Dakwah IAIN Metro-Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (492.602 KB) | DOI: 10.32332/ath_thariq.v1i02.1013

Abstract

History records a series of realities of conflict in the archipelago. The conflict in Sampit 2011, for example, happened due to misscommunication between ethnic Madura and Indigenous Dayak communities. SARA conflict in Maluku and Poso 1999-2001. Tragic and heartbreaking. Ideally, such conflicts need not be staged, even take victims. Given that no religion teaches it. But conflict is a necessity. Therefore, expertise in conflict management needs to be emphasized. This paper examines conflict management in the movie My Name is Khan (2010) viewed from the perspective of the three concept of da'wah (An-Nahl: 125). (1) Bil Hikmah (2) Al-Mauidzah al-hasanah (3) Al-Mujadalah. Thesis statement from this paper, My Name is Khan is a fairly mature Islamic film. With the jargon of My Name is Khan, and I am not a Terrorist, Director Karan Kapoor managed to present this slick film as a representation to end the conflict that includes Bil Hikmah, Al-Mauidzah al-hasanah and Mujadalah. But unfortunately, this film also contains about the excessive pluralis.
PETA KEMUNCULAN PEMIKIRAN MODERN DALAM ISLAM Gunawan Gunawan
Ath Thariq Jurnal Dakwah dan Komunikasi Vol 3 No 1 (2019): Ath-Thariq
Publisher : Fakultas Ushuluddin Adab dan Dakwah IAIN Metro-Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (423.433 KB) | DOI: 10.32332/ath_thariq.v3i1.1379

Abstract

Pemakaian kata modern (dari bahasa Inggris), modernisme atau modernisasi selama ini sudah sangat populer dan semua kalangan terdidik atau intelektual nampaknya sudah paham tentang makna peristilahan dimaksud. Ungkapan kata itu akan mengait pada makna-makna tertentu yang bisa sama tetapi bisa juga berbeda sesuai aksentuasi (penekanan) masalah, tujuan dan asumsi peristilahan yang digunakan terutama dalam pengambilan istilah tersebut. Sedangkan modern dalam peristilahan Arab dikenal dengan tajdid yang artinya dalam bahasa Indonesia adalah pembaruan. Konteks pemikiran modern dalam Islam, merupakan suatu wacana yang mengawali perubahan mendasar bagi Islam sebagai suatu nilai ajaran dan umatnya sebagai pembuat arus perubahan tersebut. Modernisme dalam khazanah masyarakat Barat mengandung makna pikiran, aliran, gerakan dan usaha untuk mengubah paham-paham, adat istiadat, institusi- institusi lama dan sebagainya untuk disesuaikan dengan suasana baru yang ditimbulkan oleh kemajuan Ilmu Pengetahuan dan Teknologi Modern Nilai- nilai modernisasi Islam mempunyai pengurus besar dalam kehidupan umat islam sehingga akibat gerakan pembaharuan yang di cetuskan dan di perjuangkan oleh pembaharuan tersirat di kalangan Negara-negara Islam, maka timbulah rasa kesadaran bagi umat Islam untuk mengikuti gerakan pembaharuan tersebut. Sehingga membuat suatu kebangkitan dunia Islam baik dalam bidang IPTEK, Pendidikan Politik, sekaligus tumbuh gerakan menentang penjajahan.
SPRITUALITAS MANUSIA DAN MA’RIFAT Mat Jalil
Ath Thariq Jurnal Dakwah dan Komunikasi Vol 1 No 1 (2017): Ath-Thariq
Publisher : Fakultas Ushuluddin Adab dan Dakwah IAIN Metro-Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (494.654 KB) | DOI: 10.32332/ath_thariq.v1i1.829

Abstract

Ma’rifat searching of The God’s unsure on a seeker, makes a special vibration waves about God’s things, and after those are founded, that person will confess as God’s servant. In the second valley, if the things which have been searched before are founded, even it’s slightly explicit (melik-melik), that person will taste the love which make everything implicit (melik) before becomes clear (melek) and even follow it (melok). The love will deliver him to the next valley of ma’rifat; holly valley. The next ecstacy is kneeling down and full of grateful, then feeling beyond amazed by the intended face, fana fi-ilallah.

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