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Contact Name
Muhammad Syahwalan
Contact Email
syahwalan@iainbengkulu.ac.id
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alimarah@iainbengkulu.ac.id
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Kota bengkulu,
Bengkulu
INDONESIA
AL IMARAH : JURNAL PEMERINTAHAN DAN POLITIK ISLAM
ISSN : 25410067     EISSN : 2684799X     DOI : -
Core Subject : Religion, Social,
Jurnal A-Imarah: Fokus jurnal ini adalah upaya mengaktualkan pemahaman yang lebih baik tentang keilmuan politik Islam dan pemerintahan, baik lokal maupun internasional melalui publikasi artikel, laporan penelitian, dan ulasan buku.
Arjuna Subject : -
Articles 127 Documents
POLIGAMI DALAM HUKUM AGAMA DAN NEGARA Muhammad Arif Mustofa
AL IMARAH : JURNAL PEMERINTAHAN DAN POLITIK ISLAM Vol 2, No 1 (2017): Vol 2, No 1 Tahun 2017: Januari
Publisher : Fakultas Syari'ah Universitas Islam Negeri Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (254.63 KB) | DOI: 10.29300/imr.v2i1.1029

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Abstract: Marriage in Islam there is a monogomi bersiasfat or one wife and there is also a polygamy that is more than one wife. Polygamy is indeed permissible in Islam but with conditions as a condition to be met. Not only Islam, the State also affirmed the practice of polygamy but still accompanied degan terms that are not much different from the rules of religion. Therefore, if there is someone who wishes to do polygamy then he must understand the rules in religion and the State so recorded also by the State. Polygamy exemplified in Islam needs to be understood not solely to meet biological needs alone. History records, even the practice of polygamy is done more to protect against women at that time. Many women are left to die by their husbands in battle and need protection. The Prophet even practiced polygamy in addition to protecting women also because of the command of Allah. From here, it appears the writer’s desire to raise the theme of polygamy from the point of religion and the State so that it is not misunderstood and used as a shield and a reason for people who are polygamous.Keywords: Polygamy, country and religio
FUNGSI PARTAI POLITIK DALAM MENINGKATKAN PARTISIPASI POLITIK DITINJAU DARI HUKUM POSITIF Suimi Fales
AL IMARAH : JURNAL PEMERINTAHAN DAN POLITIK ISLAM Vol 3, No 2 (2018): Vol 3, No 2 Tahun 2018: Juli
Publisher : Fakultas Syari'ah Universitas Islam Negeri Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (362.341 KB) | DOI: 10.29300/imr.v3i2.2152

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Abstract: The fact that at this time political education carried out by political parties is still very lacking. Political education is carried out only during the campaign period leading up to the election, namely voter education in terms of elections and political parties' vision and mission, this indicates that political education carried out is directed at choosing the party. The very complex relationship between social problems and political aspects makes it difficult for most citizens to understand the social dimension and the political dimension of their existence. It is also difficult to recognize political rights and their political role. The results of the study are according to Law No. 2 of 2011, that the functions of political parties are: first political education for members and the wider community to become Indonesian citizens who are aware of their rights and obligations in the life of the community, nation and state; second Creation of a climate conducive to the unity and unity of the Indonesian people for the welfare of society; thirdly Absorbers, collectors, and channelers of the people's political aspirations in formulating and determining state policies; political participation of Indonesian citizens; and fourth, political recruitment in the process of filling political positions through a democratic mechanism by paying attention to gender equality and justice.Keywords: Political Party, Participation, Law
PERATURAN DAERAH ( PERDA ) SYARI’AH DAN PERDA BERNUANSA SYARI’AH DALAM KONTEKS KETATANEGARAAN DI INDONESIA M Jeffri Arlinandes Chandra
AL IMARAH : JURNAL PEMERINTAHAN DAN POLITIK ISLAM Vol 3, No 1 (2018): Vol 3, No 1 Tahun 2018: Januari
Publisher : Fakultas Syari'ah Universitas Islam Negeri Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (896.298 KB) | DOI: 10.29300/imr.v3i1.2143

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Abstract: Regional autonomy provides opportunities for each region to make a regional regulation by prioritizing the needs and desires of the people currently needed. Indonesian society is known as its Multicultural so that in determining regional rules it will concern the values, systems, culture, habits, and politics they hold. The existence of multiculturalism has developed a Regional Regulation that reflects its regionalism, for example, based on customs, culture and regional systems, Sharia Regional Regulations in Aceh and Sharia Nuanced Regulations in developing Indonesia. The rise of regional regulations has led to many pros and cons in society and even among politicians. The anti-sharia regulation was launched by the PSI in 3 main party missions. Significant differences between sharia regulations that apply in Aceh with sharia-nuanced local regulations which are mostly born in autonomous regions in Indonesia conclude that whether such regulations are constitutional and whether it is certain that every sharia or sharia-based regional regulation will always be a discriminatory regional regulation and will lead to intolerance for religious people.Keywords: Autonomy, Regional Regulation, Syari'ah.
KEBERLAKUAN ASAS NE BIS IN IDEM TERHADAP PUTUSAN PENGADILAN ADAT DALAM TATA HUKUM INDONESIA Masril Masril; Ade Kosasih
AL IMARAH : JURNAL PEMERINTAHAN DAN POLITIK ISLAM Vol 4, No 1 (2019): Vol 4, No 1 Tahun 2019: Januari
Publisher : Fakultas Syari'ah Universitas Islam Negeri Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (331.218 KB) | DOI: 10.29300/imr.v4i1.2167

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Abstract: The number of cases have been decided and executed by the Customary Court, but are still being processed and tried according to national law. It creates legal uncertainty and tends to conflict with the values of justice and human rights. This tendency is due to law enforcers who prioritize the principle of nullum delictum noella poena sine pravea lege poenali. The criminal law also acknowledges the principle of ne bis in idem for every decided and executed cases, including the Decision of the Adat Court. The result describes that the application of the principle of ne bis in idem to the Decision of the Customary Court has a place in Indonesian law. This can be recognized from the existence of a Supreme Court jurisprudence which states that if a case has been decided by the Adat Court and brought back to court, the Public Prosecutor's indictment must be declared "unacceptable" Niet On vankelijke Verklaark. The implementation of the principle of legality is not only interpreted as nullum delictum sine lege, seen as formal legality, but also as nullum delictum sine ius, material legality by recognizing customary law as a source of law.Keywoords: Ne bis in idem, Verdict, Customary Court.
URGENSI NAHDLATUL ULAMA DALAM PEMERINTAHAN INDONESIA Yovenska L. Man
AL IMARAH : JURNAL PEMERINTAHAN DAN POLITIK ISLAM Vol 3, No 2 (2018): Vol 3, No 2 Tahun 2018: Juli
Publisher : Fakultas Syari'ah Universitas Islam Negeri Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (401.106 KB) | DOI: 10.29300/imr.v3i2.2148

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Abstract: As the largest Islamic mass organization in Indonesia, Nahdatul ulama certainly has enormous urgency in building a government in Indonesia. There are a lot of roles and services contributed by the ulema of the Indonesian state both in terms of social, political, educational and economic aspects. From the social side, the role of the ulama's ulema is seen as an effort to reaffirm all actual religious and social traditions that have institutionalized in a network of established structures and leadership patterns. From the political side, the ulema became the front guard's guard to maintain the integrity of the NKRI from a dangerous understanding. The journey of Nahdlatul Ulama, which initially had a lot of practical politics, then changed direction by focusing on religious social activities. In the world of education nahdatul uluma also contributes to the enormous service in educating Indonesian children, among others by establishing formal and informal educational institutions. In terms of the people's economy, the ulama took part in increasing the level of the economy of the Indonesian people with the establishment of shari'ah-based financial institutions. Keywords: Nahdlatul Ulama, Indonesian Government
PROBLEMATIKA HAK ASASI MANUSIA (HAM) DAN PEMBANGUNAN DI INDONESIA John Kenedi
AL IMARAH : JURNAL PEMERINTAHAN DAN POLITIK ISLAM Vol 3, No 1 (2018): Vol 3, No 1 Tahun 2018: Januari
Publisher : Fakultas Syari'ah Universitas Islam Negeri Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (264.531 KB) | DOI: 10.29300/imr.v3i1.2139

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Abstract: Economic development in Indonesia which has been intensified since the late 1960s has indeed succeeded in reducing poverty and improving living standards in general. But this increase in well-being on the other hand has sacrificed human freedom, as evidenced by the violations of fundamental human rights. Viewed from this side, in the assessment made by Charle Humana, Indonesia was included in the category of countries that had very low political freedom. Even lower than the country of Cuba.Keywords: Human Rights, Development
IMAMAH DALAM PERSPEKTIF KEMASLAHATAN RAKYAT Wahyu Abdul Jabar
AL IMARAH : JURNAL PEMERINTAHAN DAN POLITIK ISLAM Vol 2, No 1 (2017): Vol 2, No 1 Tahun 2017: Januari
Publisher : Fakultas Syari'ah Universitas Islam Negeri Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (305.783 KB) | DOI: 10.29300/imr.v2i1.1030

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Abstract: This study will describe in detail the concept of Imamate (leadership) in the perspective of the people’s welfare. Imamah in a government can be said to represent the interests of its people if the government based on the principles musyawaroh, musyawamah, huriyyah and al-adalah. These principles are important in the government to ensure that policies are made will be able to realize the benefit of the people, not the benefit of a few people. However, these principles will be difficult to be realized if the helm of the government was not an expert. Therefore the scholars make standardization for people who want to become a leader, among others: Islamic, independent, puberty, male, intelligent, adult, is, Has knowledge and experience, Have a strong personality, brave, and not easily give up. In performing its duties, a leader will be accompanied by ahlul halli wal aqdi. They will assist in formulating and establishing a policy in which government is based on the principle of consultation so that people benefit will be realized.Keywords: Imamate, welfare, people
IMPLEMENTASI UNDANG-UNDANG NOMOR 22 TAHUN 2009 TENTANG LALU LINTAS DAN ANGKUTAN JALAN KAJIAN KHUSUS HAK PEJALAN KAKI PERSPEKTIF HUKUM ISLAM Zetrie Andeka Muslimah
AL IMARAH : JURNAL PEMERINTAHAN DAN POLITIK ISLAM Vol 3, No 2 (2018): Vol 3, No 2 Tahun 2018: Juli
Publisher : Fakultas Syari'ah Universitas Islam Negeri Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (514.092 KB) | DOI: 10.29300/imr.v3i2.2153

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Abstract: It is known that Law Number 22 Year 2009 concerning Road Traffic and Transportation in the City of Bengkulu has not been implemented properly. Then, the application of Law Number 22 Year 2009 in Article 28 Paragraph 2 has not been properly implemented so that pedestrian rights have not been maximally given, and furthermore Law Number 22 Year 2009 concerning Road Traffic and Transport has been made in accordance with Islamic law where the manufacture is intended for the benefit of the people.Keywords: Pedestrians, Law Number 22 of 2009, benefit of the people, Islamic law
IMPLIKASI POLITIK PENEGAKAN HUKUM PIDANA DALAM UNDANG-UNDANG NOMOR 32 TAHUN 2009TENTANG PERLINDUNGAN DAN PENGELOLAAN LINGKUNGAN HIDUP TERHADAP UPAYA PENEGAKAN HUKUM LINGKUNGAN HIDUP David Aprizon Putra
AL IMARAH : JURNAL PEMERINTAHAN DAN POLITIK ISLAM Vol 3, No 1 (2018): Vol 3, No 1 Tahun 2018: Januari
Publisher : Fakultas Syari'ah Universitas Islam Negeri Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (476.348 KB) | DOI: 10.29300/imr.v3i1.2144

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Abstract: Since 1982 in Law Number 4 of 1982 concerning Environmental Management Principles which was later amended in 1997 to become Law Number 27 of 1997 concerning Environmental Management, legal politics regarding criminal law policy has been carried out. Law Number 32 of 2009 concerning Protection and Management of the Environment (UUPPLH) as the latest generation, has included criminal provisions in Chapter XV, which consists of 23 articles. The results of the study show that criminal law enforcement against formal offenses has a special procedural law, because it relates to the principle of ultimum remedium, meaning that the use of criminal law against formal offenses must wait until administrative law enforcement is declared ineffective. In order to avoid difficulties in enforcing environmental law that is sometimes used by certain elites to seek profits by looking at the gap in the weak regulations in the laws and regulations, the legislation, especially regarding formal law, must be clearly arranged, firm, not multiple interpretations.Keywords: Politic Criminal Law Enforcement, Environmental Law Enforcement
TRIAS POLITICA DALAM PERSPEKTIF FIKIH SIYASAH Wery Gusmansyah
AL IMARAH : JURNAL PEMERINTAHAN DAN POLITIK ISLAM Vol 2, No 2 (2017): Vol 2, No 2 Tahun 2017: Juli
Publisher : Fakultas Syari'ah Universitas Islam Negeri Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (352.924 KB) | DOI: 10.29300/imr.v2i2.1448

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According to the concept of the trias politica Montesquieu, in every government there are three kinds of powers, namely the legislative power, the executive power, on matters pertaining to the law of nations; and judicial power on matters that depend on civil law ". According to him, these three types of power must be separate from each other, both about the task (function) and the equipment (organ) that organize it. Basically, the concept of trias politica does not conflict with the jurisprudence of siyasah. The implementation of this power-sharing can be seen in the time of the khulafaurrasyidin. At that time the executive power held by a caliph, the legislative power held by the Council of Shura, and the power of the judiciary held by Qadhi or judge. Then, during the second caliphate of Umar bin Khattab, the division of power between the executive, the legislative, and the judiciary was elaborated by law. At this time, Umar bin Khattab made a law that separates the executive and legislative powers, with the aim that the qadhi as the holder of the judicial power in deciding cases can be free from executive influence

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