cover
Article Per Year (5 Year)
All
Home Page
OAI Link
Editorial Team
Contact
Reviewer
Google Scholar
Contact Name
Agusri Fauzan
Contact Email
agusri.fauzan@iainbengkulu.ac.id
Phone
-
Journal Mail Official
elafkar@iainbengkulu.ac.id
Editorial Address
-
Location
Kota bengkulu,
Bengkulu
INDONESIA
EL-AFKAR : Jurnal Pemikiran Keislaman dan Tafsir Hadis
Published by Institut Agama Islam Negeri Bengkulu
ISSN : 25025384     EISSN : 26852918     DOI : -
Core Subject : Religion,
Religion
El-Afkar adalah jurnal Ilmiah yang diterbitkan untuk mengakomodir ide, gagasan serta pemikiran Keislaman bagi seluruh Dosen di Lingkungan IAIN Bengkulu secara umum. Meskipun demikian, nuasa dan trade mark yang akan diciptakan nantinya serta menjadi core identitynya adalah kajian ilmu ke-Ushuluddin-an khususya yang berkaitan dengan pemikiran, filsafat Islam, dan Tafsir Hadis.
Arjuna Subject : -
Articles 151 Documents
 8   9   10   11   12 
Ijtihad, Pendidikan, dan Politik dalam Pemikiran Muhammad Rasyid Ridha Adi Rahmat Kurniawan
El-Afkar: Jurnal Pemikiran Keislaman dan Tafsir Hadis Vol 10, No 1 (2021): Juni
Publisher : IAIN Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/jpkth.v10i1.3723

Abstract

The problem of religiosity is one of the themes that characterize the modern era today. This problem was marked by widespread issues of secularization, liberalization and pluralism which triggered reactions from Muslim scientists, such as Muhammad Rasyid Ridha. This text aims to examine Rosyid Ridha's thoughts on the theme of ijtihad, education and politics. By using the analytical descriptive method, this study concludes several important points. First, Rasyid Ridha contributed effectively from all aspects of benefit in the fields of ijtihad, education and politics. He includes religious elements that refer to the Al-Qur'an and Hadith, such as in his teacher Jamaluddin Al-Afghani. Second, he offers a well-known solution, namely by re-buzzing ijtihad. And third, taking modern thinking and then integrating it with Islam without eliminating syari'ah values. In Rida's concept of thought, he always combines Western and Islamic sciences but still prioritizes religion based on the Al-Qur'an and Hadith. Because of this, his thinking is considered to be a solution in facing the modern era today.
Kritik Nalar Integrasi Keilmuan dI PTKIN: Mengusung Keilmuan Tabot dan Domestifikasi Studi Keislaman Berwawasan Kebangsaan Moch Iqbal
El-Afkar: Jurnal Pemikiran Keislaman dan Tafsir Hadis Vol 9, No 2 (2020): Desember
Publisher : IAIN Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/jpkth.v9i2.3586

Abstract

This paper examines the scientific design that combines Islam with a national perspective, which the author calls the Tabot’s scientific . Tabot's scientific design is Islam juxtaposed with local wisdom, to produce a wasathiyah (moderate) Islam. So far, the scientific design at PTKIN only reinforces the scientific dichotomy between science and religion. Such as the science of Spider Web, Tree of Science, Twin Tower and others, all carry the integration of religion and science. Islam itself does not recognize this scientific separation. Using library research (literature study), which is a method that is carried out by collecting data and information from books and writings that are related to the research object which is discussed descriptively-analytic through philosophical studies with a qualitative-rationalistic approach . The results of this study are: first, religion and national locality are like two sides of a coin that cannot be separated. Religion does not exist in a cultural vacuum. Rather, religion always includes two inseparable but distinguishable entities, namely normativity and historicity. Second, it is necessary to ground (domestication), downstream science, both religion and science technology according to the needs of the Indonesian people. So far, the science on campus has been more on the ceiling, in the ivory tower rather than manifesting in beneficial social and technological attitudes. Indonesian scientists are more expert in discourse rather than manifesting in praxis and works.Keywords:  Criticism, Science, Tabot, Integration, Domestification.
Hermeneutika Versus Maqashid (Tafsir Maqashidi) Sebagai Gerakan Membumikan Tafsir Al-Qur’an Wely Dozan
El-Afkar: Jurnal Pemikiran Keislaman dan Tafsir Hadis Vol 10, No 1 (2021): Juni
Publisher : IAIN Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/jpkth.v10i1.3672

Abstract

The study of the Qur'an has produced a number of theories and therapeutic approaches in the study of the al-Qur'an text. So far, the interpretation and study of the al-Qur'an has developed so rapidly so that the Koran is in accordance with the text and context in realizing a fair and just interpretation. This is one of the forms of the effort and movement of making al-Qur'an grounded through understanding the text and critical study in the substance. The focus of the investigation, explored the hermeneutic and maqashid approaches (Tafsir Maqashidi) then examined various aspects of the methodology, methods, application of the interpretation model, especially in relation to gender in order to see the work of the two theories in terms of interpretation. The conclusion is to ground the interpretation of the Koran, not around a textual understanding. However, the emergence of various understandings in the context of seeing the reality of society (asbabun nuzul al-Qur'an) so that interpretation is able to place a middle position (Wasthiyyah Islam). Hermeneutics and maqashid (Tafsir Maqashidi) are offered as an effort to ground the interpretation of contextual and critical nuances, taking into account the social justice of society so that it has implications according to the essence and purpose of the Qur'an being revealed.
Penafsiran Sufistik Makna Khasyyatullah dalam Al-Qur'an Eko Zulfikar
El-Afkar: Jurnal Pemikiran Keislaman dan Tafsir Hadis Vol 9, No 2 (2020): Desember
Publisher : IAIN Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/jpkth.v9i2.3247

Abstract

In this millennial era, there has been a lot of moral decadence in society, whether it is done by the young or old age. This is the result of the lack of fear of Allah (hasyyatullah). This paper attempts to explore the meanings of khasyyatullah in the Qur’an. The interpretation is based on the Sufi interpretation books by Ibn ‘Arabi, al-Qusyairi, al-Alusi, al-Tustari, Sa'id Hawwa and Hamka. By using the thematic method and the contextual approach, it was concluded that: the meaning of khasyyatullah in the perspective of Sufistic interpretation is the feeling of a servant to God who has high faith so that it requires him to always fear God. The Qur’an specifies the owners of this khashyatullah to the ulama’, those who know the greatness and power of Allah. With the existence of khasyyatullah, a person will always renew repentance, fight lust, doing good deeds, establish social ties, and revive a more prosperous mosque. Therefore, efforts to create a harmonious society to always be taqarrub to God can be achieved through a khasyyatullah attitude.
القرأن علم المعرفة النفسية دراسة في تفسير مالك بن نبي Ni'matul Hidayah
El-Afkar: Jurnal Pemikiran Keislaman dan Tafsir Hadis Vol 10, No 1 (2021): Juni
Publisher : IAIN Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/jpkth.v10i1.3827

Abstract

علم المعايدة هو دراسة فلسفية لأصل المعرفة وبنيتها وطريقتها وهدفها. وصف عمليات المعرفة والإجراءات. الغرض من هذه الورقة هو تتبع أفكار مالك بن نبي في سيكولوجية القرآن في أزهيرة القرآن. يحاول المؤلف تقديم شرح موجز لأفكار مالك بن نبي ويجد الأفكار التي هي جوهر دراسته. أزهيرة القرآن هي ترجمة لكتاب ظواهر القرآن بالعنوان الأصلي "Le Phenomene Coranique Essai D une theorie surle" القرآن "قلم مالك بن نبي ، يحتوي على تحليل مفصل وموضوعي للقرآن الكريم. يهدف الكتاب ، وفقًا لعنوانه الفرعي ، إلى إيجاد نظرية مستمدة من تعاليم القرآن. ناقش مالك بن نبي علماء المسلمين الشباب ، خاصة في بلاده.يمكن القول إن Le Phénomène Coranique هو نقد عاقل للحداثة. يجادل هذا العمل مع الحجة الحالية القائلة بأن العقل والعلم ليسا نقيض الدين والوحي. يتألف هذا الفصل من ثلاثة أقسام رئيسية تبدأ بسيرة ذاتية مختصرة توضح المراحل الرئيسية لحياة بنابي ومسيرته المهنية. كما سيتضح في الصفحات التالية ، تبرز أعمال مالك بن نبي بشكل عام وظاهرة القرآن بشكل خاص كواحدة من أكثر الاستجابات الفكرية تفضيلًا ، والانخراط في الفكر الغربي الفلسفي والعلمي الحديث.
Tuhan dalam Basic Concept of the Quran: Pembacaan atas Pemikiran Maulana Abul Kalam Azad Za'im Kholilatul Ummi
El-Afkar: Jurnal Pemikiran Keislaman dan Tafsir Hadis Vol 9, No 2 (2020): Desember
Publisher : IAIN Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/jpkth.v9i2.3270

Abstract

Studying aspects of God in religion is an important thing that must be understood. Studying the concept of God in a religion can lead people to understand religion and about values as a guide for human life. Explanation of God has experienced a long journey, is Maulana Abul Kalam Azad, a modern Islamic thinker from India, one of those who tried to explore the meaning of God. Coming from a very conservative family, Azad then tried to break away from that thinking towards modern thinking. This influenced Azad in his thinking and produced a new view of God in his interpretation, Tarjuman al-Qur'an. In this paper we will discuss the meaning of God in Surah al-Fatihah which according to Azad in it is the main content of the Koran, in the book Basic Concept of the Quran, a summary book Tarjuman al-Qur'an Azad about the interpretation of Surah al-Fatihah. The meaning of God carried out by Azad was found in his interpretation of Surah al-Fatihah with the conclusion that God has three distinct but interrelated attributes namely rububiyyah, rahmah, and ‘are. Azad's reading of the Qur'an was carried out using a textual-theological approach and a comparative approach to religion.
Islam, HAM, dan Diskriminasi: Reinterpretasi Hadis-Hadis Kepemimpinan secara Kontekstual Muhammad Syachrofi
El-Afkar: Jurnal Pemikiran Keislaman dan Tafsir Hadis Vol 10, No 1 (2021): Juni
Publisher : IAIN Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/jpkth.v10i1.3998

Abstract

This paper discusses one of the humanitarian problems that still often occurs today, discrimination. Discrimination is not only contrary to human rights but also contrary to the Islamic view which is raḥmah fī al-‘ālamīn. But, in fact, Islam is always suspected as a religion that teaches various forms of discriminatory treatment. The accusation is based on Islamic religious texts which narratively teach discrimination. I find that there are two hadiths that are discriminatory about electing leaders. The first hadith is about having to elect a leader from the Quraysh clan. The second hadith is about the prohibition for women to be a leader. Textually, these hadiths are quite problematic because they contain the narration of racial-ethnic discrimination and gender discrimination. Therefore, in this article, I attempt to reinterpret these hadiths by using a contextual approach by analyzing the language and socio-historical context. My conclusion is that these hadiths were stated by the Prophet Muhammad in temporary cases. Substantially, these hadiths contain the significances that are relevant today.
Civil Society: Relevansinya dengan Kenyataan Sosial Umat Islam Indonesia (Studi Pemikiran Tafsir Nurcholish Madjid) Farida Nur Afifah
El-Afkar: Jurnal Pemikiran Keislaman dan Tafsir Hadis Vol 9, No 2 (2020): Desember
Publisher : IAIN Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/jpkth.v9i2.2961

Abstract

Nurcholish Madjid is a Muslim scholar who is in direct contact with the Eastern world and the Western world and Nurcholish Madjid's thought in interpreting the Qur'an and Islam. In addition, there were three causes that influenced his first thought, the figure who would not be trapped in a traditionalist-modernist dichotomy. Secondly, it is a figure that has systematically formulated a comprehensive basic view of the Islamic. The three figures are actively involved in the socio-political field. Therefore, he was said to be the successor of the Islamic neo-modernist thought especially the successor of Fazlur Rahman. The pattern of interpretation is the interpretation of Maudhu'i with the attention of al-muhafazah ‘ala al-qadim al-salih wa al-akhdh bi’l-jadid al-aslah. This paper will present the view of the Nurcholish Madjid regarding civil society and will be explored using the literature method. As for the results of this search are In interpreting the civil society Nurcholish Madjid equates with civil society that is a civilisation society that exempts the example of Prophet Muhammad in shaping and cultivating the community in Medina. People who obey the law, appreciate the difference of opinion and the rights of others, and have a concern for the sense of humanity. It can be said that Indonesian people need hard efforts in establishing civil society as conceptualized by Nurcholish Madjid.
Makna Kafir dalam Al-Qur'an (Studi Komparatif Penafsiran Ibnu Kasir dan Quraish Shihab) Ahmad Farhan; Deden Bagus Putra
El-Afkar: Jurnal Pemikiran Keislaman dan Tafsir Hadis Vol 10, No 1 (2021): Juni
Publisher : IAIN Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/jpkth.v10i1.4355

Abstract

The word infidel is mentioned 525 times in the Qur'an. The use of this word infidel has various meanings as in the QS. Ali 'Imran:151, the word infidels are those who associate partners with Allah while in QS. Luqman:12, the Qur'an calls the disbelievers those who disbelieve in the favors of Allah. The difference in the term infidel is not only limited to the verses of the Qur'an, but also applies among commentators, scholars, intellectuals, to ordinary people, including in the understanding of Indonesian society. This research is entitled "The Meaning of Kafir in the Qur'an (Comparative Study of the Interpretation of Ibn Kasir and M. Qurais Shihab)". In order to significantly answer the questions that arise; what is the meaning of infidel in the Qur'an according to Ibn Kasir in the book of Tafsir al-Qur'an al-'Azhim and M. Quraish Shihab in the book of Tafsir al-Misbah, similarities and differences in interpretation, and the relevance of their interpretation in the Indonesian context. This research is a library research that uses descriptive comparative analysis research method with a historical approach. The results of this study are: the socio-historical context, sources of interpretation, methods, and styles have a significant influence in producing differences in the interpretation of the Qur'an, especially regarding the meaning of kafir. Between Ibn Kasir and M. Quraish Shihab agreed to interpret the word infidel in the form of isim jama 'muzakkar salim (الكَافِرُوْنَ) in five (5) verses, namely QS. al-Mai'dah: 44, QS. al-A'raf: 45, QS. al-Taubah: 32, QS. al-Ankabut: 47, and QS. al-Rum: 8 with the meaning of denying and covering, but differing in explaining the interpretation of the five verses, although the difference is not that far away. The interpretations of the two figures in this thesis are very relevant to the context of Indonesia which is multi-religious and multi-cultural.
Analisis Pendekatan Historis terhadap Diksi Istilah-istilah Perekonomian dalam Al-Qur’an Bustomi Bustomi
El-Afkar: Jurnal Pemikiran Keislaman dan Tafsir Hadis Vol 9, No 2 (2020): Desember
Publisher : IAIN Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/jpkth.v9i2.3782

Abstract

Al-Qur'an is a holy book with very valuabel Arabic language. Its language style is a miracle that no human can imitate until the end of time. The content of the meaning is very broad and the lexical choices are super precise and thorough. The Qur'an came down in Mecca and Medina where the majority of the population work as traders. Hence, this article is aimed at analyzing historically the lexical choices used in the Al-Qur'an whose people are generally busy in commerce. This study uses a qualitative approach by adopting the content analysis method of Satori and Komariah (2010); an analysis focusing on the actual content in a script to determine certain words, themes, concepts, phrases, or sentences related to the objectives will be achieved. In this case, the object analyzed is certain vocabulary in the Qur'an which has economic nuances. The result of this study explains that the Qur'an uses many economic terms and vocabularies which are usually used by the Arab community as a merchant community. The use of economic vocabulary such as tijârah, mȋzan, ajr, isytarâ and it’s derivatives, and jazâ is not only used to regulate proper business procedures in worldly affairs, but is actually used to guide people to do good deeds in the hereafter interest. 

Page 10 of 16 | Total Record : 151

 8   9   10   11   12 

Filter by Year

2014 2023


Reset
Filter By Issues
All Issue Vol 12, No 1 (2023): Januari-Juni Vol 11, No 2 (2022): Desember Vol 11, No 1 (2022): Juni Vol 10, No 2 (2021): Desember Vol 10, No 1 (2021): Juni Vol 9, No 2 (2020): Desember Vol 9, No 1 (2020): Juni Vol 8, No 2 (2019): Desember Vol 8, No 1 (2019): Juni Vol 8, No 1 (2019): Juni Vol 7, No 2 (2018): Desember Vol 7, No 1 (2018): Juni Vol 6, No 2 (2017): Desember Vol 6, No 1 (2017): Juni Vol 5, No 2 (2016): Desember Vol 5, No 1 (2016): Juni Vol 4, No 2 (2015): Desember Vol 4, No 1 (2015): Juni Vol 3, No 1 (2014): Juni More Issue