Jurnal Dharma Duta
Jurnal Dharma Duta (JDD) is a peer-reviewed open-access journal and follows a double-blind review policy. The Journal is scheduled for publication biannually, This journal contains articles in the fields of Communication Science, Communication Technology, Communication Management, Communication Media, Journalism, Public Relations, Public Welfare Sciences, Advertising, Sociology, Anthropology, Humanity, Cultural Sciences.
Articles
99 Documents
<![CDATA[NILAI-NILAI DALAM RITUAL BASARAH ]]>
<![CDATA[Wentin MPdH]]>
<![CDATA[ Dharma Duta Vol 16 No 2 (2018): Jurnal Dharma Duta ]]>
Publisher : <![CDATA[Fakultas Dharma Duta ]]>
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DOI: 10.33363/dd.v16i2.200
<![CDATA[Devotion to God is a necessity for every religious person.Hindus explain the teachings of Bhakti in the Bhagavata Purana known as Navavida Bhakti.The actualization of devotional service in Hinduism has diversity but is essentially the same. Therefore, there are differences in the practice of devotional service for Hindus in various regions.This happened to Hinduism in Central Kalimantan (Hindu Kaharingan).This paper describes four important things related to the implementation of the Basarah for Hindu Kaharingan in Central Kalimantan. The four things are basarah philosophy, the procedure of basarah, sajen basarah, and the values contained in the implementation of basarah.]]>
<![CDATA[PERANAN PENDIDIKAN INFORMAL DALAM MENDIDIK ANAK ]]>
<![CDATA[Evie MPdH]]>
<![CDATA[ Dharma Duta Vol 15 No 2 (2017): Jurnal Dharma Duta ]]>
Publisher : <![CDATA[Fakultas Dharma Duta ]]>
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DOI: 10.33363/dd.v15i2.244
<![CDATA[The old parents are the first and the main educator for the children to get the best prince or son. So why the old parents state as the first educator, because the son or the prince birth, growth, and develop in family (informal education). Then the old parents give the first education for the children in order to the children become to the best prince or the best son. The old parents stated as the main educator because the old parents give the main education for their children so become the best prince and the best son. The religion education is very important to the children in informal education. The old parents as the father and as the mother for the children so as the educators in family (informal education). The old parents can realize that very imfortant religion educatian for every member of their family. So They will give positive imfluence to growth and develop of their children. In the other side the children need to understand the religion education to increce the belive of the God, Tuhan Yang Maha Esa, Ida Sang Hyang Widhi Wasa.]]>
<![CDATA[PERAN PENYULUH AGAMA HINDU DALAM PEMBENTUKAN KARAKTER ANTI RADIKALISME ]]>
<![CDATA[kunti ayu vedanti]]>
<![CDATA[ Dharma Duta Vol 15 No 2 (2017): Jurnal Dharma Duta ]]>
Publisher : <![CDATA[Fakultas Dharma Duta ]]>
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DOI: 10.33363/dd.v15i2.247
<![CDATA[Radicalism is a violent that act commited in an attempt to instill a certain understanding or against the government. Radicalism has adverse effect on humans till nature. Radicalism also violates human rights, as well as ini acts that use dangerous weapons, radicalism causes natural destruction. Based on fact that radicalism is extremely dangerous, the prevention of radicalism is the responsibility of all parties. In the Hindu religion community, there is a known by existence of religious counselor of Hindu. The Hindu counselor is someone who proclaimed the Vedic scriptures to the Hindus. Relevant to the goal of Hindu religion, which is to achieve a happy life for all creatures, the Hindu religious instructors are required to convey the teaching of Hindu religion that is useful to solve various problems of human life. Similiarly, in the prevention of radicalism. The participation of Hindu counselors are expected to form the character of anti-radicalism by practicing the practical teaching of Hinduism as a guide of life. Moreover, the participation of Hindu counselors are as well as a carrier of knowledge and national insight to enhance the love of the country.]]>
<![CDATA[HARMONI NILAI-NILAI PANCASILA DALAM AGAMA HINDU ]]>
<![CDATA[Puspo Renan Joyo]]>
<![CDATA[ Dharma Duta Vol 15 No 2 (2017): Jurnal Dharma Duta ]]>
Publisher : <![CDATA[Fakultas Dharma Duta ]]>
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DOI: 10.33363/dd.v15i2.249
<![CDATA[Pancasila is the foundation and ideology of the state. It is a formula consisted of the essences of the values of customs, cultures, and religions which are highly valued by the Indonesian people. Radicalism, terrorism, religious intolerance, and the attempts to push religion as a new ideology is an anomalous phenomenon against the spirit of Pancasila. There is a problem of understanding of the values of Pancasila from religious perspective. This paper aims at tracking the values of Pancasila in Hinduism, as an effort to correlate the values of Pancasila with Hinduism. The theoretical frameworks and analysis used to help decipher the discussion of this paper were semiotics and content analysis. The results show that the values of Pancasila are in harmony with the values contained in the teachings of Hinduism, such as Godly values, religious tolerance, humanism and brotherhood, unity in diversity, deliberation, and social justice.]]>
<![CDATA[WACIKA PARISUDA : ETIKA UJARAN DALAM HINDU ]]>
<![CDATA[- Wentin]]>
<![CDATA[ Dharma Duta Vol 15 No 2 (2017): Jurnal Dharma Duta ]]>
Publisher : <![CDATA[Fakultas Dharma Duta ]]>
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DOI: 10.33363/dd.v15i2.251
<![CDATA[This paper is an explanation of the ethical teaching of speech according to Hinduism. In Hinduism, the quality of one's self is measured at least on three aspects of action, known as Tri Kaya Parisuda (Three Good or noble Behavior), 1) Manacika (good thinking), 2) Wacika (good speech), and 3) Kayika (good action). All three things must be actualized in a balanced way. If there is lameness in one of the other aspects, it will have a bad effect. Man is recognized by the way he thinks, speaks and acts. This paper traces the teachings of wacika parisuda (good speech) from various sources in Hindu literature. In the study of Hindu literature (Nitisastra, Slokantara, Sarasamuccaya, Bhagavadgita) shows that a person's utterance indicates his maturity, knowledge, and spirituality.]]>
<![CDATA[MERAYAKAN SIWARATRI: MEMBANGUN KESADARAN MULTIKULTUR DALAM PLURALISME AGAMA (PERSPEKTIF KAJIAN BUDAYA) ]]>
<![CDATA[Ervantia Restulita L. Sigai]]>
<![CDATA[ Dharma Duta Vol 15 No 1 (2017): Jurnal Dharma Duta ]]>
Publisher : <![CDATA[Fakultas Dharma Duta ]]>
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DOI: 10.33363/dd.v15i1.282
<![CDATA[Agama sering dinyatakan sebagai kekuatan yang mengikat sambil menjaga potensi konflik. Agama memiliki peran sentral dalam institusi kehidupan dan memberikan kenyamanan batin bagi penganutnya. Siwaratri adalah praktik ritual Hindu. Pada skala mikro, itu adalah simbol Sang Hyang Widhi Wasa / Ranying Hatalla Langit. Kemudian, pada lingkup makro membangun kesadaran multikultur.]]>
<![CDATA[ILMU KOMUNIKASI DI DALAM PENDIDIKAN AGAMA HINDU ]]>
<![CDATA[Ni Nyoman Ayu Wilantari]]>
<![CDATA[ Dharma Duta Vol 15 No 1 (2017): Jurnal Dharma Duta ]]>
Publisher : <![CDATA[Fakultas Dharma Duta ]]>
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DOI: 10.33363/dd.v15i1.286
<![CDATA[Sejak manusia dilahirkan, mereka dikaruniai oleh keterampilan komunikasi. Keterampilan ini kemudian berkembang lebih jauh setiap saat, sehingga pesan dapat dipahami oleh penerima. Dengan proses komunikasi, harus ada pesan dari pemberi sebagai komunikator yang dikenal dan penerima sebagai komunikan yang dikenal. Pendidikan Hindu dengan menggunakan ilmu komunikasi, bisa dilakukan oleh siapa saja dan di mana saja.]]>
<![CDATA[PENDIDIKAN KARAKTER DAN MORALITAS BAGI ANAK ]]>
<![CDATA[I wayan Sutarwan]]>
<![CDATA[ Dharma Duta Vol 15 No 1 (2017): Jurnal Dharma Duta ]]>
Publisher : <![CDATA[Fakultas Dharma Duta ]]>
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DOI: 10.33363/dd.v15i1.291
<![CDATA[Anak merupakan generasi penerus yang eksistensinya sangat menentukan langkah kehidupan masyarakat, bangsa, dan negara Indonesia ke depan.Eksistensi generasi Penerus menjadi pelopor pergerakan kemerdekaan Indonesia kemudian menjadi tonggak yang sangat menentukan dalam sejarah perjalanan bangsa Indonesia. Anak sebagai generasi penerus bangsa memiliki peran dan posisi yang strategis. Mereka merupakan harapan masa depan bangsa. Maju atau mundurnya bangsa dan Negara ada di pundak mereka. Pendidikan karakter dan moral sangat penting diberikan kepada anak sebagai generasi bangsa karakter adalah “kualitas atau kekuatan mental, moral, akhlak atau budi pekerti individu yang merupakan kepribadian khusus yang menjadi pendorong dan penggerak, serta yang membedakan dengan individu lain”. Pembentukan karakter penting dilakukan bagi individu, tidak terkecuali generasi bangsa. Moral adalah perbuatan/tingkah laku/ucapan seseorang dalam berinteraksi dengan manusia. Apabila yang dilakukan seseorang itu sesuai dengan nilai rasa yang berlaku di masyarakat tersebut dan dapat diterima serta menyenangkan lingkungan masyarakatnya, maka orang itu dinilai memiliki moral yang baik, begitu juga sebaliknya. Orang tua harus menjadi yang terbaik dalam hal apapun. Banyak orang tua ingin mendorong anaknya untuk melakukan hal yang terbaik dalam kehidupannya.]]>
<![CDATA[Menelaah Pembagian Profesi Catur Warna ditinjau dari Implementasi Ajaran Catur Asrama ]]>
<![CDATA[Tardi Edung]]>
<![CDATA[ Dharma Duta Vol 17 No 1 (2019): Jurnal Dharma Duta ]]>
Publisher : <![CDATA[Fakultas Dharma Duta ]]>
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DOI: 10.33363/dd.v17i1.310
<![CDATA[Social change is bound to happen and this continues as long as there is life on this earth. Increasing the individual's social status in society occurs in accordance with the profession occupied, change and increase one's position is absolutely there. How is the social status of an individual seen from the teachings of boarding chess. The problematic of life is quite diverse and complex, requiring individuals to live governed by the rules, norms and rules that exist in that society and none of them may deny it. Caste is the profession of a person in society who forms themselves in groups, natural arrangements. Color / caste depicts the characteristic spirit which is synthesis in Hindu mind with belief towards collaboration from race and cooperation from culture, caste system is the result of tolerance and belief. On the other hand racial color / caste is the emphasis of definite differences in human groups that cannot possibly be erased or destroyed by social change. This teaching determines whether an individual is respectable or not in his position in a homogeneous and multicultural society based on values and norms as a rule of life. Transition of individual social status is adjusted to the profession occupied in society, both based on knowledge, appreciation in the form of honor and power. Changes in the profession can occur because of science, maturation of a household, self-introspection and leaving all positions in this world to more complex stages. Boarding Chess gives direction to the position of individuals in society]]>
<![CDATA[KOMUNIKASI MASSA DALAM SIARAN RADIO ]]>
<![CDATA[Ayu Wilantari]]>
<![CDATA[ Dharma Duta Vol 17 No 1 (2019): Jurnal Dharma Duta ]]>
Publisher : <![CDATA[Fakultas Dharma Duta ]]>
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DOI: 10.33363/dd.v17i1.318
<![CDATA[Storytelling or storytelling has become an oral culture in Indonesian society this oral culture or tradition is a hereditary heritage. The times are getting more advanced and radio is present as a mass media that facilitates the oral culture. Radio is a means of mass media communication or often referred to as mass communication. Radio in broadcasting has broadcasters as the most important position in the success of a program that they make. Fast and direct, familiar with the listener, warm, simple, unlimited, inexpensive, able to repeat and flexible entertainment facilities which are the advantages of radio, while fleeting, global, time-limited, linear, contain disturbances in broadcasting and are local to radio shortages..]]>
