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Jurnal Dharma Duta
Published by Institut Agama Hindu Negeri Tampung Penyang Palangka Raya
ISSN : 20898215     EISSN : 26859521     DOI : -
Core Subject : Religion, Humanities, Science, Education,
Religion Humanities Computer Science & IT Languange, Linguistic, Communication & Media
Jurnal Dharma Duta (JDD) is a peer-reviewed open-access journal and follows a double-blind review policy. The Journal is scheduled for publication biannually, This journal contains articles in the fields of Communication Science, Communication Technology, Communication Management, Communication Media, Journalism, Public Relations, Public Welfare Sciences, Advertising, Sociology, Anthropology, Humanity, Cultural Sciences.
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Articles 87 Documents
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Analisis Dampak Strategi Komunikasi Non Verbal Hadianto Ego Gantiano
Dharma Duta Vol 17 No 2 (2019): Jurnal Dharma Duta
Publisher : Fakultas Dharma Duta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33363/dd.v17i2.392

Abstract

Non-verbal communication is a process of communication where the message is conveyed not by using words. For example, only by using gestures, body language, facial expressions and eye contact, the use of objects such as clothing, haircuts and so on, symbols and ways of speaking such as intonation, emphasis, sound quality, emotional style and speaking style. Even so, experts in the field of non-verbal communication usually use the definition of "not using words" with katat, and do not equate non-verbal communication with non-verbal communication. For example sign and written languages ​​are not considered non-verbal communication because they use words, while intonation and speaking style are classified as non-verbal communication. Non-verbal communication is also different from talking classified as non-verbal communication. Non-verbal communication is also different from subconscious communication, which can be verbal or non verbal communication. In this case the most common is the use of clothing, where people are often judged by the type of clothing they use, although this is considered wrong for stereotypes. For example, people often prefer other people who have interesting ways of dressing. Also in job interviews someone who is dressed attractively is more likely to get a job than those who are not.
PELATIHAN INTERNET SEHAT SEBAGAI MEDIA PEMBELAJARAN BAGI GURU Stefani Made Ayu Artharini Koesanto; Rahmaddian Rahmaddian
Dharma Duta Vol 18 No 1 (2020): Dharma Duta : Jurnal Penerangan Agama Hindu
Publisher : Fakultas Dharma Duta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33363/dd.v18i1.436

Abstract

Giving messages or information seems to be a habit, yet at the same time become a liaison between people each other throughout the world from one single access platform. Interactivity on internet which has more value in giving, receiving and even editing and commenting on the information rather than offline communication becomes the main attraction for the global community. Most people are using internet as it is become daily basis phenomena around the world. The flood of information about the unknown event will kindly occurs, even though the news that is displayed is only a few and bits - the slightest news will still be needed when the lack of information happen. TI is not surprising when a terror event occurs, the flood of information is so overwhelming in various media, because everyone is able to be a provider of information by post it quickly and easily everywhere, online. The purpose of this service is to provide training, giving information and at the same time sharing experiences related to the healthy internet as a learning media for teachers at SMAN-1 Kuala Kapuas. The training methods used in this service are the lecture, discussion and practice methods. Based on the results of the evaluation, all training/outreach participants are having a better understaning about the importance of using the internet in a healthy manner as a learning media.
DESA PAKRAMAN SEBAGAI LEMBAGA ADAT DAN LEMBAGA AGAMA BAGI KEHIDUPAN MASYARAKAT HINDU DI BALI Ida Bagus Putu Eka Suadnyana
Dharma Duta Vol 18 No 1 (2020): Dharma Duta : Jurnal Penerangan Agama Hindu
Publisher : Fakultas Dharma Duta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33363/dd.v18i1.446

Abstract

Desa Pakraman as a customary law community unit in Bali which has a unity of tradition and social life manners of the Hindu community has descended descendantly in the "Kahyangan Tiga" or "Kayangan Desa" that has a certain area and its own assets and has the right to manage its own household, of course, has a role which is very strategic in maintaining the customs and culture of Bali. We must support the large role carried by Desa Pakraman in various forms of reinforcement. Strengthening the existence of Desa Pakraman is not only from its institutions but also from various supporting fields. Given the enormous role of Desa Pakraman in the successful development of Balinese society. Desa Pakraman as the bearer of the main task in preserving Hindu cultural and religious values ​​in Bali needs to be maintained and fostered in line with developments in technology and the current modernization. In addition, Desa Pakraman also has the right to manage its own household. This means that the Desa Pakraman has full autonomy in carrying out the parhyangan, pawongan and palemahan based on awig-awig Desa Pakraman village and is technically operationally regulated by perarem.
PENDIDIKAN MULTIKULTURAL: FILTRASI AKSELERASI INFORMASI DALAM BERKOMINKASI DI MEDIA SOSIAL I Made Pustikayasa
Dharma Duta Vol 18 No 1 (2020): Dharma Duta : Jurnal Penerangan Agama Hindu
Publisher : Fakultas Dharma Duta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33363/dd.v18i1.456

Abstract

Di era 4.0 arus berbagai informasi media sosial semakin deras seiring dengan pesatnya perkembangan teknologi informasi dan komunikasi. Hadirnya media sosial bertujuan mengatasi berbagai persoalan kehidupan sosial. Tetapi kehadirannya juga disinyalir memunculkan berbagai persoalan baru yang dapat mengkoyak tatanan kehidupan sosial suatu bangsa. Penggunaan media sosial yang tidak diimbangi dengan pengetahuan yang cukup dapat membawa penggunanya menjadi pribadi yang terikat dengan dunia maya dan bahkan menjadi individualisme. Media sosial juga dapat dijadikan lahan hanya untuk mengeruk keuntungan tanpa memikirkan dampak yang akan ditimbulkan, seperti penipuan, prostitusi, pornografi, penjualan manusia dan lainnya. Tidak hanya itu, masyarakat media sosial juga mudah terprovokasi oleh isu-isu sensitif yang tidak hanya berdampak pada individu pengguna, tetapi mengancam keutuhan kehidupan berbangsa dan bernegara. Pemerintah sudah berupaya dengan membuat peraturan perundang-undangan untu mengatur pengguna daring termasuk pengguna media sosial, tetapi tetap saja isu-isu sensitif bertebaran baik berupa video maupun tulisan. Tidak berhenti sampai disitu pemerintah juga pernah menutup penggunaan media sosial tertentu dan memperlambat akses ke media sosial untuk meredam persoalan sosial yang terjadi ditengah masyarakat. Hal ini menunjukkan bahwa tidak hanya pemerintah, tetapi pengguna sosial perlu mendapat perhatian agar memiliki pengetahuan dan menumbuhkan rasa peduli terhadap keutuhan bangsa yang multikultural melaui pendekatan literasi media sosial, pendidikan karakter, dan pendidikan agama yang berwawasan multikultural.
Ritual Toto Dalo Pada Umat Hindu Kaharingan di Kabupaten Murung Raya (Kontek Sosial) Wayan Gepu
Dharma Duta Vol 18 No 2 (2020): Dharma Duta : Jurnal Penerangan Agama Hindu
Publisher : Fakultas Dharma Duta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33363/dd.v18i2.461

Abstract

Kehidupan beragama pada penganutnya, adalah bagaimana mereka menjalankan dan melaksanakan apa yang telah telah tertuang dalam kitab suci yang diwahyukan oleh Tuhan. Menjalankan ajaran agama merupakan pengejawantahan dari ajaran yadnya, yaitu korban suci berdasarkan hati yang tulus iklhas bagi pelakunya. Ritual agama sebagai salah satu kewajiban, bagi umat yang meyakini, akan menjalankannya penuh dengan suka cita. Sehingga ritual yang dilaksanakan menjadi ritual yang sadwika. Yadnya sebagai salah satu bentuk keyakinan dalam ajaran agama Hindu, dikenal dengan panca yadnya, yaitu Dewa yadnya, Manusa yadnya, Rsi yadnya, Pitra yadnya dan Bhuta yadnya. Terkait dengan perihal tersebut di atas, ritual Toto Dalo yang dilaksanakan oleh umat Hindu Kaharingan di desa Tohojun Onto Kecamatan Tanah Siang Kabupaten Murung Raya, tergolong dalam Pitra yadnya. Ritual Toto Dalo merupakan mengantar roh orang yang meninggal dunia menuju alam kebahagiaan, alam kebebasan di mana umat Hindu Kaharingan di desa Tohojun Onto Kecamatan Tanah Siang Kabupaten Murung Raya dikenal dengan Danum Tato. Dalam pelaksanaannya ritual Toto Dalo, terkandung nilai-nilai social di dalamnya, diantaranya adalah nilai gotong royong sosial ekonomi, dan sosial budaya. Pelaksanaan ritual Toto Dalo dalam pelaksanaannya terdapat pelestarian social budaya, sehingga kelestaarian social dan budaya tetap terjaga dengan baik.
PENGGUNAAN SAWEN PADA MASA PANDEMI COVID-19 DI DESA MEKO I Komang Mertayasa
Dharma Duta Vol 18 No 1 (2020): Dharma Duta : Jurnal Penerangan Agama Hindu
Publisher : Fakultas Dharma Duta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33363/dd.v18i1.483

Abstract

Upaya niskala yang dilakukan masyarakat Desa Meko Kecamatan Pamona Barat Provinsi Sulawesi Tengah agar terhindar dari wabah virus corona yaitu dengan pemasangan sawen (penanda) pada masing-masing pintu masuk pekarangan dan penggunaan gelang tri datu dilengkapi dengan jangu. Pada implementasinya sarana yang digunakan belum sepenuhnya dipahami makna (tattwa) dan alasan mengapa hal tersebut dilakukan. Padahal hakekat sebuah yadnya perlu dipahami tiga hal penting yaitu aspek tattwa, susila dan upacara, ketiga bagian tersebut tidak dapat dipisahkan dan merupakan satu kesatuan yang utuh. Dari penelitian yang dilakukan diperoleh bahwa Proses Pemasangan sawen, terdiri dari Ngaci dengan menggunakan sarana tumpeng adanganan dan kain poleng, Nyejer dilakukan selama 12 hari dengan menghaturkan tumpeng selem dan poleng serta segehan selem, dan Pemasangan Sawen dengan menggunakan sarana tiing gading, benang tri datu dan jangu.
ORANG DENGAN GANGGUAN JIWA DAPAT MENYEBABKAN SEORANG BERPOTENSI MELAKUKAN BUNUH DIRI kharisma argunawan
Dharma Duta Vol 18 No 1 (2020): Dharma Duta : Jurnal Penerangan Agama Hindu
Publisher : Fakultas Dharma Duta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33363/dd.v18i1.512

Abstract

Mental disorders are psychological or behavioral patterns that are generally related to mental disorders or mental disorders that are not considered as a normal human development. Mental disorders according to the Islamic religion the development of self-potential in humans in the context of devotion to Allah SWT and his religion to get a calm and happy soul with the perfection of faith in worship. Therefore our aim is to conduct research 1) to find out the cause of an increase in mental illness cases 2) to find out the causes and factors in mental disorders 3) to provide solutions in cases of mental disorders.
KAJIAN RETORIKA BAGI PENYULUH DALAM MENINGKATKAN KUALITAS PEMAHAMAN AJARAN AGAMA HINDU Untung Suhardi
Dharma Duta Vol 18 No 2 (2020): Dharma Duta : Jurnal Penerangan Agama Hindu
Publisher : Fakultas Dharma Duta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33363/dd.v18i2.516

Abstract

Explain about dharma isn’t easy. Discourse and personality of the new extension will touch the hearts of audiences when Religius Educator can communicate well and were able to give the example of the application of life in society . Therefore religius educator must have a communication competence that is rhetoric that touched the hearts of the audience so that they can work on improving the quality of understanding of religious teachings Hindus. The results showed that Dharma Wacana is informative and persuasive rhetoric into studies that must be mastered by religius educator. Therefore, the religius educator must pay attention to the discovery phase, the preparation of the message and remember the messages to be delivered. In addition, factors ethos, pathos and logos also affect the rhetoric of religius educator. Generally the religion educator utilizing the rhetoric in the delivery of Dharma Wacana, but in this case the extension is more focused on style and delivery Dharma Wacana in efforts to improve the quality of understanding of religious teachings Hindus.
IMPLEMENTASI AJARAN TRI HITA KARANA PADA PELESTARIAN LEMBU PUTIH DI DESA TARO Ida Ayu Dwidyaniti Wira
Dharma Duta Vol 18 No 2 (2020): Dharma Duta : Jurnal Penerangan Agama Hindu
Publisher : Fakultas Dharma Duta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33363/dd.v18i2.531

Abstract

Ceremony (Ritual) is the basic framework of Hinduism, which is in the form of materialistic offerings and also contains non-material elements. The ceremony is made through the concepts of Tattwa and Jnana, based on the intention of offering through the teachings of Catur Marga, namely: Karma Marga, Bakti Marga, Jnana Marga and Raja Yoga. Rituals are a procession of offerings that are organized by realizing ceremonies and events that have the aim of building morality based on morality which is implemented in ethics which will have a positive impact to get closer to God Almighty. The Hindu worship system has three dimensions, namely the application of the Tri Hita Karana Teachings. In connection with the teachings of Tri Hita Karana, the preservation of the White Ox in Taro Village is an implementation of the teachings of Tri Hita Karana itself. This study used a qualitative design. Data were collected using the observation method, interview method, library method and documentation method. Based on this analysis, the following research results were obtained: (1) The relationship between the preservation of white cattle and Parhyangan, namely: a) The relationship between preservation of white cattle and mamineh empehan in Taro Village; b) The relationship between the preservation of white cattle and the mepada ceremony in Taro Village; c) The relationship between preserving white oxen at the Tawur Panca Wali Krama Agung ceremony in Taro Village. (2) The relationship between the preservation of white cattle and Pawongan, namely: a) The relationship between the preservation of white cattle and breeders in Taro Village; b) The relationship between the preservation of white cattle and the Taro Village Community. (3) The relationship between the preservation of white cattle and Palemahan, namely: a) White cow dung is related to environmental sustainability in Taro Village; b) The relationship between the preservation of white cattle and the Tourism Park; c) The relationship between the preservation of white cattle and flora and fauna.
DIALEKTIKA MORAL DALAM TEKS SARASAMUCCAYA Puspo Renan Joyo
Dharma Duta Vol 18 No 2 (2020): Dharma Duta : Jurnal Penerangan Agama Hindu
Publisher : Fakultas Dharma Duta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33363/dd.v18i2.539

Abstract

Moral values have a sense of urgency in human culture and civilization. As a value, moral is the means to organize life together. Especially in an era of globalization, the world becomes open and bond moral values began to weaken. Society in crisis in all fields and the most severe crisis is moral. Sarasamuccaya as one source of value in Hinduism has a spirit and synergy of the moral, and cultural dialectic. Through the hermeneutics theoretical framework, this paper seeks to interpret and display the ideas of morality in the Text Sarasamuccaya. This discussion will focus on the moral aspect of thought, speech, and behavior. Why? Because in this area the movement of moral values occurs. Thus, Sarasamuccaya, very straightforward, and technical reminds us to always consider every activity of thought, speech, and behavior in order not to deviate from the guidelines of morality. The results of this study indicate that Sarasamuccaya explains morality in three, important areas, namely thoughts, speeches, and behaviors.

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