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"Vol 12 No 1 (2022): Ulumuddin: Jurnal Ilmu-ilmu Keislaman"
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<![CDATA[Wanita Karir, Studi Kritis Perspektif Maqashid Syariah ]]>
<![CDATA[Ahmad Syafii Rahman]]>;
<![CDATA[Siti Aisyah]]>;
<![CDATA[Moh Shofiyul Huda MF]]>;
<![CDATA[Rubini Rubini]]>;
<![CDATA[Rahma Pramudya Nawang Sari]]>
<![CDATA[ Ulumuddin : Jurnal Ilmu-ilmu Keislaman Vol 12 No 1 (2022): Ulumuddin: Jurnal Ilmu-ilmu Keislaman ]]>
Publisher : <![CDATA[Universitas Cokroaminoto Yogyakarta ]]>
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DOI: 10.47200/ulumuddin.v12i1.940
<![CDATA[Islam exists to liberate mankind from unequal social conditions. Islam rejects all forms of tyranny, exploitation, domination, and hegemony in various aspects of life: economy, politics, culture, gender and others. Basically Islam never forbids women who want to work (career). This study tries to analyze the position of career women in the perspective of Maqashid sharia. This research was conducted using a conceptual approach, namely the Maqashid Shari'ah concept. The results of this study indicate that there are five objectives of maqashid ash-shari'ah, namely to protect or ensure the continuity of one's faith (hifdz ad-din), their lives (hifdz nafs), their minds (hifdz al-'aql), their descendants ( hifdz an-nasl) and their wealth (hifdz mal). All of these five main objectives of sharia are intended to promote the general welfare of mankind. There are many benefits of women working and pursuing their careers. Someone who works will earn income that makes himself independent (hifdz nafs), useful and can give alms to others as recommended by his religion (hifdz ad-din). A person who does alms and good deeds will get his own honor in the eyes of his community (hifdz al 'ird). Independence and honor have noble values that we can find in various verses of the Qur'an and the hadith of the Prophet Muhammad.]]>
<![CDATA[Analisis Pengaruh Pembiayaan Jual Beli, Pembiayaan Bagi Hasil, Financing To Deposit Ratio, Non Performing Financing, Dan Biaya Operasional Pendapatan Operasional Terhadap Profitabilitas ]]>
<![CDATA[Fataya Muti Ahadini]]>;
<![CDATA[achmad Turmudzi]]>;
<![CDATA[Zuhdan Ady Fataron]]>
<![CDATA[ Ulumuddin : Jurnal Ilmu-ilmu Keislaman Vol 12 No 1 (2022): Ulumuddin: Jurnal Ilmu-ilmu Keislaman ]]>
Publisher : <![CDATA[Universitas Cokroaminoto Yogyakarta ]]>
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DOI: 10.47200/ulumuddin.v12i1.949
<![CDATA[The study aims to determine the effect of buying and selling financing, profit sharing financing, financing to deposit ratio (FDR), non performing financing (NPF), and operating income operating costs (BOPO) on profitability (ROA) (empirial study on Islamic Commercial Banks in 2015-2019). This type of research is a quantitative research using SPSS 20.0 software. The data used in this study is secondary data in the form of financial statement data obtained from the website if each Islamic Bank. The population in this study is Islamic Commercial Bank which publish their financial statements during the period 2015 to 2019. The study used purposive sampling so that seven Islamic banks were sampled. The results of this study indicate that buying and selling financing has a positive and insignificant effect on profitability, profit sharing financing has a negative and significant effect on profitability, financing to deposit ratio (FDR) has a positive and insignificant effect on profitability, non performing financing (NPF) has a positive and insignificant effect on profitability, operating cost of operating income (BOPO) has a negative and significant effect on profitability.]]>
<![CDATA[Implementasi Pendidikan Karakter Religius Dalam Menghadapi Era Globalisasi Pada Pondok Pesantren Habiburrahman ]]>
<![CDATA[Giantomi Muhammad]]>;
<![CDATA[Andewi Suhartini]]>;
<![CDATA[Nurwadjah Ahmad]]>
<![CDATA[ Ulumuddin : Jurnal Ilmu-ilmu Keislaman Vol 12 No 1 (2022): Ulumuddin: Jurnal Ilmu-ilmu Keislaman ]]>
Publisher : <![CDATA[Universitas Cokroaminoto Yogyakarta ]]>
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DOI: 10.47200/ulumuddin.v12i1.1003
<![CDATA[Pesantren is the oldest educational institution in Indonesia and has made a major contribution to the nation and religion in Indonesia in addition to providing the implementation of quality education and teaching by emphasizing spiritual values, it has also given birth to alumni who have religious intellectuality and are ready to become leaders of the nation, especially for Muslims. . Reflected in the Habiburrahman Islamic Boarding School which emphasizes the formation of religious character to its students in facing the era of globalization that is currently happening. The students are demanded to have a personality with strong religious character and can make the era of globalization a challenge and opportunity in integrating Islamic values. The application of education and teaching at the Habiburrahman Islamic Boarding School is characterized by strengthening the character of students to form a strong personality of faith and piety and can form a person who has good morals in the midst of globalization and is ready to enter the community as a leader who often preaches in enforcing amar ma'ruf nahi munkar.]]>
<![CDATA[Application of Religious Moderation Through Tolerance Attitude to Students of PIAUD IAIN Pekalongan Study Program ]]>
<![CDATA[Miftahul Jannah]]>;
<![CDATA[Khamim Zarkasih Putro]]>;
<![CDATA[Ahmad Tabiin]]>
<![CDATA[ Ulumuddin : Jurnal Ilmu-ilmu Keislaman Vol 12 No 1 (2022): Ulumuddin: Jurnal Ilmu-ilmu Keislaman ]]>
Publisher : <![CDATA[Universitas Cokroaminoto Yogyakarta ]]>
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DOI: 10.47200/ulumuddin.v12i1.992
<![CDATA[Moderation of religion in students is very important to discuss, especially in this modern era. Religious moderation can’t be separated from tolerance because it can affect daily life. This study aims to understand how students apply tolerance in religious moderation and to find out how students from the PIAUD IAIN Pekalongan study program foster socialization in religion. The research method used is a qualitative research method. Data collection techniques through the distribution of questionnaires, observations, interviews and documentation. The data analysis technique uses the Miles and Huberman model, namely data reduction, data display. The results of this study indicate that the students of the PIAUD IAIN Pekalongan study program are able to understand the meaning and concept of religious moderation, the students are able to apply the concept of religious moderation in everyday life through an attitude of tolerance. The cultivation of religious moderation in students must be done so that students are able to have moderate traits and prevent intolerant attitudes towards others and those around them.]]>
<![CDATA[Validitas Akad Dalam Perjanjian Lisensi Hak Cipta Di Indonesia ]]>
<![CDATA[Herdifa Pratama]]>
<![CDATA[ Ulumuddin : Jurnal Ilmu-ilmu Keislaman Vol 12 No 1 (2022): Ulumuddin: Jurnal Ilmu-ilmu Keislaman ]]>
Publisher : <![CDATA[Universitas Cokroaminoto Yogyakarta ]]>
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DOI: 10.47200/ulumuddin.v12i1.1053
<![CDATA[The license agreement is the latest form of business agreement that has started to appear in the modernization era. Like a business, a license agreement offers an attractive profit so that it can attract interest from various circles, especially in Indonesia. Business through this license agreement is carried out in the form of cooperation between the parties with certain mechanisms. This is a causality of the need for research on the mechanisms and provisions in this agreement. This study aims to explain the validity of the contract in the license agreement in the realm of Indonesian positive law which regulates this matter. Through technical content analysis, this research finds that the mechanism for licensing agreements on copyrights is carried out through the creation of a written contract. The validity of the license agreement is shown by the mechanism that meets the requirements and the pillars of the contract and applies the principles of the contract into it.]]>
<![CDATA[Urgensi Ilmu Mawaris dan Hukum Penerapannya dalam Praktik Kewarisan Islam ]]>
<![CDATA[Mush'ab Bahrah]]>
<![CDATA[ Ulumuddin : Jurnal Ilmu-ilmu Keislaman Vol 12 No 1 (2022): Ulumuddin: Jurnal Ilmu-ilmu Keislaman ]]>
Publisher : <![CDATA[Universitas Cokroaminoto Yogyakarta ]]>
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DOI: 10.47200/ulumuddin.v12i1.1060
<![CDATA[Islamic inheritance law is often not properly understood or even misunderstood by many people. In particular, regarding the wisdom and urgency of the Islamic inheritance law, the obligation of obeying Islamic inheritance law, and whether or not it is permissible to divide inheritance not according to the sharia if all the heirs are agreed to it. By reviewing and analyzing data from various literary sources and with a syar'i norm approach, this research shows that the Islamic inheritance law has various wisdoms and urgency behind it. One of them is to regulate the distribution of inheritance which if not regulated by the sharia will certainly cause a lot of conflicts because humans will only rely on their respective minds which are of course very diverse and tend to be sbjective. This research also shows that it is obligatory to obey the Islamic inheritance law. As for if all the heirs agreed to share the inheritance as they wish, it is permissible as long as the heirs already know their respective share.]]>
<![CDATA[Problematika Integrasi Masyarakat Muslim-Thai Dalam Negara Thailand ]]>
<![CDATA[Supriati H. Rahayu]]>;
<![CDATA[Taufik Nugroho]]>;
<![CDATA[Muthmainnah Muthmainnah]]>;
<![CDATA[Difla Nadjih]]>;
<![CDATA[M. Parid]]>;
<![CDATA[Nur Alfan Bahem]]>
<![CDATA[ Ulumuddin : Jurnal Ilmu-ilmu Keislaman Vol 12 No 1 (2022): Ulumuddin: Jurnal Ilmu-ilmu Keislaman ]]>
Publisher : <![CDATA[Universitas Cokroaminoto Yogyakarta ]]>
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DOI: 10.47200/ulumuddin.v12i1.1110
<![CDATA[The conflict between the Muslim-Thai community and the Royal Thai Government for quite a long time since the acquisition of Southern Thailand Muslim areas (Yala, Narathiwat, Pattani, Songkhla and Satun) from Britain into the Thai kingdom under the umbrella of the Anglo-Siamese Treaty 1909. This historical research intends to answer one question: why did the Muslim-Thai conflict with the Royal Thai Government drag on? As a result, the Thai Government's initial program was to build nationalism with a Buddhist state ideology through the use of the Thai language with the Thai Rathaniyom jargon, which means Thailand for the Thai people. Malay language is prohibited, Islamic educational institutions must follow national education standards. This is where the Muslim-Thai resistance begins. The resistance varied to voice the aspirations of Muslim-Thai residents in the South who wanted them to be given the authority to manage themselves.]]>
<![CDATA[Desentralisasi Pendidikan Madrasah Melalui Otonomi Daerah Di Indonesia ]]>
<![CDATA[Masyithoh Aini]]>
<![CDATA[ Ulumuddin : Jurnal Ilmu-ilmu Keislaman Vol 12 No 1 (2022): Ulumuddin: Jurnal Ilmu-ilmu Keislaman ]]>
Publisher : <![CDATA[Universitas Cokroaminoto Yogyakarta ]]>
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DOI: 10.47200/ulumuddin.v12i1.1122
<![CDATA[Regional autonomy policies in Indonesia have penetrated the world of primary and secondary education, including madrasas. As an education with religious characteristics, its impact has significance compared to equivalent general educational institutions. This can be seen from the literature review in this study. After the content is analyzed, it can be concluded that regional autonomy has provided broad freedom for madrasas in utilizing school-based management (SBM), delegation of authority, including opportunities for educational innovation. The autonomy paradigm in the field of education has spurred the movement of madrasa education to a more humane orientation of educational goals. Students are awakened to be more sensitive to participate in education that prosper together based on local religious wisdom.]]>
<![CDATA[Fahaman Ibn Taimiyah dan Pengaruhnya dalam Tradisi Kalam ]]>
<![CDATA[ahmad nabil amir]]>
<![CDATA[ Ulumuddin : Jurnal Ilmu-ilmu Keislaman Vol 12 No 1 (2022): Ulumuddin: Jurnal Ilmu-ilmu Keislaman ]]>
Publisher : <![CDATA[Universitas Cokroaminoto Yogyakarta ]]>
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DOI: 10.47200/ulumuddin.v12i1.939
<![CDATA[This paper analyzes the ideas and doctrines of Ibn Taimiyah (661-728/1263-1328), an acclaimed Muslim jurist, theologian and reformist in medieval Islam. His juristic opinion and influential kalam and classical school had substantial impact on contemporary Islamic religious outlook, as well as his ideology that deeply impacted the modern salafis movement. This study was conducted based on descriptive and analytical method, deriving its material from library sources, mainly from Ibn Taymiyah’s critical and groundbreaking works as well as from primary and secondary work on him. The finding shows that his theological works had intense and profound impact on classical and contemporary writings of Islamic theology that extensively derived from his fatwa (religious verdict) that informed dynamic understanding of Islam and its religious ideal.]]>
<![CDATA[Membangun Generasi Insan Kamil, Generasi Anti Korupsi ]]>
<![CDATA[Adi Heryadi]]>;
<![CDATA[Khoiruddin Bashori]]>
<![CDATA[ Ulumuddin : Jurnal Ilmu-ilmu Keislaman Vol 12 No 1 (2022): Ulumuddin: Jurnal Ilmu-ilmu Keislaman ]]>
Publisher : <![CDATA[Universitas Cokroaminoto Yogyakarta ]]>
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DOI: 10.47200/ulumuddin.v12i1.955
<![CDATA[The rise of behavior in our country is a trigger for all parties, it requires significant efforts from various parties, especially education personnel to participate in solving the corruption. This study aims to answer research problems about what is meant by the insan kamil generation and how to build an anti-corruption generation. This study uses a library research approach where the data obtained are analyzed using non-interactive methods or document analysis. Researchers use various documents, books, websites, research results, or expert opinions that are relevant to the research topic. The results of this study are the generation of insan kamil is a certain age group who has a strong desire to be perfect by imitating or imitating the perfect man who has been created by Allah SWT on earth, namely the Prophet Muhammad SAW. Sidiq (honest) Fatah (intelligent) and Tabligh (deliver).]]>
