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AL-HIKMAH : Jurnal Theosofi dan Peradaban Islam
Published by Universitas Islam Negeri Sumatera Utara
ISSN : -     EISSN : 26558785     DOI : -
Core Subject : Religion, Humanities,
Religion Humanities
AL-HIKMAH: Jurnal Theosofi dan Peradaban Islam is a peer-reviewed academic journal, established in 2013 as part of the Aqidah dan Filsafat Islam of Faculty of Ushuluddin and Islamic Studies of UIN Sumatera Utara Medan. AL-HIKMAH is dedicated to the publication of scholarly articles in various branches of Islamic Studies, by which exchanges of ideas as research findings is facilitated. AL-HIKMAH welcomes contributions of articles is such fields as Quranic Studies, Prophetic Traditions, Theology, Philosophy, Law and Economics, History, Islamic Education.
Arjuna Subject : Umum - Umum
Articles 133 Documents
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Pandangan Orientalis Terhadap Ketokohan Nabi Muhammad Saw: Analis Terhadap Pemikiran Annemarie Schimmel(W. 2003 M) Batu Bara, Mhd. Alfarizi
AL-HIKMAH:Jurnal Theosofi dan Peradaban Islam Vol 6, No 2 (2024): AL-HIKMAH : Jurnal Theosofi dan Peradaban Islam
Publisher : UIN Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51900/alhikmah.v6i2.23837

Abstract

According to Annemarie Schimmel, there is a uniqueness in the sirah of the Prophet Muhammad that made Annemarie Schimmel analyze the various uniqueness of the figure of the Prophet Muhammad in her view as an orientalist. In this research, we will discuss the attitude or views of the orientalists towards the figure of the Prophet Muhammad. In particular, it will be explained how the views, admiration and analysis of Annemarie Schimmel (W. 2003 AD) towards the Prophet Muhammad SAW. which is different from the views of other orientalists who consider Islam a religion that is not true, radical, the source of lies of Muhammad and others. This study aims to analyze Annemaria Schimmel's views on the character of the Prophet Muhammad. different from other orientalist figures. This research is an analytical research study of the views of figures through literature review (Library Research). This research is a descriptive analysis in nature and its study is how the results of the analysis of Annemarie Schimmel's views on the character of the Prophet Muhammad saw. Data collection techniques were obtained from the analysis of Annemarie Schimmel's views which were sourced in her essay entitled And Muhammad Is His Messenger: The Veneration Of The Prophet In Islamic Piety (And Muhammad Is the Messenger of Allah) and her other books and journals related to analysis of Annemarie Schimmel's thoughts and sirah of the Prophet Muhammad SAW. From the results of Annemarie Schimmel's analysis that the Prophet Muhammad as a unique figure, this uniqueness is contained in the sirah of the Prophet. Then the results include the Prophet Muhammad, the Prophet Muhammad as the intercessor in the final yaumil as rahmatan lil'alamin, as the leader of the ummah, the Qur'an and the event of the isra' mi'raj as the miracle of the Prophet, and the Prophet Muhammad as an example of tasawwuf.
Filsafat Cinta Menurut Pemikiran Hamka Damanik, Nurliana
AL-HIKMAH:Jurnal Theosofi dan Peradaban Islam Vol 7, No 1 (2025): AL-HIKMAH : Jurnal Theosofi dan Peradaban Islam
Publisher : UIN Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51900/alhikmah.v7i1.25241

Abstract

Prof. Dr. Haji Abdul Malik Karim Amrullah or often called Buya Hamka. Buya Hamka is an Indonesian intellectual figure who has down-to-earth thoughts and a vision of the future. Happiness or joy is a state of mind or feeling characterized by sufficiency to pleasure, love, satisfaction, enjoyment, or intense joy. Various approaches to philosophy, religion, psychology, and biology have been carried out to define happiness and determine its source. Happiness is the inner realm and not the physical realm. Because of the inner and not physical nature, happiness can be felt by anyone regardless of their social background. Happiness can also be felt by the rich, the poor, officials or ordinary people. This is what our religion teaches that happiness and material things are different, not directly proportional. It is not necessary that every poor person cannot meet the criteria for happiness, it is not necessary that rich people always feel happiness. Al-ghina ghina an-nafs, the real wealth is this inner wealth.
Peran Pondok Persulukan Babussalam Baru Sei Titi An-Nur dalam Membangun Akhlakul Karimah Masyarakat Desa Huta Baru Kecamatan Simangambat Padang Lawas Utara Harahap, Jainuddin
AL-HIKMAH:Jurnal Theosofi dan Peradaban Islam Vol 6, No 2 (2024): AL-HIKMAH : Jurnal Theosofi dan Peradaban Islam
Publisher : UIN Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51900/alhikmah.v6i2.23849

Abstract

Based on the results of interviews and analysis of the role of the New Babussalam Sei Titi An-Nur Sulukan Lodge in building the Akhlakul Karimah community in Huta Baru Village, it can be concluded that the religious practice of Sufism in the formation of Akhlakul Karimah in the New Babussalam Sei Titi An-Nur Sulukan Hut in Huta Baru Village. According to the results of an interview conducted by the author with the head of Pondok Persulakan Babussalam Baru Sei Titi An-Nur, Huta Baru village, Khalifa Makmur Siregar said that "For pilgrims or people who practice suluk teachings which are the same as tariqa science, they must carry out their malai by adhering to the Quran and also Hadith. The practice of suluk knowledge must understand the rules contained in it so that it is equal to ma'rifat. In its silver, pilgrims must carry out practices that are in accordance with the teachings of the tariqat at the new Babussalam Sei Titi An-Nur hut in Huta Baru Village including, dhikr, berakhlakul karimah (morals to Allah Almighty, morals to humans, akhalak to themselves and morals to murshid or teachers), and instill the nature of muqarbah. that way man will always be consistent in worship, because he is always supervised and does not escape his supervision. The practice of tariqat taught by the new babussalam Islamic boarding school sei titi an-nur huta baru village. Although there are some variations, excavations from several sources reveal at least four series of rituals carried out in the tariqa including: First, Baiat, is a process of saying the pledge of allegiance to practice all the knowledge and teachings of the tariqa given. Second, tawajjuh "sitting face to face", an assessment process carried out by spiritual guides to determine the level of readiness and ability of students to accept the transformation of religious science. Third, dhikr / nafus / suluk, although there are slight differences, but these three rituals contain the practice of a series of spiritual rituals for the purpose of purifying the heart before receiving knowledge transfer from the spiritual guide. Fourth, khataman, completes the entire series of rituals at all levels from the lowest level to the highest with the opinion of full assistance from the spiritual guide.  The method used by the leader of the Babussalam Baru Sei Titi An-Nur hut in Huta Baru Village, uses habituation and advice methods. It is run every Tuesday after tawajjuhan. Using habituation methods that are carried out repeatedly so that something can become a habit. To achieve perfect morals also includes the purpose of the tariqa in this tariqa council which emphasizes the character of karimah and how to apply it in daily life. The method of advice by giving advice is subtle, gentle, and considerate. On the other hand, in this moral builder, it can also be seen from the routine of remembrance, tawajjuhan, suluk which always remembers Allah SWT. and makes the heart calmer and has the morals of karimah, uswatun hasanah, and also rahmatal lil alamin.
Tantangan Bimbingan Keagamaan Bagi Muallaf Yayasan Atthoharoh di Sidamanik Kabupaten Simalungun Ilham, Sai Amanda
AL-HIKMAH:Jurnal Theosofi dan Peradaban Islam Vol 6, No 2 (2024): AL-HIKMAH : Jurnal Theosofi dan Peradaban Islam
Publisher : UIN Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51900/alhikmah.v6i2.23838

Abstract

This research is entitled "The Challenge of Religious Guidance for Muallaf of the At-Thoharoh Foundation in Sidamanik, Simalungun Regency". The existence of the At-Thoharoh Foundation in Sidamanik, Simalungun Regency provides new hope for converts to no longer worry about practicing their Islam, no more feelings of being left out and, of course, no longer returning to apostasy (returning to their old religion) because they find that Islam is a religion that brings peace for its adherents. In addition, the faith of converts as a Muslim is good and correct, so that converts who truly have strong faith are realized. The purpose of this study is to find out how a convert enters the teachings of Islam and to find out how the At-Thoharoh Foundation's religious guidance method for converts is to improve their abilities and the basis for understanding faith. The research method used by researchers is an anthropological approach. The Anthropological Approach is a point of view or way of looking at a problem of concern but also includes an understanding of research methods or techniques that are appropriate to that approach. Judging from the type of this research in the form of field research (field research), Data Sources, in this case the researcher classifies sources into two categories, namely primary sources and secondary sources. Data Collection Techniques. Data collection techniques are the most important steps in research. When viewed from the point of view of data collection methods or techniques, data collection techniques can be carried out by observation, interview (interview), and documentation. Based on the results of the research, the authors obtained the results of the Religious Guidance Method of converts at the At-Thoharah Foundation, namely the Lecture Method. The lecture method is a guidance technique that provides several direct explanations which are heavily colored with the characteristics and texture style of speaking of a da'I or sutadz. Routine Recitation Method, Al-Hikmah (Wise) Method, Al-Hikmah (Wise) Method One of the meanings of wisdom in preaching is to place converts according to predetermined levels and support new converts. Supporting new converts is an appreciation and a sense of care for converts . This is done to avoid alienation after being shunned by their family environment.
Perilaku Konsumerisme Pada Mahasiswa Fakultas Ekonomi dan Bisnis Universitas Muhammadiyah Sumatera Utara Tahun 2017-2022 Septiani, Ayu
AL-HIKMAH:Jurnal Theosofi dan Peradaban Islam Vol 7, No 1 (2025): AL-HIKMAH : Jurnal Theosofi dan Peradaban Islam
Publisher : UIN Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51900/alhikmah.v7i1.25248

Abstract

Understanding the philosophy of consumerism has given birth to growth mania and megalomania in people's lives, especially in students. This has implications for two things, namely: the existence of moderate consumption behavior among students or high mass consumptions and wasteful consumption caused by the logical consequences of the development of the consumer movement that cannot catch up with the development of consumer desires and tastes that tend to be excessive and wasteful. Conversely, the desire for greater production in producers is also uncontrollable. Through data analysis that has been done, this study concludes that; 1) Students of the Faculty of Economics and Business UMSU Medan have a relatively high desire to consume, but the students of the Faculty of Economics and Business UMSU Medan can still maintain their achievement index on campus and not a few of them make the campus proud by winning competitions at the provincial, national and international levels. 2) Factors that cause consumptive behavior of students of the Faculty of Economics and Business UMSU Medan come from two factors, namely internal factors and external factors. Internal factors, consisting of; motivation and lifestyle. While external factors consist of; Advertising and self-identification models. 3) Consumptive behavior in students of the Faculty of Economics and Business UMSU Medan can be classified in the group of 'high mass consumptions' because they buy an item with indicators of 'prestige' and 'trend'.
Transformasi Kekuasaan Dan Kebudayaan Di Era Umayyah: Dari Arabisasi Hingga Pusat Peradaban Damaskus Jufri, Rina Fauziah
AL-HIKMAH:Jurnal Theosofi dan Peradaban Islam Vol 7, No 1 (2025): AL-HIKMAH : Jurnal Theosofi dan Peradaban Islam
Publisher : UIN Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51900/alhikmah.v7i1.25389

Abstract

The Umayyad dynasty (661-750 AD) was an important milestone in the early history of Islamic civilization that underwent a major transformation from an elective caliphate system to a centralized hereditary monarchy. This research aims to examine historically the transformation of power and cultural policies during the Umayyad period, especially related to Arabization, Islamization, and the role of Damascus as the center of Islamic civilization. The method used is a qualitative-descriptive approach with literature study techniques from relevant sources. The results showed that the Arabization policy, which included the uniformity of administrative language and bureaucratic system, played a major role in building the political and cultural unity of Muslims. Meanwhile, the Islamization process expanded the influence of Islam to Asia, Africa and Europe, as well as creating social dynamics between Arab and non-Arab Muslims (mawali). Damascus developed into a cosmopolite cultural center through the acculturation of Arabic, Byzantine and Persian cultures. This transformation laid the foundation for an inclusive and multicultural global Islamic civilization.
Transformasi Ritual Aliran Sempalan Terhadap Islam di Kelurahan Tegal Sari Mandala III, Lingkungan XIII, Kecamatan Medan Denai Andriani, Annisa Ulfa; Harahap, Indra
AL-HIKMAH:Jurnal Theosofi dan Peradaban Islam Vol 7, No 2 (2025): AL-HIKMAH : Jurnal Theosofi dan Peradaban Islam
Publisher : UIN Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51900/alhikmah.v7i2.24807

Abstract

This study aims to analyze the transformation of splinter sect rituals towards Islamic teachings in Tegal Sari Mandala III Village, Neighborhood XIII, Medan Denai District, based on the perspective and reports from the local community. The emergence of various religious sects by some people is considered splinter often raises questions related to ritual practices that differ from the understanding of mainstream Islam. The focus of this study is to identify how the local community observes, understands, and interprets forms of ritual transformation, factors that according to the community's perspective underlie the transformation, and the community's response to socio-religious life in Neighborhood XIII as perceived by residents. The research method used is qualitative with a case study approach. Data collection was carried out through observation of phenomena that appeared in the community and indepth interviews exclusively with various elements of the local community in Neighborhood XIII. It should be noted that adherents of the splinter sect who were the object of discussion were not interviewed directly in this study. The results of the study are expected to map the community's description of specific ritual forms that are considered to have undergone transformation, and how the community (not adherents of the sect) interpret and respond to the transformation within the framework of their understanding of Islam. Furthermore, this study will examine how perceptions of this ritual transformation affect social interactions and potential religious dynamics in the region from the perspective of the general public.
Moderasi Beragama melalui Tarekat dan Peran Mursyid dalam Mewujudkan Harmoni Sosial Hasibuan, Armyn; Siregar, Pahri
AL-HIKMAH:Jurnal Theosofi dan Peradaban Islam Vol 7, No 2 (2025): AL-HIKMAH : Jurnal Theosofi dan Peradaban Islam
Publisher : UIN Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51900/alhikmah.v7i2.28498

Abstract

Tariqah, as part of the Sufi tradition, plays a significant role in fostering religious moderation within pluralistic societies. Beyond serving as an individual spiritual practice, tariqah functions as a social space that transmits ethical and moderate religious values. A qualitative approach was employed through literature review and empirical observation of tariqah practices and the role of mursyids in socio-religious life. The analysis focused on the internalization of Sufi values, the dynamics of mursyid roles, and variations in their doctrinal orientations. Values such as balance, self-discipline, compassion, and rejection of extremism are internalized through rituals, religious education, and community activities. Mursyids act as both spiritual guides and social agents who shape followers’ religious orientation and mediate the implementation of moderation. The diversity among mursyids ranging from moderate-adaptive, traditional-conservative, to highly modern demonstrates that tariqah is a dynamic tradition capable of maintaining its Sufi essence while responding to social change. Consequently, tariqah contributes significantly to strengthening religious moderation and social harmony through the integration of spiritual and social dimensions.
Pemikiran Hermeneutika Hasan Hanafi: Sebuah Pendekatan untuk Memahami Islam dan Modernitas Harianto, Budi; Zulkarnaen, Zulkarnaen; Arifinsyah, Arifinsyah
AL-HIKMAH:Jurnal Theosofi dan Peradaban Islam Vol 7, No 2 (2025): AL-HIKMAH : Jurnal Theosofi dan Peradaban Islam
Publisher : UIN Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51900/alhikmah.v7i2.28499

Abstract

This study explores Hasan Hanafi’s hermeneutics as a contemporary approach to interpreting Islam in response to the challenges of modernity. The rapid development of modern social, political, and cultural dynamics requires an interpretive methodology that goes beyond textual literalism and emphasizes contextual understanding. Hasan Hanafi develops a critical emancipatory hermeneutics that positions human beings as active subjects in interpreting revelation, integrating Islamic intellectual tradition, phenomenology, Marxism, and Western hermeneutics. His hermeneutical framework is built through three levels of consciousness historical, eidetic, and practical aimed at transforming religious texts into a source of social liberation and renewal. This research employs a qualitative method through literature study to analyze Hanafi’s ideas comprehensively. The findings indicate that Hanafi’s hermeneutics serves 006Eot only as a way to understand the text, but also as a transformative paradigm that bridges Islamic tradition with modernity, offering relevant solutions to contemporary issues faced by the Muslim world.
Hermeneutika Al-Qur'an Muhammad Arkoun dan Kontribusi Revolusionernya Bagi Pembaruan Studi Aqidah-Filsafat Islam Safitri, Yuli; Zulkarnaen, Zulkarnaen; Arifinsyah, Arifinsyah
AL-HIKMAH:Jurnal Theosofi dan Peradaban Islam Vol 7, No 1 (2025): AL-HIKMAH : Jurnal Theosofi dan Peradaban Islam
Publisher : UIN Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51900/alhikmah.v7i1.28495

Abstract

Muhammad Arkoun’s Qur’anic hermeneutics offers a critical and transformative framework capable of reopening Islamic religious discourses long confined by orthodox exclusivity. This article examines the epistemological foundations of Arkoun’s hermeneutical project, particularly his concepts of double reading, the distinction between the Qur’anic phenomenon and the closed official corpus, as well as the trilateral structure of the thinkable– unthinkable–unthought. Through these theoretical pillars, Arkoun attempts to deconstruct the established structures of religious authority while formulating possibilities for renewing the study of Islamic theology and philosophy. This study shows that Arkoun’s interdisciplinary approach combining historicism, social anthropology, linguistics, and post-structuralist philosophy provides a revolutionary methodological apparatus for reinterpreting the foundations of Islamic theology. The article argues that Arkoun’s hermeneutics not only critiques the tradition but also offers an epistemological reconstruction for contemporary studies in Islamic creed and philosophy. The findings demonstrate that Arkoun’s intellectual contribution opens new conceptual spaces for reorienting Islamic religious studies from doctrinal-normative frameworks toward critical, reflective, historical, and transformative discourse analysis.

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