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AL-HIKMAH : Jurnal Theosofi dan Peradaban Islam
Published by Universitas Islam Negeri Sumatera Utara
ISSN : -     EISSN : 26558785     DOI : -
Core Subject : Religion, Humanities,
Religion Humanities
AL-HIKMAH: Jurnal Theosofi dan Peradaban Islam is a peer-reviewed academic journal, established in 2013 as part of the Aqidah dan Filsafat Islam of Faculty of Ushuluddin and Islamic Studies of UIN Sumatera Utara Medan. AL-HIKMAH is dedicated to the publication of scholarly articles in various branches of Islamic Studies, by which exchanges of ideas as research findings is facilitated. AL-HIKMAH welcomes contributions of articles is such fields as Quranic Studies, Prophetic Traditions, Theology, Philosophy, Law and Economics, History, Islamic Education.
Arjuna Subject : Umum - Umum
Articles 126 Documents
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Filsafat Etika dalam Islam: Antara Akhlak dan Hikmah Agustianda, Agustianda
AL-HIKMAH:Jurnal Theosofi dan Peradaban Islam Vol 7, No 1 (2025): AL-HIKMAH : Jurnal Theosofi dan Peradaban Islam
Publisher : UIN Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51900/alhikmah.v7i1.24245

Abstract

Islamic ethics has unique characteristics that distinguish it from other ethical systems, because it is rooted in divine revelation while also making room for the role of reason. Two key concepts that stand out in Islamic philosophy of ethics are morality and wisdom. Morality is understood as a system of values and behaviors that is based on the Qur'an and Sunnah, and reflects the normative and spiritual aspects of Islamic teachings. Morality emphasizes character formation that reflects faith through behaviors such as honesty, patience, and justice. On the other hand, wisdom, which literally means wisdom, is a form of rational and spiritual intelligence that allows individuals to apply moral values precisely, contextually, and proportionally. This paper aims to explore the philosophical relationship between morality and wisdom in the Islamic ethical system. Morality provides a fixed and universal moral direction, while wisdom provides flexibility in the application of these values in the midst of the complexities of real life. In the contemporary context, this blend is essential to form a Muslim personality who is not only spiritually devout, but also intelligent in attitude, adaptive to change, and able to navigate global ethical challenges. Thus, Islamic philosophy of ethics does not clash between revelation and reason, but instead integrates them in a balanced form of moral praxis. This study emphasizes that morality and wisdom are the two main pillars in building a just, civilized, and highly aware society of human values.
Unsur-Unsur Kebahagiaan Menurut Imam Al-Ghazali dalam Kitab Kimiya’ Al-Sa’adah Aulianda, Atika
AL-HIKMAH:Jurnal Theosofi dan Peradaban Islam Vol 6, No 2 (2024): AL-HIKMAH : Jurnal Theosofi dan Peradaban Islam
Publisher : UIN Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51900/alhikmah.v6i2.23842

Abstract

This research examines the Elements of Happiness According to Imam Al-Ghazali in the Book of Kimiya’ Al-Sa’adah. Al-Ghazali is a prominent philosopher who was born in the Khurasan area, al-Ghazali is known as a divine expert and a great philosopher. Besides that, he was also famous as a jurist and tasawwuf expert who had no equal at that time, so that his writings in the form of the book Ihya’ U’lum al-Din provided motivation to mankind in achieving happiness both in this world and in the hereafter. The goal to be achieved is to find out the method of achieving happiness according to Imam al-Ghazali. The author uses a qualitative approach through a research process with library research, because all data obtained from studies or reviews of books, scientific papers, journals, and some other literature is related to the issues discussed. By using a descriptive analysis method sourced from primary data, namely al-Ghazali’s work entitled Kimiya’ al-sa’adah, and secondary data related to happiness in al-Ghazali’s view. The results of this study can be concluded that the method offered by al-Ghazali in achieving happiness through his work Kimiya’ al-sa’adah consists of eight important elements in it, namely, first knowing yourself. Second, know God. Third, get to know the world. Fourth, know the hereafter. Fifth, spiritual in music and dance. Sixth, muhasabah and remembrance. Seventh, marriage. Eighth, love to Allah SWT.
Akhlak Santri Terhadap Guru di Pesantren Darul Arafah Raya Desa Lau Bakeri Deli Serdang Sumatera Utara Roshan, M. Farhan; Muhammad, Muhammad
AL-HIKMAH:Jurnal Theosofi dan Peradaban Islam Vol 6, No 2 (2024): AL-HIKMAH : Jurnal Theosofi dan Peradaban Islam
Publisher : UIN Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51900/alhikmah.v6i2.23833

Abstract

In the history of the relationship between teachers and students in the Islamic world, it turns out that little by little it has begun to change, moral values little by little have begun to diminish. As time goes by, not a few Islamic boarding schools try to adapt and are willing to accept changes, but there are also quite a few Islamic boarding schools that have the attitude of closing themselves off from all changes and influences of the times, and tend to maintain what they believe in. Likewise what happened at the Darularafah Raya Islamic Boarding School, Lau Bakeri Village, Deli Serdang, North Sumatra. The results of research on the morals of santri towards ustadz at the Darularafah Raya Islamic boarding school are that there are several forms of moral development for santri, such as: First, the forms of moral formation in Islamic boarding schools include: moral education because students will automatically carry out these activities without having to be forced. Second, the role of the Ustadz in developing the morals of students in Islamic boarding schools includes: a) The Ustadz as a caregiver provides lessons in understanding, deepening, appreciating and practicing the teachings of the Islamic religion by emphasizing the importance of religious morals as a guide to daily behavior, b) The Ustadz as a teacher or lecturer and mentor for students. Guidance by providing appropriate advice explained in the Koran, hadith and books, c) Ustadz as a second parent for the students. Instilling faith in students, guiding religious practices and developing students' morals. And third, the impact of moral development on students in Islamic boarding schools includes: a) The impact of moral development on students provides positive values, b) the attitudes and behavior of the majority of students carry out all the rules in Islamic boarding schools, c) the morals of these students have a very good impact on assistance from guidance provided by ustadz and ustadzah as well as assistance from existing regulations.
Ideologisasi Pembelajaran Aqidah di SMA Negeri 2 Kampung Rakyat Desa Perkebunan Teluk Panji Kecamatan Kampung Rakyat Kabupaten Labuhanbatu Selatan Masaysah, Siti
AL-HIKMAH:Jurnal Theosofi dan Peradaban Islam Vol 7, No 1 (2025): AL-HIKMAH : Jurnal Theosofi dan Peradaban Islam
Publisher : UIN Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51900/alhikmah.v7i1.25280

Abstract

Aqidah is something that is believed by someone. The meaning of Aqidah in language will be clearer if it is associated with a terminology understanding. Through education, a person gets information and knowledge. The higher a person's education, the more information and knowledge he gets. Aqidah education is the main aspect in educating students, because with a solid Aqidah, students will know that there is a power that controls it, namely Allah SWT. Thus, the teacher's role is very decisive in conveying Aqidah education to students. The problem in the research is to look carefully at how the teacher instills aqidah in students at SMA Negeri 2 Kampung Rakyat. Aqidah is a subject that instills the basis of faith in a person. Aqidah is a person's inner state which is the source of the birth of an action. Therefore, in establishing a relationship between human beings, it must be based on Aqidah. Aqidah learning aims to foster the faith and behavior development of each student, revealing the cultivation of aqidah to describe the identity of the student's aqidah learning. This research is focused on planting Aqidah in SMAN 2 Kampung Rakyat, Teluk Panji Plantation Village, Kampung Rakyat District, Labuhan Batu Selatan Regency. which is an inhibiting and supporting factor in increasing motivation This research was carried out using a qualitative field research approach which was carried out at SMAN 2 Kampung Rakyat, Teuk Panji Plantation Village, Kampung Rakyat District, Labuhan Batu Selatan Regency. Data collection was carried out using interviews, observations and documentation. data analysis in this study by using descriptive analysis which includes: data presentation, data filtering, data classification and drawing conclusions. Testing the validity of the data obtained in this study aims to find out the description of the aqidah of students at SMA NEGERI 2 Kampung Rakyat and increase persistence or constancy of observation. The results showed that students had an understanding of aqidah learning that had been taught, because changes in student behavior or behavior were not only after learning aqidah but also caused by factors, including family, community and environmental factors where the student resided
Keberagamaan dan Perilaku Sosial Remaja Akibat Perceraian Orang Tua (Studi Kasus di Kecamatan Teluk Nibung Kota Tanjung Balai) Fikri, Muhammad; Abbas, Mardhiah
AL-HIKMAH:Jurnal Theosofi dan Peradaban Islam Vol 7, No 1 (2025): AL-HIKMAH : Jurnal Theosofi dan Peradaban Islam
Publisher : UIN Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51900/alhikmah.v7i1.25236

Abstract

Divorce has a negative impact on the family, especially for children's development. Circumstances that occur after divorce affect the psychology and socio-religious life of children, in this case teenagers. Adolescence is a period full of mental turmoil, namely a period of transition or on a rocking bridge, which connects childhood which is full of dependency, with adulthood which is mature and independent. Along with the pace of development of the times, people's lives today are felt to be increasingly complex. The problems that arise are of course very varied, the type and nature of which range from personal problems related to association, lifestyle, to religious behavior which is closely related to individual beliefs, including adolescents. Teenagers are the next generation of the nation who are expected to be able to generate high integration in social life in society, while the personality of a teenager determines his social and religious behavior, both specifically in the family environment and in general in the community environment. In adolescence, they need a figure that they can make an example of, namely their parents. Thus, it is possible that the occurrence of divorce will affect the social and religious behavior of adolescents. Divorce that occurs in the community has an impact on children as victims in daily life. Based on the results of the research, children who are victims of divorce initially feel insecure when hanging out with friends in the neighborhood or at school. However, this situation will gradually change because children feel used to it and their friends can also understand it.
Implementasi Akidah Islam dalam Pelaksanaan Tradisi Baralek Gadang di Nagari Ujung Gading Kecamatan Lembah Melintang Kabupaten Pasaman Barat Asnaini, Anita
AL-HIKMAH:Jurnal Theosofi dan Peradaban Islam Vol 6, No 2 (2024): AL-HIKMAH : Jurnal Theosofi dan Peradaban Islam
Publisher : UIN Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51900/alhikmah.v6i2.23844

Abstract

This research is entitled Implementation of Islamic Aqidah in the Implementation of the Baralek Gadang Tradition in Nagari Ujung Gading, Lembah Melintang District, West Pasaman Regency. The background of this research is the implementation of the traditional Baralek Gadang wedding process in Nagari Ujung Gading, Lembah Melintang District, West Pasaman Regency, which is still carried out every time a wedding is held. In the implementation of these wedding customs, there are religious elements and Islamic religious values that can be used as guidelines and examples among the younger generation and the surrounding community.The method used in this study was through field research (Fiel Research) with a descriptive qualitative approach, data collection techniques were processed from direct observation by looking at the implementation of marriages, field interviews with a total of 4 informants and documentation, data analysis was carried out using descriptive analysis which included: data collection, data filtering, data classification and conclusion drawing. The purpose of this study is to find out the process of implementing Baralek Gadang to find out what are the important sequences in the implementation of Baralek Gadang, to find out the implementation of creed values in the implementation of Baralek Gadang. Based on the results of the study it can be concluded that: first the implementation of the Baralek Gadang wedding custom in Nagari Ujung Gading, Lembah Melintang District, West Pasaman Regency.
Keberadaan Majelis Tafsir Al-Qur’an dalam Pandangan Masyarakat Kecamatan Pamatang Sidamanik Andriansyah, Tri; Kamaluddin, Kamaluddin
AL-HIKMAH:Jurnal Theosofi dan Peradaban Islam Vol 6, No 2 (2024): AL-HIKMAH : Jurnal Theosofi dan Peradaban Islam
Publisher : UIN Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51900/alhikmah.v6i2.23834

Abstract

This research is qualitative research that aims to determine the community's response to the existence of the Al-Qur'an Tafsir Council (MTA) Pamatang Sidamanik Branch in Sinaman II Village. Collecting data using the method of observation, documentation and interviews. The research data was analyzed using a descriptive analysis method. The results of the study show that the existence of MTA reaps the pros and cons of the community. The existence of MTA makes it easier for pilgrims to understand Islamic teachings in depth by referring to the Qur'an and Sunnah. Meanwhile, the response from the community outside the MTA congregation was quite diverse. Some of them appreciate it, others are neutral and even reject it. This is due to several factors, including ideological factors, educational background and personality.
Implikasi Doktrin Murji'ah di Tengah Krisis Moral Studi Normatif Hubungan Iman, Amal dan Akhlak Al-Hamdany, Lyna Syahnuriyah; Rohmah, Amelia Insanur; Syarifaini, Faizza Mahya
AL-HIKMAH:Jurnal Theosofi dan Peradaban Islam Vol 7, No 1 (2025): AL-HIKMAH : Jurnal Theosofi dan Peradaban Islam
Publisher : UIN Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51900/alhikmah.v7i1.24508

Abstract

Penelitian ini bertujuan untuk mengkaji secara mendalam doktrin Murji’ah yang memisahkan antara iman dan amal, serta implikasinya terhadap pembentukan akhlak umat Islam di era kontemporer. Aliran Murji’ah muncul dalam konteks konflik politik dan teologis awal Islam, dengan gagasan utama bahwa iman cukup diwujudkan melalui keyakinan dalam hati dan pengakuan secara lisan, tanpa menjadikan amal sebagai syarat keimanan. Doktrin ini pada awalnya dimaksudkan sebagai bentuk moderasi dan upaya menahan diri dari pengkafiran terhadap pelaku dosa besar, serta memberikan ruang bagi rahmat dan pengampunan Allah. Namun, dalam perkembangan selanjutnya, pemisahan antara iman dan amal ini menjadi dasar pemahaman permisif terhadap dosa, yang dapat melemahkan kesadaran moral dan komitmen terhadap akhlak dalam kehidupan sosial. Penelitian ini menggunakan pendekatan normatif dan sosiologis, serta membandingkan pandangan Murji’ah dengan aliran lain dalam Islam seperti Ahlussunnah wal Jama’ah, untuk memperoleh pemahaman yang utuh mengenai dampak teologis dan etis dari ajaran tersebut. Hasil penelitian menunjukkan bahwa, meskipun doktrin Murji’ah mengandung nilai positif dalam hal toleransi dan penolakan terhadap penghakiman dini, ia juga berpotensi mengaburkan urgensi amal saleh sebagai manifestasi iman dalam konteks sosial. Pemisahan iman dan amal ini telah menciptakan dikotomi antara kesalehan personal dan kesalehan sosial, yang dalam praktiknya seringkali tidak berjalan seiring. Oleh karena itu, penting untuk melakukan rekontekstualisasi ajaran Murji’ah agar nilai-nilai toleransi yang terkandung di dalamnya tidak dijadikan justifikasi atas lemahnya etika sosial. Penelitian ini menyarankan perlunya pendekatan teologis yang lebih integratif dalam menjawab tantangan etika keagamaan masa kini.
Perkembangan Neo-Spiritualisme di Kalangan Remaja Kelurahan Kenangan, Lingkungan VII, Kecamatan Percut Sei Tuan Adawiyah, Rabiatul; Harahap, Indra
AL-HIKMAH:Jurnal Theosofi dan Peradaban Islam Vol 7, No 1 (2025): AL-HIKMAH : Jurnal Theosofi dan Peradaban Islam
Publisher : UIN Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51900/alhikmah.v7i1.24710

Abstract

This study explores the development of neo-spiritualism among youth, particularly in Kelurahan Kenangan, Lingkungan VII, Kecamatan Percut Sei Tuan. Neo-spiritualism emerges as a new form of spirituality that is more flexible, personal, and detached from formal religious doctrines, responding to the spiritual emptiness experienced in modern life and the declining authority of traditional religious institutions. Using a qualitative-descriptive approach, the research investigates the spiritual experiences and perspectives of youth through interviews, questionnaires, and literature studies. The findings reveal that many adolescents are open to modern spiritual practices such as meditation, self-healing, journaling, and mindfulness, often discovered through social media platforms. The primary drivers behind the growth of neo-spiritualism include the desire for a more personal spiritual experience and the influential role of digital media as a space for exploring life’s meaning. Despite this trend, the study identifies diverse spiritual characteristics, some youth fully detach from formal religion, while others maintain Islamic beliefs while adopting contemporary practices. This research provides insights into the shifting patterns of religiosity at the local level and highlights the importance of contextual and adaptive spiritual approaches in guiding today’s younger generation
Praktik Pesta Rondang Bittang dalam Masyarakat Islam di Kabupaten Simalungun Nuralam, Laode Moh.
AL-HIKMAH:Jurnal Theosofi dan Peradaban Islam Vol 6, No 2 (2024): AL-HIKMAH : Jurnal Theosofi dan Peradaban Islam
Publisher : UIN Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51900/alhikmah.v6i2.23846

Abstract

This study is a qualitative study that aims to determine the response of the Muslim community regarding the Rondang Bittang Festival in Simalungun Regency. This study was motivated by the existence of an animist ritual in the practice of the Rondang Bittang party. Data collection using observation, interview and documentation methods. And the results of this study were analyzed using descriptive analysis methods. The results of this study show the existence and practice of the Rondang Bittang Party which still contains ritual offerings to the spirits of the rulers of nature (panghulu balang). Then the role of Islam is reviewed from the aspect of the values of Aqidah in the ritual and the response of the Muslim community to the animist ritual contained in the practice of the Rondang Bittang Party. Based on this study, the Rondang Bittang Party is one example of a form of gratitude that exists in culture. Different from the form of gratitude carried out in a religion, especially Islam. The essence of gratitude in Islam is to acknowledge the blessings of Allah because He is the owner of gifts and gifts so that the heart acknowledges that all blessings come from Allah SWT. Then his limbs submit to the giver of the blessing. What is called submission is obeying and being obedient because someone is not called submission, unless he obeys Allah's command and obeys His sharia. To the Simalungun community who always carry out the Rondang Biitang party tradition, they must always maintain the ties of friendship and continue to preserve what is characteristic of the Simalungun community without damaging the faith and morals in religion.

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