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<![CDATA[Peran Dinas Lingkungan Hidup Kabupaten Bone Dalam Mencegah Terjadinya Pencemaran Limbah Rumah Sakit Berdasarkan Undang-Undang Nomor 32 Tahun 2009 Tentang Perlindungan dan Pengelolaan Lingkungan Hidup ]]>
<![CDATA[Masnawati Masnawati]]>
<![CDATA[ Jurnal Al-Dustur Vol 2, No 2 (2019) ]]>
Publisher : <![CDATA[IAIN Bone ]]>
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DOI: 10.30863/jad.v2i2.503
<![CDATA[Tujuan dari penelitian ini adalah (1) untuk mengetahui apa faktor penghambat Dinas Lingkungan Hidup Kabupaten Bone dalam mencegah terjadinya pencemaran limbah rumah sakit; (2) untuk mengetahui apa upaya yang dilakukan Dinas Lingkungan Hidup Kabupaten Bone dalam mencegah terjadinya pencemaran limbah rumah sakit.Metode yang digunakan dalam penelitian ini adalah penelitian lapangan dengan pendekatan normatif empiris yang yang menggunakan sumber data primer dan sumber data sekunder yang terdiri dari bahan hukum primer, bahan hukum sekunder, dan bahan hukum tersier. Adapun teknik pengumpulan data yakni dengan cara melakukan wawancara dan melakukan studi dokumen kepustakaan yang erat kaitannya dengan objek yang diteliti, kemudian dianalisis dengan cara kualitatif dengan menggunakan teknik pengolahan data yakni reduksi data, penyajian data, dan penarikan kesimpulan.Hasil penelitian ini menunjukkan bahwa dalam Peran Dinas Lingkungan hidup Kabupaten Bone belum efektif karena masi ada rumah sakit yang mencemari masyarakat setempat. Adapun faktor penghambat Dinas Lingkungan Hidup Kabupaten Bone yaitu (a) instalasi pengolahan air limbah (IPAL) tidak berfungsi dengan baik, (b) kurangnya pengawasan dari Dnas Lingkungan Hidup Kabupaten Bone, (c) kapasitas limbahnya melebihi dari kapasitas pengolahanya, (d) kurangnya kompratif dari pihak rumah sakit.]]>
<![CDATA[RELIGIOUS ISSUES IN THE 2019 PRESIDENTIAL ELECTION OF INDONESIA ]]>
<![CDATA[Iswandi Iswandi]]>;
<![CDATA[Gibran Abdullah]]>
<![CDATA[ Jurnal Al-Dustur Vol 3, No 1 (2020) ]]>
Publisher : <![CDATA[IAIN Bone ]]>
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DOI: 10.30863/jad.v3i1.523
<![CDATA[The election of a president and vice president is a fundamental way to fill thevacuum of power. However, in the 2019 presidential election, a striking phenomenon with the involvement of religion in the political contest, so that there are many pros and cons if it does not suitable withthe desire of each religious elite in the 2019 presidential election.The involvement of religion in the presidential election raises questions such as, first, how religion was involved in the presidential election process; Second, how religious discourse takes place in legitimating a particular process in the presidential election; and Third, how does religious involvement in the presidential election bring consequences to the life of society as a whole.The method used in this paper is a qualitative method. The qualitative method is often referred as the generic qualitative method which is to find out several indications of the 2019 presidential election with the involvement of religion as a marker of identity. While the primary data source obtained from various online media in the form of writing, or in the form of direct coverage, and analysis of the author's using descriptive analysis.During presidential election, the religious elite consider emotional feeling as a priority so that they come out of the core problem. So that religion in the presidential election is only an instrument of political interests and can not be avoided again through movements that ultimately lead to pros and cons among fellow religious elites. Thus the professionalism of religion will be difficult to create because it is caused by religious elites who legitimize religion into the practical politics.]]>
<![CDATA[THE CONCEPT OF MASLAHAH ACCORDING TO IMAM AL-GHAZALI ]]>
<![CDATA[Tarmizi Tarmizi]]>
<![CDATA[ Jurnal Al-Dustur Vol 3, No 1 (2020) ]]>
Publisher : <![CDATA[IAIN Bone ]]>
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DOI: 10.30863/jad.v3i1.642
<![CDATA[Maslahah is the study of the aims and the objectives of Islamic Law. Maslahah is often used by Ulema as a method in resting the law to answer the legal problems that arise. Al-Ghazali mentioned various types of Maslahah viewed from whether it is acknowledged or not by the Shari’ah, which is divided into three types: Maslahah that is acknowledged by the Shari’ah, Maslahah that is rejected by the Shari’ah, and Maslahah that is neither acknowledged nor rejected by the Shari’ah. Studying the term Maslahah that is associated with the development of modern society is of utmost importance. Maslahah can act as the necessary foundation for the realization of all human interests, both general and specific. So the spirit of Islam, shalih li kullizamaninwamakanin can be realized.]]>
<![CDATA[PENAL MEDIATION AS ALTERNATIVE DISPUTE RESOLUTION IN PAREPARE ]]>
<![CDATA[Andi Marlina]]>
<![CDATA[ Jurnal Al-Dustur Vol 3, No 1 (2020) ]]>
Publisher : <![CDATA[IAIN Bone ]]>
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DOI: 10.30863/jad.v3i1.735
<![CDATA[The purpose of this study is to analyze the penal mediation that does not aim to achieve formal justice and the practice of penal mediation at the Parepare Police Department. The research method is normative legal research, using a statute and conceptual approach. The collected legal materials are then analyzed qualitatively, then presented descriptively. The results showed that the dimension of mediation of the penalties achieved was not formal justice through the Criminal Justice sub-system regulated in formal legal regulations. From a juridical perspective, mediation of penalties in the dimensions of state law (ius constitutum) is actually not well known and still leaves controversy among those who agree and disagree to be applied. The essential issue leads to the choice of a pattern of criminal dispute resolution, related to the domain of state superiority with the superiority of the local wisdom community. The practice of mediating penalties at the Parepare Police Department in the last 3 years (2017, 2018 and 2019) the number of criminal cases every year has always increased in number, as well as the mediation of cases conducted by the Manokwari Police Department each year experiencing an increase in the number of criminal cases being mediated.]]>
<![CDATA[PENAL MEDIATION AS ALTERNATIVE DISPUTE RESOLUTION IN PAREPARE ]]>
<![CDATA[Marlina, Andi]]>
<![CDATA[ Jurnal Al-Dustur Vol 3, No 1 (2020) ]]>
Publisher : <![CDATA[IAIN Bone ]]>
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DOI: 10.30863/jad.v3i1.735
<![CDATA[The purpose of this study is to analyze the penal mediation that does not aim to achieve formal justice and the practice of penal mediation at the Parepare Police Department. The research method is normative legal research, using a statute and conceptual approach. The collected legal materials are then analyzed qualitatively, then presented descriptively. The results showed that the dimension of mediation of the penalties achieved was not formal justice through the Criminal Justice sub-system regulated in formal legal regulations. From a juridical perspective, mediation of penalties in the dimensions of state law (ius constitutum) is actually not well known and still leaves controversy among those who agree and disagree to be applied. The essential issue leads to the choice of a pattern of criminal dispute resolution, related to the domain of state superiority with the superiority of the local wisdom community. The practice of mediating penalties at the Parepare Police Department in the last 3 years (2017, 2018 and 2019) the number of criminal cases every year has always increased in number, as well as the mediation of cases conducted by the Manokwari Police Department each year experiencing an increase in the number of criminal cases being mediated.]]>
<![CDATA[ACCOUNTABILITY VALUES FOR THE PERFORMANCE IN PRIVATE ISLAMIC UNIVERSITY ]]>
<![CDATA[Wa Ode Rayyani]]>;
<![CDATA[Hannani Hannani]]>
<![CDATA[ Jurnal Al-Dustur Vol 3, No 1 (2020) ]]>
Publisher : <![CDATA[IAIN Bone ]]>
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DOI: 10.30863/jad.v3i1.732
<![CDATA[The study aims to reveal the values of performance accountability in private Islamic universities. Type of qualitative research was used in this study by reviewing literature in the context of private Islamic universities. The three objects in this study were Universitas Islam Indonesia, Universitas Muslim Indonesia, and Universitas Muhammadiyah Yogyakarta. The result of this study revealed that the private Islamic universities are promoting Islamic values in their performance accountability. The accountability value of a private Islamic university includes trust in work, which consists of professionalism, honest, worship and charity deeds as well as exploring the religion and professions for understanding the value of religious ordinances and diligently working.]]>
<![CDATA[ACCOUNTABILITY VALUES FOR THE PERFORMANCE IN PRIVATE ISLAMIC UNIVERSITY ]]>
<![CDATA[Rayyani, Wa Ode]]>;
<![CDATA[Hannani, Hannani]]>
<![CDATA[ Jurnal Al-Dustur Vol 3, No 1 (2020) ]]>
Publisher : <![CDATA[IAIN Bone ]]>
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DOI: 10.30863/jad.v3i1.732
<![CDATA[The study aims to reveal the values of performance accountability in private Islamic universities. Type of qualitative research was used in this study by reviewing literature in the context of private Islamic universities. The three objects in this study were Universitas Islam Indonesia, Universitas Muslim Indonesia, and Universitas Muhammadiyah Yogyakarta. The result of this study revealed that the private Islamic universities are promoting Islamic values in their performance accountability. The accountability value of a private Islamic university includes trust in work, which consists of professionalism, honest, worship and charity deeds as well as exploring the religion and professions for understanding the value of religious ordinances and diligently working.]]>
<![CDATA[PHILOSOPHICAL THOUGHT OF AL-KINDI AND AL-FARABI ]]>
<![CDATA[Ida Ilmiah Mursidin]]>
<![CDATA[ Jurnal Al-Dustur Vol 3, No 1 (2020) ]]>
Publisher : <![CDATA[IAIN Bone ]]>
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DOI: 10.30863/jad.v3i1.718
<![CDATA[This study has two purposes, both are: 1) To describe Al-Kindi's thoughts about the harmony between philosophy and religion, and the theory of divine philosophy. 2) To describe Al-Farabi's thoughts about the theory of emanation, and the theory of divinity. This research is using a qualitative method which its study focused on library research. Data sources used in this research are the works related to the two figures as well as other philosophical thought books. The results obtained from this study are; First, according to Al-Kindi, philosophy and religion make no difference because both are equally knowledgeable about truth. The function of philosophy is not to sue the truth of revelation, to demand superiority or to demand equality with revelation. Philosophy does not make a claim as the highest way to reach the truth and want to humble itself as a support for revelation. God theory according to him God is a form that actually does not come from nothing into existence, not preceded by other forms, could not be divided and there are no other substances that equal Him. Secondly, Al-Farabi about the emanations theory explained that God exists for the sake of His self. Through this research, it is expected to provide an understanding of the community about Muslim philosophy and its thoughts.]]>
<![CDATA[PHILOSOPHICAL THOUGHT OF AL-KINDI AND AL-FARABI ]]>
<![CDATA[Mursidin, Ida Ilmiah]]>
<![CDATA[ Jurnal Al-Dustur Vol 3, No 1 (2020) ]]>
Publisher : <![CDATA[IAIN Bone ]]>
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DOI: 10.30863/jad.v3i1.718
<![CDATA[This study has two purposes, both are: 1) To describe Al-Kindi's thoughts about the harmony between philosophy and religion, and the theory of divine philosophy. 2) To describe Al-Farabi's thoughts about the theory of emanation, and the theory of divinity. This research is using a qualitative method which its study focused on library research. Data sources used in this research are the works related to the two figures as well as other philosophical thought books. The results obtained from this study are; First, according to Al-Kindi, philosophy and religion make no difference because both are equally knowledgeable about truth. The function of philosophy is not to sue the truth of revelation, to demand superiority or to demand equality with revelation. Philosophy does not make a claim as the highest way to reach the truth and want to humble itself as a support for revelation. God theory according to him God is a form that actually does not come from nothing into existence, not preceded by other forms, could not be divided and there are no other substances that equal Him. Secondly, Al-Farabi about the emanations theory explained that God exists for the sake of His self. Through this research, it is expected to provide an understanding of the community about Muslim philosophy and its thoughts.]]>
<![CDATA[RASHANATU AL-FIKR WA JAUDATU AL-MULAAHAZHAH LADAA MAJLIS AL-ULAMA' AL-INDUUNIISIY FI AL-IFTA' (Diraasah Tathbiiqiyah fi Qadhiyah al-Sharafi aw Tadawuli al-Umalaat) ]]>
<![CDATA[Zaid Al-Amin]]>
<![CDATA[ Jurnal Al-Dustur Vol 3, No 1 (2020) ]]>
Publisher : <![CDATA[IAIN Bone ]]>
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DOI: 10.30863/jad.v3i1.731
<![CDATA[Indonesian Ulema Council (MUI) is an independent institution comprises many Indonesian Muslim groups. The objectives of the Indonesian Ulema Council’s establishment are to strengthen religion in the way of Pancasila and maintain the harmony between the different religions in Indonesia. In order to achieve these goals, the seriousness of the Indonesian Ulema Council in performing their duties really required. And one of the most important tasks is to lead the community to practice Islamic law in their lives by producing fatwa on all issues related to the life of Indonesian society. It is hoped that these fatwa will solve the existing problems. Fatwa has a strong relationship with the carefulness and good observation. If this character is not owned by Mufti, then the result of his work must be questioned because they are important when producing fatwa.]]>
