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All Journal Al-Ahkam SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Al-Izzah: Jurnal Hasil-Hasil Penelitian Al-'Adl Substantive Justice International Journal of Law Pusaka : Jurnal Khazanah Keagamaan Jurnal Al-Dustur Al-Qadha: Jurnal Hukum Islam dan Perundang-Undangan POLITICA: Jurnal Hukum Tata Negara dan Politik Islam Volksgeist: Jurnal Ilmu Hukum dan Konstitusi Edu Society: Jurnal Pendidikan, Ilmu Sosial dan Pengabdian Kepada Masyarakat Jurnal Kajian Konstitusi Kalosara: Family Law Review RechtIdee as-Shahifah
Iswandi
Institut Agama Islam Negeri (IAIN) Kendari
Religion Arts Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Reconstruction of Sakīnah Family Criteria During the Covid-19 Period Yaqub, Andi; Iswandi, Iswandi; Nur, Jabal
Al-Ahkam Volume 31, Nomor 1, April 2021
Publisher : Faculty of Sharia and Law, Universitas Islam Negeri (UIN) Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (542.97 KB) | DOI: 10.21580/ahkam.2021.31.1.7807

Abstract

This article describes the implementation and achievements of the sakīnah family during the Covid-19 period. Both refer to the technical guidelines of the Indonesian Ministry of Religious Affairs in 2011 regarding the criteria for the sakīnah family. This study uses sociological and al-maṣlaḥah approaches. The research location is in Konda District, Konawe Selatan Regency. The researchers obtained data from the Office of Religious Affairs (KUA), sub-district government, village heads, community leaders, and the public. This study found that the criteria for the sakīnah family were irrelevant to apply. The reason is that the expectations of these criteria are too high, especially in the fields of economy and social status. In addition, the KUA officers did not implement the sakīnah family counselling properly. Thus, the criteria for the sakīnah family need to be simplified and adapted to the conditions and characteristics of each region.
ISBAT NIKAH MUALLAF DALAM KONTEKS PLURALISME (ANALISIS PUTUSAN NOMOR 0062/PDT.P/2016/PA.JR) Iswandi, Misbahuddin & Ilham
Al-Qadha : Jurnal Hukum Islam dan Perundang-Undangan Vol 7 No 1 (2020): Al-Qadha: Jurnal Hukum Islam dan Perundang-Undangan
Publisher : Hukum Keluarga Islam IAIN LANGSA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/qadha.v7i1.1523

Abstract

Judge's Decision Number 0062/Pdt.P/2016.Jr contains a discussion about the determination of muallaf marriage. The marriage procession was initially carried out in a Catholic way and was recorded at the Civil Registry Office, after the passage of time the husband chose to convert to Islam and wanted to have an official marriage book with the law. applicable, then submit a request for marriage Isbat to the Jember Religious court then the decision was issued. The purpose of this study is to describe judges' considerations, review Islamic law and analyze the determination of judges in case Number 0062/Pdt.P/2016/PA.Jr in the context of pluralism. The method in this study, using qualitative methods with a Normative Juridical approach. The results of this study are the first Isbat Marriage Marriage or different religious marriages according to the law that has been regulated in regulations Number 1 of 1974 Regarding marriage and ratified on the basis of the Law of Mixed Marriage Ordination Stb. 1898 Number 158. Second According to Islamic law interfaith marriages are permissible if certain conditions are adjusted to the existing provisions and adhere to the shari'ah that has been believed. Third, according to the view of pluralism of different marriages. Religion shows the attitude of tolerance in this plural society.
STUDI GERAKAN IDEOLOGI PARTAI POLITIK PADA PEMILU 2019 Iswandi Iswadi
Politica: Jurnal Hukum Tata Negara dan Politik Islam Vol 7 No 1 (2020): POLITICA: Jurnal Hukum Tata Negara dan Politik Islam
Publisher : Prodi Tata Negara (Siyasah) IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/politica.v7i1.1459

Abstract

The ideology contestation is basically a classic polemic, where after independence the ideology of Islam was confronted with nationalism and took root until now (reform). However, the momentum of the 2019 election political contestation was again marked by the struggle of ideology namely ideology of Islamism and nationalism. The polemic began with the emergence of religious issues that were raised on the surface of political actors as a hegemony in taking the sympathy of voters. The existence of religion as a central issue began in 2016-2017 related to the prosecution of Ahok who insulted religious values ​​(Islam), and among the political parties involved in the demonstrations namely PPP, PKS, PBB, and PKB. In that momentum the beginning of the revival of Islamic ideology as the power in defending Islamic sovereignty. Judging from the ideology of political parties in Indonesia in the 2019 election political contestation, the ideology of political parties based on the statutes and bylaws (AD / ART) that the ideology applied can be classified into three parts namely ideology Nationalism, Islamism, and Nationalist-Religious, and the three ideologies. This can be proven based on the results of a survey from Australia 2017-2018 based on the voters. However, political parties based on multiple ideologies, PAN, PKB and Democrats, each have priority orientation. PAN and PKB tend to polarize the values ​​of Islamism (religious), while Democrats are more dominated by nationalist issues. The concept of Islamic political ideology, in the context of political contestation in political party elections, is basically a necessity to implement the values ​​of ri'ayah, taqwin, irshad and ta'dib through political education, or campaign in elections to achieve mutual benefit, both parties whose ideology Islamism, nationalism and nationalist-religious, so as to build the moralistic side of society, and intelligence in responding to the issues that exist in the election apart from that, political parties in confronting political contestation the emphasis of the movement must reflect the value of poverty, the three ideologies have been packaged in the values ​​of Pancasila in the third principles of Indonesian unity. Asbtak Kontestasi ideology pada dasarnya polemik klasik, dimana pasca kemerdekaan ideologi islam dihadapkan dengan nasionalisme dan mengakar sampai sampai saat ini (reformasi). Akan tetapi momentum pemilu 2019 kontestasi politik kembali diwarnai pergulatan ideology yakni ideology islamisme dan nasionalisme. Polemik tersebut berawal dengan mencuatnya isu keagamaan yang dimunculkan dipermukaan pelaku politik sebagai hegemoni dalam mengambil simpati pemilih. Eksistensi agama sebagai sentral isu berawal tahun 2016-2017 terkait penuntutan terhadap ahok yang melecehkan nilai-nilai agama (islam), dan diantara partai politik yang terlibat dalam demonstrasi yakni PPP, PKS, PBB, dan PKB. Dalam momentum tersebut awal mencuatnya kembali ideologi islam sebagai of the power dalam mempertahan kedaulatan Islam. Menilik ideologis partai politik di Indonesia pada konstestasi politik pemilu 2019, ideology partai politik berdasarkan anggaran dasar dan anggaran rumah tangga (AD/ART) bahwa ideologi yang diterapkan dapat diklasifikasikan menjadi tiga bagian yakni ideology Nasionalisme, Islamisme, dan Nasionalis-Religius, dan ketiga ideology tersebut dapat dibuktikan dengan berdasarkan hasil survey dari asutralia 2017-2018 berdasarkan pemilih. Namun demikian partai poltik yang berasaskan ideologi ganda, PAN, PKB dan Demokrat, masing-masing memiliki kiblat prioritas. PAN dan PKB condong polarisasi nilai-nilai islamisme (religious), sedangkan Demokrat lebih didominasi oleh isu-isu nasionalis. Konsep ideology politik islam, dalam konsteks kontestasi politik dalam pemilu partai politik pada dasarnya sebuah keharusan mengimplementasikan nilai-nilai ri’ayah, taqwin, irsyad dan ta’dib melalui pendidikan politik, ataupun kampanye dalam pemilu guna mencapai kemaslahatan bersama, baik partai yang berideologi islamisme, nasionalisme dan nasionalis-religius, sehingga terbangun sisi moralistik masyarakat, dan kecerdasan dalam menanggapi isu-isu yang ada dalam pemilu. selain dari itu partai politik dalam menghadapi konstestasi politik penekanan gerakannya harus mencermikan nilai kemaslahan, ketiga ideology tersebut telah kemas dalam nilai-nilai pancasila pada sila ketiga persatuan Indonesia.
Dehumanisation Of Moronene Hukaea Laea Indigenous Community In Setting The Boundary Of Ulayat Rights Andi Yaqub; Ashadi L. Diab; Andi Novita Mudriani Djaoe; Riadin Riadin; Iswandi Iswandi
Al-'Adl Vol 14, No 2 (2021): Al-'Adl
Publisher : Institut Agama Islam Negeri (IAIN) Kendari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31332/aladl.v14i2.2932

Abstract

The determination of the area of customary rights of indigenous peoples is a form of protection for indigenous peoples, a step to overcome vertical conflicts between the Moronene Hukaea Laea indigenous people and conservation or national park managers. This study aims to capture the extent to which the position and existence of Perda no. 4 of 2015 on the recognition of the customary rights of the moronene indigenous people of Hukaea Laea. This type of research is descriptive analysis with a qualitative approach, the research location is in Watu-Watu Village, Lantari Jaya District and Rawa Aopa Watumohai National Park, Bombana Regency and the data collection of this study is through direct interviews and deductive conclusions are drawn. Based on the results of this study, the forms of dehumanization of the Moronene Hukaea Laea indigenous people include: (1) In 1997 the Moronene Hukaea Laea indigenous people experienced intimidation by the universe broom group such as burning houses and land and in 2002 repeated home destruction and eviction ulayat areas by the government because the Moronene indigenous people are in conservation areas or national parks, the pretext of expulsion and arrest of customary leaders and indigenous peoples of Moronene Hukaea Laea has based on a negative stigma that the existence of indigenous peoples is a group that destroys ecosystems and ecology. (2) In 2015 the stipulation of Regional Regulation No. 4 of 2015 is not substantive because it only regulates the existence of indigenous peoples, not the absolute determination of territory by the Hukaea Laea indigenous people. This is indicated by the policy of the Minister of Forestry which concluded that based on the total population of the Hukaea Laea Indigenous Peoples, only 6,000 hectares could be controlled. Based on this policy, the local government shows inconsistency towards the indigenous Moronene Hukaea Laea after placing its position as a mediator between the Minister of Forestry, conservation area managers, and the Hukaea Laea Indigenous Community.
Paradoxical Implications of Article 7 Paragraph 1 of the Marriage Law in Indonesia Kamaruddin Kamaruddin; Andi Yaqub; Iswandi Iswandi
Susbtantive Justice International Journal of Law Vol 4 No 2 (2021): Substantive Justice International Journal of Law
Publisher : Faculty of Law, Universitas Muslim Indonesia, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33096/substantivejustice.v4i2.167

Abstract

This study aims to identify the paradoxical and anomalous factors in the marriage law in Indonesia, which are specifically described in Article 7 paragraph 1; which is then based on factual data regarding the marriage law and then strives to be able to produce more effective solutions in overcoming the implications of the paradox, especially in the marriage law. This study uses a normative legal research approach derived from the laws or regulations in the marriage that apply in Indonesia. This study has comprehensively described the fundamental factors of changes to the marriage law, which gave birth to conclusions regarding socially occurring facts, which are described in detail in the discussion and conclusion sections.
RELIGIOUS ISSUES IN THE 2019 PRESIDENTIAL ELECTION OF INDONESIA Iswandi Iswandi; Gibran Abdullah
Jurnal Al-Dustur Vol 3, No 1 (2020)
Publisher : IAIN Bone

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30863/jad.v3i1.523

Abstract

The election of a president and vice president is a fundamental way to fill thevacuum of power. However, in the 2019 presidential election, a striking phenomenon with the involvement of religion in the political contest, so that there are many pros and cons if it does not suitable withthe desire of each religious elite in the 2019 presidential election.The involvement of religion in the presidential election raises questions such as, first, how religion was involved in the presidential election process; Second, how religious discourse takes place in legitimating a particular process in the presidential election; and Third, how does religious involvement in the presidential election bring consequences to the life of society as a whole.The method used in this paper is a qualitative method. The qualitative method is often referred  as the generic qualitative method which is to find out several indications of the 2019 presidential election with the involvement of religion as a marker of identity. While the primary data source obtained from various online media in the form of writing, or in the form of direct coverage, and analysis of the author's using descriptive analysis.During presidential election, the religious elite consider emotional feeling as a priority so that they come out of the core problem. So that religion in the presidential election is only an instrument of political interests and can not be avoided again through movements that ultimately lead to pros and cons among fellow religious elites. Thus the professionalism of religion will be difficult to create because it is caused by religious elites who legitimize religion into the practical politics.
Fikih Lingkungan: Revitalisasi Pengelolaan Sampah di Kota Kendari Andi Yaqub; Fatihani Baso; Eka Sufartianinsih Jafar; Iswandi Iswandi
Al-Izzah: Jurnal Hasil-Hasil Penelitian Vol 17, No. 2, November 2022
Publisher : Institut Agama Islam Negeri Kendari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31332/ai.v0i0.3339

Abstract

This study aims to provide a database of waste distribution patterns and describe paradigm variants in waste processing in Kendari City and hack acceptance of environmental jurisprudence as a theological approach in the practical practice of waste control. Root cause identification and precision analysis in the form of management area surveys, observation and sorting of waste materials, in-depth interviews, and aerial photographs (UAVs). The results showed that the pattern of waste distribution in Kendari City was measured through education level, income level, number of members in the KK, and type of work affecting the large volume of waste disposal and waste dominated by food waste and waste.  Consumptive behavior describes a practical and pragmatic perspective seen in the behavior of people who use disposable materials and dispose of garbage instead of in landfills, which results in many wastes generation points. The Muslim community of Kendari City has not fully understood and realized the consequences of Islamic law related to environmental pollution. The review of environmental jurisprudence is expressly in the provisions of the law that it is mandatory to preserve the environment and that it is legally illegal to dispose of garbage in any place. Optimization can be reaped by actively implementing the Kendari City government as a service provider by preparing infrastructure for organik and inorganic waste management and providing counseling on the benefits of waste management. The participation of the community begins with understanding and theological awareness related to aspects of behavior, operational techniques, and environmental sustainability by practicing the 5R's towards Kendari City Zero Waste Home.
Upaya Pasangan Suami Istri Tunawicara dalam Membentuk Keluarga Sakinah Persepsi Al-‘Urf Studi di Kota Kendari Eva Lestari; Iswandi Iswandi; Nasruddin S
KALOSARA: Family Law Review Vol 2, No 1 (2022): Kalosara: Family Law Review
Publisher : Institut Agama Islam Negeri (IAIN) Kendari

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (235.213 KB) | DOI: 10.31332/.v2i1.3669

Abstract

Tujuan penelitian ini untuk mendeskripsikan upaya yang dilakukan oleh pasangan suami istri tunawicara dalam membentuk keluarga sakinah di Kota Kendari dan mendeskripsikan perspektif Al-Urf tehadap upaya pasangan suami istri tunawicara dalam membentuk keluarga sakinah di Kota Kendari. Untuk menjawab permasalahan yang ada penulis menggunakan jenis penelitian kualitatif dengan pendekatan Empiris. Untuk menjelaskan persoalan secara mendalam dan menyeluruh, penelitian ini menggunakan sumber data primer dan sekunder. Teknik pengumpulan data dalam penelitian ini berupa observasi, wawancara dan studi dokumenter. Data yang dimaksud dalam penelitian ini adalah hasil observasi dan wawancara dengan informan atau narasumber yang terkait dengan objek penelitian seperti pasangan suami istri tunawicara dan keluarga informan. Hasil penelitian menunjukkan bahwa upaya pasangan suami istri tunawicara dalam menciptakan keluarga sakinah adalah melakukan pernikahan secara resmi, pemenuhan kebutuhan ekonomi, sosial kemasyarakatan dan Sosial keagamaan, serta menjalin komunikasi berupa selalu bersama, menggunakan sosial media, menggunakan gerakan khusus dan simbol, serta saling terbuka. Perspektif Al-Urf tehadap upaya pasangan suami istri tunawicara dalam membentuk keluarga sakinah di Kota Kendari adalah dengan pernikahan secara resmi, pemenuhan kebutuhan ekonomi, sosial kemasyarakatan dan Sosial keagamaan, serta menjalin komunikasi berupa selalu bersama, menggunakan sosial media, menggunakan gerakan khusus dan simbol, serta saling terbuka yang semuanya sejalan dengan Al-‘Urf.
Implications of The Revision of Law No. 16 of 2019 Againts the Practice of Child Marriage Iswandi, Iswandi; Yaqub, Andi
Al-'Adl Vol 16, No 1 (2023): Al-'Adl
Publisher : Institut Agama Islam Negeri (IAIN) Kendari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31332/aladl.v16i1.4578

Abstract

After the revision of Law No. 16 of 2019 concerning Marriage has implications for increasing child marriage by setting the age of 19 for women. The purpose of this study is to evaluate the existence of Law no. 16 of 2019 regarding the standardization of the age for child marriage. This type of literature exploration research with data collection is based on BPS census data from 2017-2020. The results of this study show that the practice of child marriage after the Marriage Law 2017 age <16 reached 16% and in 2018 dropped to 10%. However, in 2019 the age <16 increased by 14% and the age 17-18 was 23%, while in 2020 the age <16 increased to 15% and the age 17-18 decreased to 19%. The marriage presentation shows that due to the facto revision of the UUP it cannot minimize the practice of child marriage so it requires evaluation and consideration of the content of Law No. 16 of 2019 concerning Marriage.
Safeguarding Consumers: The Role of Industry and Trade Office in Countering Monopolistic Practices and Ensuring Business Protection Diab, Ashadi L.; Iswandi, Iswandi; Yaqub, Andi; Muthalib, Lian M.; Baharuddin, A. Zamakhsyari
Volksgeist: Jurnal Ilmu Hukum dan Konstitusi Vol. 6 Issue 2 (2023) Volksgeist: Jurnal Ilmu Hukum Dan Konstitusi
Publisher : Faculty of Sharia, Universitas Islam Negeri (UIN) Profesor Kiai Haji Saifuddin Zuhri Purwokerto, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/volksgeist.v6i2.9065

Abstract

This research investigates (1) the significance and function of the consumer protection and anti-monopoly division within the Industry and Trade Office in supporting business entities, and (2) the measures that the Industry and Trade Office should adopt moving forward to address regulatory needs, particularly concerning anti-monopoly and business competition, in Kendari. This study employs Conflict Theory and Symbolic Interaction Theory as its theoretical framework. The findings reveal that (1) the relevant division plays a crucial role in conducting Consumer Protection Socialization as a program managed by the Industry and Trade Office of Southeast Sulawesi Province, involving business entities, consumers, community members, and university students; (2) activities centered around consumer protection and anti-monopoly implemented by the relevant division are as described by the Head of the Consumer Protection and Trade Order Division: The Consumer Protection Monitoring System serves as a medium for consumer complaints and information related to consumer protection to be integrated into the system at the Provincial Office responsible for trade, aiming to enhance service to consumers in lodging complaints from those who feel wronged.
Co-Authors Abbas Abbas, Abbas Abdul Kadir Agus Susanta Ahmad Ridha Akbar, Muh. Anak Agung Istri Sri Wiadnyani Andi Novita Mudriani Djaoe Andi Yaqub Ashadi L Diab Assingkily, Muhammad Shaleh Baharuddin, A. Zamakhsyari Baso, Fatihani Diab, Ashadi l. Djaoe, Andi Novita Mudriani Eka Sufartianinsih Jafar Eva Lestari Fatihani Baso Gibran Abdullah H, Redita Septia Sari. Jabal Nur, Jabal Kamaruddin Kamaruddin Kamaruddin Kamaruddin Layyin Mahfiana Murniasi, Eri Muthalib, Lian M. Nasruddin S Putri, Noni Ramadhani, Alya Riadin Riadin Safei, Nur Hasanah Syamsuddin Syamsuddin Uke, La Ode Muhammad Iman Abdi Anantomo Yusran, Sartiah