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Contact Name
Ahmad Hafid Safrudin
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hafidzsafrudin@gmail.com
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+6285658190250
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Jl. Ki Ageng Manis Jati RT 02 RW 02 Krenceng Kepung Kediri Jawa Timur
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INDONESIA
El-Faqih : Jurnal Pemikiran dan Hukum Islam
ISSN : 24433950     EISSN : 2503314X     DOI : https://doi.org/10.29062/faqih
El-Faqih, Jurnal Pemikiran dan Hukum Islam, ISSN, 2503-314X ( Online) and 2443-3950 (Print) is a peer-reviewed journal published by the Faculty of Sharia, IAI Faqih Asyari Kediri. This scholarly periodical specializes in the study of Islamic law and seeks to present the various results of the latest research, both conceptual-doctrinal and empirical, in the field. The editors welcome contributions in the form of articles to be published after undergoing a manuscript selection mechanism, peer-review, and editing process. The journal is published twice a year in April and October. It is now a fully online journal, and it only accepts manuscript submissions written in Indonesia, English, and Arabic.
Arjuna Subject : Ilmu Sosial - Hukum
Articles 176 Documents
Maqashid Syari’ah Perspektif Imam Haramain al-Juwayni Ikhsan Nur Rizqi
El-Faqih : Jurnal Pemikiran dan Hukum Islam Vol 7 No 2 (2021): EL FAQIH
Publisher : Institut Agama Islam (IAI) Faqih Asy'ari Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29062/faqih.v7i2.264

Abstract

Maqasid Syariah has an important role in finding the rules of law that are not explained in the nash, so that it can provide guidelines and rules of life for human beings in living life. This paper uses a study of literature or literature to reveal how the maqasid Syariah perspective of Imam Haramain al-Juwayni who is known as the previous scholar who first invented the theory of maqasid Syariah. al-Juwayni divides the maqasid of Sharia into two, namely, the maqasid produced from the path of istiqra and the path of ta'aqquli. Then al-Juwayni also divides the maqasid syariah into five categories, namely, dzaruriyyah, hajiyyah, tahsiniyah, Shariah which deals with matters of sunnah and Shariah which are universally reasonable but juz'i or partially which cannot be reasoned. According to al-Juwayni the purpose of the maqasid syariah is to maintain human life that there are four that first maintain the Religion, soul, lineage and property
Hukum Zakat Profesi Perspektif Majlis Ulama Indonesia (MUI) Mohamad Ma’mun
El-Faqih : Jurnal Pemikiran dan Hukum Islam Vol 7 No 2 (2021): EL FAQIH
Publisher : Institut Agama Islam (IAI) Faqih Asy'ari Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29062/faqih.v7i2.266

Abstract

Occupational zakat was not known at the Prophet Muhammad era until the next few hundred years. However, it should be noted that during the Prophet Muhammad era, there have been various occupations in which the income are different from the present. In ancient times, rich people usually come from trading, farming and raising livestock. On the other hand, those occupations nowadays are not usually made people becoming rich. Nowadays, several occupations have greater opportunities to bring wealth such as specialist doctors, architects and lawyers. But according to classical fiqh, these occupations are not obligated to pay zakat, even though they bring huge profits. On the contrary, the traders, farmers and ranchers who are now dominated by the poor have been obligated to pay zakat. Based on that case, contemporary Islamic thinkers suggest an idea to issue occupational zakat for the modern occupations. Meanwhile in Indonesia, the Indonesian Council of Religious Scholar (MUI) has officially issued a fatwa on the law of occupational zakat. Through its fatwa No. 3 in 2003, the Indonesian Council of Religious Scholar (MUI) stated that the occupational zakat is a mandatory.
Halal And Haram Food In Islam: Science Perspective Muhammad Ridho; Ayu Anggraini; Yoli Oktaviani
El-Faqih : Jurnal Pemikiran dan Hukum Islam Vol 7 No 2 (2021): EL FAQIH
Publisher : Institut Agama Islam (IAI) Faqih Asy'ari Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29062/faqih.v7i2.269

Abstract

Halal and haram food is essential for the public to pay attention to Al-Quran and Hadith have regulated halal and haram food. Obeying the prohibition not to consume haram food is believed to contain wisdom and goodness for Muslims. Likewise, in science and technology, there are increasingly rapid developments. Almost all aspects have been modernized, including research in Islamic elements. Many studies have concluded the facts regarding the causes of food that Islamic law prohibited or prohibited. This research will discuss scientific reasons that haram food harms human health. Discussed the procedures for slaughtering by the Shari'a to classify the animal as halal for human consumption. This research refers to the primary sources of Islamic law, namely the Al-Quran and Hadiths, and scientific studies that prove the negative impact of haram food on human health. Based on this research, many causes are not suitable for consumption. They can endanger human health, such as the presence of harmful bacteria in carcasses, toxic compounds in blood, parasitic diseases in pigs, organ damage due to consumption of Khamr, and the dangers of consuming unprocessed meat. slaughtered according to Islamic law
Analisis Penggunaan Produk Kecantikan sebagai Strategi Pemasaran Syariah dalam Keputusan Pembelian Konsumen oleh Karyawan Zahra Swalayan Kepung Kediri Perspektif Hukum Islam Ninis Umi Rahmatin; Siti Kalimah
El-Faqih : Jurnal Pemikiran dan Hukum Islam Vol 7 No 1 (2021): EL FAQIH
Publisher : Institut Agama Islam (IAI) Faqih Asy'ari Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29062/faqih.v7i1.270

Abstract

Islam does not prohibit the use of beauty products or cosmetics to beautify oneself. Allah loves beauty and cleanliness, and Allah loves women who are able to take care of themselves, namely keeping themselves clean and beautifying themselves with everything that is lawful. This research is a descriptive study with a qualitative approach. This type of research is empirical research. Based on the results of the research, it shows that Zahra supermarket does not make beauty products as a sharia marketing strategy, but the use of beauty products used by female employees has little influence in the field of sharia marketing strategies carried out by Zahra supermarkets in Kepung, Kediri. The marketing strategy that is carried out really prioritizes honesty and holds promos on some of the products it sells to attract consumer interest.
Maqashid Nikah Menurut Imam Al Ghazali Dalam Kitab Ihya Ulumuddin Purnomo; Moch. Azis Qoharuddin
El-Faqih : Jurnal Pemikiran dan Hukum Islam Vol 7 No 1 (2021): EL FAQIH
Publisher : Institut Agama Islam (IAI) Faqih Asy'ari Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29062/faqih.v7i1.275

Abstract

The purpose of doing this research is to find out about the purpose and purpose of marriage applied by Imam Ghazali in the book of Ihya' Ulumuddin. Judging from the type of research is classified as library research, which is theoretical and philosophical. Its research methods include data sources and data collection. The method of data collection is done by means of literature studies. The method of data analysis using the deductive thinking method is to draw conclusions from a problem based on things or events that are common to a specific conclusion. Let the husband and wife before marriage study the science of religion related to marriage so that each right can be exercised, because how can he know the rights of each other if without the basis of religious knowledge. By knowing the science of religion, God willing the family will be awake from the fire of Hell. Let a husband patiently face the treatment or akhlaq of an unwise wife, for no matter what reason a woman is not equal to the man's mind.
Analisis Hukum Islam Tentang Tabarruj Pengantin Wanita Di Pesta Pernikahan Di Desa Bukaan Keling Kepung Kediri) Aflah; Ahmad Hafid Safrudin
El-Faqih : Jurnal Pemikiran dan Hukum Islam Vol 7 No 1 (2021): EL FAQIH
Publisher : Institut Agama Islam (IAI) Faqih Asy'ari Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29062/faqih.v7i1.276

Abstract

The wedding party is a moment awaited by every bride and groom who has finished carrying out the consent qabul. After the completion of the Kabul consent ceremony, the husband and wife who have carried out this sacred moment will wait for the wedding and bring in the guests, relatives, friends, family, colleagues, friends, who are treated to various dishes both food and drink as a symbol of happiness as a sign of happiness. at a wedding reception. While in wedding parties these days, many bridal couples want this sacred moment to not only run mediocre, but sometimes there are restrictions who deliberately want to show their glory, beauty and beauty so that they go beyond the limits of reasonableness, even if they are prohibited from shari'ah. lunge. This is what makes this research study raise the style patterns of the bride and groom in Kediri openings. Appearing jewelry and displaying the bride with her beauty (tabarruj) at a wedding in the village of Buka has become a tradition because it follows the listiadat customs of their ancestors, if such a tradition in the Islamic response is allowed or has gone too far beyond the limits of reasonableness.
The Impact of Unauthorized Guardian Divorce on Shared Property from A Juridical And Sociological Perspective Zakiyatus Soimah
El-Faqih : Jurnal Pemikiran dan Hukum Islam Vol 7 No 1 (2021): EL FAQIH
Publisher : Institut Agama Islam (IAI) Faqih Asy'ari Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29062/faqih.v7i1.290

Abstract

This study aims to see the extent of the impact of the breakup of marriage due to unauthorized guardianship on shared property. Using qualitative research and normative juridical approach, this study concluded that as long as the property is obtained during the marriage period, by Law of the Republic of Indonesia Number 1/1974 on Marriage, then automatically the property obtained is joint and divided in two between husband and wife.
Islamic Law’s View of Monopoly And Its Impact on Monoplistic Practices in Indonesia M Soleh Mauludin
El-Faqih : Jurnal Pemikiran dan Hukum Islam Vol 7 No 1 (2021): EL FAQIH
Publisher : Institut Agama Islam (IAI) Faqih Asy'ari Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29062/faqih.v7i1.301

Abstract

This research aims to examine how Islamic law views the concept of monopoly, as well as the impact of that view on monopoly practices in Indonesia. Using a descriptive qualitative approach, this study concluded that Islamic law's view of monopoly influences monopoly practices in Indonesia. The practice of monopoly in Indonesia takes the opinion of Islamic law which states that monopolies are allowed as long as it has a positive impact on society. This opinion is then applied in government policy to monopolize certain business areas, where the goal is to meet the needs of the community for primary goods at a reasonable price. The limitation of this study is that it does not analyze other factors that influence the government's monopoly policy. Keywords: Islamic law, monopoly
Pendapat Ulama Madzhab Terhadap Denda Pada Praktik Mindringan Raja Ritonga; Endah Nopita Sari
El-Faqih : Jurnal Pemikiran dan Hukum Islam Vol 7 No 2 (2021): EL FAQIH
Publisher : Institut Agama Islam (IAI) Faqih Asy'ari Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29062/faqih.v7i2.328

Abstract

This research discusses about the practice of mindiringan or credit at Patiluban Mudik village Natal sub- District, Mandailing Natal Regency. Most of them work as laborer at factory, farmers, and fibrous. These works impacts their income and citizen economic, that force them to do mindiringan or credit to fulfill thie nedd every day. The practice of mindiringan or credit makes burden to them and they got fine of credit.this research is about field research by qualitative approach and the result explains as the result of observation, interviewing and documentation. Then, the data analyzes comprehensively. This research produces that the practice of credit gives the positive and negative effect for the society at the village. The positive effect is about fulfill their daily need without having money in the first time, while the negative effect is about fine if they late paying the credit in every month. There are two opinions from classical mufti about the fine in credit. First is the practice of credit is forbidden or haram because it is excessive interest or riba. The second the practice of credit is allowed for whom able to pay but they postpone it in paying and for whom are not able to pay it is forbidden.
Ketentuan Pelaksanaan Bimbingan Perkawinan Pada Masa Pandemi Covid-19 Mohammad Adi Prasetiyo; Ahmad Hafid Safrudin
El-Faqih : Jurnal Pemikiran dan Hukum Islam Vol 7 No 2 (2021): EL FAQIH
Publisher : Institut Agama Islam (IAI) Faqih Asy'ari Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29062/faqih.v7i2.432

Abstract

Marriage is an event that has a very strong bond and must be fully guarded. In order for a marriage to last without divorce, a harmonious family is needed or commonly referred to as a sakinah mawaddah warahmah family. For this reason, in order to reduce divorce rates and increase families who are sakinah mawaddah warahmah, the Ministry of Religion has created a Marriage Guidance program (bimwin) or also called suscatin (bride candidate course) which is a short program that provides education and understanding about marriage for prospective brides and grooms. marry and live it in the future. This study uses a moderate qualitative approach. The type of research is field research. The results of the research that Marriage Guidance is a program from the Ministry of Religion as stated in the Decree of the Directorate General of Islamic Community Guidance (Dirjen BIMAS) Number 379 of 2018 which in this case must be submitted to the bride and groom. Given the importance of marriage guidance for prospective brides and grooms, KUA continues to provide guidance both before the pandemic and during the COVID-19 pandemic.

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