JPAK: Jurnal Pendidikan Agama Katolik
Journal of Catholic Religion Education (JPAK) is a scientific communication media intended to accommodate the results of research, study results, or scientific studies related to Catholic Religious Education as a form of contribution to STKIP Widya Yuwana for the development of Catholic Religious Education in general. Journal of Catholic Religion Education (JPAK) is published by the STKIP Research Institute Widya Yuwana. Publish twice a year (April and October).
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<![CDATA[KATEKIS DALAM PERUTUSAN GEREJA DI TENGAH TUNTUTAN PROFESIONAL ]]>
<![CDATA[Albert I Ketut Deni Wijaya]]>
<![CDATA[ Bahasa Indonesia Vol 20 No 10 (2018): Oktober 2018 ]]>
Publisher : <![CDATA[Lembaga Penelitian STKIP Widya Yuwana ]]>
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DOI: 10.34150/jpak.v20i10.203
<![CDATA[A catechist can be called a missionary and saint. This call is very appropriate considering their role in the missionary work of the Church. This research will answer two questions: (1) What is the role of catechists in the missionary work of the Church? (2) What is the professional catechism model in the midst of the needs of the world today? This study uses a qualitative method of literature study. Through this paper, it will be explained that in the mission of the Church, the catechist acts as a spokesman for the Christian congregation, a prophet, an educator and a witness. Where as the professional catechists needed are catechists who always present the Holy Spirit as their soul and missionary spirit while equipping themselves with skills and knowledge.]]>
<![CDATA[MEWARTAKAN KRISTUS BERBASIS AUDIO VISUAL ]]>
<![CDATA[Alphonsus Boedi Prasetijo]]>
<![CDATA[ Bahasa Indonesia Vol 20 No 10 (2018): Oktober 2018 ]]>
Publisher : <![CDATA[Lembaga Penelitian STKIP Widya Yuwana ]]>
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DOI: 10.34150/jpak.v20i10.204
<![CDATA[Proclaiming Christ based on Audio Visual is similar with our vocation as a Christian to go to proclaim the Gospel to the world. Pope John Paul II noted in his Message for the 27th Communications Day that the audiocassette and the videocassette are gifts of God, gifts, we may say, kept in His treasury through all the ages until our time, kept — for us. We must clearly understand that he did not give them to us for our harm. Here we know how the Church received the audio visual media as gifts of God. Pierre Babin's idea on symbolic way is recommended for proclaiming of faith. As students in Widya Yuwana Faculty we can improve our skills for a Catholic Religion Education based on Audio Visual Media.]]>
<![CDATA[DOA BERSAMA DALAM KELUARGA SEBAGAI SARANA PENDIDIKAN IMAN ANAK ]]>
<![CDATA[Euvemia Erma]]>;
<![CDATA[Ola Rongan Wilhemus]]>
<![CDATA[ Bahasa Indonesia Vol 20 No 10 (2018): Oktober 2018 ]]>
Publisher : <![CDATA[Lembaga Penelitian STKIP Widya Yuwana ]]>
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DOI: 10.34150/jpak.v20i10.205
<![CDATA[Praying together in family is a prayer offered together by the parents with all their children. Parents have a responsibility as the first and primary educator for their children. Parents carry out praying together in the family as a means to educate the children to be more faithful to God. In fact, the christian family seldom pray together, because of the various reasons of each member of the family. This scientific research h used the qualitative research method which directed to answer the research question: (1) What is the meaning and the function of praying in daily life? (2) What is the meaning and the benefit of praying together in a family? (3) How is the frequency of praying together in the family? (4) What kind of prayers are usually done in the family? (5) What is the impact of praying together in the family for the development of the children's faiths? The result of the research in general shows that the respondents have understood the meaning, the function and the benefit of the prayer in daily life. However 50% of the respondents seldom pray together in the family. The respondents knew that praying together in their family can be the means of the children's faith education. Therefore prayer becomes something very important and can't be ignored. The more often families established prayer together, the greater the influence on the spiritual growth of children.]]>
<![CDATA[KATEKESE KONTEKSTUAL: SARANA DALAM MEMBANGUN GEREJA SEBAGAI UMAT ALLAH DI PAROKI ST. HILARIUS KLEPU ]]>
<![CDATA[Stevanus Danang Setiyono]]>;
<![CDATA[Agustinus Supriyadi]]>
<![CDATA[ Bahasa Indonesia Vol 20 No 10 (2018): Oktober 2018 ]]>
Publisher : <![CDATA[Lembaga Penelitian STKIP Widya Yuwana ]]>
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DOI: 10.34150/jpak.v20i10.207
<![CDATA[Catechesis appropriate to the situation and needs of the people is known as contextual catechesis. Catechesis of contextual context emphasizes the people "there, and that time". Under these circumstances, the formulation of the issues discussed include: What is the nature of contextual catechesis? How to build up the Church as the People of God? What contextual catechesis contribution towards efforts to build up the Church as the People of God in the Parish of St. Hilary Klepu? This research uses descriptive qualitative research method. In this qualitative study, there are 15 people who were respondents in the study. Respondents include a Pastor, catechists and parishioners in the Parish St. Hilary Klepu. Results of this study indicate that contextual catechesis has a major contribution to building the Church as the People of God in the Parish of St. Hilary Klepu. It can be seen from the implementation of catechesis contextually in Klepu social dimensions (economic, social, political, cultural, and religious). According to respondents, the Church as the People of God has also been manifested in the Parish of St. Hilary Klepu according the five tasks of the Church (fellowship, liturgy, preaching, ministry and witness), and expressions of respondents that contextual catechesis was instrumental in building the Church as the People of God in the Parish of St. Hilary Klepu.]]>
<![CDATA[PENGHAYATAN SERIKAT SOSIAL VINSENSIUS (SSV) AKAN SPIRITUALITAS SANTO VINSENSIUS A PAULO DI WILAYAH PAROKI SANTO CORNELIUS MADIUN ]]>
<![CDATA[Stepanus Sakakaddut]]>;
<![CDATA[Agustinus Wisnu Dewantara]]>
<![CDATA[ Bahasa Indonesia Vol 20 No 10 (2018): Oktober 2018 ]]>
Publisher : <![CDATA[Lembaga Penelitian STKIP Widya Yuwana ]]>
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DOI: 10.34150/jpak.v20i10.208
<![CDATA[Spirituality comes from the Latin word “spiritus” which means spirit, soul and spirit. God's spirituality and Spirit are one of the transcendent relationships that human beings intend to shape themselves according to God's ideals. Saint Vincent had an infinite awareness of the poor and set an example for the community who embraced it. The Society of Social Society Vincent is one of the communities that imitates the spirit of Saint Vincent's ministry. Society of Saint Vincent de Paul (SSV) is the international Christian community founded by Frederic Ozanam in Paris in 1833. The main concern of this community is to make the Church and the Catholic faith truly responsive to the conditions of society, especially the poor and neglected. This community has spread to Indonesia. SSV is now spread in various regions in Indonesia. The community area of Vincent Social Union referred to in this study is located in the parish of St Cornelius Madiun. The regional council of the SSV is located in the Parish of St Cornelius Madiun This study used qualitative research methods. Qualitative research method is a method of natural research in which researchers take data directly taken in the field. The study was conducted in March-April 2018 in the community of SSV. Research respondents in this scientific work are 8 (eight) people, 3 (three) administrators of the Regional Council, 1 (one) Spiritual Counselor, and 4 (four) Conference Organizer. The 8 (eight) respondents are still actively taking care of the SSV community to date. This scientific work was written with the purpose of knowinghow far the respondent lived the spirituality of Saint Vincent de Paulo in his ministry. The results show that most respondents understood the background of Saint Vincent, but the whole respondent did not know all the virtues of Saint Vincent. The respondents in this study knew the essence of the SSV, although there were still efforts to further develop this community among youth in particular.]]>
<![CDATA[MEMBANGUN PERSAUDARAAN KRISTIANI MELALUI PAGUYUBAN KEMATIAN DI PAROKI MATER DEI MADIUN ]]>
<![CDATA[Ronimus -]]>;
<![CDATA[Cornelius Triwidya Tjahja Utama]]>
<![CDATA[ Bahasa Indonesia Vol 20 No 10 (2018): Oktober 2018 ]]>
Publisher : <![CDATA[Lembaga Penelitian STKIP Widya Yuwana ]]>
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DOI: 10.34150/jpak.v20i10.209
<![CDATA[A community is unity of people inspired by harmonious way of life inside of a group and organized system to achieve values of Christian Fraternity. However, thepeople in community itself often have not been able to comprehend values of Christian Fraternity. As a result, the dynamic community is only considered to fulfill its duties. This research applied qualitative method in order to answer some questions, such as what do you know about Christian fraternity? What are the aims of Christian fraternity according to you? What are the benefits of Christian Fraternity? What do you know about the community? What can you tell about the Death Community? What things have to be fulfilled by a member of Death Community? In your opinion, what are going to be built by PKPMD? Can you tell us how far PKPMD is trying to build up Christian fraternity? What are the obstacles which keep PKPMD from rising Christian fraternity? What do you expect from PKPMD in building up Christian fraternity? The result shows that three (50%) respondents interpreted Christian fraternity as fraternity in Christ. Four (66,7%) respondents thought that the aims of Christian fraternity are to raise togetherness based on affection. Three (50%) respondents stated that strengthening brotherhood is the benefit of Christian fraternity. Based on the analysis, three (50%) respondents construed that a community is a group of people which is cohesive in communication. Three (50%) respondents mentioned that having experience of cooperating with others in fraternity is typical of Death Community. Three (50%) said that expanding communication among people is a priority of PKPMD in rising Christian fraternity. Six (100%) respondents stated that the obstacle faced by PKPMD in building up Christian fraternity is the communication which has not been formed well. Three (50%) respondents said that PKPMD hopes to be able to work out closer cooperation for better communication.]]>
<![CDATA[MEMBANGUN SEMANGAT MISIONER DAN SOLIDARITAS KRISTIANI MELALUI KOMUNITAS BASIS GEREJANI DI PAROKI MATER DEI MADIUN ]]>
<![CDATA[Anastasia -]]>;
<![CDATA[Wibowo Singgih]]>
<![CDATA[ Bahasa Indonesia Vol 20 No 10 (2018): Oktober 2018 ]]>
Publisher : <![CDATA[Lembaga Penelitian STKIP Widya Yuwana ]]>
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DOI: 10.34150/jpak.v20i10.210
<![CDATA[Globalization can make whosoever so focused with them and ignore the people's life around them. To overcome the individualistic attitude of the people of the Church, it needs to reemphasizes the importance of the Basic Ecclesial Communities among the people of the Churh. The Basic Ecclesial Community is a unit of Christians relatively small and easily gathered periodically to hear the word of God, a variety of daily problems, whether personal issues, groups or social problems, and finding solutions in the light of the Holy Scripture. This scientific work uses a qualitative research method which directed to answer the following research questions: What is the meaning of missionary works in the life of Catholics? What is the meaning of Christian solidarity? What is the understanding of the Basic Ecclesial Community and your involvement in it? The result of the research generally revealed that respondents understand the meaning and the missionary task, the comprehension and the format of solidarity, the meaning and the task of the Basic Ecclesial Community. But in fact, 8 (80%) of the respondents recognize that they never again carry out the Basic Ecclesial Community. Even though the respondents recognize that the Basic Ecclesial Community can make the missionary work and the solidarity develops towards the fellows with the same faith or the others. Therefore the Basic Ecclesial Community activity is very important because there people can live harmoniously, peacefully, friendly, helping one to another and become a place of the development of Jesus' evangelization works.]]>
<![CDATA[PEMAHAMAN UMAT KATOLIK DI STASI ST. YOSEF KARANGREJO, PAROKI REGINA PACIS MAGETAN TENTANG KEBANGKITAN BADAN DAN KEHIDUPAN KEKAL DALAM AJARAN GEREJA KATOLIK ]]>
<![CDATA[Carolina Prolensia]]>;
<![CDATA[Don Bosco Karnan Ardijanto]]>
<![CDATA[ Bahasa Indonesia Vol 20 No 10 (2018): Oktober 2018 ]]>
Publisher : <![CDATA[Lembaga Penelitian STKIP Widya Yuwana ]]>
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DOI: 10.34150/jpak.v20i10.211
<![CDATA[The death itself absolute and unavoidable, but it's also a definite and uncertain mystery. In front of death, the people helpless, but besides the people rebel because intheir soul there is seed of life that makes people reject and rebel against death. Based on this problem, so could be formulated some discussion: What do people interpret the death? What is the meaning of resurrection of the body? What does the meaning of resurrection of the body and eternal life? The purposes of this research are, describe the meaning of death, the meaning of body resurrection and eternal life, and how Catholic people at St. Joseph Karangrejo, Parish of Regina Pacis Magetan, understand about resurrection of the body and eternal life. This research uses qualitative research method. The Methods of data collection is done by direct interview in the field. Interviews are private between two parties. Conclusions of the research are that in common the catholics know the meaning of death. They know and believe that the resurrection and internal of the body and eternal life are real but they could not give a clear reason. They also know that there is relatoinship betwen daily life with internal life. Their daily life is preparation of their death and internal life. Their understanding is goad enough but still need to be strengthened and tobe cathecized.]]>
<![CDATA[MAKNA DAN PENGHAYATAN SAKRAMEN EKARISTI BAGI CALON KATEKIS ]]>
<![CDATA[Marsia Juna]]>;
<![CDATA[Agustinus Wisnu Dewantara]]>
<![CDATA[ Bahasa Indonesia Vol 20 No 10 (2018): Oktober 2018 ]]>
Publisher : <![CDATA[Lembaga Penelitian STKIP Widya Yuwana ]]>
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DOI: 10.34150/jpak.v20i10.212
<![CDATA[The Eucharist is the source and summit of the entire Christian life (LG 11). The Eucharist is said to be a source of life because in that celebration people gain the powerof life from the proclaimed word. The Eucharist is said to be the summit because the whole life of the Christian community is fixed and leads to the Eucharist as the apex.STKIP Student Widya Yuwana Madiun is formed as a catechist who will proclaim Christ, so it is important to always follow the Eucharist. Many students celebrate theEucharist with the wrong motives that they consider the Eucharistic celebration to be the obligation of the campus, even tends to choose not to attend. Based on thatbackground, the researcher wants to see how the students understand about the Eucharistic sacrament, what is the student's motivation to engage in the Eucharisticcelebration held by the campus, and what is the sacrament of the Eucharist for the students. This research uses qualitative method. Data collection techniques usedin this study is structured interviews. Based on the data analysis, the result of the research and conclusion are as follows: theoretically the students have understood andknow about Eucharistic sacrament, the motivation in following the Eucharistic celebration, and the meaning of the Eucharistic sacrament. But most students have notloved the Eucharist in their lives. Researchers have proposals and suggestions based on the following conclusions: For the development of theological knowledge, this research is expected to be followed up with various coaching and new methods more deeply so that the compulsion is not attached to the students and students also love the Eucharist in daily life. Subsequent research is also expected to follow up on the results of this study to find the reasons why most students still feel lazy and forced to follow the Eucharistic celebration held by the campus and the solution of the problem of laziness and compulsion.]]>
<![CDATA[PERANAN GURU AGAMA KATOLIK DALAM MENINGKATKAN MUTU DAN PENGHAYATAN IMAN SISWA SEKOLAH MENENGAH TINGKAT ATAS KOTA MADIUN MELALUI PENGAJARAN AGAMA KATOLIK ]]>
<![CDATA[Klementino Datus]]>;
<![CDATA[Ola Rongan Wilhemus]]>
<![CDATA[ Bahasa Indonesia Vol 20 No 10 (2018): Oktober 2018 ]]>
Publisher : <![CDATA[Lembaga Penelitian STKIP Widya Yuwana ]]>
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DOI: 10.34150/jpak.v20i10.213
<![CDATA[Catholic religious teachers are the teachers for Catholic students at the senior or high school. The teachers are called to perform the duties as Catholic religiousteachers. Aside of teaching Catholicism, Catholic religious teachers are carried out their duties as the builder of the faith of senior high school student school.The formulation of this research problem are: who is the Catholic religious teacher, what is the duty and responsibility of the Catholic religious teacher, who arethe high school students, what is the teaching of Catholic religion, how is the impact of Catholic teaching on the development of religious knowledge and faith of Catholichigh school students. While the purposes of this study are to describe who is a Catholic religious teacher, to describe the duties and responsibilities of Catholic religious teachers, to describe who are the high school students, to analyze the content of Catholic teaching, and to identify the impact of Catholic teaching on the development of knowledge and understanding of the faith Senior High School students. The results of the study showed that 3 (60%) of the respondents perceived Catholic religious teachers as teachers who were trusted to teach the students about who is Jesus Christ, God, and Church. Then 5 (100%) of respondents believe that the duty and responsibility of Catholic religious teachers is to teach the Catholic faith, to strengthen the catholic moral values of the students and to teach the students to believe the teachings of Jesus Christ. Then 2 (40%) respondents said that students of Senior High School were students who start to be critical and mature, 4 (80%) respondents believed that the teaching of Catholic religion done by a Catholic religious teacher was aimed to transfer the knowledge related to Catholic religion to the students in order to reinforce their faith.]]>
