Garuda - Garba Rujukan Digital

Article Per Year (5 Year)

All

Qiyas : Jurnal Hukum Islam dan Peradilan

QIYAS
Website

Published by Institut Agama Islam Negeri Bengkulu

ISSN : 25033794 EISSN : 2686253X DOI : http://dx.doi.org/10.29300/qys

Core Subject : Religion, Humanities, Social,

Religion Humanities Law, Crime, Criminology & Criminal Justice

Qiyas Journal of Islamic Law and Justice is a scientific journal managed by a team of professionals and experts in their fields. The journal Qiyas Islamic Law and Justice posted various writings both from professionals, researchers, academics and the public. Every writing that apply to the management team will be selected first, if the writings proposed by the new author, it will be edited and published by the manager. Qiyas Islamic Law and Justice is published by IAIN Bengkulu Press, which is published 2 (two) times a year.

Arjuna Subject : Ilmu Sosial - Hukum

Articles 192 Documents

4 5 6 7 8

Pertimbangan Hakim Pengadilan Agama Curup Terhadap Izin Poligami Suami Yang Tidak Memenuhi Syarat Poligami Dalam Hukum Positif Di Indonesia Orin Oktasari
Qiyas : Jurnal Hukum Islam dan Peradilan Vol 1, No 1 (2016): APRIL
Publisher : IAIN Bengkulu

Consideration Of Judge In Religious Court Of Curup On Permitting The Polygamy Of Husband Who Do Not Eligible For Polygamy In According To Indonesia’s Positive Law. Religious Court in its task of giving a decision on the application for polygamy, guided by the rules, namely Law No. 1 of 1974, Government Regulation No. 9 of 1975 and the Compilation of Islamic Law. Examples of cases that occurred in 2013 in case No. 142 / Pdt.G / 2013 / PA CRP.and Case Number: 542 / Pdt.G / 2013 / PA CRP. This paper is discussing a review of Islamic law against the decision of the permission for polygamy who do not eligible, consideration of the judge in deciding the permission of polygamy and the power of law permits polygamy who are not eligible. This type of research is normative empirical, and data analysis with qualitative methods. Collecting data using techniques of documentation, interviews and observation. The results of this study indicate first, in Islamic law, the decision on case number 142 / Pdt.G / 2013 / PA CRP and case number 542 / Pdt.G / 2013 / PA CRP were determined by a panel of judges have compatibility with the context of ijtihad, and the results of its legal can be carried out without shutting down the previous law. The result of this decision is a form to fill a legal vacuum. Then, the Religious Court judges of Curup perform legal breakthrough (contralegem), because it does not apply Article 4 (2) of Law No. 1 of 1974 in the examination of the case. So the legal reasoning used by the judge in deciding the case number 142 / Pdt.G / 2013 / PA CRP and case number 542 / Pdt.G / 2013 / PA CRP is weak because it does not correspond to the reasons for the permissibility of polygamy in the legislation.

PENETAPAN DISPENSASI KAWIN KARENA FAKTOR HAMIL DAN AKBAT HUKUMNYA DITINJAU DARI HUKUM ISLAM DAN HUKUM POSITIF (Studi di Pengadilan Agama Bengkulu) Wawan Noviantoro
Qiyas : Jurnal Hukum Islam dan Peradilan Vol 4, No 1 (2019): APRIL
Publisher : IAIN Bengkulu

The marriage dispensation is filed by the parents of the man and woman to the Religious Court which is his residence, the Religious Court after examining in court and believes that there are possible matters to grant the dispensation, the Religious Court provides the marriage dispensation with a determination. The Panel of Judges provides the stipulation under article 7 paragraph (1) of Law Number 1 Year 1974, with the consideration to avoid the occurrence of greater mudharat such as pregnancy before marriage.The child marriage under age due to pregnant factors base on Islamic law concerning with themarital status and the status of children born after six months of marriage have nasab, guardianship, inheritance and livelihoods of both parents. However, if the child is born before six months of marriage, it has no nasab, guardianship, inheritance and livelihood relationships from his father, unless there is recognition and proof of the child's biological relationship.

TINJAUAN YURIDIS TERHADAP PERKARA PERMOHONAN PEMBATALAN PERKAWINAN DI PENGADILAN AGAMA (STUDI KASUS PUTUSAN PENGADILAN AGAMA LEBONG NOMOR: 0059/PDT.G/2015/PA.LBG.) Sudarmadi Sudarmadi
Qiyas : Jurnal Hukum Islam dan Peradilan Vol 2, No 2 (2017): OKTOBER
Publisher : IAIN Bengkulu

Marriage in Indonesia is regulated in Law no. 1 of 1974 concerning marriage, and Government Regulation of the Republic of Indonesia No. 9 of 1975 on the Implementation of Act No.1 of 1974. then for the people of Islam also apply Presidential Instruction No.1 Year 1991 on Compilation of Islamic Law as a complement of the Law No. 1 Year 1974. In the case of the position of this research object, that the applicant as a woman (wife) feels never divorced with her husband. However, her husband believes that she has divorced her, so the husband marries another woman. So the wife declared the marriage illegitimate, because it violates the provisions, namely when the husband is married to the second wife, the husband did not ask permission to the first wife, in addition to no permission of polygamy from the Religious Courts. So the first wife applied for a cancellation of marriage to the Religious Court in order for the second marriage to be canceled. The type of research used is qualitative research, which referred to qualitative research is a research procedure that produces descriptive data in the form of words or verbal from the people and behavior observed. Based on the formulation of the problem and research objectives, the approach method used is the juridical approach. Juridically this research may include research on legal principles, legal system, legal synchronization, legal history, and comparative law. Research location at Lebong Religious Court. The data used in this study consist of primary data and secondary data. The data obtained from both the literature and the interview will be analyzed by using qualitative analysis method, a research procedure that produces analytical descriptive data. The result of the research found that the judges of Lebong Religious Court on Marriage Cancellation with decision number 0059 / Pdt.G / 2015 / PA Lbg was rejected by the panel of judges so that the marriage of the Plaintiff’s husband with the Defendant was still legally valid and the Defendant still got his wife rights. In the contents of the decision filed a petition for the cancellation at the Lebong Religious Court, which was then registered in the case Number 0059 / Pdt.G / 2015 / PA.Lbg. which consists of three judges did not all agree with the decision. One judge argued differently from the majority of judges. Opinions differ from minority judges included in the content of the verdict called dissenting opinion.

PELAKSANAAN SANKSI ADAT BAGI PELAKU ZINA DI KECAMATAN SELUMA UTARA KABUPATEN SELUMA PERSPEKTIF HUKUM ISLAM Elon Suparlan
Qiyas : Jurnal Hukum Islam dan Peradilan Vol 3, No 2 (2018): OKTOBER
Publisher : IAIN Bengkulu

This study discusses the implementation of the determination of Integrated Marriage of The formulation of this research are: Firstly, how is the society’s response to the enactment of Government Regulation No. 19 of 2015 on Non-Tax State Revenue in the Ministry of Religious Affairs? Second, what factors cause the community to carry out marriage in the Central Marriage on KUA Kecamatan Ratu Agung?The type of this research is descriptive research with sociological juridical approach. Data collection using interview technique, observation, documentation. This study concludes that: Firstly, the public welcomes a positive response to the enactment of Government Regulation No. 19 of 2015. The regulation is considered as the government’s new breakthrough to discipline the marriage cost so as to minimize illegal levies. In addition, people with limited economic ability who want to get married is greatly helped by the existence of this provision. If previously the cost of marriage is felt by them is quite high, with this provision they can perform the marriage for free with the condition must be implemented in the Office of Religious Affairs and at work hours. Of course this gets a positive response from the community, because it is very helpful especially for the middle to lower society. Secondly, the factors that cause the community to carry out marriage in the marriage hall at the Office of Religious Affairs of Ratu Agung District are economic factors and work permits. In general, informants stated that getting married in the Office of Religious Affairs without cost so as to ease the financial burden. In ad- dition, the informant was married in the Office of Religious Affairs of Ratu Agung Sub-district due to the reason of the work permit which was not long

PERKAWINAN BELEKET MENURUT ADAT REJANG DI REJANG LEBONG DITINJAU DARI HUKUM ISLAM Sanuri Majana
Qiyas : Jurnal Hukum Islam dan Peradilan Vol 2, No 1 (2017): APRIL
Publisher : IAIN Bengkulu

The custom is the code of conduct in life that includes real aspect that has been set as custom wedding, this research is the study of shapes of marriage beleket (mating honest) Rejang Rejang Lebong in customs. In this study researchers using this type of research libraries (Library Research). I.e. using techniques of data collection undertaken by way of reading and reviewing some literature or books as well as legislation relating to problems in thorough, as for activities conducted in the analysis of the data, namely: 1. Looking for books to find understanding and laws regulating marriage beleket (mating honest) custom Rejang. 2. Choose the verses of Qur’an and Hadith about marriage as well as books of Fiqh related. 3. create a systematic verses of Qur’an and Hadith and Fiqh books. 4. The Data obtained in the analysis of inductive qualitative basis.The results of this research indicate that: 1. marriage beleket/honest is a form of marriage in the family requires the Rejang, bid pay money to be honest or to the girl leket and in mating beleket/jujurnya big money this honest and much more cakkercik (besides money). honest marriage is a form of marriage eksogami, children then enter klen or bloodlines father, because marriage is a marriage that ensured beleket bloodlines patrlineal.2. in the the purpose of Marriage beleket is equal to marriage in accordance with the concept of marriage in Islam i.e. marriage must be Sekufu described in the Qur’an in Sura An Nur, verse 26 An Nur, verse 3 and Al Hujurat verse 13. In the procession of honest marriage/marriage beleket Rejang Rejang Lebong in customs were in accordance with the marriage in Islam and not against syari ‘, but with a result of beleket in the form of marriage gitie tikea (replace the mat) should be abandoned because it is in the form of the larger tikea gitie mafsadahnya from on maslahah obtained, according to the word of God Saw in Qur’an Sura Al-Baqarah verse and Hadith the Messenger of Almighty, 234. In fostering domestic life forms indigenous beleket Rejang marriage greater mafsadahnya of maslahah in accordance with the Quran, Hadith, Fiqh rules, so that the form of the marriage custom of the Rejang beleket called ‘urf fasid is incompatible with the Islamic Sharia’. The law it is al muharram li Dzatihi

EFEKTIVITAS MEDIASI DALAM PENCEGAHAN PERCERAIAN DI PENGADILAN AGAMA KELAS 1A KOTA BENGKULU Agung Supra Wijaya
Qiyas : Jurnal Hukum Islam dan Peradilan Vol 2, No 1 (2017): APRIL
Publisher : IAIN Bengkulu

Researcher discusses the problems effectiveness of mediation in Class 1A Religious Court of Bengkulu. In the first study that has been conducted by researchers at the Class 1A Religious Court of Bengkulu City found information about the low success of the mediation conducted by a judge mediator and the sheer number divorce cases in Class 1A Religious Court of Bengkulu. Based on the description above, the formulation of the problem: How is the effectiveness of mediation in preventing divorce conducted by the Religious Court of Bengkulu City Class 1A. And the factors that become supporting and inhibiting the success of mediation in Class 1A Religious Court of Bengkulu City . In this thesis the author uses the method used in the study of this law is the juridical sociological. Results from this study is the author concluded that the mediation is conducted in the Religious Court of Bengkulu City Class 1A by following the reference of PERMA No.01 of 2008 has not been effective although there are successful but still very low, many factors are the cause of which is the level of compliance in the community through the process of mediation is still very low, culture of people who argue that divorce is not a disgrace to individuals and families and the quality of the judges appointed as a mediator is still uneven and there are only four (6) judges who have attended mediation training organized by the Supreme Court Republic of Indonesia.

SINERGITAS KANTOR WILAYAH KEMENTERIAN AGAMA PROVINSI BENGKULU DAN BADAN AMIL ZAKAT NASIONAL PROVINSI BENGKULU DALAM PENGELOLAAN ZAKAT Wiwit Anggraini
Qiyas : Jurnal Hukum Islam dan Peradilan Vol 3, No 1 (2018): APRIL
Publisher : IAIN Bengkulu

The formulation of this research are: First, how the management of zakat at Badan Amil Zakat Nasional (BAZNAS) of Bengkulu Province? Second, what is the role of the Regional Office of the Ministry of Religious Affairs of Bengkulu Province in the management of zakat at the National Amil Zakat Agency of Bengkulu Province? Third, how is the synergy between the Regional Office of the Ministry of Religious Affairs of Bengkulu Province and BAZNAS of Bengkulu Province in the manage- ment of zakat? The research method used is evaluative method.The study concluded that: first of zakat management at the National Zakat Agency Bengkulu province include charity fund rais- ing, distribution and utilization of zakat. Second, the role of the Regional Office of the Ministry of Religious Bengkulu province in Zakat Management Agency National Zakat Bengkulu province is the founder, partner, facilitator, coordinator and motivator for the management of zakat that is professional and trustworthy, strive to increase the role of zakat to be a professional institution, transparent trusts and guidance to the empowerment of zakat functionally includes preparation of the materials empowerment of zakat, preparation of materials institutional accreditation zakat, preparation of materials certification institutional charity, management Unit Gatherer zakat and collect data with regard to the management of zakat on Unit Gatherer zakat in the Office of Religious Affairs Regency / City. Third, form synergy in zakat management is Unit Gatherer Zakat Regional Office of the Ministry of Religious Bengkulu Province has been collecting zakat, infaq and sadaqah from across the Civil Service through a system of payroll deductions, held activities in cooperation with the National Zakat Bengkulu province, conducting monitoring activities zakat fund management at the national zakat Agency se City District of Bengkulu province, Amil zakat Development of technical guidance and assistance Operational national zakat Agency in accordance with the province and the availability of funds each year

SISTEM PEMBUKTIAN TINDAK PIDANA KEKERASAN DALAM RUMAH TANGGA (KDRT) PERSPEKTIF HUKUM ISLAM DAN HUKUM POSITIF (Studi Di Unit Perlindungan Perempuan Dan Anak Polisi Resor Musi Rawas) Samsul Samsul
Qiyas : Jurnal Hukum Islam dan Peradilan Vol 3, No 1 (2018): APRIL
Publisher : IAIN Bengkulu

The results of this study are 1) Proof of crime, domestic violence in the perspective of Islamic law using 4 evidences namely iqrar (existence of recognition), Bayyinah (testimony), Qasamah (oath), and Qarinah (signs or guidance), 2) proof (Article 184 of the Indonesian Criminal Code) using 6 Legal evidence of witness testimony, expert statement, letter, guidance, and description of the defendant 3) similarity of proof of crime Domestic Violence between Islamic law And the positive law of the two laws equally uses testimony of witnesses or testimonies, evidence of guidance, testimony of the accused or acknowledg- ment, and oath, 4) the difference in the way of proofing the crime of domestic violence between Islamic law and positive law lies in the witness (testimony) , And proof of crime in Islamic law does not use proof of letter, expert witness or expert witness testimony, 4) criminal acts Domestic Violence (KDRT) in the jurisdiction Police Resort Musi Rawas caused by economic factors, drug problems, frequent drinking, gambling, and infidelity

Analisis Pertimbangan Hukum Kekerasan Dalam Rumah Tangga Sebagai Faktor Penyebab Perceraian (Studi Putusan Pengadilan Agama Manna Kelas II No. 0018/Pdt.G/2014/PA.Mna dan No. 0466/Pdt.G/2014/PA.Mna) Iwanto Iwanto
Qiyas : Jurnal Hukum Islam dan Peradilan Vol 1, No 1 (2016): APRIL
Publisher : IAIN Bengkulu

Abstract: Analysis Of Legal Considerations On Household Violence As A Factor Causes Of Divorce (Case Study Of Religious Courts Verdict In Manna Class II No. 0018/Pdt.G/2014/PA.Mna dan No. 0466/Pdt.G/2014/PA.Mna). Based on reports of the National Commission for Women gathered from Religious Court, it shows that the Religious Court is the first door to reveal the household violence. This study will address whether the acts of household violence may be a reason to file for divorce? And what is to be considered by Manna Religious Court in deciding a divorce case by reason of household violence? This research is a qualitative juridical normative approach to legislation and case study approach. The result shows thathousehold violence can be used as an excuse to initiate divorce (Law No. 23 Year 2004 concerning the Elimination of Household Violence Article 5, 44, 45). It can be linked to the Marriage Act jo Government Regulation No. 9 of 1975, and the Compilation of Islamic Law (Presidential Decree No. 1 of 1991 Section 19 (b) and (d) of Government Regulation No. 9 of 1975 and Section 116 (b). Manna Religious Court in deciding a divorce case by reason of household violence, namely the decision number: 0018 / Pdt.G / 2014 / PA.Mna, the contested divorce, the legal basis for its consideration, namely, Article 39 paragraph (2) of law No. 1 Year 1974 Jo. Section 116 (g) Compilation of Islamic law. Accordingly, the plaintiff had been grounded and is not against the law. However, the decision in its consideration of the judges did not mention about the mediation process.

SANKSI HUKUM BAGI AYAH YANG TIDAK MELAKSANAKAN KEWAJIBAN NAFKAH TERHADAP ANAK PASCA PERCERAIAN (Studi Komparatif Perspektif Hukum Islam dan Hukum Positif di Indonesia) Nora Andini
Qiyas : Jurnal Hukum Islam dan Peradilan Vol 4, No 1 (2019): APRIL
Publisher : IAIN Bengkulu

Pemenuhan hak anak pasca perceraian ini pihak ayah sebagaian besar tidak melaksanakan kewajibannya untuk menafkahi anaknya dan tidak adanya sanksi hukum bagi ayah yang tidak melaksankan kewajiban tersebut. Hal inilah yang melatar belakangi permasalahan yang diangkat, yaitu bagaimana sanksi hukum bagi ayah yang tidak melaksanakan kewajiban nafkah terhadap anak pasca perceraian dan bagaimana ketentuan kewajiban nafkah ayah terhadap anak pasca perceraian dalam perspektif hukum Islam dan hukum positif di Indonesia. Jenis penelitian ini adalah library research, dengan bahan hukum primer dan bahan hukum sekunder, selanjutnya dianalisa sesuai yang diharapkan berdasarkan analisis deskriptif normatif. Dari hasil penelitian menunjukan bahwa sanksi hukum bagi ayah yang tidak melaksanakan kewajiban nafkah terhadap anak pasca perceraian perspektif hukum Islam terdapat disparitas, yaitu pendapat ulama' Hanafi menyatakan nafkah anak yang telah lampau menjadi hutang ayah meskipun ia, dalam keadaan miskin, sehingga pada saat ia sudah mampu, ayah wajib menggantinya. Jika ayah dalam keadaan mampu, tetapi menolak memberikan nafkah kepada anak, maka hakim wajib memaksa ayah untuk mau membayar. Menurut mazhab Syafi'i, Hambali dan Maliki berpendapat nafkah anak yang sudah lampau menjadi gugur kecuali jika ada putusan dari hakim. Sedangkan menurut hukum positif di Indonesia bahwa sanksi hukum bagi seorang ayah yang melalaikan kewajiban nafkah kepada anak dapat dikenakan sanksi perdata maupun pidana. Ketentuan hukum Islam mengenai kewajiban ayah terhadap anak pasca perceraian yaitu lebih dibebankan kepada ayah dan seorang ibu tidak wajib memberikan nafkah kepada anaknya. Sedangkan menurut ketentuan hukum positif di Indonesia mengenai kewajiban ayah terhadap anak pasca perceraian lebih diprioritaskan bagi seorang ayah, namun apabila ayah pada kenyataannya tidak mampu, maka ibu ikut memikul biaya tersebut.

Page 6 of 20 | Total Record : 192

4 5 6 7 8

Filter by Year

2016 2023

Filter By Issues

All Issue Vol 8, No 2 (2023): OKTOBER Vol 8, No 1 (2023): APRIL Vol 7, No 2 (2022): OKTOBER Vol 7, No 1 (2022): APRIL Vol 6, No 2 (2021): OKTOBER Vol 6, No 1 (2021): APRIL Vol 5, No 2 (2020): OKTOBER Vol 5, No 1 (2020): APRIL Vol 4, No 2 (2019): OKTOBER Vol 4, No 1 (2019): APRIL Vol 3, No 2 (2018): OKTOBER Vol 3, No 1 (2018): APRIL Vol 2, No 2 (2017): OKTOBER Vol 2, No 1 (2017): APRIL Vol 1, No 1 (2016): APRIL More Issue

Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name
Irsal

Contact Email
bengkuluirsal@gmail.com

Phone
+6285381305810

Journal Mail Official
-

Editorial Address
Jl. Raden Fatah Pagar Dewa Kecamatan Selebar kota Bengkulu Provinsi Bengkulu

Location
Kota bengkulu,

Bengkulu

INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Irsal

Contact Email bengkuluirsal@gmail.com

Phone +6285381305810

Journal Mail Official -

Editorial Address Jl. Raden Fatah Pagar Dewa Kecamatan Selebar kota Bengkulu Provinsi Bengkulu

Location Kota bengkulu, Bengkulu INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Contact Name
Irsal

Contact Email
bengkuluirsal@gmail.com

Phone
+6285381305810

Journal Mail Official
-

Editorial Address
Jl. Raden Fatah Pagar Dewa Kecamatan Selebar kota Bengkulu Provinsi Bengkulu

Location
Kota bengkulu,

Bengkulu

INDONESIA