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Qiyas : Jurnal Hukum Islam dan Peradilan
Published by Institut Agama Islam Negeri Bengkulu
ISSN : 25033794     EISSN : 2686253X     DOI : http://dx.doi.org/10.29300/qys
Core Subject : Religion, Humanities, Social,
Religion Humanities Law, Crime, Criminology & Criminal Justice
Qiyas Journal of Islamic Law and Justice is a scientific journal managed by a team of professionals and experts in their fields. The journal Qiyas Islamic Law and Justice posted various writings both from professionals, researchers, academics and the public. Every writing that apply to the management team will be selected first, if the writings proposed by the new author, it will be edited and published by the manager. Qiyas Islamic Law and Justice is published by IAIN Bengkulu Press, which is published 2 (two) times a year.
Arjuna Subject : Ilmu Sosial - Hukum
Articles 192 Documents
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PEMIDANAAN TERHADAP PIHAK YANG MENGABAIKAN PUTUSAN PENGADILAN AGAMA Lidya Febriani
Qiyas : Jurnal Hukum Islam dan Peradilan Vol 2, No 2 (2017): OKTOBER
Publisher : IAIN Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (158.541 KB) | DOI: 10.29300/qys.v2i2.659

Abstract

The purpose of this research is to know the way of punishment against those who ignore the judgment of the religious court. This research uses the approach method used in legal research namely the normative juridical, that is a problem approach by examining and reviewing a legislation that is applicable and competent to is used as a basis for problem solving, so the steps in this study use  juridical logic. In this study the authors collected data  by in-depth  interview  method to 3 (three) judges  of Bengkulu Religious Court. While the method of data analysis using the framework of inductive thinking is the way of thinking by taking conclusions from the data that is special. The result of this research is that the punishment against those who ignore the decision of the Religious Court, namely: the first, through civil law that the plaintiff can file the execution of the decision of the Religious Court to the defendant. Consequently, if the execution can be exercised, the right of the defendant will be forced to be handed over to the plaintiff with the value of the decision. While the second way is by the act of punishment where the plaintiff can file a criminal complaint criminal article embezzlement. This can be done  when the defendant neglects to implement the breakup as set forth in Article 372 of the Criminal Code.
IMPLEMENTASI PERATURAN MAHKAMAH AGUNG NOMOR 1 TAHUN 2015 TENTANG ITSBAT NIKAH TERPADU PERSPEKTIF MASLAHAH MURSALAH (Studi Pada Pengadilan Agama Kelas IIA. Manna) Aswadi Fajri
Qiyas : Jurnal Hukum Islam dan Peradilan Vol 3, No 2 (2018): OKTOBER
Publisher : IAIN Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (316.43 KB) | DOI: 10.29300/qys.v3i2.1309

Abstract

This study  discusses  the implementation of the determination of Integrated  Marriage  of Religious Court  Class IIA Manna  in District Kedurang  South  Bengkulu  Regency.  the establishment of marriage  is a provision  of marriage  proven  by a religious court. The legal basis of marriage  isbat is the Compilation of Islamic Law contained in Article 7 paragraph (1) Com- pilation  of Islamic Law affirms that marriage  can only be proved  by the Marriage Certificate made  by the Officer of Marriage Recorders. This indicates  that marriages  that do not have  proof of registration  can be submitted to the establishment of mar- riage in religious courts accompanied by certain requirements. The purpose of the isbat marriage  is to get a new marriage  book through  the establishment of ratification in accordance with the Law No. 1 of 1974 without doing aqad  marriage  again. Among the reasons  for implementing the establishment of Integrated  Marriage is to provide  solutions for couples  whose marriages  are not recorded. The purpose of this study is to know the rule of law issued by the Supreme Court relating to the establishment of Integrated  Marriage and the application of Supreme Court Regulation  No. 1 Year 2015 By Manna  Religious Court. This type of research  is a type of field research  using qualitative  descriptive  approach. The research  data  is taken directly from the research location  and the data  is obtained by using interview method, observation and documentation method. After the data  collected to analyze the data collected in this study used analytical descriptive-analytic technique, which describes all the things that focus in this research. The results of this study indicate  that the Regulation  of the determination of Integrated  Marriage contained in Perma  No 1 Year 2015 which regulates the mechanism of implementation of an integrated determination session. As for the rule of law remains  based  on existing rules. Meanwhile,  the establishment of integrated marriage  is conducted by Manna  Religious Court in Kedurang  sub-district in accordance with Perma  No 1 year 2015.  Legal basis of the determination of Marriage Regula- tion Terhadi  namely  KHI Article 7 paragraph (1). While the judge’s consideration in deciding  the determination of Integrated Marriage is a problem.  With the establishment of marriage, the protection of the rights of each partner  because of their marriage has obtained legal recognition  and  provide  assurance of life, property  and  descent  which is the principle that must be kept in Islam (Ushulul Khomsah
PENGATURAN TALAK DAN ‘IDDAH (STUDI KOMPARATIF PRESPEKTIF FIKIH EMPAT MAZHAB DAN KOMPILASI HUKUM ISLAM (KHI)) Zakiyah Hayati
Qiyas : Jurnal Hukum Islam dan Peradilan Vol 2, No 1 (2017): APRIL
Publisher : IAIN Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (285.256 KB) | DOI: 10.29300/qys.v2i1.463

Abstract

A happy  family is born  and  the inner  desire  of each  partner and  the individuals  who  are  in a family. But do not rule out the cherished goal, covenants they make together experiencing the shock  impacting on the creation of the marital discord,  disagreement, each  party still carries  each  ego  respectively. Therefore the  happy  marriage which  was  originally going to be cracks or divorce. With the divorce, the consequences are ‘Iddah. In the case of divorce and ‘Iddah arrangement was stipulated in Islamic law either globally or specifically (the four schools  of jurisprudence) and Islamic Law Compilation (KHI).The problems of this study was twofold: 1. How do the provisions of divorce and ‘Iddah according to the four schools of fiqh and Islamic Law Compilation  (KHI)? 2. How Relevance provisions of divorce and ‘Iddah according to the four schools of fiqh and Islamic Law Compilation  (KHI) In the era of modern society ?.The method used in this compiler is a comparative descriptive method that describes the view of the four schools  of jurisprudence about  the divorce arrangements and ‘Iddah then linked to Islamic Law Compilation (KHI) in Indonesia. Type of research is the research library (library research), whereas the approach used  in this study is a normative approach. In analyzing the data  compiler using the deductive method with deductive mindset is to analyze  the problem of divorce  and  ‘Iddah in general  and  then  withdrawn on dissent in the Four Schools  of Jurisprudence about  the  divorce  arrangements and  ‘Iddah.From the  analysis  that has  been done  in this study setting divorce  and ‘Iddah contained in Jurisprudence four schools  and Islamic Law Compilation  (KHI) do not have much difference, and with the relevance of Jurisprudence four schools  and Islamic Law Compilation  (KHI) portion  of provisions divorce and ‘Iddah that has prevailed  still be valid in the era of modern society
Perlindungan Terhadap Hak-Hak Anak Angkat Dalam Pembagian Harta Waris Perspektif Kitab Undang-Undang Hukum Perdata Dan Hukum Islam Muhammad Al-Ghazali
Qiyas : Jurnal Hukum Islam dan Peradilan Vol 1, No 1 (2016): APRIL
Publisher : IAIN Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (125.447 KB) | DOI: 10.29300/qys.v1i1.235

Abstract

Protection of the rights of adopted children in the matter of property inheritance in the perspective of book of civil law and Islamic law. Adoption in civil law is an act which equalized adopted children with birth children, both in terms of caring and inheritance (Articles 11,12,13 and 14 of Stb. 1917 No. 129). In Islamic law, adoption will not result in a blood relationship and do not become the basis and cause of inheritance, because the basic principle of the heir is a blood relation. This article examines: 1. What is the legal position of adopted child in the matter of property inheritance in the perspective of book of civil law and Islamic law? 2.Which of the two legal systems that provide adequate protection for adopted child? This type of research is library research, with qualitative methods, and normative juridical approach. The result is; the legal position of adopted child for the right of inheritance in the Book of Civil Law has the same status as the heirs for an inheritance. But according Stb. 1917 No. 129, this provision provides that the limitation of the adopted child only becomes heir on the part that are not mentioned in the wills. Being in Islamic law, the position of adopted children can not be equated with birth children, they can not receive inheritance from the adoptive parents, and vice versa, but the children may receive the will treasure. In between the legal system, Islamic law provides adequate protection to the adopted children, because it has a child care institution.
SANKSI KEBIRI DALAM PERSPEKTIF HUKUM ISLAM DAN HUKUM PIDANA INDONESIA Sufyan Ilyas
Qiyas : Jurnal Hukum Islam dan Peradilan Vol 3, No 1 (2018): APRIL
Publisher : IAIN Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (304.711 KB) | DOI: 10.29300/qys.v3i1.964

Abstract

This research  raises the  problem;  (1). How  is the  determination of the  sanction  of the  law that  is applied  in the Government Regulation  Substitute  Law (PERPPU)  No. 1 of 2016  according  to the  perspective of Islamic Law, (2). How  is the determination of the sanction  of the law that is stipulated  in the Government Regulation  in Lieu of Law (PERPPU)  No. 1 of 2016  according  to the perspective of Indonesian Criminal Law. This research  is a normative legal research  with normative juridical approach to trace the legal basis, be it in Islamic law or Criminal Law of Indonesia especially  related  to sanction  of kebiri, method of collecting data  using library method, after data  collected and  then analyzed  and  interpreted by using deduc- tive method that is to draw general  facts to make  facts or conclusions  gained  previously  into something  special. The results of this study conclude  that; (1). In the perspective of Islamic Law, chemical  punishment is categorized  as a punishment that has a minimum  and  maximum restriction  determined by the judge,  so it can  be classified as a ta’zir punishment. (2). According to the Indonesian Criminal Law perspective, the determination of the sanction  of kebiri aims to safeguard the welfare of the Indonesian people  from the pedophile actors,  to give a deterrent effect and  as a form of responsibility  towards  the law of the perpetrators.
SANKSI ADAT TERHADAP PELAKU HAMIL DILUAR NIKAH PERSPEKTIF HUKUM ISLAM DI KABUPUTEN REJANG LEBONG Habib Saputra
Qiyas : Jurnal Hukum Islam dan Peradilan Vol 4, No 2 (2019): OKTOBER
Publisher : IAIN Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (183.588 KB) | DOI: 10.29300/qys.v4i2.2531

Abstract

Pada penelitian ini terdapat beberapa masalah pertama, Bagaimanakonstruksi penetapan sanksi Adat bagi pelaku zina yang hamil menurut hukum Islam di Kabupaten Rejang Lebong. Kedua, Bagaimana Pelaksanaan sanksi Adat bagi pelaku hamil di Kabupaten Rejang Lebong. Ketiga, Bagaimana presfektif hukum Islam terhadap sanksi adat bagi pelaku hamil diluar nikah di Kabupaten Rejang Lebong. Metoda yang digunakan dalam penelitian ini adalah field research (penelitian lapangan) dimana data-data telah dikumpulkan melalui wawancara, observasi, dan dokumentasi. Hasil penelitian ini menunjukan bahwa sanksi yang dilakukan oleh ketua adat/kutei di Kabupaten Rejang Lebong sebagai berikut: Pertama, Pelaku zina cuci kampung. Kedua, Pelaku zina didenda kutei 6 Real s/d 12 Real. Ketiga, siri sesagen berbuah. Keempat, Pelaku zina dipukul dengan 100 lidi. Kelima, tepung setawar. Dalam perspektif hukum Islam terhadap sanksi adat di Kabupaten Rejang Lebong bahwa pertama, Belum masuk dalam hukum Islam bertentangan dengan hukum Islam. Kedua, sanksi keduri menyampaikan keleluhur harus dihilangkan dan didihapus. Ketiga, sanksi hanya diberlakukan dengan cuci kampung. Keempat, Sanksi yang dalam Islam dirajam/didera 100 kali, sedangkan hukum adat adanya makna filosofinya hanya dipukul sebanyak 100 lidi dengan pukulan 18 kali. Kelima, kemaslahatan dan kemanfaatannya diberlakukan sanksinya tidak ada, karena tidak ada efek jera.
PETUNG HARI PERNIKAHAN ETNIK JAWA KECAMATAN AIR RAMI KABUPATEN MUKOMUKO DALAM PERSPEKTIF HUKUM ISLAM Anwar Hakim
Qiyas : Jurnal Hukum Islam dan Peradilan Vol 4, No 2 (2019): OKTOBER
Publisher : IAIN Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (179.373 KB) | DOI: 10.29300/qys.v4i2.2522

Abstract

Penelitian ini bertujuan untuk mengetahui sistem perhitungan hari baik pada masyarakat Jawa di Kecamatan Air Rami Kabupaten Mukomuko dalam perspektif hukum Islam. Rumusan masalah yang diambil : Pertama, bagaimana sistem perhitungan hari baik pada masyarakat Jawa di Kecamatan Air Rami Kabupaten Mukomuko. Kedua, bagaimana tinjauan hukum Islam terhadap perhitungan hari baik pada masyarakat Jawa di Kecamatan Air Rami Kabupaten Mukomuko. Jenis penelitian merupakan penelitian lapangan (library resarch) dengan menggunakan pendekatan historis dan pendekatan yuridis empiris. Teknik pengumpulan data menggunakan sistem wawancara, observasi dan dokumentasi. Dari hasil penelitian yang dilakukan diperoleh kesimpulan: Pertama, sistem perhitungan hari baik di Kecamatan Air Rami Kabupaten Mukomuko menggunakan sistem perhitungan neptu hari dalam seminggu dan neptu pasaran lima, serta sistem perhitungan hari baik melalui proses penentuan hari geblak mbo’e, menghindarkan bulan buruk dan mencari bulan baik, menggunakan perhitungan hari mujur (halmuj). Kedua, ditinjau berdasarkan hukum Islam perhitungan hari baik pada masyarakat Jawa di Kecamatan Air Rami Kabupaten Mukomuko termasuk ke dalam urf shahih yang dapat diterima oleh syara’.
IMPLEMENTASI KEBIJAKAN NASIONAL TENTANG PENGELOLAAN HUTAN BERBASIS PERUBAHAN IKLIM (Studi Kasus Di Kabupaten Mukomuko) Weri Tri Kusumari
Qiyas : Jurnal Hukum Islam dan Peradilan Vol 4, No 2 (2019): OKTOBER
Publisher : IAIN Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (210.028 KB) | DOI: 10.29300/qys.v4i2.2527

Abstract

Penelitian ini bertujuan untuk mengetahui pelaksanaan Kebijakan Nasional Tentang Pengelolaan Hutan Berbasis Perubahan Iklim (Studi Kasus di Kabupaten Mukomuko).  Bagaimana model keterpaduan pengaturan Kebijakan Nasional Tentang Pengelolaan Hutan Berbasis Perubahan Iklim (Studi Kasus di Kabupaten Mukomuko)? Penelitian ini menggunakan metode pendekatan yuridis empiris. Metode pendekatan kualitatif, dimana penelitian diharapkan menghasilkan data deskreptif berupa data-data tertulis atau lisan  dari orang-orang dan perilaku yang dapat diamati. Penelitian ini menyimpulkan bahwaPengaturan kebijakan nasional terhadap pengelolaaan  hutan kurang sejalan dengan Peraturan pemerintah  Daerah mukomuko yang masih jauh dari sinergi dalam upaya melaksanakan kebijakan perubahan yang lebih baik lagi.Hambatan pengaturan kebijakan nasional terhadap pengelolaaan  hutan berbasis  perubahan  iklim antara lain: Proses komunikasi berjalan kurang optimal,  kegiatan  Forkom  di  tingkat  Kabupaten juga  belum  mampu  menampung  aspirasi masyarakat. Ditingkat Dasar masih ada miskomunikasi dari beberapa stacholder dan Sumberdaya Manusia yang digunakan dalam pelaksanaan kebijakan dapat dikatakan belum mencukupi.Pada keterpaduan kebijakan nasional dan  aspek struktur birokrasi, mekanisme pelaksanaan  masih   terkesan   top-down dikarenaka kurangnya sinergi antara pemerintahan provinsi dan kabupaten.
VERIFIKASI PARTAI POLITIK PESERTA PEMILU BERDASARKAN UNDANG-UNDANG NOMOR 7 TAHUN 2017 TENTANG PEMILIHAN UMUM PERSPEKTIF KEADILAN DALAM HUKUM ISLAM Desti Dwi Putri
Qiyas : Jurnal Hukum Islam dan Peradilan Vol 4, No 2 (2019): OKTOBER
Publisher : IAIN Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (185.771 KB) | DOI: 10.29300/qys.v4i2.2523

Abstract

Tujuan dari penelitian ini adalah untuk menganalisis efesiensi verifikasi partai politik peserta pemilu berdasarkan Undang-Undang Nomor 7 Tahun 2017 Tentang Pemilihan Umum, danmenganalisis verifikasi partai politik peserta pemilu berdasarkan Undang-Undang Nomor 7 Tahun 2017 tentang Pemilihan Umum perspektif keadilan hukum Islam?Data penelitian dihimpun melalui pembacaan dan kajian teks baik berupa buku-buku, Undang-Undang tentang Pemilu dan peraturan KPU. Selanjutnya dianalisis dengan teknik deskriptif-analitik.Hasil penelitian menyimpulkan bahwaVerifikasi Partai Politik tidak efisien karena melibatkan Partai Politik lama yang sudah diverifikasi sebelumnya dan telah lolos verifikasi di Pemilu 2014. Verifikasi faktual terhadap 12 partai politik calon perserta Pemilu 2019 ulang akan membutuhkan anggaran yang cukup besar sehingga terjadi pemborosan anggaran dan membebani APBN. Verifikasi bukan bentuk diskriminasi antara partai lama dengan partai baru namun lebih pada percepatan proses, efisiensi dan efektivitas dan Prosedur verifikasi partai politik dalam UndangUndang Nomor 7 Tahun 2017 tentang Pemilihan Umum tidak sesuai dengan keadilan perspektif hukum Islam yaitu memberikan hak yang sama dan menempatkan sesuatu pada tempat karena tidak perlu dilakukan verifikasi factual terhadap partai lama dengan mempertimbangkan efesiensi. Anggaran tersebut bisa digunakan untuk pemilu mendatang dan pembangunan bagi kemaslahatan umat verifikasi faktual partai politik bisa menggunakan ambang batas dan Sistem Informasi Partai Politik (Sipol) pada saat pendaftaran calon peserta Pemilu 2019 di Komisi Pemilihan Umum (KPU) yang telah dilaksanakan oleh semua partai politik baik yang lama maupun yang baru.
HUBUNGAN KEPERDATAAN AYAH BIOLOGIS TERHADAP ANAK HASIL NIKAH SIRI PASCA PUTUSAN MAHKAMAH KONSTITUSI NOMOR 46/PUU-VIII/2010 PERSPEKTIF ISTIHSAN Riki Aprianto
Qiyas : Jurnal Hukum Islam dan Peradilan Vol 4, No 2 (2019): OKTOBER
Publisher : IAIN Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (179.827 KB) | DOI: 10.29300/qys.v4i2.2528

Abstract

Penelitian ini bertujuan untuk menganalisis apa implikasi hubungan keperdataan ayah biologis terhadap anak hasil nikah siri pasca Putusan Mahkamah Konstitusi Nomor 46/PUU-VIII/2010, dan bagaimana perspektif istihsan terhadap hubungan keperdataan ayah biologis terhadap anak hasil nikah siri pasca Putusan Mahkamah Konstitusi Nomor 46/PUU-VIII/2010. Jenis penelitian ini adalah penelitian kepustakaan (library research). Teknik pengumpulan data menggunakan  Metode Dokumen (Documentation). Hasil kesimpulan menyatakan bahwa implikasi hubungan keperdataan ayah biologis terhadap anak hasil nikah siri pasca Putusan Mahkamah Konstitusi Nomor 46/PUU-VIII/2010 adalah anak siri mendapatkan nafkah hadhanah (pemeliharaan), anak siri mendapatkan wasiat wajibah, anak hasil nikah siri mendapatkan perlakuan yang adil dan anak hasil nikah siri wajib berbakti kepada ayah biologisnya. Kemudian persektif istihsan mengenai hubungan keperdataan ayah biologis dengan anak hasil nikah siri pasca Putusan Mahkamah Konstitusi Nomor 46/PUU-VIII/2010, tidak bertentangan dengan konsep istihsan dalam hukum Islam.

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