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Media Syari'ah: Wahana Kajian Hukum Islam dan Pranata Sosial
Published by Universitas Islam Negeri Ar-Raniry Banda Aceh
ISSN : 14112353     EISSN : 25795090     DOI : http://dx.doi.org/10.22373/jms
Core Subject : Religion, Economy, Humanities, Social,
Religion Humanities Economics, Econometrics & Finance Law, Crime, Criminology & Criminal Justice Social Sciences
This journal focused on Islamic Law Studies and present developments through the publication of articles, research reports, and book reviews. SCOPE Ahkam specializes on Islamic law, and is intended to communicate original research and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines.
Arjuna Subject : Ilmu Sosial - Hukum
Articles 275 Documents
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Protecting Consumers from Motorcycle Users with Non-Standard Motorcycle Iron Frames Rahayu, Rika
Media Syari'ah Vol 26 No 1 (2024)
Publisher : Fakultas Syariah dan Hukum Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jms.v26i1.23575

Abstract

In the era of globalization like today, especially in big cities that are often affected by traffic jams, motorcycles can be used as an alternative in supporting transportation facilities and infrastructure on the highway. Nowadays consumers always ignore the importance of a good and standard motorcycle frame. This problem has become familiar throughout Indonesia, without denying that consumers prioritize trends or styles in riding motorcycles. Of course, this is very contrary to the mandate of the Regulation of the Minister of Transportation of the Republic of Indonesia Number PM 12 of 2019. This research is an empirical juridical legal research with a statute approach, namely research or observation in the field or field research whose research focuses on collecting empirical data in the field. The results of this study state that (1) if the purchase of a motorcycle is damaged due to modifications that violate existing laws and regulations such as replacing the iron frame of the motorcycle is not in accordance with the standard value, the company has no responsibility for this incident, if the consumer deliberately modifies the motorcycle and 2) the consumer related to his actions that violate the regulations, namely modifying with an iron frame that is not in accordance with the standard then Penalties are imposed in the form of fines and coaching for related perpetrators, especially guidance on knowledge related to the dangers of using modified motorcycles that are not in accordance with standards and summons to parents related to follow-up mediation and the letter of agreement will not repeat the act.
Cash Wakaf's Contribution to Islam's Socio-Economic Development in Perak Shafiai, Mohd Zaini; Musa, Armiadi; Muthalib, Salman Abdul
Media Syari'ah Vol 26 No 1 (2024)
Publisher : Fakultas Syariah dan Hukum Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jms.v26i1.24311

Abstract

This article aims to discuss the role of cash waqf in the socio-economic development of Muslims in the country of Perak. Cash Waqf is a new product of fiqh today. Because, initially the discussion about waqf referred to non-transferable assets ('iqar) and transferable assets (manqul). Waqf Perak Ar Ridzuan (WPAR) which was launched in 2015 aims to overcome the problem of lack of cash waqf funds. This article explains the implementation of WPAR cash waqf from 2016 to 2021. This research is qualitative in nature through a semi-structured interview protocol with the management of the Perak Islamic Religion Council (MAIPk). The research results found that the implementation of cash waqf focuses on four main areas, namely economics, education, health and religion. In the economic sector, bot waqf funds and waqf business centers (WBC) help increase the income and standard of living of Muslims. Meanwhile, in the education sector, the focus is on endowments for student dormitory buildings and the MUMTAZ program. Meanwhile, in the health sector, hemodialysis center facilities have been built and in the religious sector, funds have been created for the development of maahad tahfiz and the development of Al-Quran knowledge. The findings of this research prove that increasing WPAR fund collection can develop the socio-economic development of Muslims in the country of Perak.  It is hoped that the implications of this research can provide a valuable contribution and serve as a guide for MAIPk, in managing waqf so that it can empower cash waqf in the country of Perak.
The Contribution of the Indonesian Woman Constitutional Justice in Achieving the Sustainable Development Goals Fu'adah, Akhyaroni
Media Syari'ah Vol 26 No 1 (2024)
Publisher : Fakultas Syariah dan Hukum Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jms.v26i1.24666

Abstract

This study explores the role of woman as constitutional judges for the realization of the sustainable development goals (SDGs). One of the goals of the SDGs is gender equality, one such as ensuring effective participation for women as public officers, including as constitutional judges. However, in fact, the number of female constitutional judges are much less than male constitutional judges in Indonesia, due to patriarchy and Islamic paradigms. Woman’s perspective is substantial thing in decision making, though. To comprehend the issue, this research will examine the election and the role of women constitutional judges in the realization of the SDGs. The statutory approach was adopted to study laws and regulations, and the comparative approach was implemented to deeply understand the comparison between Indonesia’s laws and Islamic perspectives relating to the status of woman as judge. Secondary data from literature review and library research support an analysis for a deeper understanding of the concept of requirements to be a Constitutional Justice. The finding of this research implies that there are different opinions in Islam perspective, even the contemporary scholars argue that woman can be a judge, including in constitutional justice. This study emphasizes that anybody can be a judge, if they can fulfill the requirements: having integrity and impeccable personality, be just, be a statesman/stateswoman mastering the constitution and constitutionalism and does not concurrently hold a public office. Consequently, it will encourage decisions that consider women's rights to realize sustainable development goals.
Sujud Tilawa: Analysis of the Dalil in the Hadith and Fiqh M Jakfar, Tarmizi; Binti Bakri, Siti Najwa
Media Syari'ah Vol 26 No 1 (2024)
Publisher : Fakultas Syariah dan Hukum Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jms.v26i1.24870

Abstract

Sujud Tilawah is a prostration that is performed when someone reads and hears the sajdah verse either in prayer or outside prayer. The ulema agree about sujud tilawah in Islam but have different opinions regarding the law on sujud tilawah. According to Hanafis, sujud tilawah is obligatory while the jumhur ulama say it’s recommended. This difference of opinion arises because the scholars differ in using hadith as proof in establishing the law. In this research, the author uses a qualitative research method with the type of library research and this research uses a comparative descriptive approach, which the author compares the hadiths used by Islamic school scholars as evidence in interpreting the law of sujud tilawah. The results of the research show that in the hadith book (Kutubussittah) there are thirteen hadiths showing the Prophet and aṣ-ṣaḥāba performing sujud tilawah after hearing the recitation of the sajdah verse and four hadiths showing the Prophet and aṣ-ṣaḥāba abandoning the act of sujud tilawah after hearing the sajdah verse. Furthermore, to enforce the law of sujud tilawah, the Hanafi School uses one hadith narrated by Ibn Majah number 1052. The Maliki School uses one hadith narrated by Bukhari number 1077. The Syafi'i school uses three hadiths narrated by Abu Dawud number 1404 and Bukhari number 1077 and number 2678. The Hanbali school uses two hadiths narrated by Abu Dawud number 1404 and by Bukhari number 1077. The Dzahiri school uses one hadith narrated by Abu Dawud number 1404.
Comparison of Hajj Financial Management in Malaysia and Indonesia Ngah, Abdul Ghani Bin
Media Syari'ah Vol 24 No 2 (2022)
Publisher : Fakultas Syariah dan Hukum Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jms.v24i2.18410

Abstract

The historical experience of organizing Hajj in Malaysia and Indonesia is long enough that the Malaysian Hajj Savings Institution (TH) and the Hajj Financial Management Agency (BPKH) were formed to manage the pilgrimage for the people of Malaysia and Indonesia. However, in practice, there are still many debates in terms of the use of contracts, Hajj management, facilities and human resources that have not been improved. This study aims to compare contract construction related to hajj performance which has an impact on haj financial management with a business and investment approach. This study uses a qualitative method using a document coding model. The data was obtained using a comparative normative approach, namely by exploring information about the contract, the impact of the contract on the financial management of the hajj in Malaysia and Indonesia. The results of this study can be concluded that the two countries use the Wakalah contract as the construction of the Hajj contract where the contract fulfills the pillars and conditions, but with a note that the other contract schemes still use the "Haj contract" at the beginning of the deposit or registration of the prospective Hajj and this should be considered by both governments. Also from the results of this study, Indonesia is far more complex in terms of concepts and mechanisms for haj financial management compared to Malaysia. Pengalaman sejarah pengelengaraan haji di Malaysia dan Indonesia cukup panjang sehingga tertubuhnya Lembaga Tabung Haji Malaysia (TH) dan Badan Pengelolaan Keuangan Haji (BPKH) untuk mengelola penyelengaraan haji bagi masyarakat Malaysia dan juga Indonesia. Namun, dalam pelaksanaannya, masih banyak perdebatan baik dari segi pengunaan akad, manajemen haji, fasilitas maupun sumber daya manusia yang belum ditingkatkan. Penelitian ini bertujuan untuk membandingkan konstruksi akad terkait kinerja haji yang berdampak pada pengelolaan keuangan haji dengan pendekatan bisnis dan investasi. Penelitian ini mengunakan metode kualitatif dengan menggunakan model pengkodean dokumen. Data yang diperoleh dengan menggunakan pendekatan normative komparatif yaitu dengan menggali informasi mengenai akad, dampak akad terhadap pengelolaan keuangan haji di Malaysia dan Indonesia. Hasil kajian ini dapat disimpulkan bahwa kedua negara menggunakan akad Wakalah sebagai konstruksi akad haji dimana akad tersebut memenuhi rukun dan syarat, namun dengan catatan skema akad yang lain masih digunakan “akad haji” di awal setoran atau pendaftaraan calon Haji dan ini seharusnya diperhatikan oleh kedua pemerintah. Dari hasil penelitian ini juga, Indonesia jauh lebih kompleks dari segi konsep dan mekanisme pengelolaan keuangan haji berbanding Malaysia.

Page 28 of 28 | Total Record : 275

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