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Media Syari'ah: Wahana Kajian Hukum Islam dan Pranata Sosial
Published by Universitas Islam Negeri Ar-Raniry Banda Aceh
ISSN : 14112353     EISSN : 25795090     DOI : http://dx.doi.org/10.22373/jms
Core Subject : Religion, Economy, Humanities, Social,
Religion Humanities Economics, Econometrics & Finance Law, Crime, Criminology & Criminal Justice Social Sciences
This journal focused on Islamic Law Studies and present developments through the publication of articles, research reports, and book reviews. SCOPE Ahkam specializes on Islamic law, and is intended to communicate original research and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines.
Arjuna Subject : Ilmu Sosial - Hukum
Articles 275 Documents
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Critical Analysis of Islamic Family Law Reform: Corpus and Classification Anggraeni, Luciana; Sayyaf, R. Tanzil Fawaiq
Media Syari'ah Vol 26 No 2 (2024)
Publisher : Fakultas Syariah dan Hukum Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jms.v26i2.26589

Abstract

This article critically analyzes Islamic family law reforms with a focus on the legal corpus and its classification. The main aim of this research is to explore the reasons behind efforts to reform Islamic family law and to identify gaps that exist in the legal context. The core issues examined include the differences between traditional Islamic family law and current reform efforts, as well as the relevance and social implications of these changes in an increasingly modern society. The research methodology used includes analysis of legal documents, comparative studies between Islamic family law systems in various countries, and a review of the views of experts and relevant stakeholders. The findings of this research highlight the complexity in implementing Islamic family law reform, both in terms of theory and practice. The conclusion of this article emphasizes the importance of a holistic and inclusive approach in designing Islamic family law reform that can accommodate various views and social and legal needs in modern society.
Contestation Between Islamic Law and Patrilineal Traditions: Insights from the Toba Batak Community Hutagalung, Syahrial Arif; Rambe, Mara Sutan; Aripin, Jaenal; Naldo, Jufri; Tarigan, Azhari Akmal
Media Syari'ah Vol 26 No 2 (2024)
Publisher : Fakultas Syariah dan Hukum Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jms.v26i2.28789

Abstract

The purpose of this study is to examine how the Toba Batak Muslim community maintains its cultural identity in the face of complex dynamics while adapting to Islamic principles in the face of urbanization and economic change by examining the pattern of relationships between Islamic law and customary traditions. Three regions—traditional rural areas (Humbang Hasundutan, Tapanuli Utara, Samosir, Toba), multireligious communities (Asahan, Tanjung Balai, Labuhanbatu), and large cities (Medan, Bandung)—are the focus of this qualitative study using a case study methodology. The study's findings highlight three key trends in the interaction between Islam and customs: harmony, compromise, and adaptation. The adaptation trend is evident in individuals from the place of origin who endeavor to maintain practices with minimal impact from Islamic law. A negotiation pattern has developed among individuals in diverse religious contexts who want to reconcile local customs with Islamic principles. Simultaneously, a pattern of harmony is observed in metropolitan areas, where individuals successfully reconcile traditions with Islamic tenets within a contemporary framework. Economic conditions and social mobility significantly influence these trends. Individuals with superior economic advantages often prioritize religious ideals, whereas others with economic constraints rely more on customs as a social mechanism. Social mobility facilitates the adaptation of traditional values to be more flexible and inclusive of Islamic beliefs, particularly in metropolitan settings. This study suggests that economic factors and social mobility act as catalysts in transforming the link between customs and religion within the Toba Batak Muslim community. Research recommendations emphasize the significance of locally-based religious education, inclusive discussion between indigenous and religious leaders, and economic empowerment to foster harmony between traditional beliefs and Islam.
Reviving Adat Law: The Middle Way between Tradition and Modernity in Ecology Natsir, Muhammad; Iqbal, Muhammad
Media Syari'ah Vol 26 No 2 (2024)
Publisher : Fakultas Syariah dan Hukum Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jms.v26i2.28869

Abstract

The revitalization of customary law is an effort to integrate traditional values with modernity in sustainable environmental management. Customary law plays a crucial role in maintaining ecosystem balance and ensuring the sustainability of natural resources through principles rooted in local wisdom. However, exploitative economic development and growth-oriented policies often overlook its significance. This study analyzes the challenges, causes, and solutions in revitalizing customary law to create synergy between tradition and modernity. A qualitative approach is employed through in-depth interviews, field observations, and focus group discussions (FGDs) to assess its effectiveness in environmental conservation. The findings indicate that the revitalization of customary law can enhance the effectiveness of natural resource management, strengthen the rights of Indigenous communities, and mitigate conflicts between economic and environmental interests. Integrating customary law into national and international policies, raising public awareness, and fostering cross-sector collaboration are strategic steps to optimize its role in maintaining ecological and economic balance.
Criteria for Legal Competence in Islamic Law: A Critical Evaluation Jamal, Irwansyah Muhammad; Mustaqim, Riza Afrian
Media Syari'ah Vol 25 No 2 (2023)
Publisher : Fakultas Syariah dan Hukum Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jms.v25i1.11183

Abstract

A leader must have the ability to act legally so that every action he does is legal. This skill is required to be perfect, even exceeding the ability to act legally on a husband and wife in managing a household or someone in managing their property. On the basis of perfect legal skills, the leadership process will be able to run well, and various benefits can be realized in society at large. In this case, Islamic law as one of the legal systems that live in society is believed in giving a view of the legal skills of a leader. Some verses of the Qur'an and the Hadith of the Prophet SAW. give a signal about the criteria for a leader's legal competence. There are two important elements that must be possessed so that the ability to act in law is perfect; first, the age of a leader (caliphate), either a leader of a state (prisident), or a region (governor and regent/mayor) is at least 40 years old. While the position of assistant to the caliphate (minister and police) must be at least 21 years old; second, having perfect intelligence (rusyd). This intelligence is based on deep knowledge and broad insight into leadership. Based on this intelligence, a leader will carry out policies to his people in accordance with the benefit principles. Seorang pemimpin menjadi sentral bagi rakyatnya untuk mengantarkan mereka dalam mewujudkan kemaslahatan, kesejahteraan, dan kehagiaaan. Untuk hal itu, seorang pemimpin diharuskan memiliki kecakapan hukum yang baik, bahkan melebihi daripada seorang suami atau isteri dalam membina rumah tangga, atau seseorang dalam mengelola harta bendanya. Konsep kecakapan hukum pada seorang pemimpin telah disebutkan dalam berbagai ketentuan atau pemikiran para ahli. Dalam hal ini, hukum Islam memberikan konsep dan kriteria kemampuan kecakapan bagi seorang pemimpin. Tulisan ini mengkaji konsep hukum Islam tentang kecakapan seorang pemimpin yang mampu mewujudkan kemaslahatan bagi umat. Metode yang digunakan pada kajian ini yuridis normatif, yakni dengan mengkaji beberapa ayat Alquran dan Hadis Nabi SAW. yang memberi isyarah tentang kriteria kecakapan hukum seorang pemimpin. Hasil penelitian ditemukan ada dua unsur penting yang harus dimiliki seorang pemimpin supaya cakap bertindak hukum secara sempurna. Pertama, usia seorang khalifah, baik Presiden, atau Gubernur dan Bupati/Walikota, minimal 40 tahun. Sementara jabatan pembantu khalifah, seperti Menteri dan Polisi minimal berumur 21 tahun. Kedua memiliki kecerdasan yang sempurna (rusyd), yakni seorang pemimpin mempunyai kecerdasan intelektual, emosional, dan spiritual yang baik. Dari ketiga kecerdasan tersebut akan melahirkan sifat bijaksana, dan pada gilirannya terwujud kemaslahatan hidup masyarakat secara luas.
Formal Acceptance of the Marriage Age Exception in the KUA Kluet Timur Nurdin, Ridwan; Sufrizal, Sufrizal
Media Syari'ah Vol 25 No 1 (2023)
Publisher : Fakultas Syariah dan Hukum Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jms.v25i1.14006

Abstract

Early marriage is a controversial issue in East Kluet, South Aceh, making it a topic for all social groups. This article examines how the Office of Religious Affairs grants early marriage requests and how the Copying Regulations of Islamic Law affect early childhood marriage. How does Islamic law review early marriage? Discussing this thesis via field research. Primary and secondary data sources According to research, the Office of Religious Affairs makes early marriage simple by granting a letter of dispensation for the former requirements for religious courts for Muslims and district courts for non-Muslims. Second, for the benefit of the family and household, marriage can only be performed by the prospective bride and groom who have reached the age specified in Article 7 of Law Number 1 of 1974, namely the prospective husband. at least 19 and the potential wife at least 16. Third, in Islamic law, the imam of the school of law (conventional fiqih) allows marriage at an early age.  Pernikahan dini menjadi isu kontroversial di Kluet Timur, Aceh Selatan, sehingga menjadi perbincangan semua kalangan. Artikel ini mengkaji bagaimana Kantor Urusan Agama mengabulkan permohonan pernikahan usia dini dan bagaimana Undang-Undang Peniruan Hukum Islam mempengaruhi pernikahan anak usia dini. Bagaimana hukum Islam meninjau pernikahan dini? Membahas tesis ini melalui penelitian lapangan. Sumber data primer dan sekunder Menurut penelitian, Kantor Urusan Agama mempermudah pernikahan dini dengan memberikan surat dispensasi untuk persyaratan bekas Pengadilan Agama bagi umat Islam dan Pengadilan Negeri bagi non-Muslim. Kedua, untuk kepentingan keluarga dan rumah tangga, perkawinan hanya dapat dilakukan oleh calon mempelai yang telah mencapai umur yang ditentukan dalam Pasal 7 Undang-Undang Nomor 1 Tahun 1974, yaitu calon suami. minimal 19 tahun dan calon istri minimal 16 tahun. Ketiga, dalam hukum Islam, imam mazhab (fikih konvensional) membolehkan pernikahan di usia dini.
Cigarettes: Between Behavior, Habits, and Law Siregar, Pani Akhiruddin; Suryani, Suryani; Saragih, Nilam Permata
Media Syari'ah Vol 25 No 2 (2023)
Publisher : Fakultas Syariah dan Hukum Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jms.v25i2.14863

Abstract

Tobacco products known as cigarettes are strongly opposed because of the large amount of toxins contained in them. Although the government has given warnings about the dangers of smoking. However, it did not have an effect. This research aims to examine Cigarettes: Between Behavior, Habits, and Law. Qualitative research methods with a normative legal approach. Research results: (1) Smoking habit. Smoking is currently a frequent behavior. In fact, the realization of the preservation of the soul in Islam is the most important part. For, the preservation of the soul simultaneously sees the need for the preservation of the body by not getting used to smoking; (2) Smoking consumption and smoking behavior. The consumer behavior of smokers has taken its decision to continue consuming cigarettes. In the future, consumer smokers constantly needed cigarettes as a smoking need; and (3) Smoking laws according to Islamic organizations in Indonesia: (1) Smoking mubah according to Nahdhatul Ulama (NU) and the Islamic Union (PERSIS); (2) Smoking is makruh and haram according to the Indonesian Ulema Council (MUI); and (3) Smoking is haram according to Muhammadiyah.
Maantar Jujuran Tradition in Banjarese: Increasing Social Status or Maintaining Values Rahmatullah, Prayudi
Media Syari'ah Vol 25 No 1 (2023)
Publisher : Fakultas Syariah dan Hukum Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jms.v25i1.14921

Abstract

In the Banjarese culture of South Kalimantan, there are a number of ancient wedding traditions that are still practiced today. One of these is the maantar jujuran, which is used to determine whether or not a marriage will be successful. The purpose of this study is to examine the maantar jujuran tradition of Banjares marriage in South Kalimantan through the lens of Peter L. Berger's social constructionist theory. This study employed a descriptive quantitative methodology with phenomenological analysis of the Banjar community in South Kalimantan. Methods for compiling data from many sources of literature relevant to research. The results of this study show that traditional Banjarese marriages have been conducted in a manner similar to the heritage that constitutes the nenek moyang warisan. According to social constructionist theory, interactions between members of different communities regarding rural justice traditions have been going on for quite some time in this study. Many people still practice this tradition because they believe in its inherent goodness. Additionally, it is known that one of the goals of the Banjar people in carrying out this tradition is to elevate their social standing within the community. It is hoped that this study would contribute to the growth of knowledge, particularly in the field of family law; given that Indonesia has such a wide variety of cultural norms when it comes to conducting marriage ceremonies, this topic is particularly interesting from a sociological, cultural, political, and other vantage points. Dalam budaya Banjar Kalimantan Selatan, ada beberapa tradisi pernikahan kuno yang masih dilakukan hingga saat ini. Salah satunya adalah maantar jujuran, yang digunakan untuk menentukan berhasil atau tidaknya suatu perkawinan. Tujuan dari penelitian ini adalah untuk mengkaji tradisi maantar jujuran perkawinan Banjar di Kalimantan Selatan melalui teori konstruksi sosial Peter L. Berger. Penelitian ini menggunakan metodologi deskriptif kuantitatif dengan analisis fenomenologi masyarakat Banjar di Kalimantan Selatan. Metode pengumpulan data dari berbagai sumber literatur yang relevan dengan penelitian. Hasil penelitian ini menunjukkan bahwa perkawinan adat Banjar telah dilakukan dengan cara yang mirip dengan warisan leluhur nenek moyang. Menurut teori konstruksi sosial, interaksi antara anggota komunitas yang berbeda mengenai tradisi peradilan pedesaan telah berlangsung cukup lama dalam penelitian ini. Banyak orang masih mempraktekkan tradisi ini karena percaya akan kebaikan yang terkandung di dalamnya. Selain itu, diketahui bahwa salah satu tujuan masyarakat Banjar dalam menjalankan tradisi ini adalah untuk mengangkat derajat sosial mereka di tengah masyarakat. Diharapkan penelitian ini dapat memberikan kontribusi bagi pertumbuhan ilmu pengetahuan, khususnya di bidang hukum keluarga; Mengingat bahwa Indonesia memiliki norma budaya yang begitu beragam dalam pelaksanaan upacara perkawinan, topik ini sangat menarik dari sudut pandang sosiologis, budaya, politik, dan lainnya.
Land Conflicts in Wadas: Perspectives from Islamic Law Muna, Nailal; Faidati, Ashima
Media Syari'ah Vol 25 No 1 (2023)
Publisher : Fakultas Syariah dan Hukum Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jms.v25i1.14973

Abstract

The Wadas case refers to a dispute over land that has arisen between a local community and the government in Wadas Village, Bener District, Purworejo, Central Java, as a direct outcome of a large-scale construction project. Since 2018, when an environmental permit was given by the governor stating that Wadas was included in the location of the impact of the construction of the Bener dam, the conflict has been ongoing. The governor's permit said that Wadas will be impacted by the construction of the dam. The construction of dam infrastructure brought up the conflict because locals were afraid that it would harm natural ecosystems and sources of livelihood in the area. After the apparatus launched oppressive activities, the disagreement escalated and became a national issue. This prompted NU and Muhammadiyah, the two largest community organizations in Indonesia, to take a stance on the matter. This investigation's objective is to ascertain the Islamic worldview with regard to the preservation of natural habitats and land in the context of wadas. The research method that was employed was looking through books in libraries, and the major data that was used was LBH Yogyakarta's findings from their investigation. The findings of the study lead one to the conclusion that the dispute over property in Wadas is not in line with the Islamic perspective on the importance of preserving the environment. Kasus Wadas mengacu pada sengketa tanah yang timbul antara masyarakat setempat dengan pemerintah di Desa Wadas, Kabupaten Bener, Purworejo, Jawa Tengah, sebagai akibat langsung dari proyek konstruksi skala besar. Sejak 2018, saat izin lingkungan diberikan gubernur yang menyatakan bahwa Wadas masuk dalam lokasi dampak pembangunan bendungan Bener, konflik terus berlangsung. Di dalam izin yang dikeluarkan oleh Gubernur Jawa Tengah Ganjar Pranowo menyebutkan, Wadas akan terkena dampak pembangunan bendungan tersebut. Pembangunan infrastruktur bendungan memunculkan konflik karena warga khawatir akan merusak ekosistem alam dan sumber penghidupan di daerah tersebut. Setelah aparat melancarkan aktivitas penindasan, ketidaksepakatan meningkat dan menjadi isu nasional. Hal itu mendorong NU dan Muhammadiyah, dua ormas terbesar di Indonesia, mengambil sikap soal itu. Tujuan investigasi ini adalah untuk mengetahui pandangan Islam tentang pelestarian habitat alam dan lahan dalam konteks wadas. Metode penelitian yang digunakan adalah mencari melalui buku-buku di perpustakaan, dan data utama yang digunakan adalah temuan-temuan LBH Yogyakarta dari penyelidikan mereka. Temuan penelitian ini membawa pada kesimpulan bahwa sengketa harta benda di Wadas tidak sejalan dengan perspektif Islam tentang pentingnya menjaga kelestarian lingkungan.
An-Na'im's Nasakh and the Flexibility of Islamic Law Asman, Asman
Media Syari'ah Vol 25 No 1 (2023)
Publisher : Fakultas Syariah dan Hukum Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jms.v25i1.15172

Abstract

This study analyzes the thoughts of Abdullahi Ahmed an Na'im in the reform of Islamic law, Abdullahi Ahmed an-Na'im is one of Sudan's intellectual figures. The purpose of this study is to uncover conceptual textual thinking, an object of study that is placed as part of the study of Islamic law studies in reform. This critical study emphasizes the need for a review of the naskh principle, for an-Na'im, which lies in the necessity to treat the texts of Al-Quran in a relevant manner in order to realize an adequate reform of Islamic law in a modern context. By understanding the texts of the verses in the Al-Quran as a form of delaying their implementation until the right time, he uses the logic or reverse paradigm of the conventional textual principles, namely by re-effective the principles of Islamic teachings contained in the verses of the Mecca phase, which in conventional text theory is stated to have been by later Madaniyyah verses. For him, reversing the naskh process is an evolutionary principle of interpretation. The method used is descriptive, hermeneutic, and phenomenological methods. Practically speaking, his textual thought, which is aimed at making the interpretation of Islamic teachings relevant in the context of the modern world, can be useful in its application for the good and benefit of the ummah in the renewal of Islamic law in the reform of Islamic law. Kajian ini menelaah pemikiran dalam pembaharuan hukum Islam, Abdullahi Ahmed an-Na’im merupakan seorang tokoh intelektual dari Sudan. Arah tujuan dari kajian ini diarahkan untuk mengungkap pemikiran naskh secara konseptual, sebuah objek kajian yang diletakkan bagian dari kajian pembaharuan hukum Islam. Dalam pembahasan ini menjelaskan bahwa perlunya adanya kajian ulang terhadap prinsip-prinsip naskh an­-Na'im, bagi yang harus segera diluruskan adalah harus memperlakukan teks-teks al-Quran secara relevan demi mewujudkan sebagai pembaruan hukum dalam Islam yang sesuia dengan perkembangan zama modern. Dengan menafsirkan teks-teks ayat-ayat Al-Qur'an sebagai  bentuk penundaan eksekusi sampai waktu yang tepat, ia menggunakan logika atau pola terbalik dibandingkan dengan prinsip tekstual biasa, yaitu dengan menegaskan kembali prinsip-prinsip doktrin Islam yang ditemukan dalam ayat-ayat periode Mekah, yang menurut teori naskah umum dikatakan terkandung dalam ayat-ayat Madaniyyah yang kemudian beredar. Bagin Abdullahi Ahmed an-Na'im, membalikkan proses naskh adalah prinsip interpretasi evolusioner Metode yang digunakan metode deskriptif, hermeneutika, dan fenomenologi. Secara praktis, bahwa pemikiran naskhnya yang ditujukan untuk merelevansikan penafsiran ajaran Islam dalam konteks dunia modem, dapat berguna penerapannya bagi kebaikan dan kemaslahatan umat dalam pembaharuan hukum Islam dalam reformasi hukum Islam.
Pancasila Legal Theory and Indonesia's Marine Economic Rights Management in International Law Sitorus, Andi Putra; Suhaidi, Suhaidi
Media Syari'ah Vol 25 No 1 (2023)
Publisher : Fakultas Syariah dan Hukum Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jms.v25i1.15946

Abstract

As long as the government is unable to properly manage natural resources, the maritime economic rights of Indonesia will continue to be poorly managed, resulting in a significant loss of the country's marine wealth to other countries. Protecting Indonesia's marine resources requires an applicable legal theory. Pancasila's legal theory can provide answers since the principles it upholds have always been at the heart of Indonesian society. This justice and civilization need the state to correctly use its rights and obligations and not take away the maritime resources of other countries; therefore, these principles should be adopted by the entire country. By assembling information on Indonesia's marine riches and legal theory resources such as the Pancasila legal theory, this study aims to establish norms in the field.Selama pemerintah tidak mampu mengelola sumber daya alam dengan baik, hak ekonomi maritim Indonesia akan terus tidak terkelola dengan baik, sehingga kekayaan laut negara hilang secara signifikan ke negara lain. Melindungi sumber daya laut Indonesia membutuhkan teori hukum yang aplikatif. Dalam hal ini, teori hukum Pancasila dapat memberikan jawaban karena prinsip-prinsip yang dijunjungnya selalu ada di dalam jiwa masyarakat Indonesia. Keadilan dan peradaban ini membutuhkan negara untuk menggunakan hak dan kewajibannya dengan benar dan tidak merampas sumber daya maritim negara lain. Oleh karena itu, prinsip-prinsip ini harus diadopsi oleh seluruh negara. Dengan menghimpun informasi kekayaan laut Indonesia dan sumber teori hukum seperti teori hukum Pancasila, kajian ini bertujuan untuk menetapkan norma-norma pada tataran praktis. 

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