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Wisuda Online di Universitas Hasanuddin: Respon, Makna, dan Perayaan Zhahnaz Azizah Umar
Emik Vol 5 No 2 (2022)
Publisher : Universitas Muslim Maros

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46918/emik.v5i2.1543

The graduation ceremony from year to year has not changed much and remains a solemn ceremonial activity that can bring its own euphoria to graduation participants, parents, and other attendees. However, since the Covid-19 pandemic at the beginning of 2020 various changes have occurred, including in the field of education, and one of them is related to the graduation ceremony. In Indonesia, many universities delay graduation, but not a few continue to do it online. This article will discuss online graduation as a substitute for face-to-face graduation due to the current epidemic of Covid-19, so that let alone crowds, physical distance is limited. This study was conducted at Hasanuddin University as one of the universities in Indonesia that carries out online graduation. The study focused on the implementation of the second online graduation, that is, the first period of 2020/2021, conducted between September and November 2021. Data was collected using observation and interviews. Those who participated in this study were graduates of Hasanuddin University (S1) who had attended online graduations, both period IV in 2019/2020 and period I in 2020/2021. There were ten informants who participated in this study. The are varied on the basis of age, place of origin, study program, faculty, and batch. The study indicates that despite the fact that Hasanuddin University is carrying out online graduation due to the Covid-19 outbreak, the graduates felt disappointed because the coveted graduation after more or less four years of studying finally had to be packaged in an online graduation. The meaning of graduation is very diverse, such as some who casually interpret graduation as a formality and euphoria. There are also those who interpret graduation as the result of the struggle for everything they went through while being students, as a transition status and as a space for appreciation. The implementation of online graduation does not have a significant effect on the completion of graduate thesis. Even though during the Covid-19 outbreak would be held online, the graduates are still preparing to take part. This preparation for graduation is divided into three, namely preparations related to media and internet networks, rehearsals, and the graduate appearance. Despite the Covid-19 outbreak, post-graduation celebrations are still carried out. It is argued in this article that Covid-19 is a pandemic, but an epidemic is an epidemic, graduates still intend to carry out various rituals that are carried out such as at offline graduation with various limitations and adjustments to the conditions of the Covid-19 outbreak.

PIN Polio: “Proteksi”, Masa Lalu, dan Materialitas Dea Rifia Bella
Emik Vol 5 No 2 (2022)
Publisher : Universitas Muslim Maros

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46918/emik.v5i2.1533

In 1996, there was a national scale immunization program called Polio National Immunization Week (PIN Polio) by the Indonesian Ministry of Health. The people at Benda Kerep Village, Cirebon became one of the targets of the health development program, but the program was failed in this area. This article focuses on the process of producing meaning by actors involved in the issues associated with PIN Polio program, so that controversy regarding this program is inevitable. This qualitative research was conducted in 2016 and additional occasional visits until 2022. There were eight informants involved in this study, consisting of two influential clerics (kyai), a mother who accepted the implementation of the PIN Polio program, and two others who don’t, and three health workers from the Health Office Cirebon. Data was collected using in-depth interview and observation techniques to understand why Polio PIN program in 2016 was failed in Benda Kerep Village, so that the level of community participation was very low in Benda. The results show that the stories behind the failure of implementation PIN Polio in 1996 at Benda Kerep has become the background of the failure of the program with various events that are considered as the impact of Polio injection. This is because stories of these past traumatic events are still circulating amongst the Benda Kerep people – even though they have not experienced it directly. It is argued in this article that language practice do not stand alone, it is closely associated with the existence of material health, such as syringes, uniforms and crowds of people who reinforce the meaning of past events.

Strategi Bertahan Mahasiswa Perantau di Tengah Pandemi Covid-19 di Kota Makassar Nopri Anti Andau
Emik Vol 5 No 2 (2022)
Publisher : Universitas Muslim Maros

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46918/emik.v5i2.1592

The Covid-19 pandemi has had a number of impacts on students in the City of Makassar. Many students choose to remain in the City of Makassar than to go back to their hometown in the midst of uncertain and insecure conditions from Covid-19. This article discusses the strategies adopted by students in the City of Makassar to survive during the Covid-19 pandemi. This research was conducted in the City of Makassar involving ten students who studied and stayed in this city during the Covid-19 pandemi. They consist of one man and nine women aged between 19 and 21 years, whose come from various tertiary institutions, study programs (prodi), and semesters. I combined in-depth interview and observastion as my data collection methods. The study indicates that many students did not return to their hometown during the Covid-19 pandemi and this was based on three reasons, namely: first, fear that they would be regarded as carriers of the virus when they returned home; second, the fear of being infected with Covid-19 while on the way to their hometown; third, limited facilities and infrastructure that support online lectures in their hometown. However, when they choose to stay in the City of Makassar they face many challenges, and to overcome them they carry out various strategies in order to survive. In general, the survival strategies implemented by these students are divided into three, namely strategies related to preventing Covid-19 by adhering to health protocols, limiting mobility, and keeping busy playing with their cellphones; strategies related to online lectures which consists of solidarity among fellow students and taking advantage of neighbors' help; and strategies for fulfilling daily needsby (utilizing the distribution of groceries by government and regional organization, working part time, living super-efficiently.

“Delapan Puluh, Dua Puluh”: Membangun Budaya Organisasi Dengan Penerapan Prinsip Pareto di KSPPS Bakti Huria Syariah Andi Amri; Muhammad Nurjaya
Emik Vol 5 No 2 (2022)
Publisher : Universitas Muslim Maros

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46918/emik.v5i2.1601

The 80/20 principle initiated by Vilfredo Federico Damaso Pareto and known as the Pareto Principle. It is a principle in the business world where 20% input will produce 80% output. While a number of literatures shows that there is a significant influence between organizational culture and employee performance, this article focuses on the application of the Pareto Principle in KSPPS Bakti Huria Syariah. This qualitative research was carried out at the KSPPS Bakti Huria Syariah in South Sulawesi Province with two case studies, namely the KSPPS Bakti Huria Syariah Makassar Branch and Maros Branch. While the former represents a branch with many problematic partners/members, the latteris a branch who successfully apply the Pareto Principle. Data was collected using interview and observation. Interviews were conducted with 25 Heads of KSPPS Bakti Huria Syariah Branch and four managers of KSPPS Bakti Huria Syariah Cnetral Office. The study indicates that KSPPS Bakti Huria Syariah has four pillars in the welfare of its members, namely spiritual, economic, educational, and social entrepreneurship which is framed in the Vision "Serving One Million Members in 2030 by Using Technology and Working Together with Partners to Touch the Untouchables. Pareto Principle is applied in building a healthy corporate culture by improving governance, especially in business processes, and increasing productivity. he benefits not only experienced by the cooperatives itself, but also by employees and members/partners with various "surprises" provided by the company. But the Pareto Principle is only directed to focus on certain aspects, so comprehensive improvements cannot be carried out simultaneously. It is argued in this article that the Pareto Principle greatly determines the effectiveness of branch work which consists of improving work planning and evaluation, as well as determining the priority scale that has the most influential on the operational performance activities.

Zero Waste Lifestyle: Gaya Hidup Ramah Lingkungan di Kalangan Anak Muda di Kota Makassar Riska Devi; Nurul Ilmi Idrus
Emik Vol 6 No 1 (2023)
Publisher : Universitas Muslim Maros

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46918/emik.v6i1.1667

Increased waste production has an impact on environmental problems. This has attracted social attention these days, through preventive efforts to reduce the amount of waste. One of the efforts in dealing with such a problem is by applying a zero waste lifestyle. While the existing literatures paid more attention to provide an understanding of the importance of protecting the environment and how to deal with it, this article discusses environmentally friendly lifestyle among youth. This qualitative research was conducted in the city of Makassar, South Sulawesi, between August and December 2022. There are ten informants involved in this study who have practiced zero waste lifestyle. They vary according to sex (eight women and two men), age (between 22 and 33 years), and status (three college students, two freelancers, a government employee, a bulk store employee, a public organizing staff of WALHI South Sulawesi, a content writer, and anentrepreneur. This study combined in-depth interview and observation as data our collection methods. The study shows that a zero waste lifestyle is present as a one of the efforts to the environmental problem today, aimed to minimize waste production. There are several reasons why some applies a zero waste lifestyle, namely: knowledge, environmental awareness, and thrifting. The practice of applying zero waste lifestyle is based on the 6Râ€™s of theenvironmental sustainability concept which include rethink, refuse, reduce, reuse, rot, and recycle. But, it is not easy to practice a zero waste lifestyle, there are some obstacles faced by those who practice this kind of lifestyle. These obstacles are unsupportive environment and the assumption that a zero waste lifestyle is complicated and is an expensive way of life. Despite the fact that practicing zero waste lifestyle is not an easy and requires oneâ€™s strong commitment to apply, but when this become habit, it may have a considerable impact on oneself and others when everyone thinks the same way.

â€œMerebut Kembali Tanah Leluhurâ€: Dinamika Akses dan Pengelolaan Hutan Masyarakat Adat Marena Arif Maulana Talitti Mattata
Emik Vol 6 No 1 (2023)
Publisher : Universitas Muslim Maros

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46918/emik.v6i1.1673

The access of the Marena indigenous people in Enrekang Regency, South Sulawesi Province, Indonesia to their land has changed from time to time. Since community land is claimed by the state as state forest areas, community access is limited. When the Marena indigenous people obtained a customary forest decree from the Ministry of Environment and Forestry, community access was regulated through customary control. This article focuses on the dynamics of access for the Marena indigenous people in accessing their land. This qualitative research was conducted in the Marena customary territory. There were 16 informants consisting of traditional leaders, former hamlet heads, head of AMAN, land owners, and the Marena indigenous people who do not own land in the customary forest. Primary data was collected using observation and in-depth interviews, while secondary data from various regulations (i.e. Constitution, Law, Government Regulation, Regional Regulation, District Head Decree, Constitutional Court of Indonesia Decree, etc.) and related publications (books, articles, reports, etc.) were also examined. The results of this study indicate that community access to forests is determined by state policies. In the beginning, the community had free access to their land before their plantations became state forest areas. Changes in the status of community land to state forest areas, limiting community access to their land so that the Marena indigenous people have to make some efforts, namely mediation, uprooting poultices, logging clandestinely and openly, poisoning pine trees, and expelling rude forest rangers. Changes in forestry policy after the Orde Baru era marked the era of recognition of forest management by indigenous peoples. This is used by the people in Marena's customary territory to free up their land which was previously made into state forest. For that, they are assisted by AMAN and the local government. AMAN played a role in facilitating the Marena indigenous people in legalizing their customary forest. The Enrekang Regional Government played a role in issuing the Enrekang Regency Regional Regulation No. 1 of 2016 concerning Recognition and Protection of Indigenous Peoples in Enrekang Regency and District Head Decree No. 155/KEP/II/2018 concerning Recognition of Marena Customary Law in Enrekang District recognition of customary forests. The government of Pekalobean and Singki villages played a role by giving approval for Marena's customary territory. It is undeniable that the involvement of these institutions have an important role in their land acquisition. In addition, the boundaries of customary forest areas are quite dynamic. Customary forest is a mechanism to protect community land, so that they can access their land and take advantage of natural resources in customary forests. However, customary rules need to be updated, so that they are relevant to today's context. In addition, the management of resources in the form of pine can be exploited for its economic potential by utilizing pine sap and making it a tourist attraction. Recognition of indigenous peoples needs to be tightened because it is political to reclaim access to natural resources.

Waithood: Tren Penundaan Pernikahan pada Perempuan di Sulawesi Selatan Rani Wulandari
Emik Vol 6 No 1 (2023)
Publisher : Universitas Muslim Maros

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46918/emik.v6i1.1712

Nowadays there are many people around the world who prefer to delay their marriage. Delaying of marriage has become a trend resecently and it increases globally. While most of literatures on waithood dealing with social life change, this article focuses on the trend of waithood among women. Using qualitative approach, this study was conducted in South between August and November 2022. The study involved 10 participants whose age range between 30 to 34 years old. While they also vary on the basis of their job, namely teacher, nurse, civil worker, private sector worker, banker, entrepreneur, and stewardess, two of them are unemployed. The results of this study indicate that there are several reasons why women choose to delay their marriage, namely aiming to focus on their careers, are not financial ready, are not mentally ready, intending to focus on family, be selective in choosing a partner, and intending to live independently. Women who choose to waithood play a role as agents who can enjoy their own freedom, may focus to chase their dreams, and to enjoy life. It is argued in this article that despite the fact that married status is still idealized, waithood has become more common and more socially acceptable.

Ngevape: Peralihan, Etika, dan Penolakan Penggunaan Vape di Kalangan Mahasiswa Adi Jahyadi Adi Jahyadi
Emik Vol 6 No 1 (2023)
Publisher : Universitas Muslim Maros

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46918/emik.v6i1.1688

Smoking is one of the important complements in the daily life of a smoker. Currently, electric cigarettes (vape) are becoming more popular and trendy than conventional cigarettes. While existing literature looks at the effects, lifestyle, Islamic views on vaping, little (if any) literature focuses on the ethics and social disapproval of vaping, this article fills in this gap. It examines why college students switch from conventional cigarettes to vape, the ethics and rejection of vape use around others. Using qualitative approach, this study was carried out at Hasanuddin University. Those who participated in this study were 11 students whose age ranging between 19 and 22 years old and who use or consume electric cigarettes. Observation and in-depth interview were combined as data collection methods. Many students who used to smoke conventional cigarettes now become vape users. There are various reasons why students switch from conventional cigarettes to vape, namely: environmental influences, unique vape aroma, cheaper, simpler, harmless, trendy and more stylish. Apart from this, vape users also have ethics that they must adhere to when consuming vape because not everyone is permissive about using vape around them. Vape users often encounter obstacles when vaping, such as direct warnings and gesturesâ€™ warning. It is argued in this article that despite the fact that vaping use is still controversial, it has become more socially acceptable than it used to be, and applying the ethics and becoming sensible to others has contributed to such acceptability.

Racun Tiktok: Inspirasi Facecare di Kalangan Mahasiswi Kota Makassar Dhea Sari Ramadhian Abdullah
Emik Vol 6 No 1 (2023)
Publisher : Universitas Muslim Maros

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46918/emik.v6i1.1782

Technological developments have made the world more borderless, information easier to obtain and in a short time, one of the information media is social media, including TikTok which is booming and provides a lot of information, including information about facecare. Recently, TikTok has become one of the most popular social media which displays not only facecare products, but also tips to contend with facecare. Using qualitative approach, this research was conducted in the city of Makassar. There are ten female students participated in this study, whose age ranging between 18 and 22 years old and who regularly use TikTok application and perform facecare. Data was collected using the combination of indepth interview and observation. The study shows that for female students, facecare is a series of activities that use a variety of products to maintain healthy faceskin and to deal with faceskin problems, so that it looks â€œglowingâ€ (white, shining, smooth textured, and tight), like the skin of Korean artists which reflects the ideal Indonesian women's skin today. Even though there are lots of content presenting facecare products on TikTok, to choose a product, female students first understand their skin type, the variety of facecare products, look for products that are suitable for their skin type. Skin types vary from normal skin, oily skin, combination skin, or sensitive skin. In terms of product variety, facecare consists of two, namely: basic products and advanced products with their respective functions. While the former includes products for cleansing, toning, moisturizing, protecting, eye creaming, the latter consists of masking, seruming, essence, ampouling (ampoules), and acne spotting (acne spots) for those with acne. Uniquely, the facecare products used are not well-known brand facecare products, but new brand products that are popularized by TikTok. Meanwhile, they use trial and error method to find a product that suits their skin. Information and references from TikTok are taken into consideration in choosing facecare products. Female students use social media TikTok as a source of information for facecare because TikTok provides facecare content, because TikTok has reviews of facecare products, and because of peer influence. It is argued in this article that even though TikTok has become a source of information for facecare, the selection of facecare products is highly dependent on the compatibility of one's facial skin.

Flexing di Instagram: Antara Narsisisme dan Benefit Keyrina Adinda
Emik Vol 6 No 1 (2023)
Publisher : Universitas Muslim Maros

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46918/emik.v6i1.1787

Instagram is a popular photo and video-based social media platform in Indonesia. At first, the photos and videos uploaded were simple. But now, Instagram users are starting to pay attention to quality; they are even willing to spend money and time to make an ideal upload. An ideal post, such as showing happiness or one that is exclusive in terms of both financial and personal achievement. Nowadays, this behavior has became known as flexing. Flexing then mushroomed not only among upper and middle class, but also lower class. This article explores this flexing behavior. This study was conducted on Instagram as this social media platform that first popularized flexing, and there are still many flexing actors on Instagram. This study was conducted between September and December 2022, involving 13 informants, who vary according to sex (7 women and 6 men), age (between 19 and 24 years), and status (six flexing agents, four followers, and three flexing agents as well as followers). Interview and observation were combined as data collection methods. While the former was carried out through face-to-face interview and online interview using Zoom application and Instagram direct messages; the latter was conducted by observing their Instagram accounts. The study indicates that even though flexing, by definition is related to showing off wealth, the research finding indicates that it also includes oneâ€™s achievement (i.e. oneâ€™s performance, ideal body, expertise). Those who do flexing suggest that Instagram is oneâ€™s personal property and they have the right to upload whatever they want. Based on this, the reasons for doing flexing vary, ranging from self-appreciation and appreciated by other, to archive something they have or achieve, and personal branding. Flexing has both positive and negative impacts on the person doing it and on other people. The positive impacts on flexing actors are self-motivation, making new friends, and opening up job opportunities. The positive impacts on others are motivation, and sources of information. Meanwhile, The negative impacts of Flexing for actors are that they become more wasteful and spend a lot of time. The negative impacts on others, it creates a feeling of insecurity and pressure because they compare themselves with others.

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Contact Name
Nurul Ilmi Idrus

Contact Email
nurulilmiidrus@yahoo.com

Phone
-

Journal Mail Official
emik@umma.ac.id

Editorial Address
Jl. Dr. Ratulangi No. 62 Maros, Sulawesi Selatan 90511

Location
Kab. maros,

Sulawesi selatan

INDONESIA

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Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Nurul Ilmi Idrus

Contact Email nurulilmiidrus@yahoo.com

Phone -

Journal Mail Official emik@umma.ac.id

Editorial Address Jl. Dr. Ratulangi No. 62 Maros, Sulawesi Selatan 90511

Location Kab. maros, Sulawesi selatan INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Contact Name
Nurul Ilmi Idrus

Contact Email
nurulilmiidrus@yahoo.com

Phone
-

Journal Mail Official
emik@umma.ac.id

Editorial Address
Jl. Dr. Ratulangi No. 62 Maros, Sulawesi Selatan 90511

Location
Kab. maros,

Sulawesi selatan

INDONESIA