Articles
69 Documents
<![CDATA[Sejarah dan Akulturasi dalam Pedang Cikeruh ]]>
<![CDATA[Tendi Tendi]]>
<![CDATA[ JURNAL PANALUNGTIK Vol. 3 No. 1 (2020): Vol. 3 (1) 2020 ]]>
Publisher : <![CDATA[Kemendikbud ]]>
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DOI: 10.24164/pnk.v3i1.39
<![CDATA[Cikeruh is a village located in Jatinangor, Sumedang Regency. In the colonial period, the village was famous as the production center of various kinds of weapons in the Priangan region. Consumers of the Cikeruh bladesmith varied, ranging from indigenous groups to Europeans groups in the Dutch East Indies. This article aims to reveal the history of Cikeruh’s bladesmith and explain the acculturation which is seen on the Cikeruh sword. The method used in this study is a historical method consisting of heuristics, criticism, interpretation, and historiography. Based on the study, it can be seen that the existence of Cikeruh bladesmith cannot be separated from the history of the Sumedang Larang Kingdom because the pioneer of Cikeruh bladesmith came from the royal descent of the kingdom. In addition, cultural acculturation can be witnessed from the Cikeruh blades that shows mixed models between Priangan and European styles.]]>
<![CDATA[Identifikasi Awal Bentuk Bangunan di Situs Candi Ronggeng ]]>
<![CDATA[Endang Widyastuti]]>;
<![CDATA[Nanang Saptono]]>
<![CDATA[ JURNAL PANALUNGTIK Vol. 3 No. 1 (2020): Vol. 3 (1) 2020 ]]>
Publisher : <![CDATA[Kemendikbud ]]>
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DOI: 10.24164/pnk.v3i1.42
<![CDATA[The research that was conducted at Ronggeng Temple has not yet describe the complete shape of the building. The studies that have been carried out only classify the type of temples as a simple building. This article is attempting to describe the shape of Ronggeng Temple based on the results of excavation. This article uses the results of excavations that have been carried out in 2019 as a data, and then compared it with the results of previous excavations. The data is then analyzed toget an overview of the shape of Ronggeng Temple. The excavation result shows that Ronggeng Temple is a short fence with an object of worship in the middle of the site. The objects of worship are in the form of yoni and nandi was placed protectively under a roof supported by pillars with a round shape stone footsteps.]]>
<![CDATA[Komunikasi Visual Dalam Relief Karmawibhangga Candi Borobudur ]]>
<![CDATA[Andry Hikari Damai]]>;
<![CDATA[Theodorus Aries Bryan Nugraha Setiawan Kusuma]]>;
<![CDATA[Andika Witono]]>
<![CDATA[ JURNAL PANALUNGTIK Vol. 3 No. 2 (2020): Vol. 3 (2) 2020 ]]>
Publisher : <![CDATA[Kemendikbud ]]>
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DOI: 10.24164/pnk.v3i2.44
<![CDATA[Relief is a 3-dimensional work of art carved on a rock that is related to religious teachings, both Hindu and Buddhist. Relief is used to show religious lessons to followers, one of the relief is the Karmawibhangga relief found in Borobudur Temple which explains about karma law lessons using the community background at that time. This research will discuss the problem of depicting life in Karmawibhangga relief which can be a visual communication medium in the Mataram Kuno era. The purpose of this research was to determine the role of reliefs related to the values of social life and the values of the great traditions of the Karmawibhangga relief at Borobudur Temple. This study used a descriptive analysis method with primary data based on direct observation of the Karmawibhangga relief object at Borobudur Temple, and secondary data in the form of photos from a collection from the Borobudur Temple Conservation Center, as well as literature studies. In visual communication, aesthetics is a part that contains aspects of natural configuration so as to convey the message as a whole. Relief Karmawibhangga is a visual communication medium that depicts life in the ancient Mataram era.]]>
<![CDATA[Perpustakaan Sebagai Penunjang Penelitian Di Balai Arkeologi Jawa Barat ]]>
<![CDATA[Azhar Rachman]]>
<![CDATA[ JURNAL PANALUNGTIK Vol. 3 No. 2 (2020): Vol. 3 (2) 2020 ]]>
Publisher : <![CDATA[Kemendikbud ]]>
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DOI: 10.24164/pnk.v3i2.46
<![CDATA[Balai Arkeologi Jawa Barat has a thematic library that has a collection of books on archeology and other sciences that support archeological research. This library has a collection of books totaling nearly 2000 titles. Besides books, there are also other collections, namely CDs and leafts. This library does not only serve researchers but also people who need archeology-themed books. Researchers at Balai Arkeologi Jawa Barat each year carry out research activities, this of course requires library resources and to facilitate researchers in searching for books also requires easy access and availability of books. The purpose of this study is to see whether the West Java Archaeological Center Library can support researchers in the West Java Archaeological Center in their research. The research method used was direct observation and distributing questionnaires to researchers at the Archeology Center of West Java. The research results of this collection of the library books of the West Java Archaeological Center are quite complete, relevant and quite up to date as data information and references to support research activities.]]>
<![CDATA[Warisan Sikap Toleran Masa Kesultanan Banjar dan Keberlanjutannya Untuk Masyarakat Lokal Sekarang ]]>
<![CDATA[Wasita]]>
<![CDATA[ JURNAL PANALUNGTIK Vol. 3 No. 2 (2020): Vol. 3 (2) 2020 ]]>
Publisher : <![CDATA[Kemendikbud ]]>
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DOI: 10.24164/pnk.v3i2.48
<![CDATA[The result of this study is intended to prove that the Banjarese have the right attitude of tolerance, supported by archaeological evidences. In this regard, the research question is, how the tolerance implemented by the Banjar community, recorded in archaeological data, and how local people inherit and implement it in their life nowadays? This research used a descriptive method with inductive reasoning. The data were described as well as being placed in the historical timeline of the Banjar Sovereignty. Tolerance data are indicated by the group diversity (at least two groups) existed in the same time and locus, and both have a relationship. Furthermore, tolerance is evidenced by the attitude of the ruler who was willing to tolerate, not suppress, and give proper rights. This study’s results indicate that archaeological evidence had been supported by historical literature, which showed that the Banjar people have strong historical roots of tolerance. The people of South Kalimantan can continue the implementation of that tolerance in a life of diversity presently. It can be concluded that the history of tolerance that has been practiced since our ancestors must be maintained by continuously dialogued so that it can be implemented in an appropriate space and time context.]]>
<![CDATA[Gambaran Tentang Pemujaan Dalam Prasasti Batur Masa Majapahit ]]>
<![CDATA[Hardianti Hardianti]]>
<![CDATA[ JURNAL PANALUNGTIK Vol. 4 No. 1 (2021): Vol. 4(1) 2021 ]]>
Publisher : <![CDATA[Kemendikbud ]]>
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DOI: 10.24164/pnk.v4i1.40
<![CDATA[In general, the Batur inscription tells of the tradition of worshiping ancestors accompanied by the division of worship times among the descendants of their ancestors. Worship is carried out by the inhabitants of Kabuyutan Kalyasĕm and the mandalas around the Hyang Mountains. This study aims to determine the continuity of worship in the Hyang Mountains region along with the lives of its worshipers. The problem that will be discussed is how is the description of worship in the Batur inscription including chronology and who is the main character being worshiped? The conclusion of this research is that there is a continuity of worship as told in the Batur inscription that has been going on since the reign of Ratu Tribhuwana Tunggadewi, continuing during the reign of King Hayam Wuruk until the end of the Majapahit reign. Revered figures are the founders of Kabuyutan and the mandalas around the Hyang mountains with the main character who is worshiped is someone called Sang Hyang Kabuyutan i Kalyasĕm. The religions practiced by residents in religious places around the Hyang Mountains vary, namely: Hindu Saiwa, Indigenous Religions and Tantra. Other evidence to support the existence of worship as told in the Batur Inscription can be found in the Nagarakrtagama and Tantu Panggelaran Books. The method used is a qualitative method with a historical archaeological study consisting of several stages: data collection, source criticism, interpretation and historiography.]]>
<![CDATA[Geologi Situs Benteng Saksi Dan Kuripan Saka, Kabupaten Lampung Selatan ]]>
<![CDATA[Wahyul Falah]]>;
<![CDATA[Prasetyaningsih]]>;
<![CDATA[Nanang Saptono]]>;
<![CDATA[Endang Widyastuti]]>;
<![CDATA[Rusyanti]]>;
<![CDATA[Lia Nuralia]]>;
<![CDATA[Siswanto]]>
<![CDATA[ JURNAL PANALUNGTIK Vol. 4 No. 1 (2021): Vol. 4(1) 2021 ]]>
Publisher : <![CDATA[Kemendikbud ]]>
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DOI: 10.24164/pnk.v4i1.47
<![CDATA[The sites of Benteng Saksi and Kuripan Saka are the center of settlement or the capital of Keratuan Darah Putih. The research was conducted in Kuripan Village, Penengahan District, South Lampung Regency. The research objective was to determine the factors causing the sites of Benteng Saksi and Kuripan Saka suitable for settlements. The method used is a field survey and interpretation of geological map data. The results of field observations and mapping showed that the areas of the sites of Benteng Saksi and Kuripan Saka were included in the morphological unit of undulating plains with an average height of 50 m above sea level consisting of tertiary-quaternary and alluvial volcanoclastic deposits. The rock lithology found was Breccia Rocks from the eruption of Rajabasa Volcano and Tufan Sandstones. Based on the analysis of basic physical aspects of the area such as the physical characteristics of the rocks, morphological conditions, availability of water sources, and disaster factors in the area of Benteng Saksi and Kuripan Saka sites, it does not indicate any problems in terms of the basic physical aspects of the area.]]>
<![CDATA[Syair Perahu Karya Hamzah Fansuri Dalam Kaitannya Dengan Budaya Maritim di Singkel ]]>
<![CDATA[Laila Abdul Jalil]]>;
<![CDATA[Nuralam]]>
<![CDATA[ JURNAL PANALUNGTIK Vol. 4 No. 1 (2021): Vol. 4(1) 2021 ]]>
Publisher : <![CDATA[Kemendikbud ]]>
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DOI: 10.24164/pnk.v4i1.56
<![CDATA[Hamzah Fansuri lived in the early era of the peak of the Aceh Darussalam kingdom. The Kingdom of Aceh Darussalam at that time visited by many traders from Arab, Parsi, Turkish, Bengal (India), Siamese, Portuguese, and Spain. Hamzah Fansuri is a Sufism scholar who developed Islamic teaching trough his poems. One of his poems is Syair Perahu. Syair Perahu besides containing Sufism also is related to the trade and wealth of Singkel sea. The discovery of foreign ceramics along the Singkel river is one proof of trade in the past. This research use method of manuscript study. The reason for choosing text studies is because Hamzah Fansuri produced many literary works in the form of poetry. The approach used in this study is historical archaeology to reveal the maritime culture of Singkel trough Syair Perahu by Hamzah Fansuri. Data collection is done trough literature study by collecting books, documents, and paper relating to the life history of Hamzah Fansuri and and literary works that he produces. The purpose of this reseach is to determine the relationship between Syair Perahu and maritime culture of Singkel. Based on a study of Syair Perahu, it is known that Hamzah Fansuri not only discusses the Sufism but also provides information about Singkel and trade in its time.]]>
<![CDATA[Evaluasi Pada Pengelolaan, Pemanfaatan, Dan Pelestarian Cagar Budaya Berkelanjutan Pada Situs Majapahit, Trowulan ]]>
<![CDATA[Theodorus Aries Briyan Nugraha Setiawan Kusuma]]>;
<![CDATA[Andika Witono]]>;
<![CDATA[Andry Hikari Damai]]>
<![CDATA[ JURNAL PANALUNGTIK Vol. 4 No. 1 (2021): Vol. 4(1) 2021 ]]>
Publisher : <![CDATA[Kemendikbud ]]>
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DOI: 10.24164/pnk.v4i1.61
<![CDATA[Archaeological remainin at Trowulan site, Mojokerto are one of the important assets in the world of Indonesia archaeology because it holds many valuable lessons from the past. Currently the Trowulan Site has not been able to show a big role for the wider community. This can be seen from the lack of awareness and socialization to the community. The problem raised in this study is how the implementation of management, utilization, and preservation is very necessary in establishing cooperation for the sustainability of archaeological remaining in heritage sites of the Majapahit Kingdom in Trowulan, Mojokerto. This study aims to see the implementation of the management, utilization, and preservation of the Majapahit Trowulan site as an archaeological site that has the potential to be developed. This study uses a descriptive analytic approach by observing the community around the Majapahit site in Trowulan. The data collection technique used a documentation study in the form of a map of the distribution of the Majapahit site in Trowulan and a literature study through previous research. The analysis used in this research is interactive analysis. The purpose of this study is to preserve the heritage sites of the Majapahit Kingdom by protecting the site such as rescue and security, zoning, maintenance and restoration for sustainable for generation to generation. These conservation efforts have been implemented but also still face a lot of obstacles such as human resources.]]>
