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PUTIH JURNAL PENGETAHUAN TENTANG ILMU DAN HIKMAH
Published by Ma'had Aly Al Fithrah
ISSN : 25987607     EISSN : 2622223x     DOI : -
Core Subject : Religion, Economy, Humanities, Science, Education, Social,
Religion Humanities Economics, Econometrics & Finance Education Library & Information Science Social Sciences Other
Jurnal Ilmu Pengetahuan dan Hikmah (PUTIH) Naskah merupakan tulisan konsepsional atau hasil penelitian kajian ke Islaman bernuansa Tasawuf dan Thoriqoh dengan pendekatan yang bervariatif dan belum pernah diterbitkan dalam media lain baik cetak maupun Online. Dan dipandang memberikan kontribusi bagi pengembangan studi dan pemikiran Tasawuf da Thoriqoh. Naskah ditulis dalam bahasa Indonesia baku, atau bahasa asing (Arab atau Inggris) spasi 1,5 cm, jenis front Times New Roman Arabic, ukuran front 12, dan ukuran Erta A4, serta dikirim email jurnal PUTIH, putih99@gmail.com, serta paling lambat dua bulan sebelum jurnal diterbitkan. Panjang tulisan adalah 20-25 halaman atau 7000-9000 kata. Nama penulis naskah (tanpa gelar, jabatan, atau kepangkatan) dicantumkan disertai dengan nama lembaga tempat bekerja, alamat lembaga tempat bekerja, alamat korespondensi, alamat e-mail, nomor telepon kantor, rumah, atau seluler.
Arjuna Subject : Psikologi - Psikologi (Lain-Lain)
Articles 136 Documents
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Adab Murid Terhadap Guru dalam Pandangan KH. Hasyim Asy'ary Fauseh, Fauseh
PUTIH: Jurnal Pengetahuan Tentang Ilmu dan Hikmah Vol 7 No 1 (2022): PUTIH: Jurnal Pengetahuan tentang Ilmu dan Hikmah Vol. VII No. 1
Publisher : Mahad Aly Al Fithrah Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51498/putih.v7i1.87

Abstract

In the global era like today, one of the problems we face the problem of moral decadence. This problem not only affects children or adolescents but also occurs in parents, especially teachers. The teacher is a figure who is widely exemplified by all his actions not only by his students but also by many people. There is one opinion that says that students can forget the words (explanations) of the teacher, but they will never forget their attitudes and deeds. Therefore, teachers must display commendable attitudes that are worthy of exemplary. Courtesy can be terminologically identified that courtesy can be interpreted as good ethics, commendable behavior, educated soul and morals, discipline to be a civilized person, moral or morality, affection, ethics, character, values, and technically-practical characters can also be interpreted as manners and manners. In this case came a new idea to improve the morals of the teacher. Many experts formulate as understanding or thinking about the morals of students towards the teacher. Among them is thought of Hadrotus Shaykh KH. Hashim Ash'ary. His thoughts should be used as a reference for students to always be in the right corridor. According to KH. Hashim Asy'ary students must choose the right teacher who has been informed of his skills and intelligence, has a teacher's soul, authoritative and has high self-esteem and awake, in addition to also having a good teaching system and easy description to understand.
Menyoal Landasan Hukum Konsep Kafaah: Pembacaan Ulang Atas Ayat-Ayat Kafaah Perspektif Wahbah al-Zuhayliy Mahbub Ach. Mahbub; Muh. Fathoni Hasyim
PUTIH: Jurnal Pengetahuan Tentang Ilmu dan Hikmah Vol 7 No 2 (2022): PUTIH: Jurnal Pengetahuan tentang Ilmu dan Hikmah Vol. VII No. 2
Publisher : Mahad Aly Al Fithrah Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51498/putih.v7i2.88

Abstract

One of the diversity of the interpretation results of a Qur’anic verses is the concept of kafaah in marriage. The verses about the concept of kafaah that are used as the basis of the law by most classical Jurisprudence groups are appertain explicit. Therefore, the concept of kafaah has become one of the problems debate among Jurisprudence since long time ago until now. Of course, this concept of kafaah will be very interesting if it is understood through the approach of qur'an and Tafsir science. This article seeks to re-read the meaning of the verses that are used as arguments for the concept of kafaah in marriage through the approach of Wahbah al-Zuhayli>ythought.The writing of this article is a qualitative research, namely research that makes library materials the main source (data). In data collection techniques, this article uses the thematic model technique “mawd}u>‘i” with a focus on the verses on which the concept of kafaah is based.In this article, revealed that there are verses that alleged to be the basis for the concept of classical Jurisprudence. That seven verses are not all properly said to be the basis of the kafaah law. According to the author, there are three verses that properly used as the basis of kafaah, even from the aspect of al-di>nin the sense of al-diyanah, which means al-taqwa or al-s}alah can also be called praiseworthy morals (spiritual morals): First, surah al-Nu>r [24]: 3. Second, surah al-al-Nu>r [24]: 26. and Third, one verse as a support or reinforcement of the legal basis of kafaah from the aspect of al-di>nnamely surah al-Sajadah [32]: 18.
Fikih-Tasawuf dalam Pandangan Abdul Wahhab al-Sha'rani: Studi Analisis Akhd al-Hukmi Ikhtiyat Dalam Kitab Mizan Al-Kubra Misbahul Hadi Hadi; Ainul Yaqin Ainul
PUTIH: Jurnal Pengetahuan Tentang Ilmu dan Hikmah Vol 7 No 2 (2022): PUTIH: Jurnal Pengetahuan tentang Ilmu dan Hikmah Vol. VII No. 2
Publisher : Mahad Aly Al Fithrah Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51498/putih.v7i2.89

Abstract

The Sufism teaches about search for meaning and the deepening of religion as a form of perfection by emphasizing the profound (esoteric) aspect rather than the outer (exoteric) through the system of wirid,riya>d{ah, muja>hadah and in such a way structured under the guidance of Spiritual guide (Mursyid). Thus, with the value of Sufism, the implementation of worship will be more perfect. This research becomes interesting when looking at the value of Sufism used as a lens or epistemology in taking Sharia law. This study seeks to discuss how Abdul Wahhab al-Sha'ra>ni's views on sufism and also taking of the law in an endeavor by considering the value of Sufism. The results of the study revealed that Abdul Wahhab al-Sha'ra>ni's views on sufism were synergistic. In his opinion, the aspects are interconnected and inseparable. It is proven in his work that he reveals various jurisprudence laws obtained using elements of Sufism with a kasyaf approach. However, the kasyaf t can be used has a special limitation, which must be based on sharia’s view. So that the results obtained are not contradictory. Meanwhile, Imam al-Sha'ra>ni's compromising form asserts that the ability to choose two aspects of the law, whether takhfi>f or tasydi>d, only applies when experiencing urgent circumstances. Because basically, the two aspects of takhfi>f or tasydi>d are tarti>b al-wujubi not takhyi>r. This kind of law-taking in the framework of prudence and to achieve the value of perfection in performing worship.
Relasi Agama dan Negara Perspektif Analisis Ushul Fikih: Pola Kontrol Terhadap Kemashlahatan Sosial Antara Agama dan Negara A. Faiqil Faqih Faqih
PUTIH: Jurnal Pengetahuan Tentang Ilmu dan Hikmah Vol 7 No 2 (2022): PUTIH: Jurnal Pengetahuan tentang Ilmu dan Hikmah Vol. VII No. 2
Publisher : Mahad Aly Al Fithrah Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51498/putih.v7i2.90

Abstract

Religious-state conflicts coloured the journey of this nation since begun the establishment of the Republic Indonesia (since independence), starting from conflicts about formulation of Jakarta Charter to conflicts that have occurred recently. The conflict that occurred with regard to the Jakarta Charter was nothing more than a conflict about the basic formulation of the state, whether the State of Pancasila or the Islamic State. Then continued with conflicts related to the PKI, a conflict of faith movements involving clashes among the abangan’s community, students and the military. Not only that, there are many others about religious-state conflicts. This article wants to understand comprehensively about the state and religion (Islam), in order can read the relationship beetwen synergize religion with the state. The following synergence of religion and state will be formulated based on the dialectical formulation between wa>zi’ di>niy (regulator and supervisor religion: religious control) and w?zi’ sulta>niy (regulator and supervisor government: government control) based on the study of Jurisprudence Proposal. This research results that religion (it means, Islam) and the state have common ground in an effort to realize the social benefit of society. Islam is a control for Muslims to realize benefits because Islam believed by the true religion by Muslims. The state became control to realize benefits because the state has the authority to regulate and make policies for all its people. In the role of being a control for the benefit, there is no superior between religion and the state.
Politik Sufisme: Studi Kasus Afiliasi KH. Musta’in Romly dalam Partai Golkar M. Ubaidillah Hunaini
PUTIH: Jurnal Pengetahuan Tentang Ilmu dan Hikmah Vol 7 No 2 (2022): PUTIH: Jurnal Pengetahuan tentang Ilmu dan Hikmah Vol. VII No. 2
Publisher : Mahad Aly Al Fithrah Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51498/putih.v7i2.91

Abstract

Every personal of a Sufi has a high sensitivity and concern for others. To be able to fight for the religion of God, sometimes a Sufi must enter into things of a worldly nature. Not because of aim or impulses that are not good and because of the attraction or even love for things that are oriented to world, but because of the existence of goals that are unwittingly positive. That's the way was when a Sufi was affiliated to politics. This article aims to uncover what motives and contributions were made from Dr. KH. Musta'in Romly as an Nusantara Sufi who had been involved in politics, and even entered one of the political parties. At that time, the case became a bit of a conflagration and gained some opposition from some quarters. The research of this article results that there are many contributions that Kiai Musta'in produced when he entered politics, especially when he joined the Golkar party. This can be shown from the aspects that return to general public, especially NU residents and aspects that return to the big family of Darul Ulum Islamic Boarding School and TQN Rejoso.
Korelasi Tasawuf Akhlaqi, Irfani dan Falsafi: Antara Abdul Qadir al-Jilani, Rabi’ah al-‘Adawiyyah dan Ibn ‘Arabi Achmad Miftachul Ulum Ulum
PUTIH: Jurnal Pengetahuan Tentang Ilmu dan Hikmah Vol 7 No 2 (2022): PUTIH: Jurnal Pengetahuan tentang Ilmu dan Hikmah Vol. VII No. 2
Publisher : Mahad Aly Al Fithrah Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51498/putih.v7i2.92

Abstract

Islam is a religion that has an internal dimension called al-Ihsan. As an internal dimension, experts give different responses to the teachings of the Sufis. Some experts accept tasawwuf as an slamic teaching, and some experts criticize and even reject the teachings of tasawwuf because they think that the teachings of tasawwuf do not originate from Islam. Based on these findings, the writer will examine, examine and analyze from the point of view of the initiator and in terms of the style of thought, teachings and values ??of faith contained in the thoughts of Sufism figures both morally and spiritually such as Shaykh Abdul Qadir al-Jailani, tasawwuf 'irfani such as Rabi'ah al-Jailani. 'Adawiyyah and philosophical tasawwuf like Ibn 'Arabi. And a necessity, that Tasawwuf is a scientific discipline that was born from Islamic civilization, and the source of its teachings comes from the Qur'an and Hadith. This study is the result of a literature review where data is obtained from document study activities. This study proposes the finding that tasawwuf is a dimension of Islamic teachings which in this case can be seen and understood from the various patterns of thought of the figures in it. In practice, this research uses a qualitative descriptive approach as a research procedure that produces descriptive data. Data collection was carried out through text study activities, namely by registering library materials, searching, reading and recognizing and observing materials for further review and preparation for writing. Thus, this research report will contain excerpts of data to provide a presentation of the report. The results of the study show the thoughts of the character in question.
Arsitektur Alif dan Alef : Studi Komparasi Semiotik Ontologi Arab dan Ibrani Ulil Abshor, Ulil
PUTIH: Jurnal Pengetahuan Tentang Ilmu dan Hikmah Vol 8 No 1 (2023): PUTIH: Jurnal Pengetahuan tentang Ilmu dan Hikmah Vol. VIII No. 1
Publisher : Mahad Aly Al Fithrah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51498/putih.v8i1.94

Abstract

The letters Alif and Alef are architectural masterpieces. Architecture is not only constructed to meet basic human needs. In a semiotic perspective, architecture is a text and is designed to be rich in philosophical values, so it is necessary to trace the meanings contained in it. This research is a literature, with a comparative inductive method. The approach is semiotic architecture. As a result, the Alif and Alef architectures are designed to be timeless so that the letter values can become a guideline that is firmly held by their users. Its extra-detailed design shows the sacredness of the letter. Apart from being the name of God, the letter is constructed as an icon of tahlil or tehlel monotheism that interprets the oneness of God and there is no God but Him. He is All Supreme and to Him man must submit, serve and hold on to His words. Its abstract qualities are the image of infinity and something indescribable.  His intentions show that God is the Creator, can only be articulated through the wonders of His creations. The numerical value of one represents a beginning and the only path to be walked. One thousand is an infinity number that means everything comes from the One Dzat no one can feel high because God is Al-Mutakabbir. And among the ways of obtaining sprirituality is to neutralize lust
Pandangan dan Sikap Imam Ahmad bin Hanbal Terhadap Tokoh-Tokoh Sufi Faris El Amin, Faris
PUTIH: Jurnal Pengetahuan Tentang Ilmu dan Hikmah Vol 8 No 1 (2023): PUTIH: Jurnal Pengetahuan tentang Ilmu dan Hikmah Vol. VIII No. 1
Publisher : Mahad Aly Al Fithrah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51498/putih.v8i1.95

Abstract

Ahmad bin Hanbal is one of the founders of four schools of jurisprudence which are at the corner of the Madrasah Hadith Expert and is a reference for his followers who call themselves Ahlussunnah. This article examines how Imam Ahmad bin Hanbal interacted with Sufi figures who lived in his time. because of the existence of a shallow paradigm of strong contact between hadith experts and Sufis. This study uses a qualitative descriptive historical approach. The results of this study conclude that there is a good relationship and a careful attitude from Imam Ahmad bin Aanbal towards the practices of the Sufis. and the early Sufis always looked to the Prophet as their ideal model. the description of Ahmad bin Hanbal's interactions with Sufi figures can be called a dialogical interaction between the two. this historically occurred in the second hijri century, especially at the time of Bisyr bin Haristh (227H), Ma'ruf Al-karkhi (200H), Hatim Al-Ashom (237H), Sari As-Saqti (253), Al-Maghazili (282H) ), Zakariya Al-Hawari (255 H).
Menyelami Kedalaman Tasawuf: Pendekatan Kompleks Sebagai Agenda Ahmad Syatori, Syatori
PUTIH: Jurnal Pengetahuan Tentang Ilmu dan Hikmah Vol 8 No 1 (2023): PUTIH: Jurnal Pengetahuan tentang Ilmu dan Hikmah Vol. VIII No. 1
Publisher : Mahad Aly Al Fithrah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51498/putih.v8i1.96

Abstract

The presence of Sufism in the midst of this global society is not only to provide responses and answers, not only question religious problems, but also about social, political and economic conditions of mankind. Sufism is an Islamic oasis that has a mandate in delivering necessary of human spirituality to the perfect stage. Sufism study is an Islamic study born from the womb of Sufism treasures in depth. Sufis have always rested on the dualism of truth between innate and inward, between historical and trans-historical sociology. Spiritual experimentation is not merely an individualistic idealistic experimentation, but also a social-idealistic experiment driven by a real sociological situation according civilization of the times. Then, to maximize the results of good and correct Sufism studies, it should use all existing methodologies inseparably. This is typical as a multidisciplinary approach. Use one of methodology without the other will reduce the formulation of Sufism which actually built on the spiritual experience of each individual original Sufi figure, the struggle of faith and their passion when struggling with the social reality faced and the recognition of the central text of Islam, namely Qur'an and hadith as normative foundation. Thus a brief review of discussion Sufism which provides an image complexity of approaches and instruments in reading it, with various aspects and scopes.
Eksistensi Pesantren Tarekat di Tengah Radikalisme Beragama Bashori, Achmad Imam; Muhammad Nurush Shobah, Shobah; Ubaidillah, Imam
PUTIH: Jurnal Pengetahuan Tentang Ilmu dan Hikmah Vol 8 No 1 (2023): PUTIH: Jurnal Pengetahuan tentang Ilmu dan Hikmah Vol. VIII No. 1
Publisher : Mahad Aly Al Fithrah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51498/putih.v8i1.98

Abstract

This article discusses about the historical of dynamics of radicalism has accelerated the existence of a stigma about Islamic ideas for the society. Therefore, tarekat boarding school exists to cover Moslem's needs in religious radicalism issues. However, this study aims to establish the existence of tarekat boarding school for facing the radical issues through Islamic values   by tarekat boarding school. The method used in this study is descriptive, analytical and historical as material for responding to challenges in the tarekat hierarchy and power in society. Based on the result of the research, the level of awareness of spiritualism as a material for the existence of Islam can be obtained and it can be implicated for the society. Therefore, people's needs who are in the religious radicalism environment can be stopped by spiritualism values. In the other hand, tarekat boarding school are still enthusiastic about building their existence because they refuse to be involved in radicalism.

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