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PUTIH JURNAL PENGETAHUAN TENTANG ILMU DAN HIKMAH
Published by Ma'had Aly Al Fithrah
ISSN : 25987607     EISSN : 2622223x     DOI : -
Jurnal Ilmu Pengetahuan dan Hikmah (PUTIH) Naskah merupakan tulisan konsepsional atau hasil penelitian kajian ke Islaman bernuansa Tasawuf dan Thoriqoh dengan pendekatan yang bervariatif dan belum pernah diterbitkan dalam media lain baik cetak maupun Online. Dan dipandang memberikan kontribusi bagi pengembangan studi dan pemikiran Tasawuf da Thoriqoh. Naskah ditulis dalam bahasa Indonesia baku, atau bahasa asing (Arab atau Inggris) spasi 1,5 cm, jenis front Times New Roman Arabic, ukuran front 12, dan ukuran Erta A4, serta dikirim email jurnal PUTIH, putih99@gmail.com, serta paling lambat dua bulan sebelum jurnal diterbitkan. Panjang tulisan adalah 20-25 halaman atau 7000-9000 kata. Nama penulis naskah (tanpa gelar, jabatan, atau kepangkatan) dicantumkan disertai dengan nama lembaga tempat bekerja, alamat lembaga tempat bekerja, alamat korespondensi, alamat e-mail, nomor telepon kantor, rumah, atau seluler.
Articles 136 Documents
Penafsiran Eskatologi Wujudi Mulla Sadra: Makna Filosofis Peristiwa Eskatologi dalam Surah al-Zilzal Fadel, Achmad; Adnani, Hasyim; Gama, Cipta Bakti Gama; Syam, Muhammad Asrul; Achmad Fadel
PUTIH: Jurnal Pengetahuan Tentang Ilmu dan Hikmah Vol. 9 No. 1 (2024): PUTIH: Jurnal Pengetahuan tentang Ilmu dan Hikmah Vol. IX No. I
Publisher : Mahad Aly Al Fithrah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51498/2gnj8n22

Abstract

This research This research aims to analyze the eschatological phenomenon in Surah Al-Zalzalah based on the approach of Mulla Sadra's Philosophy of Existence. The eschatological phenomenon described in the Qur'an is an event that can be believed not only through dogmatic methods but also through rational-speculative means. The focus of the events to be discussed here is the Day of Judgment, resurrection (sudur an-nas), and recompense (jaza’). These three events go beyond sensory instruments and scientific testing, making them philosophical issues that are suitable to be understood within a rational-universal framework. Mulla Sadra offers a rational explanation based on the Transcendental Theosophy theory (al-Hikmah al-Muta’aliyyah) to understand the events of the Day of Judgment, resurrection, and recompense. The source of data is taken from Tafsir al-Qur'an al-Karim by Sadra, edited by Khajavi. This research involves a literature review using the Philosophy of Existence theory by Sadra. The results of this study indicate that each eschatological phenomenon is a form of evolution and modulation of existence. Firstly, the Day of Judgment is interpreted as the process of actualization and perfection of material, where the Earth is replaced by another Earth, and every substance undergoes a perfecting movement. Resurrection is the actualization of every potential and the forms of souls toward the original form of each creature. Recompense is the original psychological form of the soul when resurrected, producing either happiness or misery. This interpretation implies a more Sufi approach to religion, attributing every goodness or badness to the condition of the individual soul's form
Kritik Atas Tashkik Jalaluddin Rakhmat Terhadap Validitas Hadis Puasa Asyura Muhammad Kudhori, Kudhori
PUTIH: Jurnal Pengetahuan Tentang Ilmu dan Hikmah Vol. 8 No. 2 (2023): PUTIH: Jurnal Pengetahuan tentang Ilmu dan Hikmah Vol. VIII No. II
Publisher : Mahad Aly Al Fithrah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51498/e6dbsz90

Abstract

The fasting of Asyura has become sunnah tradition which is very popular among Moslem since long time ago. But, the existentialist of sunnah fasting Asyura get a critic from Jalaluddin Rakhmat in his book “Islam Aktual”. Based on Jalaluddin Rakhmat, the hadith that explain about the fasting that came from Ibn ‘Abbas is having a problem, because Ibn ‘Abbas who told the hadith did not see the occasion directly. Rakhmat also said that some hadiths in Asyura fasting has a contradiction among others. His conclusion defines that the sunnah of Asyura fasting is the politic engineering of Bani Umayyah so as Moslem rusted about the affair of al-Husayn’s assassination in Karbala, 61 Hijriah. This article is written as an effort to re-research toward the critics of Rakhmat. This article is a qualitative research using library references (library research). Content analysis and descriptive-analytical are used as data analysis methods with a historical approach. According to History analytic and Hadith’s antecedent are obtained that hadith from Ibn ‘Abbas about the sunnah of fasting Asyura classified into sahih hadith, Mursal Sahabi Hadith. So as, it can be a hujjah. Some hadiths about Asyura fasting which are told by Prophet’s followers also do not have any contradiction among them. In conclusion, Asyura  fasting still became a sunnah tradition which is suggested by Prophet Muhammad Saw. and it is done by his followers also. Asyura  fasting is not a politic engineering of Bani Umayyah that has an aim to rust Moslem about the memory in Karbala because it is done by Moslem long time ago before the accident in Karbala happened.
Moderasi Bertasawuf Perpektif Abdul Halim Mahmud Isgandi, Yiyin; Yiyin Isgandi, Yiyin
PUTIH: Jurnal Pengetahuan Tentang Ilmu dan Hikmah Vol. 8 No. 2 (2023): PUTIH: Jurnal Pengetahuan tentang Ilmu dan Hikmah Vol. VIII No. II
Publisher : Mahad Aly Al Fithrah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51498/ar19vc59

Abstract

Sufi muslims are divided into two extreme groups, there are; 1) ultra-conservative sufi as right extreme, and 2) liberalist sufi as left extreme. The ultra-conservative sufi are those who are fanatical toward mursyid teachers, teaching process, blame other teacher, and sufism order without proper explanation or do tasawuf only for wordly material interest. Meanwhile, the liberalists sufi who are free to interpret religious teachings according to their own thinking logically, or who regard themselves as prophets who receive revelation or even claim to be God. This study aims to explore the form of Abdul Halim Mahmud’s moderation of tasawuf and its typology. This study categorized as qualitative library research that uses an analytical descriptive approach. In short, the result finding showed that Mahmud’s moderation of tasawuf includes three elements which interwinned and continued from the begining of the journey to the end; knowledge, mujahadah, and worship. Furthermore, Mahmud’s form moderation of tasawuf suggested that; 1) to follow the messenger of Allah and guided by the Al-Qur’an and Sunnah as always, 2) to mediate two extreme sufi groups in wise ways, 3) to tolerance intra and inter-religious with a rational reinterpretation the concept of sufism based on Islamic law, and 4) to avoid violence by instilling the teachings of love and pleasure as well as supporting the true goverment programs and acomodating the local culture. In the last finding, Mahmud’s moderation of tasawuf also included in catagory of moral, practicing, and philosopical tasawuf models at the same time.
Tarekat Mu'tabaroh dalam Perspektif Jam'iyyah Ahlith Thoriqoh Al-Mu’tabaroh An-Nahdliyyah Indonesia Faiq, Muhammad; Farhan, Ibnu
PUTIH: Jurnal Pengetahuan Tentang Ilmu dan Hikmah Vol. 8 No. 2 (2023): PUTIH: Jurnal Pengetahuan tentang Ilmu dan Hikmah Vol. VIII No. II
Publisher : Mahad Aly Al Fithrah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51498/ymgps347

Abstract

Spiritual phenomena are an integral part of Indonesian society. However, some think these phenomena are part of tariqa practice. This study aims to reveal the criteria and characteristics of the tariqa, especially the mu'tabaroh tariqa (notable Sufi order), through the perspective of one of the tariqa association organisations in Indonesia, namely Jam'iyyah Ahlith Thoriqoh al-Mu'tabaroh an-Nahdliyyah (JATMAN). This study is qualitative research in which the data were collected from library research. This study found that the tariqa is a path, school or order of Sufism. The tariqa is a path to get closer to Allah SWT under the guidance of a murshid (spiritual teacher). The tariqa can be categorised as mu'tabaroh if it has a connected chain (sanad) to the Prophet Muhammad and its teachings do not conflict with Islamic law. In addition, as an organisation, JATMAN, through the Ifta' Council, is competent to determine whether a tariqa can be considered mu'tabaroh or not.
Dialektika Antara Akal dan Wahyu dalam Aqidah Filsafat Islam: Harmoni atau Konflik sholeh, muh ibnu sholeh
PUTIH: Jurnal Pengetahuan Tentang Ilmu dan Hikmah Vol. 8 No. 2 (2023): PUTIH: Jurnal Pengetahuan tentang Ilmu dan Hikmah Vol. VIII No. II
Publisher : Mahad Aly Al Fithrah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51498/6w6gxw23

Abstract

This study aims to find the dialectics between reason and revelation in the understanding of aqeedah in Islamic philosophy, to understand whether there is harmony  conflict  the interaction between reason and revelation in Islamic aqeedah, to formulate a more inclusive perspective in integrating this understanding with the development  science and thought. modern. The method used this study is library research method, literature studies obtained from various sources such as scientific journals, books, seminar papers, and other publications related to research topics both offline and online, data obtained analyzed using interactive qualitative model. This data analysis model consists data collection, data reduction, data presentation, and conclusion. The results research show that understanding  Islamic aqeedah, dialectic between reason and revelation reflects  complicated interaction between human rational abilities and divine guidance. Although reason contemplates reality of God with limitations, revelation as God's direct guidance has main authority in aqeedah. Islamic thinkers seek to combine reason and revelation through ijtihad and ta'wil, making them central elements the evolution religious thought. The interaction  reason and revelation in Islamic aqeedah raises challenges of harmony and conflict. There have been attempts to align the two with the view that true reason will support revelation, but sometimes reason and the teachings revelation are incompatible. An inclusive perspective in integrating reason and revelation  Islamic aqeedah with the development  modern science involves consideringtwo complementary, using concept  ijtihad for adaptation, taking into account the views omodern Muslim scholars, and encouraging dialogue between religion and science in order to create sustainable harmony.
Filsafat dan Agama Syatori, Ahmad; Ahmad Syatori, Syatori
PUTIH: Jurnal Pengetahuan Tentang Ilmu dan Hikmah Vol. 9 No. 1 (2024): PUTIH: Jurnal Pengetahuan tentang Ilmu dan Hikmah Vol. IX No. I
Publisher : Mahad Aly Al Fithrah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51498/5n29wx87

Abstract

Religion and philosophy are two components that direct humans in achieving life goals. It is this fundamental difference that gives rise to the tendency for symmetrical and non-reciprocal development between philosophy and religion in the field of modern "knowledge". The terms philosophy and religion have meanings that are understood by many people in different ways. Philosophy in its operation begins with reason, while religion begins with revelation. Philosophy is a particular field of science that examines how humans can think deeply about something, while religion is a special field of science that examines how humans can behave and behave well based on a teaching that is in accordance with religious guidance. Basically between philosophy and religion have very basic differences, but the difference is not a cause of separation between the two, it can actually be a meeting point in solving a problem and providing solutions and solutions to a particular problem. Philosophy and religion in different positions will certainly produce different sources of knowledge. Where philosophy can find a scientific knowledge rationally, while religion can find a religious knowledge spiritually

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