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Refleksi: Jurnal Filsafat dan Pemikiran Islam
Published by Universitas Islam Negeri Sunan Kalijaga Yogyakarta
ISSN : 14119951     EISSN : 25484745     DOI : https://doi.org/10.14421/uin-suka.refleksi
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
Refleksi adalah jurnal filsafat dan pemikiran Islam. Fokus dan ruang lingkup dari jurnal ini adalah Filsafat Islam, Kalam (Teologi Islam), dan Tasawwuf (Sufisme).
Arjuna Subject : Umum - Umum
Articles 153 Documents
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ANALISIS KOMPARATIF PEMIKIRAN FILSAFAT POLITIK AL-FARABI DAN PLATON Richo Bintang Mahendra
Refleksi: Jurnal Filsafat dan Pemikiran Keislaman Vol 20, No 2 (2020)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ref.2020.2002-01

Abstract

This article describes about the original dimensions of al-Farabi's Islamic political philosophy by comparing it with Plato's political philosophy. The originality of philosophical thought in Islam was questioned critically by the orientalists. Orientalists had claimed that Islamic philosophy is simply a diversion from Greek philosophy. However, Islamic philosophy is an elaboration of classical Greek philosophical thought. In the hands of Muslim philosophers, Greek philosophical thought reached perfection. So that it cannot be said that Islamic philosophical thought is only diversion of Greek philosophy. This elaboration effort appears in the thought of Al-Farabi's political philosophy which is considered very Platonnic. In this case, there are fundamental differences between Platon's political philosophical thought and the political philosophy thought was built by Al-Farabi. The difference lies in their analysis of the ideal leader, the goals of the state, and the classification efforts of good and bad governance political regimes. Through these differences, it can be seen that Al-Farabi's political philosophy has its own characteristics, that is a combination of faith and philosophy.
TEOLOGI HUMANIS DALAM PEMIKIRAN M. AMIN ABDULLAH Jainul Arifin
Refleksi: Jurnal Filsafat dan Pemikiran Keislaman Vol 20, No 2 (2020)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ref.2020.2002-07

Abstract

Theology in this paper is interpreted as the relationship between religion and social reality that is captured by someone who adheres to it.In other words, a person's perspective in hugging, believes, and practice religion in the midst of social reality.While humanism is an understanding that upholds humanity or humanize humans.So how is the understanding of religion or the way of religion in the midst of a pluralistic social reality (theology) still sided with the humanists? This paper uses the method of studying the social context and orientation of humanism in the early modern era and the results are in reality, then linked with theology to be applied to contemporary plural social reality. The author uses the perspective of M. Amin Abdullah which is based on the epistemology of Irfani associated with the view of the World Community and Ethics in favor of human values. The result is that Irfani provides the basis for unity in differences orunity in diversity. Views of the World Community, irfani became the basis that everyone in all countries in the world should not identify himself as the most important and most prominent because the nation, religion, profession and race. Ethics is, because it is not just a normative prohibition but rather is the peak of the accumulation of one's intelligence operationalization ability or intelligence, then the concept of ethics (thinkers or philosophers or theologians) It is hoped that it can provide a creative basis for rules or morals that can favor universal human values.
ETIKA ANAK BANGSA PERSPEKTIF PANCASILA Abdul Basir Solissa
Refleksi: Jurnal Filsafat dan Pemikiran Keislaman Vol 20, No 2 (2020)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ref.2020.2002-02

Abstract

Pancasila as the basis of the State, the state ideology, and the nation's view of life are national agreement and national compromise of various interest groups. Pancasila was agreed as a final meeting point, therefore Pancasilamust be the starting pointin overcoming all problems of national and state life.One of the complicated problems that are currently happening is Indonesian community behavior that is already not in line with the Pancasila values.In this context Pancasila must be placed not only as the basis of the State, the state ideology, and the nation's view of life, but also must be the basis of ethics, the value standard, and the moral standards. This article examines the three main areas that become the pulse of the life of the nation, that is politics, economics and social media.The behavior of the Indonesian community in the three main streams, read from the Pancasila perspective, therefore expected to give birth to a new awareness in the rule of a nation which is more balanced, humane and enlightening.
ETIKA RELIGIUS IMAM GHAZALI isfaroh isfaroh
Refleksi: Jurnal Filsafat dan Pemikiran Keislaman Vol 21, No 1 (2021)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ref.2021.2101-07

Abstract

Artikel ini bertujuan untuk mengetahui alasan mengapa pemikiran etika al-Ghazali disebut sebagai etika religius, tulisan ini menggunakan metode interpretasi untuk menafsirkan pemikirannya tentang etika. Adapun yang ditemukan di dalam tulisan ini yaitu: pertama, pemikiran etika al-Ghazali disebut sebagai etika religius karena konsep etikanya mengacu pada keagamaa Islam dan menggunakan jalan sufistik yang menekankan pada pengalaman spiritual, kedua, tujuan dari etika religius yaitu mendapatkan kebahagiaan di akhirat, baik buruknya tindakan ditentukan oleh dampak dalam kehidupan di akhirat, dikatakan sebagai tindakan baik ketika mendukung untuk menuju kebahagiaan di akhirat dan dikatakan buruk ketika menghalanginya, ketiga, cara mendapatkan kebahagiaan di akhirat melalui ilmu dan amal.
KONSEP NEGARA DALAM FILSAFAT POLITIK AL-FARABI DAN KONTEKSTUALISASINYA DI INDONESIA Umi Samsiyah
Refleksi: Jurnal Filsafat dan Pemikiran Keislaman Vol 21, No 1 (2021)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ref.2021.2101-02

Abstract

This article describes the concept of the state promoted by al-Farabi and its contextualization with politics in Indonesia.This discussion is interesting because there are several values in al-Farabi's thought that can be contextualized with the political system in Indonesia.For this reason, this article carries two problem formulations, namely how is the concept of the state promoted by al-Farabi?How is the contextualization of al-Farabi's concept of state with the political system in Indonesia?By using a literature review, this article finds that al-Farabi's thoughts are a combination of his reading of Plato's and Aristotle's thoughts with Islamic religious doctrines.Al-Farabi constructs an ideal state form in which there are good people and leaders who aim to achieve happiness.The Indonesian state in al-Farabi's country classification can be equated with al-Farabi's democratic state,namely there are some similarities with the Pancasila democratic system which is the Indonesian state administration system.
ISLAM DAN SAINS: ANTARA ISLAMISASI ILMU, PENGILMUAN ISLAM, DAN TRANSINTEGRASI ILMU Saripuddin Saripuddin; ahmad syukri; Badarussyamsi Badarussyamsi
Refleksi: Jurnal Filsafat dan Pemikiran Keislaman Vol 21, No 2 (2021)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ref.2021.2102-01

Abstract

This article discusses a comparative study between the Islamization of knowledge, Islamic science, and the transintegrasi of sciences. What are the similarities and differences between the three? Why do the three of them have different views about the form of the encounter between science and Islam? To answer this question, this article uses an epistemological and historical approach. This article finds that there are two similarities between the three, namely they an Islamic response to the development of science and they reject secularism. Meanwhile, the difference between the three lies in the emphasis and the details of the key concepts. The difference between the three occurs because of the different epistemological and historical backgrounds between the three.
MODERASI BERAGAMA DAN MERDEKA BELAJAR: STUDI PRILAKU MODERAT MAHASISWA IAIN PEKALONGAN Aris Priyanto; Mita Mahda Saputri; Rizki Fauzi
Refleksi: Jurnal Filsafat dan Pemikiran Keislaman Vol 21, No 1 (2021)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ref.2021.2101-03

Abstract

This article describes the moderate behavior of students in religion in the context of independent learning by taking a case study of IAIN Pekalongan students.Moderate religious behavior is very important for students.Students are expected to be uswatun khasanah(good role models) in building religious character for this nation's generation.The religious character of students will make this nation have a strong power in upholding Islamic teachings properly and correctly.Articles use descriptive method, namely describing various forms of moderate religious behavior carried out by IAIN Pekalongan students.Various student religious behaviors were observed, recorded, collected and described as an effort to find the data being studied.The results of this study indicate that students who practice religion moderately have:1) good and right spirituality,2) more tawasuth, tawazun, ta'adul, and tasamuh,3) feel the comfort of learning (Freedom of Learning).
Conception of Islam in the Religious Study (The Analysis of W.C Smith’s Thought) Imamul Wathoni
Refleksi: Jurnal Filsafat dan Pemikiran Keislaman Vol 21, No 2 (2021)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ref.2021.2102-04

Abstract

Wilfred Cantwell Smith is one of scholars of religion who tries to compose a concept with vague delineation related to Islam as religion. It is in essence much related to the word piety, in turn related much to Iman as instrument through which human grasps the consciousness and fact of God, manifested in Submission to His will. Smith starts by deconstructing religion both as a term and concept, including Islam as species of religion. What is understood as religion is basically nothing on earth, and yet the phenomena of religiousness is easy to discover, namely as response to the Divinity. Such understanding is referred to personal and individual experience. Smith, therefore, understands Islam as self-entity and distinguishable from other, emphasized on several meanings of Islam, 1. Islam is personal submission (in the form of verbal noun, it is ideal and true sense), 2. Islam which is embodied in community (it is refied sense from sociological lens produced by cumulative tradition), 3. Islam in terms of institutionalism that its adherents refer to, be manifested in al-Qur’an and al-Hadits through which its name and all teaching come into being (since it is the fruit of cumulative tradition which adheres to historical process, it is therefore mundane).
TELAAH FENOMENA POLITISASI AGAMA DI INDONESIA LEWAT KONSEP ASGHAR ALI ENGINEER Ahmad Nurcholish; Muhammad Rizkita
Refleksi: Jurnal Filsafat dan Pemikiran Keislaman Vol 21, No 1 (2021)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ref.2021.2101-04

Abstract

The politics of religion in Indonesia has been growing since the Elections of Region Government in 2007. Anomaly is formed through this phenomenon. Instead of being utilized to promote a civilized community, religion is being exploited as a political instrument to manipulate the people. Asghar Ali Engineer's approach to social justice questioned this oddity. The true essence of religion, according to Engineer, is justice. Muslims should try to accomplish social class generalization in order to build a just society. Islam may be perceived not just spiritually, but also socially from this vantage point. Religion is not a strategy for obtaining and retaining power in Indonesian politics. Politics and religion are said to work together to produce a just and successful society. Religion and politics should be able to work together to solve societal issues. As a result, the existing meaning of the politicization of religion must be reconstructed in order for religion's role in politics to be accurate.
Peran Tasawuf Di Era Masyarakat Modern "Peluang dan Tantangan” Ghulam Falach; Ridhatullah Assya’bani
Refleksi: Jurnal Filsafat dan Pemikiran Keislaman Vol 21, No 2 (2021)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ref.2021.2102-03

Abstract

This paper will dissect the role of Sufism in the era of modern society. The era of modernity with all its advances, from the outward side, is sufficient for the life of modern society, while from the spiritual side of modern society there is still a drought of spiritual values, such as the loss of morals, mismatches in the application of science and technology, the decline in the quality of faith, individualistic and materialistic attitudes can be resolved with Sufism with using the method. Until now, Sufism is believed to be able to solve various crises of modern society. Therefore Sufism can be used as a means and fulfillment of human needs from the spiritual side. This modernity has also generated industrialization, science, and technology, which have increasingly influenced life, resulting in a shift in patterns and lifestyles, where moral values, ethics, and teachings began to be abandoned because they were deemed incompatible with modern values. At this point, there is a crisis of existence and spiritual aridity. Through the implementation of Sufism in the modern era, it is very much needed by transforming the understanding of Sufism, not only maqamat and awhile, but modifying Sufism in such a way that it becomes dynamic and open so that it is easily understood and practiced by humans in modern times. Sufism as a means to get closer to God is expected to be able to overcome the spiritual crisis because with its values Sufism can provide a balance in human life. From the results of the analysis, it can be seen that Sufism has a breath of fresh air to overcome the various problems of modern society and to balance between lahiriyah and batiniyah. Also, Sufism becomes important for the life of modern society because Sufism can function as a controller and controller of humans so that the human dimension is not reduced by modernization that directs humans to anomalous values so that it will lead humans to the achievement of moral superiority.

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