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Refleksi: Jurnal Filsafat dan Pemikiran Islam
Published by Universitas Islam Negeri Sunan Kalijaga Yogyakarta
ISSN : 14119951     EISSN : 25484745     DOI : https://doi.org/10.14421/uin-suka.refleksi
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
Refleksi adalah jurnal filsafat dan pemikiran Islam. Fokus dan ruang lingkup dari jurnal ini adalah Filsafat Islam, Kalam (Teologi Islam), dan Tasawwuf (Sufisme).
Arjuna Subject : Umum - Umum
Articles 153 Documents
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Analisis Teori Fungsionalisme Struktrual Talcott Person atas Metode Pembagian Waris Adat Berbasis Resolusi Konflik di Desa Jiken Kecamatan Tulangan, Sidoarjo Zayad Abd Rahman; A Halil Thahir; Dewi Umi Maimunah
Refleksi: Jurnal Filsafat dan Pemikiran Keislaman Vol 21, No 1 (2021)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ref.2021.2101-05

Abstract

This article reviews the reasons for the community and the practice of grants which are calculated as inheritance rights in Jiken Village, Tulangan District, Sidoarjo with the perspective of Talcott Parsons' Structural Functional theory.This study is important because there are many casuistic paradoxical phenomena regarding the distribution of inheritance by parents to their children before death which in the end becomes inheritance, occurs in the people of Jiken Village.This article uses a qualitative approach, the data is collected through interviews as the main instrument.The results of the study revealed that:1) The main reason for this phenomenon is the first concern of inheritance after death, there will be conflicts between heirs.Second, it is fairer if the heir himself distributes it.Third, the traditional factors that support this.2) this phenomenon is in accordance with the characteristics of the Structural Functional theory where the existence of the community agrees on the values and legal norms that apply even though they are not in accordance with the laws and regulations.However, the agreement (customary law) can bring balance, harmony, harmony and social stability that are integrated with each other.The community carried out a movement to free themselves from the distribution of inheritance that was usually used.Then the community will be in the next phase which brings the community to experience social change.
Teologi Transformatif Pemikiran Moeslim Abdurrahman Moh. Arif Afandi
Refleksi: Jurnal Filsafat dan Pemikiran Keislaman Vol 21, No 2 (2021)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ref.2021.2102-05

Abstract

This article explains transformative theology according to Moeslim Abdurrahman. In essence, theology is not only a problem with God but is closely related to social problems. The assumption that the scope of theology is only in the vertical realm requires a more serious review because this is a very narrow view. Theology should provide space to pay attention to social conditions in society, to see social inequality, injustice, and oppression. Then proceed to read the social structure critically, to find the cause of the social problem. The re-reading of Islamic theology is carried out so that it remains relevant to the times, able to solve existing social problems. This research is a literature study using qualitative methods, to analyze the data using an interpretation method, while the approach uses a social approach. The results of this research are the essence of transformative theology according to Moeslim Abdurrahman, the methods of transformative theology, and the goals of transformative theology.
KEUNGGULAN METODE DEMONSTRATIF TERHADAP METODE RETORIKA DAN DIALEKTIKA: MENGUAK METODE KRITIK FILSAFAT IBN RUSYD Raha Bistara
Refleksi: Jurnal Filsafat dan Pemikiran Keislaman Vol 21, No 1 (2021)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ref.2021.2101-06

Abstract

This article shows how the demonstrative method (burhani) is more superior to rhetoric (khatabbi) and dialectic method (jaddali), the use of the demonstrative method is based on the utilization of the mind. Ibn Rusyd stated that the demonstrative method is considered the right method for seeking the answers above the questions on the subject of religion and philosophy. However, it is not amazed Ibn Rusyd used a demonstrative method to criticize the Mutakallimun Ash’ariyah and his followers especially Imam Al-Ghazali. Ibn Rusyd also criticized Ibn sina and Zahiriyah group with the method they used. There was confusion for the answer to who they presented regarding religious and philosophical problems. While there were many problems with their views especially in their books. This article used the library research method which uses literature either in the form of books, or notes from previous research reports. While the sources of this research there are two sources as primary source and secondary sources. This result of this research revealed that Ibn Rushd’s philosophy critical method from authentic sources related to the problem. Although, by the use of  various sources used, it is hoped there will be a new finding related to demonstrative method initiated by Ibn Rushd in refuting the arguments of  rhetorical and dialectical groups which are not deep, explicit, and simple. As well as providing the new formulas that are fresher and more varied concerning the answer about the problems of religion and philosophy.
IMMORTAL HUMAN: TINDAKAN MANUSIA UNTUK ABADI DALAM PANDANGAN MUHAMMAD IQBAL Imam Bustomi
Refleksi: Jurnal Filsafat dan Pemikiran Keislaman Vol 21, No 1 (2021)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ref.2021.2101-01

Abstract

This study aims to find the concept of immortality in Iqbal's view by making it relevant to human action in the world. Human action that leads to morality is needed to provide awareness that human perfection can only be achieved by maximizing actions in accordance with the enhancement of his self-concept. To achieve this goal, this study uses qualitative methods with the type of literature study. As an analysis tool, this study uses content analysis techniques. Based on the data generated, this study found that conscious and free human action is the key for humans to achieve perfection. The resulting perfection can lead humans to immortality by absorbing the surrounding reality, including the absorption of the great ego of the Most Perfect. The offer of perfection given by Iqbal reconstructs the concept of timelessness in the views of classical Islamic thinkers that lead to life after death. Eternal in Iqbal's view does not refer to a place but to a state so that Heaven and Hell which are considered places of eternity are conditions related to the process of human attainment towards immortality.
ETIKA HAMKA Konteks Pembangunan Moral Bangsa Indonesia Muhammad Taufik
Refleksi: Jurnal Filsafat dan Pemikiran Keislaman Vol 21, No 2 (2021)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ref.2021.2102-02

Abstract

The theme in this paper is about the ethical principles of HAMKA in the context of moral development in Indonesia. The theme of ethics is commonly discussed in various scientific works, but what makes it interesting is that he is one of the greatest thinkers in Indonesia who is also known as a scholar, writer, expert on Sufism, and as a philosopher. This is what underlies the author to examine and seek answers to the problem formulas, namely how is the concept of HAMKA ethics and how are the principles of HAMKA ethics in the context of moral development of the Indonesian? The method I use is a qualitative research method in the form of library research, namely by using the content analysis method. The content of each material can be in the form of sources from books, journals, or articles that are relevant to the topics that have been investigated, analyzed, and synthesized to form a complete concept in answering research questions. The result of this research is that HAMKA ethics has the characteristics of rational-religious ethics. HAMKA made the basis of its ethics from Greek ethical concepts to Muslim philosophers such as Ibn Miskawaih and al-Ghazali. HAMKA synthesizes ethical thoughts from philosophers with moral values taught by Islam through the Qur'an and Hadith.
Solusi Filsafat Jiwa Sadra Pada Problem Paradoks dan Implikasi Onto-Epistemik Transhumanisme Nick Bostrom Fadhlu Rahman
Refleksi Jurnal Filsafat dan Pemikiran Islam Vol. 22 No. 1 (2022)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ref.2022.2201-01

Abstract

This study aims to examine and provide a solution to Nick Bostrom's onto-epistemic theoretical consistency problem of transhumanism which is considered to have a conceptual paradox and its implications for the basic concepts of transhumanism which consists of three pillars, namely: superintelligence, superlongevity, and super wellbeing. The testing and solutions that will be given are carried out through one of the major themes of the discourse on the relation of soul and body and the process of perfection in the tradition of Islamic philosophy. One form of mature philosophical discourse is in the Sadra’s philosophy of Soul. Therefore, the writer wants to describe the ontological and epistemological foundations of Bostrom's transhumanism as well as the Sadra’s philosophy of soul, and look at the paradoxes and onto-epistemic implications of the three pillars of transhumanism based on Sadra's view by descriptive and comparative analysis methods. In previous studies on the issue of transhumanism and the philosophy of the soul, Sadra still only focused on the description of each of these two issues. In addition, the study of this issue (transhumanism) focuses on the problem of its metaphysical basis by a western philosophical approach, so, this study wants to analyze it from the perspective of Islamic philosophy which is considered authoritative as the basis for studying metaphysical issues in the onto-epistemic context of transhumanism. I find that his onto-epistemic assumptions include; first, its dualism of epiphenomenalism as the basis of ontology necessitates the impossibility of matter having direct access to immaterial states of the self, while its limitations cannot create the perfection that Bostrom intended; and the second, his scientism as the basis of his epistemology require perfection that is not comprehensive and holistic, from the results of the analysis, I assesses that Bostrom's metaphysical assumptions are problematic both in terms of coherence and correspondence on the pillars of his transhumanism, and Sadra’s philosophical thought provides a solution in the form of the onto-epistemic basis for his soul philosophy and the process of perfecting in the problem of the fragility of Bostrom's Transhumanism ideas which can then provide the ideal form of the perfect human that Bostrom assumes.
Tarekat Syadziliyah dalam Dimensi Kesalehan Individual dan Kesalehan Sosial serta Pengaruh Modernisasi dan Globalisasi Rosi Islamiyati
Refleksi: Jurnal Filsafat dan Pemikiran Keislaman Vol 22, No 1 (2022)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ref.2022.2201-07

Abstract

This study aims to unveil the veil of human existence which is influenced by the currents of modernization and globalization, and its role with God's servants (spiritual beings). The research link in modern humans is an unbalanced self condition. Because modern humans are like machines that are constantly driven by conditions or circumstances. In the study of Sufism, at least this paper tries to answer academic anxiety about the main teachings of the Syadziliyah Order and how to maintain the outer and inner dimensions of modern humans from the influence of modernization and globalization. This research model is based on qualitative with library research data collection methods. While the data processing method uses descriptive-analysis. From the results of the study, it can be concluded that the Tarekat Syadziliyah provides an alternative balance between the worldly and spiritual dimensions, as well as social and individual piety by, first, not recommending to its students to leave the world profession. Second, do not neglect in carrying out Islamic law. Third, zuhud does not mean staying away from and hostile to the world because basically zuhud is a matter of emptying oneself from other than Allah. Fourth, there is no prohibition for the salik to become a millionaire. Fifth, trying to respond to what is currently threatening people's lives, trying to bridge the spiritual drought with world affairs that plague people's lives. Sixth, Sufism is an exercise of the soul in the context of worship and placing oneself in accordance with His provisions. Seventh, as one of the goals of tarekat and Sufism experts, two ways can be obtained, namely: Mawahib or 'ain al-jud, namely the gift that God gives to the servant he wants. Furthermore, makasib or badzi al-majhud, namely ma'rifah, will be obtained when accompanied by hard work through riyadhah, mujahadah, al-dhikr, muladzamah wuhdu, fasting, sunnah prayers.
Visualisasi Nalar Esoteris dalam Tafsir Melayu-Jawi (Studi Interpretasi QS. Al-Fatihah dalam Manuskrip Tafsir M. Basiuni Imran Sambas Dan Tafsir Nurul Ihsan Said bin Umar Al-Kedah) Wendi Parwanto; Riyani Riyani
Refleksi: Jurnal Filsafat dan Pemikiran Keislaman Vol 22, No 1 (2022)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ref.2022.2201-02

Abstract

Research on M. Basiuni Imran and Said b. Umar Al-Kedah has been carried out by many researchers, including Luqman, who studies the description of the interpretation SevenSurah by M. Basiuni Imran, M. Nazri, examines the application of qiraat in the interpretation of Nurul Ihsan, and several other researchers.Thus in general, the research that has been done is conceptual in nature, has not studied the esoteric aspects in the interpretation of M. Basiuni Imran and Said b. Umar al-Kedah. Based on these reasons, this research is important to be conducted.This articleislibrary research and usesthe theory of power relation and actor-network. The conclusions of this article are: First, the Esoteric Interpretation of Qs. Al-Fatihah; Said b. Umar and Basiuni Imran both interpreted literal-textualism, then later interpreted esoteric-theosophical interpretations. Second, the Meaning of Qs Interpretation. Al-Fatihah;  Basiuni Imran understands and interprets that in general-textual Qs. al-Fatihah contains an esoteric meaning, while Said b. Umar understands and interprets parochially that only a few verses in Qs. Al-Fatihah has an esoteric dimension. Third, the Emergence of Esoteric Interpretation Visualization in Qs. Al-Fatihah: 1) Intellectual relations between teachers and students which are the basis for regulation and normalization of interpreters' thoughts; 2) The historical and anthropic-social that developed before and when the commentary was written, and 3) The relations and tendencies of Sufism or tarekat literature that develop in the reality of society so that they hegemony and form the esoteric interpretation of M. Basini Imran and Said b. Umar.
Melacak Skeptisisme dalam Islam Klasik Syarifuddin Syarifuddin
Refleksi: Jurnal Filsafat dan Pemikiran Keislaman Vol 22, No 1 (2022)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ref.2022.2201-03

Abstract

The skepticism referred to in this paper is different from the skepticism commonly known in ancient Greece. Skepticism in Islam is never isolated, but rather is a key reference point where theological questions are debated endlessly. For centuries, Muslim scholars have faced puzzling questions of a theological and philosophical nature. Their inability to answer such questions requires a paradigm shift in a new approach to religious thought. This research is intended to track how skepticism is in classical Islam, by using descriptive methods as well as historical analysis. In this study, it was found that skepticism in classical Islam became an approach in scientific and religious studies as well as a tool for scientific discipline systems test, even though skepticism was not fully institutionalized or became a form of flow. Previously, the study of skepticism in classical Islam was only limited to the thoughts of one figure, so this paper takes several case studies of figures. Skepticism in classical Islamdivided into four periods, starting from the ninth century to the twelfth century. The ninth century was marked by debates about the position of God by anthropomorphic groups with the Jahmiyah. The tenth century was marked by debates and mutual claims of truth between religions. The eleventh century was marked by al-Ghazali's critics on philosophers. Then the twelfth century was marked by Ibn Taimiyah's critics on logic, Christianity and Sufism.
Sufi dan Perempuan: Studi Gerakan Perempuan Hajjah Naziha Adil al-Haqqani Siswoyo Aris Munandar
Refleksi: Jurnal Filsafat dan Pemikiran Keislaman Vol 22, No 1 (2022)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ref.2022.2201-04

Abstract

The lack of texts about the contribution of female Sufis, but there are several female Sufis who spread the doctrine and practice of Sufism, namely Rabi'ah and Aishah al-Ba'uniyyah are two big names and female Sufis who prove that women have equal opportunities in attainment of spiritual knowledge. Therefore, writers are interested in female Sufis, especially in Western countries, where so far many writers have focused on female Sufis in the eastern world, therefore it is very interesting to discuss about female Sufis in the West, namely Hajjah Naziha, a female Sufi who has a movement. philanthropy at the international level. This study uses a qualitative descriptive approach and reviews the literature such as books, journals, articles, and various sources that are relevant to the theme of the discussion in this paper. The results of the study explained that female Sufis namely Hajjah Amina Adil and Hajjah Naziha Adil with their organization called HNCO (Hajjah Naziha Charitable Organization) were involved in philanthropy. The movement has spread its wings to several countries and continues to help the community, especially those who limit the spread of COVID-19.

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